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Normative Rekonstruktion und Kritik 标准模拟及批评
Pub Date : 2015-04-01 DOI: 10.1515/zksp-2015-0003
R. Mohan
In his last monograph Das Recht der Freiheit Axel Honneth establishes the method of normative reconstruction as a basis for immanent critique. With this method he tries to encounter the tendency of existing theories of justice to abandon societal reality. The article demonstrates that this attempt is based on a theoretical framework which construes a normativistically biased picture of society. In the end the mode of critique Honneth presents also abandons reality, just in another way.
在他最后的专著《自由之路》中,霍尼特建立了规范性重建方法,作为内在批判的基础。他试图用这种方法对抗现存正义理论抛弃社会现实的倾向。本文表明,这种尝试是基于一个理论框架,它构建了一个规范主义偏见的社会图景。最后,霍内斯提出的批判模式也以另一种方式抛弃了现实。
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引用次数: 1
Kants Begründung des Privateigentums und das Scheitern der Deduktion 康德对私人财产的宣战
Pub Date : 2015-04-01 DOI: 10.1515/zksp-2015-0010
S. Klar
In paragraphs 1 to 17 of the Rechtslehre (1797) Kant wants to proof that private property can be justified reasonably. He wants to demonstrate that each thing may be and may become private property, i. e. that it is allowed to exclude all others of their use – and the criterion for this being the moral respectively legal law. A detailed analysis of Kant’s “deduction” will show that it fails: The possession or appropriation of each object of the free will as private property is (according to Kantian terms) unreasonable and unlawful, because it contradicts the categorical imperative respectively the rational law. The Kantian right of ownership is not the expression of reasonable social relations, but justifies classstructures. Consequently, there is no duty (in Kant’s sense) to respect civil societies based on private ownership.
在《法理》(1797)的第1至17段中,康德想要证明私有财产是合理的。他想要证明,每一件东西都可能是,也可能成为私有财产,也就是说,它可以排除其他所有人对它们的使用,而这一标准分别是道德法律。仔细分析康德的“演绎”就会发现它是失败的:按照康德的说法,把自由意志的每一个客体作为私有财产占有或占有是不合理和不合法的,因为它分别与绝对命令和理性法则相矛盾。康德的所有权不是合理的社会关系的表达,而是为阶级结构辩护。因此,没有义务(在康德的意义上)尊重以私有制为基础的公民社会。
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引用次数: 0
Kelsen für Anarchisten, Schmitt für Sozialdemokraten 基督教民主主义者的凯尔森和社会民主党的施密特
Pub Date : 2015-04-01 DOI: 10.1515/zksp-2015-0006
G. Scheit
The first part of the article deals with Daniel Loick’s critique of sovereignty. Loick claims to abolish the remainder of this principle (i.e. Habermas, Kelsen) and tries to positively adopt the Kantian objection to anarchy as “law and freedom without power”: beyond state authority, law without pressure would fulfil itself as an agreement, serving to align collective actions and social cooperation. Loick takes law for ‘morality’, originating not from the individual but the collective. He thereby refers to intellectual traditions of Judaism (Cohen, Rosenzweig), but remains wholly oblivious to the anti-Semitism of the society in which Jews live. This abstraction takes its toll when he attempts to universalize the question of law in Judaism – and thus offers a complementary image to the theory of sovereignty conceptualized by Chantal Mouffe. In her uncritical adaptation of Carl Schmitt and Martin Heidegger Mouffe pursues an ontologization of the political. Her new manifesto for left-wing theory seeks to refute the cosmopolitan illusions of modern Western politics. Mouffe, too, glorifies “collective identities”, but she extends the “friend/enemy” or the “we/they” distinction to a crucial point. Adopting the geopolitical consequences of Schmitt’s “Großraumtheorie” from the early 1940s, her ontologization leads to a critique of liberalism altogether, particularly of the hegemony of the United States. Neither Mouffe nor Loick are interested in a critical concept of law (Eugen Paschukanis, Franz Neumann). Although both Mouffe and Loick refer to Marx, they fail to understand that law does not only express a particular class interest but a false universality, according to Marx’s concept of the value-form.
