Pub Date : 2023-12-21DOI: 10.25205/2541-7517-2023-21-2-104-112
E. A. Ignatenko
The reconstruction of the teachings of Аnaximander about the origin of the world is based on the analysis of his practical attempts to simulate some natural phenomena and invent devices or scientific instruments that explain and predict some meteorological events. The Earth rests in equilibrium not only because of its location in the center of the Universe, but also because it is «supported» by the «shell» of «ἀήρ». In the formation of the world, due to the eternal circular motion, from a mixture of hot and cold stood out «ἀήρ» and «αἰθήρ», constituting the contradictory essence of «apeiron». Pairs of opposites: hot and cold; wet and dry – the energy component of the material principle. Due to the eternal irreversible fatal cyclic process of interaction of these pairs of opposites there is a constant renewal in nature. «Apeiron» in accordance with the immanently inherent property of purposive authority of the law of global processes taking place in it, a fatal impersonal force and unavoidable response for its violation, provides a just balance of forces in the Universe as a whole.
{"title":"Anaximander and his «Apeiron»","authors":"E. A. Ignatenko","doi":"10.25205/2541-7517-2023-21-2-104-112","DOIUrl":"https://doi.org/10.25205/2541-7517-2023-21-2-104-112","url":null,"abstract":"The reconstruction of the teachings of Аnaximander about the origin of the world is based on the analysis of his practical attempts to simulate some natural phenomena and invent devices or scientific instruments that explain and predict some meteorological events. The Earth rests in equilibrium not only because of its location in the center of the Universe, but also because it is «supported» by the «shell» of «ἀήρ». In the formation of the world, due to the eternal circular motion, from a mixture of hot and cold stood out «ἀήρ» and «αἰθήρ», constituting the contradictory essence of «apeiron». Pairs of opposites: hot and cold; wet and dry – the energy component of the material principle. Due to the eternal irreversible fatal cyclic process of interaction of these pairs of opposites there is a constant renewal in nature. «Apeiron» in accordance with the immanently inherent property of purposive authority of the law of global processes taking place in it, a fatal impersonal force and unavoidable response for its violation, provides a just balance of forces in the Universe as a whole.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"22 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138949259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-21DOI: 10.25205/2541-7517-2023-21-2-113-132
O. A. Lunev-Korobskii
The article is aimed at comprehending the perception of J. Wahl’s philosophy in Russia. The central role is assigned to the notion of “unhappy consciousness” in Hegel’s “The Phenomenology of Spirit” and to the interpretation of this notion in J. Wahl’s philosophy. The analysis of Russian–language studies dealing with his philosophy allows to outline two primary strands of engagement with it: within the framework of “French Neo–Hegelianism”, and within the framework of existentialism. Th e need to renounce this established characteristic of his philosophy is shown. Two arguments are stated in favour of this, conceptual and substantial. As for the former, the restriction of J. Wahl’s philosophy to the two aforementioned frameworks narrows the real horizons of his research. For the latter, the “unhappy consciousness” in J. Wahl’s philosophy besides the tragic–religious interpretation of Hegel’s ideas also contains pluralistic criticism of Hegel’s “monism” as a part of J. Wahl’s own philosophical project of “metaphysical empiricism”. It is argued that treating the entire corpus of J. Wahl’s writings will allow for a more thorough insight into the history of 20th century French philosophy, in particular “French Neo–Hegelianism” and the Franco-German debates concerning phenomenology and existentialism.
