This study aims to analyze the thoughts of Abdullah Ahmed an-Naim related of constitutionalism, human rights and citizenship based on justice in minority groups. An-Naim’s thoughts on human rights can be accommodated to public expectations regarding the issue of the Ahmadiyya community in Indonesia. Read an-Naim’s theory regarding women, non-Muslim status and apostasy. The issue of human rights initiated by an-Naim will be the basic foundation in the explicit explanation of this paper. Considering the existing social values based on the enforcement of human rights in Indonesia, the position of the Ahmadiyya community must be positioned equally in the law in terms of rights and obligations as part of Indonesian citizens. The state must be neutral considering the Ahmadiyya community in responding to its religious existence. The government must maintain neutrality in regulating religious life for every citizen in order to create an atmosphere of harmony and peace. This paper attempts to produce a peaceful religious discourse in the context of religious freedom in Indonesia
{"title":"Become Recognized Minority in a Multicultural Society: An- Naim’s Theory in Responding to Ahmadiyyah Cases in Indonesia","authors":"Muta‘ali Arauf","doi":"10.53639/ijssr.v3i3.67","DOIUrl":"https://doi.org/10.53639/ijssr.v3i3.67","url":null,"abstract":"This study aims to analyze the thoughts of Abdullah Ahmed an-Naim related of constitutionalism, human rights and citizenship based on justice in minority groups. An-Naim’s thoughts on human rights can be accommodated to public expectations regarding the issue of the Ahmadiyya community in Indonesia. Read an-Naim’s theory regarding women, non-Muslim status and apostasy. The issue of human rights initiated by an-Naim will be the basic foundation in the explicit explanation of this paper. Considering the existing social values based on the enforcement of human rights in Indonesia, the position of the Ahmadiyya community must be positioned equally in the law in terms of rights and obligations as part of Indonesian citizens. The state must be neutral considering the Ahmadiyya community in responding to its religious existence. The government must maintain neutrality in regulating religious life for every citizen in order to create an atmosphere of harmony and peace. This paper attempts to produce a peaceful religious discourse in the context of religious freedom in Indonesia\u0000 ","PeriodicalId":270174,"journal":{"name":"International Journal of Social Science and Religion (IJSSR)","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123743987","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article I focus on the reasons for granting polygamy permission for a man as contained in the provisions of Article 4 of Law No. 1 of 1974 and Article 57 Compilation of Islamic Law using the approach of ushul fiqh. Polygamy is an issue in Islamic family law both in classical jurisprudence and in contemporary jurisprudence. Islamic marriage law allows husbands to commit polygamy with a maximum of four as in the QS. An-Nisa verse (3) among scholars have different opinions about the provisions of polygamy, there are those who allow it with loose requirements and there are also some scholars who require it strictly. The granting of polygamy permission is very relevant to the concept of sharia maqasid in the aspect of daruriyat, which is to protect the offspring (children) in article 4 of Law No. 1 of 1974 and article 57 KHI if a wife is unable to give birth or give offspring then the husband has the right to propose to marry more than one wife.
{"title":"Granting of License Polygamy PerspectiveMaqasid: Analysis of Article 4 of Law Number 1 of 1974 and Article 57 of the Compilation of Islamic Law","authors":"A. Meidina","doi":"10.53639/ijssr.v3i3.73","DOIUrl":"https://doi.org/10.53639/ijssr.v3i3.73","url":null,"abstract":"This article I focus on the reasons for granting polygamy permission for a man as contained in the provisions of Article 4 of Law No. 1 of 1974 and Article 57 Compilation of Islamic Law using the approach of ushul fiqh. Polygamy is an issue in Islamic family law both in classical jurisprudence and in contemporary jurisprudence. Islamic marriage law allows husbands to commit polygamy with a maximum of four as in the QS. An-Nisa verse (3) among scholars have different opinions about the provisions of polygamy, there are those who allow it with loose requirements and there are also some scholars who require it strictly. The granting of polygamy permission is very relevant to the concept of sharia maqasid in the aspect of daruriyat, which is to protect the offspring (children) in article 4 of Law No. 1 of 1974 and article 57 KHI if a wife is unable to give birth or give offspring then the husband has the right to propose to marry more than one wife.","PeriodicalId":270174,"journal":{"name":"International Journal of Social Science and Religion (IJSSR)","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126894237","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Children with special needs or special health care needs (e.g., Down syndrome (DS), autism spectrum disorder (ASD), and cerebral palsy (CP)) are considered special because they require, in most cases, extraordinary long-term care in the hope of meeting developmental needs. In this regard, there is a systemic perspective of resilience in the ecology and development context, pursuing to identify for individuals to cope with persistent stresses. Based on this problem, “YAKUT” Special School type C-CI Purwokerto conducted a resourcefulness development program for mentally disabled students at “YAKUT” Special School type C-CI Purwokerto to increase the resilience of these students. In this study, the researcher used a qualitative type of research. The data collection process was carried out through observations at Yakut” Special School type C-CI Purwokerto, held from November to December 2021, and interviews with teachers at “YAKUT” Special School type C-CI. The entrepreneurial program programmed by “YAKUT” Special School type C-CI Purwokerto aims to help students remain competitive in the community. Students are trained to be tough and adapt to their limitations in this situation. Students who have resilience are willing to work hard to achieve their goals, adapt to changes to take advantage of new situations, and learn from their mistakes.
