Pub Date : 2023-03-15DOI: 10.25205/2541-7517-2022-20-3-33-42
A. O. Sleptsova
The paper is based on A. Toynbee’s methodology and analyzes the metamorphoses of morality as answers to the challenges of history. The historical period of the emergence of morality is subjected to reflection, when the development of normativity in behavior became a condition for the survival of primitive society. Consideration of the evolution of the morality of Antiquity made it possible to discover the social conditioning of moral ideas.Based on the conclusion of N.S. Rozov about the existence of certain conditions that precede any cultural phenomena, the metamorphoses of the morality of the Renaissance were studied.It was found that the Toynbean concept of “esterification” should be used to reflect the evolution of historical challenges, in particular, the situation faced by modern society, when globalization processes led to new metamorphoses of morality.
{"title":"Metamorphoses of morality as “answers” to the “challenges” of history","authors":"A. O. Sleptsova","doi":"10.25205/2541-7517-2022-20-3-33-42","DOIUrl":"https://doi.org/10.25205/2541-7517-2022-20-3-33-42","url":null,"abstract":"The paper is based on A. Toynbee’s methodology and analyzes the metamorphoses of morality as answers to the challenges of history. The historical period of the emergence of morality is subjected to reflection, when the development of normativity in behavior became a condition for the survival of primitive society. Consideration of the evolution of the morality of Antiquity made it possible to discover the social conditioning of moral ideas.Based on the conclusion of N.S. Rozov about the existence of certain conditions that precede any cultural phenomena, the metamorphoses of the morality of the Renaissance were studied.It was found that the Toynbean concept of “esterification” should be used to reflect the evolution of historical challenges, in particular, the situation faced by modern society, when globalization processes led to new metamorphoses of morality.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126078180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-15DOI: 10.25205/2541-7517-2022-20-3-14-32
I. E. Pris
We establish a connection between T. Kuhn’s philosophy of science and a Wittgensteinian contextual realism, as we understand it, and interpret the basic concepts of the former in terms of the latter. In particular, we interpret the notion of a scientific paradigm in terms of the notion of a form of life. For instance, we speak of Newtonian and quantum mechanics as grammars of the corresponding forms of life. The incommensurability of paradigms is due to the adoption of different norms (grammars). It is not absolute, as grammatical statements can change their status and become factual, and vice versa. Norms themselves evolve. We support Kuhn’s argument against Popper’s falsification principle with our interpretation of an established scientific theory as a Wittgensteinian norm (rule) for measuring reality. The norm is neither true nor false; its falsification makes no sense. We interpret Wittgenstein’s notion of a family resemblance, used by Kuhn, as the presence of a shared explicit or implicit Wittgensteinian rule (norm). We interpret Kuhn’s historical examples, in particular those with the systems of Ptolemy and Copernicus, relativity theory and quantum mechanics, and Kuhn’s view that participants in different paradigms see the world differently and that observation depends on theory, in terms of our thesis that ontology is sensitive to context. We thus resist the relativistic and constructivist interpretations of Kuhn’s position and show why it does not contradict the idea of scientific progress and the principle of correspondence between scientific theories. We also briefly compare Kuhn’s position with those of I. Lakatos, H. Chang (pragmatic realism) and J. MacFarlane (evaluative relativism), and compare our interpretation of Kuhn with his interpretation in terms of a naturalized transcendentalism proposed by M. Massimi.