文章旨在理解俄罗斯对 J. Wahl 哲学的认识。黑格尔《精神现象学》中的 "不快乐意识 "概念以及 J. Wahl 哲学中对这一概念的诠释被赋予了核心地位。通过分析俄语研究中关于黑格尔哲学的内容,我们可以勾勒出黑格尔哲学的两个主要脉络:在 "法国新黑格尔主义 "的框架内,以及在存在主义的框架内。这表明有必要放弃他哲学的这一既定特征。为此提出了概念性和实质性两个论点。就前者而言,将 J. 瓦尔的哲学局限于上述两个框架缩小了其研究的真正视野。就后者而言,J. Wahl 哲学中的 "不快乐意识 "除了对黑格尔思想的悲剧性宗教诠释之外,还包含着对黑格尔 "一元论 "的多元批判,是 J. Wahl 自己的 "形而上学经验主义 "哲学项目的一部分。该书认为,对 J. Wahl 的全部著作进行研究将有助于更透彻地了解 20 世纪法国哲学史,特别是 "法国新黑格尔主义 "以及法德两国关于现象学和存在主义的争论。
{"title":"Philosophy of J. Wahl as an independent phenomenon and as an interpretation of Hegel’s philosophy","authors":"O. A. Lunev-Korobskii","doi":"10.25205/2541-7517-2023-21-2-113-132","DOIUrl":"https://doi.org/10.25205/2541-7517-2023-21-2-113-132","url":null,"abstract":"The article is aimed at comprehending the perception of J. Wahl’s philosophy in Russia. The central role is assigned to the notion of “unhappy consciousness” in Hegel’s “The Phenomenology of Spirit” and to the interpretation of this notion in J. Wahl’s philosophy. The analysis of Russian–language studies dealing with his philosophy allows to outline two primary strands of engagement with it: within the framework of “French Neo–Hegelianism”, and within the framework of existentialism. Th e need to renounce this established characteristic of his philosophy is shown. Two arguments are stated in favour of this, conceptual and substantial. As for the former, the restriction of J. Wahl’s philosophy to the two aforementioned frameworks narrows the real horizons of his research. For the latter, the “unhappy consciousness” in J. Wahl’s philosophy besides the tragic–religious interpretation of Hegel’s ideas also contains pluralistic criticism of Hegel’s “monism” as a part of J. Wahl’s own philosophical project of “metaphysical empiricism”. It is argued that treating the entire corpus of J. Wahl’s writings will allow for a more thorough insight into the history of 20th century French philosophy, in particular “French Neo–Hegelianism” and the Franco-German debates concerning phenomenology and existentialism.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"6 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138949338","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-20DOI: 10.25205/2541-7517-2023-21-2-5-16
A. A. Shevchenko
The article considers lying as an epistemic attitude, analyzes its structural and substantive characteristics. In particular, it considers the pragmatic consequences of using false beliefs, primarily in scientific practice. It is shown that in a number of cases false epistemic attitudes can play a positive role, mainly as temporary hypothetical or counterfactual assumptions, as well as positive illusions. The paper also analyzes two alternative approaches towards false beliefs: “knowledge-first epistemology” of T. Williamson and “action-first epistemology” in line with epistemic pragmatism. It considers the potential of the latter approach and, in particular, the way of reconciling two seemingly conflicting normative frameworks – for beliefs and for actions. This, in turn, opens the way for building a complex normative system with different “directions of fit” between beliefs and actions on one side and the world on the other.
{"title":"The false belief: its epistemic and normative characteristics","authors":"A. A. Shevchenko","doi":"10.25205/2541-7517-2023-21-2-5-16","DOIUrl":"https://doi.org/10.25205/2541-7517-2023-21-2-5-16","url":null,"abstract":"The article considers lying as an epistemic attitude, analyzes its structural and substantive characteristics. In particular, it considers the pragmatic consequences of using false beliefs, primarily in scientific practice. It is shown that in a number of cases false epistemic attitudes can play a positive role, mainly as temporary hypothetical or counterfactual assumptions, as well as positive illusions. The paper also analyzes two alternative approaches towards false beliefs: “knowledge-first epistemology” of T. Williamson and “action-first epistemology” in line with epistemic pragmatism. It considers the potential of the latter approach and, in particular, the way of reconciling two seemingly conflicting normative frameworks – for beliefs and for actions. This, in turn, opens the way for building a complex normative system with different “directions of fit” between beliefs and actions on one side and the world on the other.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"138 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139170872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-20DOI: 10.25205/2541-7517-2023-21-2-26-35
V. G. Korzh
The paper analyzes a complex of methodological problems associated with the visual turn in modern historical science, as well as the peculiarities of the perception of the historical past and the organization of history teaching in modern culture and in the system of historical education. The analysis evaluates the prospects of already existing approaches in philosophy in the development of problems of the visual. The ideas of Maurice Merleau-Ponty on the phenomenology of perception, with his emphasis on the “physical presence” of a body in the process of perception, are proposed as a significant source for the reflection on the visual. The involvement of visual elements in the historical narrative, as shown in the article, complicates the methodology and practice of source criticism, while at the same time allowing historical science to make its contribution to understanding the image as such.