{"title":"Resourcefulness Development in Entrepreneurship Program to Improve Resilience of Disabled Students At “Yakut” Special School Type C-C1 Purwokerto","authors":"A. Budiyono","doi":"10.53639/ijssr.v3i1.66","DOIUrl":"https://doi.org/10.53639/ijssr.v3i1.66","url":null,"abstract":"Children with special needs or special health care needs (e.g., Down syndrome (DS), autism spectrum disorder (ASD), and cerebral palsy (CP)) are considered special because they require, in most cases, extraordinary long-term care in the hope of meeting developmental needs. In this regard, there is a systemic perspective of resilience in the ecology and development context, pursuing to identify for individuals to cope with persistent stresses. Based on this problem, “YAKUT” Special School type C-CI Purwokerto conducted a resourcefulness development program for mentally disabled students at “YAKUT” Special School type C-CI Purwokerto to increase the resilience of these students. In this study, the researcher used a qualitative type of research. The data collection process was carried out through observations at Yakut” Special School type C-CI Purwokerto, held from November to December 2021, and interviews with teachers at “YAKUT” Special School type C-CI. The entrepreneurial program programmed by “YAKUT” Special School type C-CI Purwokerto aims to help students remain competitive in the community. Students are trained to be tough and adapt to their limitations in this situation. Students who have resilience are willing to work hard to achieve their goals, adapt to changes to take advantage of new situations, and learn from their mistakes.","PeriodicalId":270174,"journal":{"name":"International Journal of Social Science and Religion (IJSSR)","volume":"214 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133735463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Trauma is a global phenomenon that affects millions each year. Recovery from trauma is challenging and approaches vary between cultures and models. Faith and spirituality have long-been traditional modes for healing in cultures worldwide. However, through a largely Western-dominated medical model of treatment, healing through religion and spirituality had been often overlooked in favor of medical diagnoses and psychiatric treatment. The ability to recover from traumatic circumstances and adversity is known as resilience. Yet there is limited research available on how faith and spirituality may build resilience in the aftermath of trauma and its application in developing countries, such as Cambodia. The aim of this qualitative study was to understand what factors, including faith and spirituality, had enabled the recovery from trauma of Cambodian young people, through the collection of their oral narratives. The young people reported that coping strategies, such as faith and spirituality, played a role in in transforming their lived traumatic experiences into strengths. This paper explores faith as a resilience factor and how faith and spirituality may support healing and positive-growth outcomes for young Cambodians recovering from trauma.
{"title":"God and a ‘Little Bit of Magic’: Faith and Healing through the Lens of Cambodian Trauma Survivors","authors":"Zoe Wyatt, K. Welton","doi":"10.53639/ijssr.v3i1.62","DOIUrl":"https://doi.org/10.53639/ijssr.v3i1.62","url":null,"abstract":"Trauma is a global phenomenon that affects millions each year. Recovery from trauma is challenging and approaches vary between cultures and models. Faith and spirituality have long-been traditional modes for healing in cultures worldwide. However, through a largely Western-dominated medical model of treatment, healing through religion and spirituality had been often overlooked in favor of medical diagnoses and psychiatric treatment. The ability to recover from traumatic circumstances and adversity is known as resilience. Yet there is limited research available on how faith and spirituality may build resilience in the aftermath of trauma and its application in developing countries, such as Cambodia. The aim of this qualitative study was to understand what factors, including faith and spirituality, had enabled the recovery from trauma of Cambodian young people, through the collection of their oral narratives. The young people reported that coping strategies, such as faith and spirituality, played a role in in transforming their lived traumatic experiences into strengths. This paper explores faith as a resilience factor and how faith and spirituality may support healing and positive-growth outcomes for young Cambodians recovering from trauma. ","PeriodicalId":270174,"journal":{"name":"International Journal of Social Science and Religion (IJSSR)","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127326255","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to explain the economic empowerment of the people based on halal tourism based on the Qur'an. The large number of global Muslim tourists visiting Indonesia, makes halal tourism potential to be one of the sectors driving Indonesia's halal industry. There are no less than 140 million Muslim tourists with online shopping of USD 35 billion every year. This is a challenge as well as an opportunity to make halal tourism a national tourism industry and a means of empowering the people's economy. This study used descriptive qualitative method. The results of the study indicate that the development of halal tourism can be used as a means to empower the people's economy. Opening up greater job opportunities thereby reducing unemployment. Improving the welfare of the people by opening up business and job opportunities. Can increase the income of the people so that it has an impact on increasing the ability of the community to be able to live more prosperously.