{"title":"Thomas Kuhn’s philosophy of science from the point of view of a contextual realism","authors":"I. E. Pris","doi":"10.25205/2541-7517-2022-20-3-14-32","DOIUrl":"https://doi.org/10.25205/2541-7517-2022-20-3-14-32","url":null,"abstract":"We establish a connection between T. Kuhn’s philosophy of science and a Wittgensteinian contextual realism, as we understand it, and interpret the basic concepts of the former in terms of the latter. In particular, we interpret the notion of a scientific paradigm in terms of the notion of a form of life. For instance, we speak of Newtonian and quantum mechanics as grammars of the corresponding forms of life. The incommensurability of paradigms is due to the adoption of different norms (grammars). It is not absolute, as grammatical statements can change their status and become factual, and vice versa. Norms themselves evolve. We support Kuhn’s argument against Popper’s falsification principle with our interpretation of an established scientific theory as a Wittgensteinian norm (rule) for measuring reality. The norm is neither true nor false; its falsification makes no sense. We interpret Wittgenstein’s notion of a family resemblance, used by Kuhn, as the presence of a shared explicit or implicit Wittgensteinian rule (norm). We interpret Kuhn’s historical examples, in particular those with the systems of Ptolemy and Copernicus, relativity theory and quantum mechanics, and Kuhn’s view that participants in different paradigms see the world differently and that observation depends on theory, in terms of our thesis that ontology is sensitive to context. We thus resist the relativistic and constructivist interpretations of Kuhn’s position and show why it does not contradict the idea of scientific progress and the principle of correspondence between scientific theories. We also briefly compare Kuhn’s position with those of I. Lakatos, H. Chang (pragmatic realism) and J. MacFarlane (evaluative relativism), and compare our interpretation of Kuhn with his interpretation in terms of a naturalized transcendentalism proposed by M. Massimi.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131305932","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-15DOI: 10.25205/2541-7517-2022-20-3-5-13
A. Shevchenko
Epistemic paternalism is usually understood as interference in the inquiry of another person without their consent, but for their own good. The epistemic good is often treated in the tradition of “veritism” which means the pursuit of truth. The article argues that one of the options for justifying epistemic paternalism can be epistemic akrasia, that manifests itself either in the acceptance of opposing views, or the inability to draw conclusions from already accepted premises, or the refusal to adhere to higher-order epistemic attitudes. Correcting such behavior requires an expansive interpretation of epistemic paternalism while respecting safeguards that protect such personal values as freedom and autonomy.
{"title":"Epistemic paternalism and akrasia","authors":"A. Shevchenko","doi":"10.25205/2541-7517-2022-20-3-5-13","DOIUrl":"https://doi.org/10.25205/2541-7517-2022-20-3-5-13","url":null,"abstract":"Epistemic paternalism is usually understood as interference in the inquiry of another person without their consent, but for their own good. The epistemic good is often treated in the tradition of “veritism” which means the pursuit of truth. The article argues that one of the options for justifying epistemic paternalism can be epistemic akrasia, that manifests itself either in the acceptance of opposing views, or the inability to draw conclusions from already accepted premises, or the refusal to adhere to higher-order epistemic attitudes. Correcting such behavior requires an expansive interpretation of epistemic paternalism while respecting safeguards that protect such personal values as freedom and autonomy.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134077702","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-17DOI: 10.25205/2541-7517-2022-20-2-181-192
D. P. Mochalov, I. Nevzorova
In the context of philosophical discussions of the 1920s, the authors examine the texts of E. Engel with a view to identifying the relationship between the philosophical views of the author and his methodological principles. The paper traces both the repulsion and interpenetration of the pre-revolutionary positivist attitudes of E. A. Engel with the new Marxist methodology, within the framework of which his works of the Soviet period were written. The key points along which the participants in the controversy and the doctrines they represent were demarcated are assessed. The conclusion is made about the historical futility of Engel’s specific constructions, but the preservation of the general perspective of studying eclectic doctrines as an inevitable product of transitional eras.
{"title":"On the Transit from Positivism to Marxism: «Essays of Materialist Sociology» by E. A. Engel","authors":"D. P. Mochalov, I. Nevzorova","doi":"10.25205/2541-7517-2022-20-2-181-192","DOIUrl":"https://doi.org/10.25205/2541-7517-2022-20-2-181-192","url":null,"abstract":"In the context of philosophical discussions of the 1920s, the authors examine the texts of E. Engel with a view to identifying the relationship between the philosophical views of the author and his methodological principles. The paper traces both the repulsion and interpenetration of the pre-revolutionary positivist attitudes of E. A. Engel with the new Marxist methodology, within the framework of which his works of the Soviet period were written. The key points along which the participants in the controversy and the doctrines they represent were demarcated are assessed. The conclusion is made about the historical futility of Engel’s specific constructions, but the preservation of the general perspective of studying eclectic doctrines as an inevitable product of transitional eras.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129796000","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-17DOI: 10.25205/2541-7517-2022-20-2-155-166
V. Brovkin
The article deals with the place of Hellenistic philosophy in contemporary culture. It is established that the revival of interest in Hellenistic philosophy began at the end of the XX century and was associated with the research of P. Hadot and M. Foucault. The idea of these authors about Hellenistic philosophy as an art of living based on certain spiritual practices has become widespread in modern intellectual circles. It is shown that the philosophical teachings of Hellenism, especially Stoicism and Epicureanism, claim today to be a spiritual guide to life. Modern psychotherapy turns to Stoicism for help in the treatment of psychological disorders. Some ideas of Hellenistic philosophers continue to remain relevant in the field of socio-political relations.