{"title":"Historical science and the visual turn: features of perception","authors":"V. G. Korzh","doi":"10.25205/2541-7517-2023-21-2-26-35","DOIUrl":"https://doi.org/10.25205/2541-7517-2023-21-2-26-35","url":null,"abstract":"The paper analyzes a complex of methodological problems associated with the visual turn in modern historical science, as well as the peculiarities of the perception of the historical past and the organization of history teaching in modern culture and in the system of historical education. The analysis evaluates the prospects of already existing approaches in philosophy in the development of problems of the visual. The ideas of Maurice Merleau-Ponty on the phenomenology of perception, with his emphasis on the “physical presence” of a body in the process of perception, are proposed as a significant source for the reflection on the visual. The involvement of visual elements in the historical narrative, as shown in the article, complicates the methodology and practice of source criticism, while at the same time allowing historical science to make its contribution to understanding the image as such.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"110 33","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138958810","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-20DOI: 10.25205/2541-7517-2023-21-2-17-25
M. N. Chistanov
By the beginning of the twenty-first century essentialism is giving way to the constructivist paradigm in the field of social sciences and humanities. However, linguistic essentialism survived all the shocks and received a classical form in the Sapir-Whorf hypothesis of linguistic relativism. The application of this hypothesis to the analysis of linguistic communities puts majority and minority languages in different positions: it makes strong languages even stronger, and simply kills small ones. The task of preserving minority languages in programs built using this methodology turns out to be impossible. In our humble opinion, two research paradigms are more adequate for the purpose. One of them is associated with the pragmatic turn in the analytical philosophy of language and represents a transition from the analysis of the structure of the language itself to the analysis of the conditions of communication, taking into account all the sociocultural components of this process. The second methodology is Erving Goff man’s concept of social face and performative behavior.
{"title":"A pragmatic turn in the philosophy of language in the context of problems of preservation and development of minority languages","authors":"M. N. Chistanov","doi":"10.25205/2541-7517-2023-21-2-17-25","DOIUrl":"https://doi.org/10.25205/2541-7517-2023-21-2-17-25","url":null,"abstract":"By the beginning of the twenty-first century essentialism is giving way to the constructivist paradigm in the field of social sciences and humanities. However, linguistic essentialism survived all the shocks and received a classical form in the Sapir-Whorf hypothesis of linguistic relativism. The application of this hypothesis to the analysis of linguistic communities puts majority and minority languages in different positions: it makes strong languages even stronger, and simply kills small ones. The task of preserving minority languages in programs built using this methodology turns out to be impossible. In our humble opinion, two research paradigms are more adequate for the purpose. One of them is associated with the pragmatic turn in the analytical philosophy of language and represents a transition from the analysis of the structure of the language itself to the analysis of the conditions of communication, taking into account all the sociocultural components of this process. The second methodology is Erving Goff man’s concept of social face and performative behavior.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"28 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138955013","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-12DOI: 10.25205/2541-7517-2023-21-1-79-89
O. Persidskaya
The article is devoted to the revision of the validity of opposing the concepts of social integration as a consensus and social disintegration as a conflict. The methodological basis is the rethinking of the back-ground assumptions of influential socio-philosophical theories proposed by T. J. Bernard. It is shown that along with the understanding of social integration as order and consolidation, and disintegration as conflict and deviation, there are also other interpretations in the structure of socio-philosophical thought. In some of these interpretations, social integration characterizes ideal, not real, societies and is not related to social practice, while in others, social integration immanently includes a disintegration process.
{"title":"The role of socio-philosophical theories in ideas about the integration and disintegration of societies (based on T. J. Bernard’s approach)","authors":"O. Persidskaya","doi":"10.25205/2541-7517-2023-21-1-79-89","DOIUrl":"https://doi.org/10.25205/2541-7517-2023-21-1-79-89","url":null,"abstract":"The article is devoted to the revision of the validity of opposing the concepts of social integration as a consensus and social disintegration as a conflict. The methodological basis is the rethinking of the back-ground assumptions of influential socio-philosophical theories proposed by T. J. Bernard. It is shown that along with the understanding of social integration as order and consolidation, and disintegration as conflict and deviation, there are also other interpretations in the structure of socio-philosophical thought. In some of these interpretations, social integration characterizes ideal, not real, societies and is not related to social practice, while in others, social integration immanently includes a disintegration process.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"109 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123548591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-12DOI: 10.25205/2541-7517-2023-21-1-51-63
E. Bryzgalina, A. Gumarova, E. Shkomova
The article presents specific recommendations for the examination of AI systems in medicine developed by the authors. The recommendations based on the problems, risks and limitations of the use of AI identified in scientific and philosophical publications of 2019-2022. It is proposed to carry out ethical expertise of projects of medical AI, by analogy with the review of projects of experimental activities in biomedicine; to conduct an ethical review of AI systems at the stage of preparation for their development followed by monitoring the testing of the created system; to focus on bioethical principles during the examination of AI systems for medical purposes.