{"title":"Halal Tourism as a Means of Empowering the People's Economy","authors":"F. Fathan, M. Mustahal, A. Basit","doi":"10.53639/ijssr.v3i1.57","DOIUrl":"https://doi.org/10.53639/ijssr.v3i1.57","url":null,"abstract":"This study aims to explain the economic empowerment of the people based on halal tourism based on the Qur'an. The large number of global Muslim tourists visiting Indonesia, makes halal tourism potential to be one of the sectors driving Indonesia's halal industry. There are no less than 140 million Muslim tourists with online shopping of USD 35 billion every year. This is a challenge as well as an opportunity to make halal tourism a national tourism industry and a means of empowering the people's economy. This study used descriptive qualitative method. The results of the study indicate that the development of halal tourism can be used as a means to empower the people's economy. Opening up greater job opportunities thereby reducing unemployment. Improving the welfare of the people by opening up business and job opportunities. Can increase the income of the people so that it has an impact on increasing the ability of the community to be able to live more prosperously.","PeriodicalId":270174,"journal":{"name":"International Journal of Social Science and Religion (IJSSR)","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131538423","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Several facts show that Australia has done several times wiretapping efforts against Indonesia. It is generally known that action tapping is an act of collecting information in secret diplomatic relations of a country. This journal is meant for analyzing the principle of the prohibition of wiretapping in the National Law, legal protection, and legal remedies that can be taken by Indonesia in the case of wiretapping. The research method used in this study is juriditve normative. This research analyzes relevant international treaties, case approaches, legal concept analysis approaches, and comparative approaches. The results of the study legally tapping is prohibited by law and international human rights based on the Universal Declaration of Human Rights (UDHR) in 1948, the International Covenant on Civil and Political Rights (ICCPR) in 1966, the European Convention for the Protection of Human Rights and Fundamental Freedoms (1958) and the 1961 Vienna Convention. While in the national law, the prohibition of tapping is provided in Article 28G paragraph (1) of the 1945 Constitution, Article 32 of law No. 39 of 1999, Article 40 of Law No. 36 of 1999, Article 31 paragraph (1) of Law No. 11 of 2008, and Article 31 paragraph (2) of Law No. 11 the Year 2008. concluded, juridically tapping is an act prohibited under international law and human rights In international law, Indonesian national law prohibits wiretapping. Indonesia has signed the Code of Conduct on Framework for Security Cooperation to prevent wiretapping. Besides, Indonesia can also bring wiretapping cases to the International Court of Justice because the Defense Signals Directorate (DSD) is the Australian government's official intelligence agency. The behavior of relations between countries and tapping as done by Australia to Indonesia appears to have shifted the meaning no longer as a crime but rather a violation of the diplomatic code of ethics.