文章的第一部分论述了丹尼尔·洛克对主权的批判。洛伊克声称要废除这一原则的剩余部分(即哈贝马斯、凯尔森),并试图积极采纳康德对无政府状态的反对意见,即“没有权力的法律和自由”:超越国家权威,没有压力的法律将作为一种协议实现自己,用于协调集体行动和社会合作。洛克将法律视为“道德”,它不是源于个人,而是源于集体。因此,他提到了犹太教的知识传统(科恩,罗森茨威格),但仍然完全无视犹太人生活的社会的反犹太主义。当他试图将犹太教的法律问题普遍化时,这种抽象就会付出代价,从而为Chantal Mouffe概念化的主权理论提供了一种补充形象。在她对卡尔·施密特和马丁·海德格尔的不加批判的改编中,墨菲追求政治的本体论化。她的左翼理论新宣言试图驳斥现代西方政治的世界主义幻想。墨菲也赞美“集体身份”,但她将“朋友/敌人”或“我们/他们”的区分扩展到了一个关键点。她的本体论采用了施密特20世纪40年代早期的“Großraumtheorie”的地缘政治后果,导致了对自由主义的全面批判,特别是对美国霸权的批判。墨菲和洛克都对法律的批判性概念不感兴趣(尤金·帕斯楚卡尼斯,弗朗茨·诺伊曼)。尽管Mouffe和Loick都引用了马克思,但他们没有理解,根据马克思的价值形式概念,法律不仅表达了特定的阶级利益,而且是一种虚假的普遍性。
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引用次数: 3
Transformation der praktischen Philosophie in kritische Theorie der Gesellschaft? 将实践哲学转变为社会的批判性理论?
Pub Date : 2015-04-01 DOI: 10.1515/zksp-2015-0007
F. Kuhne
For critical theory of society its own normative basis is a problem. In this article I argue as follows. First, I shall outline this problem by comparing the categorical imperative of Kant with the so-called categorical imperatives given by Marx and Adorno. Then I shall argue that the orthodox Marx-Interpretation of the Frank Kuhne:Wissenschaftlicher Mitarbeiter am Institut für Philosophie der Leibniz Universität Hannover, Schwerpunkt Praktische Philosophie, E ˗ Mail: kuhne@philosem.uni-hannover.de Zeitschrift für kritische Sozialtheorie und Philosophie 2015; 2(1): 139–170
对于社会批判理论而言,其自身的规范基础是个问题。在这篇文章中,我的论点如下。首先,我将通过比较康德的绝对命令与马克思和阿多诺给出的所谓绝对命令来概述这个问题。那么,我将论证正统的马克思主义对《弗兰克·库恩》的阐释:莱布尼茨哲学研究所》(Wissenschaftlicher Mitarbeiter) Universität汉诺威,Schwerpunkt Praktische Philosophie, E - Mail: kuhne@philosem.uni-hannover.de Zeitschrift fr kritische Sozialtheorie und philosophy 2015;2 (1): 139 - 170
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引用次数: 3
Macht, Kausalität und Normativität 权力恶性循环和诺曼达
Pub Date : 2014-11-01 DOI: 10.1515/zksp-2014-0012
Andrew Sayer
Der Artikel entwickelt eine kritisch-realistische Darstellung zweier Aspekte, die in der Untersuchung von Macht haufig implizit bleiben: der vorausgesetzten Kausalitatstheorie und der Umgangsweise mit den normativen Konnotationen von Macht. Diskutiert werden diese Fragen teilweise unter Bezug auf Foucaults Sichtweisen von Macht, insbesondere wie sie in Der Wille zum Wissen dargelegt sind. Hinsichtlich Foucaults ubiquitarer Machtkonzeption lautet die These, dass diese kompatibel ist mit Begriffen von Verursachung oder Macht, die auf Fahigkeiten von Objekten referieren, denn verstreute Macht setzt Kausali- tat und causal powers voraus. Im zweiten Teil des Artikels wird die Auffassung vertreten, dass den normativen Implikationen von Macht nicht aus dem Weg gegangen werden sollte und dass Bewertungen von Macht in Hinblick auf menschliches Wohlergehen und Leid zu den Adaquatheitsbedingungen sozial- wissenschaftlicher Beschreibungen und Erklarungen gehoren. Angesichts der Unhaltbarkeit der Fakten/Werte- und Sein/Sollens-Unterscheidungen sowie der Unerlasslichkeit dichter ethischer Begriffe in den Sozialwissenschaften werden positivistische und foucaultianische Zuruckweisungen von Normativitat einer Kritik unterzogen.