{"title":"AI in medicine: recommendations for social and humanitarian expertise","authors":"E. Bryzgalina, A. Gumarova, E. Shkomova","doi":"10.25205/2541-7517-2023-21-1-51-63","DOIUrl":"https://doi.org/10.25205/2541-7517-2023-21-1-51-63","url":null,"abstract":"The article presents specific recommendations for the examination of AI systems in medicine developed by the authors. The recommendations based on the problems, risks and limitations of the use of AI identified in scientific and philosophical publications of 2019-2022. It is proposed to carry out ethical expertise of projects of medical AI, by analogy with the review of projects of experimental activities in biomedicine; to conduct an ethical review of AI systems at the stage of preparation for their development followed by monitoring the testing of the created system; to focus on bioethical principles during the examination of AI systems for medical purposes.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124689506","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-12DOI: 10.25205/2541-7517-2023-21-1-105-126
N. Golovko
The paper aims to unfold the «internal» content of Gettier’s argument as a skeptical argument against knowledge in terms of answering the question: «why he could be right when he says what he says». Our initial hypothesis is that E. Gettier does not say anything about the «accidentality of the fact that Smith has 10 coins in his pocket», but he uses the words «entailment» and «deduction», which substantiates the «truth of the conclusion», and on the basis of which he attributes «knowledge» to Smith. The article comes out at a certain time, E. Gettier uses the rhetoric of necessary and sufficient conditions, with regard to justification an analogue of the closure principle is given, there are exactly two examples – all this lead to the assumption that E. Gettier’s «justification» in the form he speaks about it in the staging part of the article – is a logical relationship between beliefs that are interconnected by the relationship of entailment and are fixed in the same way in the person’s belief system. Much of the evidence on pages two and three is an illustration of why this «logical interpretation» of reasoning doesn’t work. Contrary to most popular points of view, E. Gettier managed to show only that the implementation of formal relations between beliefs does not allow one to get to «knowledge» in the form in which he defines it. In particular, such a reading makes it possible to block various attempts to propose a «fourth condition». It must meet the task set – to restore confidence that the fulfillment of the formal relations between beliefs can help to get to «knowledge». However, within the framework of the linguistic turn paradigm, in which E. Gettier works, this is impossible, because in general, it simply lacks adequate means of discussing the persuasiveness of the inference. In this sense, «knowledge» is, by definition, a fuzzy concept that brings us back to «classical notions» in which the persuasiveness of an argument implies not only validity, but also soundness, relevance, and usefulness.
{"title":"What is not mentioned in the famous article by Edmund Gettier","authors":"N. Golovko","doi":"10.25205/2541-7517-2023-21-1-105-126","DOIUrl":"https://doi.org/10.25205/2541-7517-2023-21-1-105-126","url":null,"abstract":"The paper aims to unfold the «internal» content of Gettier’s argument as a skeptical argument against knowledge in terms of answering the question: «why he could be right when he says what he says». Our initial hypothesis is that E. Gettier does not say anything about the «accidentality of the fact that Smith has 10 coins in his pocket», but he uses the words «entailment» and «deduction», which substantiates the «truth of the conclusion», and on the basis of which he attributes «knowledge» to Smith. The article comes out at a certain time, E. Gettier uses the rhetoric of necessary and sufficient conditions, with regard to justification an analogue of the closure principle is given, there are exactly two examples – all this lead to the assumption that E. Gettier’s «justification» in the form he speaks about it in the staging part of the article – is a logical relationship between beliefs that are interconnected by the relationship of entailment and are fixed in the same way in the person’s belief system. Much of the evidence on pages two and three is an illustration of why this «logical interpretation» of reasoning doesn’t work. Contrary to most popular points of view, E. Gettier managed to show only that the implementation of formal relations between beliefs does not allow one to get to «knowledge» in the form in which he defines it. In particular, such a reading makes it possible to block various attempts to propose a «fourth condition». It must meet the task set – to restore confidence that the fulfillment of the formal relations between beliefs can help to get to «knowledge». However, within the framework of the linguistic turn paradigm, in which E. Gettier works, this is impossible, because in general, it simply lacks adequate means of discussing the persuasiveness of the inference. In this sense, «knowledge» is, by definition, a fuzzy concept that brings us back to «classical notions» in which the persuasiveness of an argument implies not only validity, but also soundness, relevance, and usefulness.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124590661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-12DOI: 10.25205/2541-7517-2023-21-1-64-78