{"title":"Review of Legal Protection of Indonesia in Australia Tapping Case","authors":"Hanna Wijaya, Y. Firmansyah, Yana Sylvana, M. S","doi":"10.53639/ijssr.v3i1.15","DOIUrl":"https://doi.org/10.53639/ijssr.v3i1.15","url":null,"abstract":"Several facts show that Australia has done several times wiretapping efforts against Indonesia. It is generally known that action tapping is an act of collecting information in secret diplomatic relations of a country. This journal is meant for analyzing the principle of the prohibition of wiretapping in the National Law, legal protection, and legal remedies that can be taken by Indonesia in the case of wiretapping. The research method used in this study is juriditve normative. This research analyzes relevant international treaties, case approaches, legal concept analysis approaches, and comparative approaches. The results of the study legally tapping is prohibited by law and international human rights based on the Universal Declaration of Human Rights (UDHR) in 1948, the International Covenant on Civil and Political Rights (ICCPR) in 1966, the European Convention for the Protection of Human Rights and Fundamental Freedoms (1958) and the 1961 Vienna Convention. While in the national law, the prohibition of tapping is provided in Article 28G paragraph (1) of the 1945 Constitution, Article 32 of law No. 39 of 1999, Article 40 of Law No. 36 of 1999, Article 31 paragraph (1) of Law No. 11 of 2008, and Article 31 paragraph (2) of Law No. 11 the Year 2008. concluded, juridically tapping is an act prohibited under international law and human rights In international law, Indonesian national law prohibits wiretapping. Indonesia has signed the Code of Conduct on Framework for Security Cooperation to prevent wiretapping. Besides, Indonesia can also bring wiretapping cases to the International Court of Justice because the Defense Signals Directorate (DSD) is the Australian government's official intelligence agency. The behavior of relations between countries and tapping as done by Australia to Indonesia appears to have shifted the meaning no longer as a crime but rather a violation of the diplomatic code of ethics.","PeriodicalId":270174,"journal":{"name":"International Journal of Social Science and Religion (IJSSR)","volume":"115 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123975175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indonesia as an archipelagic country, has ethnic, linguistic, religious, cultural and social statuses. Religious moderation is an essential aspect in managing religious life in a plural and multicultural Indonesian society. In education discourse, religious moderation is an interesting issue, where currently, people in Indonesia have given serious attention to religious moderation. The purpose of this study is to find out what aspects of the Religious Moderation Mainstreaming program for students by examining Permendikbud No. 45 of 2014 concerning school uniforms for students at primary and secondary education levels. The research method is qualitative with a literature study approach. The conclusions in this study are 1) The mainstreaming program of religious moderation in schools. Where educational institutions can play a strategic role in religious moderation. 2) School uniforms as religious moderation, 3) School uniforms and religious rights, Identity in the form of this uniform initiates people's views of the religion adopted by students, and 4) School uniforms and attitudes of nationalism in religious moderation as a culture of tolerance which is described through respecting others, nationalism is related to the student's commitment to prioritizing the national interest.
{"title":"Analysis of the Mainstreaming Program for Religious Moderation for Students: Study of Ministerial Regulation of Education and Culture Number 45 of 2014","authors":"Dudiyono Dudiyono, S. Wahyudi, K. Mawardi","doi":"10.53639/ijssr.v3i1.54","DOIUrl":"https://doi.org/10.53639/ijssr.v3i1.54","url":null,"abstract":"Indonesia as an archipelagic country, has ethnic, linguistic, religious, cultural and social statuses. Religious moderation is an essential aspect in managing religious life in a plural and multicultural Indonesian society. In education discourse, religious moderation is an interesting issue, where currently, people in Indonesia have given serious attention to religious moderation. The purpose of this study is to find out what aspects of the Religious Moderation Mainstreaming program for students by examining Permendikbud No. 45 of 2014 concerning school uniforms for students at primary and secondary education levels. The research method is qualitative with a literature study approach. The conclusions in this study are 1) The mainstreaming program of religious moderation in schools. Where educational institutions can play a strategic role in religious moderation. 2) School uniforms as religious moderation, 3) School uniforms and religious rights, Identity in the form of this uniform initiates people's views of the religion adopted by students, and 4) School uniforms and attitudes of nationalism in religious moderation as a culture of tolerance which is described through respecting others, nationalism is related to the student's commitment to prioritizing the national interest.","PeriodicalId":270174,"journal":{"name":"International Journal of Social Science and Religion (IJSSR)","volume":"1996 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132372473","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The paradigm of productive waqf is contained in Waqf Regulation (Law Number 41 of 2004 Concerning Waqf). This regulation expands the scope of property in waqf which was previously only on fixed objects, now includes movable objects, both tangible and intangible. As an intangible movable object, IPR (Intellectual Property rights) is one of the waqf objects in this regulation. However, the forms of IPR waqf has not been explained on waqf regulations . So that, this paper will discuss the forms of IPR waqf as a part of productive waqf form. First, the absolute handover of IPR by the wakif to Nazir. In this form the nazir can manage IPR waqf by himself or licenses. Second, waqif can do his waqf of IPR for a certain period using a license or franchise
{"title":"The Forms of Intellectual Property Rights Waqf as a Part of Productive Waqf","authors":"Eva Niswah","doi":"10.53639/ijssr.v3i1.64","DOIUrl":"https://doi.org/10.53639/ijssr.v3i1.64","url":null,"abstract":"The paradigm of productive waqf is contained in Waqf Regulation (Law Number 41 of 2004 Concerning Waqf). This regulation expands the scope of property in waqf which was previously only on fixed objects, now includes movable objects, both tangible and intangible. As an intangible movable object, IPR (Intellectual Property rights) is one of the waqf objects in this regulation. However, the forms of IPR waqf has not been explained on waqf regulations . So that, this paper will discuss the forms of IPR waqf as a part of productive waqf form. First, the absolute handover of IPR by the wakif to Nazir. In this form the nazir can manage IPR waqf by himself or licenses. Second, waqif can do his waqf of IPR for a certain period using a license or franchise","PeriodicalId":270174,"journal":{"name":"International Journal of Social Science and Religion (IJSSR)","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128093420","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wulan Nurjanah, Akhmad Arif Musadad, Hieronymus Purwanta
The Covid-19 pandemic has impacted all fields of life, including education. Indonesia through the Ministry of Education, Culture, Research, and Technology has issued a policy called learning from home. The implementation of the policy is carried out with the help of technology and the internet. This article provides an overview of the implementation of learning from home policy. Researchers aim to find out the success of distance learning for history subject during the Covid-19 pandemic. The research was conducted on history distance learning, which was performed in XI IPA 5 class of SMA Negeri 2 Pandeglang. This study used a qualitative descriptive approach with a case study approach. The results show that distance learning implemented at SMA Negeri 2 Pandeglang is considerably successful because it has fulfilled five factors in the success of distance learning, namely institutional management, learning environment, learning design, supporting services, and learning evaluation.