{"title":"Hellenistic Philosophy in Contemporary Intellectual Culture","authors":"V. Brovkin","doi":"10.25205/2541-7517-2022-20-2-155-166","DOIUrl":"https://doi.org/10.25205/2541-7517-2022-20-2-155-166","url":null,"abstract":"The article deals with the place of Hellenistic philosophy in contemporary culture. It is established that the revival of interest in Hellenistic philosophy began at the end of the XX century and was associated with the research of P. Hadot and M. Foucault. The idea of these authors about Hellenistic philosophy as an art of living based on certain spiritual practices has become widespread in modern intellectual circles. It is shown that the philosophical teachings of Hellenism, especially Stoicism and Epicureanism, claim today to be a spiritual guide to life. Modern psychotherapy turns to Stoicism for help in the treatment of psychological disorders. Some ideas of Hellenistic philosophers continue to remain relevant in the field of socio-political relations.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131256126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-17DOI: 10.25205/2541-7517-2022-20-2-112-126
E. S. Ermakov
The article deals with the problem of the convergence between social and humanities knowledge and synergetics as a set of methodological principles. N.S. Rozov’s Theoretical History as a Scientific Research Program is taken as a separate field of social and humanities knowledge. It is proposed to consider the correlation of methodological principles of synergetics and theoretical and methodological provisions of Theoretical History by means of the methodological Principle of Complementarity. The heuristics of this correlation and possible forms of its implementation are exemplified by the study of separatism.
{"title":"Foundation, Options and Forms of Interface Between Synergetics and Socio-Humanities Knowledge (Exemplified by Separatism Processes)","authors":"E. S. Ermakov","doi":"10.25205/2541-7517-2022-20-2-112-126","DOIUrl":"https://doi.org/10.25205/2541-7517-2022-20-2-112-126","url":null,"abstract":"The article deals with the problem of the convergence between social and humanities knowledge and synergetics as a set of methodological principles. N.S. Rozov’s Theoretical History as a Scientific Research Program is taken as a separate field of social and humanities knowledge. It is proposed to consider the correlation of methodological principles of synergetics and theoretical and methodological provisions of Theoretical History by means of the methodological Principle of Complementarity. The heuristics of this correlation and possible forms of its implementation are exemplified by the study of separatism.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125100262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-17DOI: 10.25205/2541-7517-2022-20-2-103-111
V. Shmakov
The article deals with the problems of methodology for studying the dynamics of socio-cultural processes of local communities in the context of globalization. The purpose of the study is a methodological analysis of the problem of competition, from the point of view of global and local specifics of the development of culture and sociality. Modernization processes generate a paradigm of socio-cultural development that fixes the scale of action, methods and means of interrelation and existence of elements and subsystems that influence the formation of evolution models of the socio-cultural space. The emerging models of socio-cultural development have a high degree of dynamism, maintaining a certain level of locality in the sphere of socio-cultural life. The use of the coherence principle makes it possible to ensure the identification of all components and modifications of the socio-cultural system.
{"title":"Coherence of Socio-Cultural Processes: On the Problem of Methodology","authors":"V. Shmakov","doi":"10.25205/2541-7517-2022-20-2-103-111","DOIUrl":"https://doi.org/10.25205/2541-7517-2022-20-2-103-111","url":null,"abstract":"The article deals with the problems of methodology for studying the dynamics of socio-cultural processes of local communities in the context of globalization. The purpose of the study is a methodological analysis of the problem of competition, from the point of view of global and local specifics of the development of culture and sociality. Modernization processes generate a paradigm of socio-cultural development that fixes the scale of action, methods and means of interrelation and existence of elements and subsystems that influence the formation of evolution models of the socio-cultural space. The emerging models of socio-cultural development have a high degree of dynamism, maintaining a certain level of locality in the sphere of socio-cultural life. The use of the coherence principle makes it possible to ensure the identification of all components and modifications of the socio-cultural system.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132723481","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-17DOI: 10.25205/2541-7517-2022-20-2-127-142
M. Zazulina
The article is devoted to the analysis of the upcoming reform of local self-government initiated by amendments to the Constitution of the Russian Federation (2020) and the Draft Federal Law No. 40361-8 «On general principles of the organization of local self-government in a unified system of public authority», submitted to the State Duma of the Russian Federation in December 2021. The purpose of the study is to identify and analyze trends in the development of the institutional organization of local self-government, manifested in the context of the development of the new Draft Federal Law. It is shown that a special type of institutional organization is emerging in the sphere of domestic local self-government, which can be defined as institutional minimalism. Its main features are highlighted. It is concluded that the manifestations of institutional minimalism are possible only in the conditions of continuation of such trends as the strengthening state control and unification of local self-government, which previously existed, but were further strengthened in connection with the building of a unified system of public power.