I. Kudryashov
The concept of interpassivity plays an important role in understanding the interaction of contemporary human and media; this explains the growth of its usage in the last two decades. However, popularization leads to a transformation in the understanding of this concept or its confusion with others. In our opinion, it is important to preserve the original meaning of this issue. An analysis of the main elements of the concept by R. Pfaller and S. Zizek demonstrates the heuristic value of such “conservatism”, which limits the shift in thematic emphasis. The influence of other concepts (authenticity and alienation) leads to a simplification of the interpassivity, since in this case this concept no longer draws our attention to those aspects that are poorly distinguishable in the optics of humanistic discourse and social criticism. On the contrary, the preservation of the original interpretation makes it possible to include issues of pleasure, unconscious fantasies and beliefs in the consideration of a number of problems of human relations with contemporary media.
{"title":"Interpassivity and psychoanalytic theory: Transformation of the Meaning under Influence of discourse of Authenticity and Ideology Theory","authors":"I. Kudryashov","doi":"10.25205/2541-7517-2023-21-1-64-78","DOIUrl":"https://doi.org/10.25205/2541-7517-2023-21-1-64-78","url":null,"abstract":"The concept of interpassivity plays an important role in understanding the interaction of contemporary human and media; this explains the growth of its usage in the last two decades. However, popularization leads to a transformation in the understanding of this concept or its confusion with others. In our opinion, it is important to preserve the original meaning of this issue. An analysis of the main elements of the concept by R. Pfaller and S. Zizek demonstrates the heuristic value of such “conservatism”, which limits the shift in thematic emphasis. The influence of other concepts (authenticity and alienation) leads to a simplification of the interpassivity, since in this case this concept no longer draws our attention to those aspects that are poorly distinguishable in the optics of humanistic discourse and social criticism. On the contrary, the preservation of the original interpretation makes it possible to include issues of pleasure, unconscious fantasies and beliefs in the consideration of a number of problems of human relations with contemporary media.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116405076","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-12DOI: 10.25205/2541-7517-2023-21-1-5-12
V. Diev
The paper gives an overview of the main stages of the development of «The Siberian Journal of Philosophy». It is shown how the journal is permanently linked with the history of the Philosophy Faculty of Novosibirsk State University. The role of Academician Yu. L. Ershov in the development of professional philosophical education at NSU is revealed and explained. The Summer Philosophical Schools held by the Faculty and the Siberian Philosophical Seminar’s are noted as a main factors that formed the philosophical community around the NSU. Today, the journal acts as an organizer of interaction within the professional community and represents the face of the university in the media space of Russian philosophy. The author believes that for twenty years the journal has earned authority and has become a notable phenomenon in the life of the philosophical community not only in Siberia, but throughout the country.
{"title":"Reliable Companion to the Faculty: the 20th Anniversary of the Siberian Journal of Philosophy","authors":"V. Diev","doi":"10.25205/2541-7517-2023-21-1-5-12","DOIUrl":"https://doi.org/10.25205/2541-7517-2023-21-1-5-12","url":null,"abstract":"The paper gives an overview of the main stages of the development of «The Siberian Journal of Philosophy». It is shown how the journal is permanently linked with the history of the Philosophy Faculty of Novosibirsk State University. The role of Academician Yu. L. Ershov in the development of professional philosophical education at NSU is revealed and explained. The Summer Philosophical Schools held by the Faculty and the Siberian Philosophical Seminar’s are noted as a main factors that formed the philosophical community around the NSU. Today, the journal acts as an organizer of interaction within the professional community and represents the face of the university in the media space of Russian philosophy. The author believes that for twenty years the journal has earned authority and has become a notable phenomenon in the life of the philosophical community not only in Siberia, but throughout the country.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"120 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131447690","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}