这篇文章提出了一种对现实主义的批判,它隐含着在检视权力的过程中最常见的两个方面:首先提出的强大理论,以及不断接近权力的规范内涵。之所以会讨论这些问题,部分原因是关于福科尔在权力持有的观点,特别是你对知识的渴望。对于傅家及其他力量的概念,它的前提是它和因果关系或权力的概念是相互兼容的,而因果和发源地的力量则是因果和发源地之间的联系。本文的第二部分认为,不应该回避权力对规范制定的影响,而对人类福祉和痛苦的权力评判应该服从于社会科学解释和解释等各种情况。面对事实/价值、其/这不应该的区分,以及在社会科学中充满作者勾勒出的高尚伦理名词,诺玛提语和福尔图尔语的虚假宣传也正受到外界谴责。
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引用次数: 1
Soziale Strukturen, generative Mechanismen und das gute Leben 社会结构,生殖机制。还有好的生活
Pub Date : 2014-11-01 DOI: 10.1515/zksp-2014-0009
Urs Lindner
This article gives an overview of critical realism’s most important debates and perspectives. In four steps, critical realism’s principles in philosophy of science, its emergent powers materialism and critical naturalism, its central interventions in the field of social ontology, and its ethical project of explanatory critique are pondered. Subsequently, the relationship of critical realism to a contemporary critical social theory is considered by offering suggestions on the institution, minimal criteria and main subject matters of the latter. It is argued that critical realism is an extremely productive philosophical framework for critical social theory and that it may, via a systems theoretical elaboration, pro1 Für Anmerkungen und Hinweise zu diesem Text danke ich Ingo Elbe, Dimitiri Mader, Johanna Müller und Hartwig Schuck. Des Weiteren gilt mein Dank dem DFG-Kolleg ‚Postwachstum‘ für ein Fellowship, in dessen Rahmen ich diesen Artikel schreiben konnte, wie auch für die unzähligen sozialtheoretischen Anregungen, die ich in Diskussionen in Jena bekommen habe. Urs Lindner:wissenschaftlicher Mitarbeiter amMax-Weber-Kolleg, Universität Erfurt, E ˗ Mail: urs.lindner@uni-erfurt.de Zeitschrift für kritische Sozialtheorie und Philosophie 2014; 1(2): 198–275
本文概述了批判现实主义最重要的争论和观点。本文分四个步骤对批判实在论在科学哲学中的原则、它的新兴力量唯物主义和批判自然主义、它在社会本体论领域的核心干预以及它的解释性批判的伦理工程进行了思考。随后,通过对后者的制度、最低标准和主要主题提出建议,来考虑批判现实主义与当代批判社会理论的关系。作者认为,批判现实主义是批判社会理论的一个极具生产力的哲学框架,它可以通过系统的理论阐述,支持哲学理论与社会理论的结合,如易北、迪米特里·马德尔、约翰娜·梅勒和哈特维格·舒克。deweiteren gilt mein Dank dem DFG-Kolleg, Postwachstum ' r ein Fellowship, in dessen Rahmen ich diesen Artikel schreiben konnte, wie auch f r die unzähligen socizialtheortischen Anregungen, die ich in Diskussionen in Jena bekommen habe。《科学与社会理论与哲学》,2014;1 (2): 198 - 275
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引用次数: 2
Rettende Kritik der Geschichtsphilosophie 你对历史哲学的批评颇受同情
Pub Date : 2014-11-01 DOI: 10.1515/zksp-2014-0013
J. Rohbeck
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引用次数: 1
Wie objektiv sind Interessen? 有什么关系?