{"title":"Institutional Minimalism as a Trend in the Development of Local Self-Government in Modern Russia","authors":"M. Zazulina","doi":"10.25205/2541-7517-2022-20-2-127-142","DOIUrl":"https://doi.org/10.25205/2541-7517-2022-20-2-127-142","url":null,"abstract":"The article is devoted to the analysis of the upcoming reform of local self-government initiated by amendments to the Constitution of the Russian Federation (2020) and the Draft Federal Law No. 40361-8 «On general principles of the organization of local self-government in a unified system of public authority», submitted to the State Duma of the Russian Federation in December 2021. The purpose of the study is to identify and analyze trends in the development of the institutional organization of local self-government, manifested in the context of the development of the new Draft Federal Law. It is shown that a special type of institutional organization is emerging in the sphere of domestic local self-government, which can be defined as institutional minimalism. Its main features are highlighted. It is concluded that the manifestations of institutional minimalism are possible only in the conditions of continuation of such trends as the strengthening state control and unification of local self-government, which previously existed, but were further strengthened in connection with the building of a unified system of public power.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"80 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129117388","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-17DOI: 10.25205/2541-7517-2022-20-2-143-154
E. Y. Nemkova
The work analyzes the results of a pilot socio-cultural study of the Tuvan diaspora of the city of Abakan, conducted by researchers of the N.F. Katanov Khakass State University. The results of the study describe the social structure of the analyzed ethnic group, the level of interaction between members, the reasons for moving to another national region, as well as the activity of socio-cultural attitudes. In addition, attention is focused on the level of expression of the ethnic identity of representatives of the Tuvan diaspora, which, as a result of the study, is characterized as increased. The author also comes to the conclusion that the ethnic identity of the analyzed group passes into the category of intersubjectivity and is not subjective.
{"title":"Ethnic Identity of Members of the Tuva Diaspora in Abakan","authors":"E. Y. Nemkova","doi":"10.25205/2541-7517-2022-20-2-143-154","DOIUrl":"https://doi.org/10.25205/2541-7517-2022-20-2-143-154","url":null,"abstract":"The work analyzes the results of a pilot socio-cultural study of the Tuvan diaspora of the city of Abakan, conducted by researchers of the N.F. Katanov Khakass State University. The results of the study describe the social structure of the analyzed ethnic group, the level of interaction between members, the reasons for moving to another national region, as well as the activity of socio-cultural attitudes. In addition, attention is focused on the level of expression of the ethnic identity of representatives of the Tuvan diaspora, which, as a result of the study, is characterized as increased. The author also comes to the conclusion that the ethnic identity of the analyzed group passes into the category of intersubjectivity and is not subjective.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"78 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122284869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-17DOI: 10.25205/2541-7517-2022-20-2-92-102
N. Balakleets
The author uses the conceptual and methodological apparatus of social constructivism, perspectivism and phenomenology to discuss the phenomenon of the invisible enemy in the context of modern warfare. The concept of the invisible enemy is explicated in the works of Vladimir Solovyov, Lev Karsavin, Ernst Jünger, Fyodor Stepun and other authors. The article substantiates the legitimacy of the semantic expansion of this concept and the possibility of its application to a number of objects. It reveals such personifica tions of the invisible enemy as a victim and a violent actor, a fighter and an intelligence officer, a collective and an individual subject. The relationship between the traditional identity of the combatant («the killing one – the one to be killed») and the anthropological structure «the seeing one – the visible one», which is being destroyed in modern wars, are also exposed. The inversion of the categories «visible» and «invisible» in the context of military activity is substantiated.
{"title":"The Invisible Enemy in Modern Warfare","authors":"N. Balakleets","doi":"10.25205/2541-7517-2022-20-2-92-102","DOIUrl":"https://doi.org/10.25205/2541-7517-2022-20-2-92-102","url":null,"abstract":"The author uses the conceptual and methodological apparatus of social constructivism, perspectivism and phenomenology to discuss the phenomenon of the invisible enemy in the context of modern warfare. The concept of the invisible enemy is explicated in the works of Vladimir Solovyov, Lev Karsavin, Ernst Jünger, Fyodor Stepun and other authors. The article substantiates the legitimacy of the semantic expansion of this concept and the possibility of its application to a number of objects. It reveals such personifica tions of the invisible enemy as a victim and a violent actor, a fighter and an intelligence officer, a collective and an individual subject. The relationship between the traditional identity of the combatant («the killing one – the one to be killed») and the anthropological structure «the seeing one – the visible one», which is being destroyed in modern wars, are also exposed. The inversion of the categories «visible» and «invisible» in the context of military activity is substantiated.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"241 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132890454","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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