Pub Date : 2014-11-01 DOI: 10.1515/zksp-2014-0011
Hartwig Schuck
The concept of interests is almost ubiquitous in critical social science. Highly controversial, however, is the notion of ‚objective‘ interests, which is often criticized as being determinist and reductionist. The flip-side tendency of developing a purely subjectivist account of interests turns out to be no less problematic. This article reconstructs objective and subjective facets of ‚interest‘ and develops a multi-dimensional, critical realist conception of ‚manifest‘, ‚ethical‘ and ‚positional‘ interests which is intended to capture these facets. Such a multi-dimensio1 Fürwertvolle Anregungen, Kritik undDiskussionen danke ich der anonymenGutachterin sowie Andreas Grünewald, Urs Lindner, Ingo Elbe, Tine Sonnenburg, Martin Fries, Nadine Telljohann, Dimitri Mader, Michael Schuck und Frieder OttoWolf. Aus Gründen der besseren Lesbarkeit wird hier und im Folgenden auf die gleichzeitige Verwendung männlicher und weiblicher Sprachformen verzichtet. Gleichwohl gelten sämtliche Personenbezeichnungen selbstverständlich für alle Geschlechter. Hartwig Schuck: Diplomsoziologe, promoviert zum Thema ‚Power Revisited: Realistische Machttheorie und Herrschaftskritik‘ an der Universität Paderborn., E ˗ Mail: hartwig.schuck@dissens.de Zeitschrift für kritische Sozialtheorie und Philosophie 2014; 41(1): 298–324
警方认为你凶社会科学已经超过标准Highly controversial however, is the notion of‚objective”interests,尤其是is often criticized as恼" determinist and reductionist .开发商的情况如何?■This article reconstructs objective and subjective facets of‚东丹”和develops a multi-dimensional, critical务实维持of‚声明”,‚ethical”和‚positional’interests的is intended to捕捉论文facets .因此,多方的讨论是有重要的建议和意见的。我要感谢匿名评论者安德烈亚斯·格伦内瓦尔德、乌尔斯·林纳、因戈·埃尔贝、汀·阳光堡、马丁·弗莱斯、纳丁·泰勒约翰、麦德彦、迈克尔·舒克、弗瑞德·斯托尔沃尔夫等。为了提高可读性,接下来不能同时使用男性和女性。尽管如此,所有的个人化特征都当然适用于各个性别。Hartwig Schuck: Diplomsoziologe‚力量Revisited:现实Machttheorie获得博士学位,并认真Herrschaftskritik’大学Paderborn .邮件˗:hartwig.schuck@dissens.de重要期刊上发表的2014年Sozialtheorie和哲学;41 (1): 298-324
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引用次数: 1
Computation or Revolution 计算还是旋转
Pub Date : 2014-05-01 DOI: 10.1515/zksp-2016-0004
P. Morel
The connection between technology and society today remains as compelling as in Le Corbusier's time, with views from social commentators, scientists and economists habitually polarising around the adverse or positive impact of technological change. Tracing the roots of computation and robotics back to the Second World War, Philippe Morel of EZCT Architecture & Design Research redefines the position of artificial intelligence, robots and computation in architecture, highlighting the potential of computers to perform precise calculations – and outperform human intelligence in almost every way.
今天,技术与社会之间的联系仍然像柯布西耶的时代一样引人注目,社会评论家、科学家和经济学家的观点习惯性地围绕技术变革的不利或积极影响产生两极分化。EZCT建筑与设计研究的Philippe Morel将计算和机器人技术的根源追溯到第二次世界大战,他重新定义了人工智能、机器人和计算在建筑中的地位,强调了计算机在执行精确计算方面的潜力,并且几乎在各个方面都优于人类智能。
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引用次数: 3
Biologie und Ideologie des Homo sapiens 智人的生物学和意识形态
Pub Date : 2014-04-01 DOI: 10.1515/zksp-2014-0002
Christine Zunke
By a critical view on the analogies of organism and artefact, artificial and natural selection, competition as mechanism of evolution and economy, an advanced analysis of biologism is presented: organisms are in themselves purposefully organised, without, as their cause, assuming a subject setting the purpose. The capitalist society organises itself following economic rules that suit the purpose of valorisation of value, without the subjects of this society knowingly having planned and enforced this. The unconscious society and the unplanned organisms both appear purpose-built, therefore they seem apprehensible by an identical principle. Biology and sociology become systematically indistinguishable.
通过对有机体和人工制品、人工选择和自然选择、竞争作为进化和经济机制的类比的批判观点,提出了对生物学的高级分析:有机体本身是有目的地组织起来的,而不是作为它们的原因假设一个主体设定目的。资本主义社会是按照符合价值增值目的的经济规则组织起来的,而这个社会的主体并没有有意识地计划和执行这些规则。无意识的社会和计划外的有机体似乎都是有目的的,因此它们似乎可以用同一个原则来理解。生物学和社会学在系统上变得难以区分。
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引用次数: 0
期刊
Zeitschrift für kritische Sozialtheorie und Philosophie
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