新冠肺炎疫情已经影响到生活的各个领域，包括教育。印度尼西亚通过教育、文化、研究和技术部发布了一项名为“在家学习”的政策。该政策的实施是借助技术和互联网进行的。本文概述了从本地策略中学习的实现。研究人员的目标是找出新冠疫情期间历史学科远程学习的成功之处。本研究采用定性描述方法和案例研究方法。结果表明，在SMA Negeri 2 pangdeglang实施远程学习是相当成功的，因为它满足了远程学习成功的五个因素，即机构管理、学习环境、学习设计、支持服务和学习评估。
{"title":"An Analysis of Distance Learning Success for History Subject in the Covid-19 Pandemic Era","authors":"Wulan Nurjanah, Akhmad Arif Musadad, Hieronymus Purwanta","doi":"10.53639/ijssr.v2i3.51","DOIUrl":"https://doi.org/10.53639/ijssr.v2i3.51","url":null,"abstract":"The Covid-19 pandemic has impacted all fields of life, including education. Indonesia through the Ministry of Education, Culture, Research, and Technology has issued a policy called learning from home. The implementation of the policy is carried out with the help of technology and the internet. This article provides an overview of the implementation of learning from home policy. Researchers aim to find out the success of distance learning for history subject during the Covid-19 pandemic. The research was conducted on history distance learning, which was performed in XI IPA 5 class of SMA Negeri 2 Pandeglang. This study used a qualitative descriptive approach with a case study approach. The results show that distance learning implemented at SMA Negeri 2 Pandeglang is considerably successful because it has fulfilled five factors in the success of distance learning, namely institutional management, learning environment, learning design, supporting services, and learning evaluation.","PeriodicalId":270174,"journal":{"name":"International Journal of Social Science and Religion (IJSSR)","volume":"606 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132315342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The concept of problem solving on financing in the Fatwa of DSN-MUI No. 49/DSN-MUI/II/2005 regarding the conversion of the murabaha contract, it is different from the developed concept by the Fukaha. In the fatwa, the settlement of problematic murabaha financing can be done by rescheduling, reconditioning and restructuring. Meanwhile, fukaha saw the settlement of problematic financing can be done with two contracts, namely sulh and taflis. This research is library research, a form of research whose data sources are obtained from the library. The approach to this research uses a normative juridical method. The primary data source in this study is the DSN fatwa No. 49/DSN-MUI/II/2005 concerning the conversion of murabaha contracts. The results show that based on the perspective of Islamic law, the settlement of problematic financing based on the fatwa of the National Sharia Council No. 49/SSN-MUI/II/2005 on the conversion of murabaha contracts and some Fiqh opinions are not contradictory. Dispute resolution in the DSN-MUI fatwa in principle combines the techniques contained in akd sulh and taflis. مفهوم تسوية أو حل مخاطر التمويل بصيغة المرابحة المنصوص في فتوى الهيئة الشرعيى الوطنية برقم 49/DSN-MUI/II/2005 بشأن تحويل عقد المرابحة يختلف قليلاً عما نص عليه جمهور الفقهاء. تسوية مخاطر التمويل بصيغة المرابحة حسب فتوى الهيئة الشرعية الوطنية إما أن يكون عن طريق إعادة الجدولة (إعادة الجدولة) ، وإعادة التهيئة ، وإعادة الهيكلة ، أي تغيير متطلبات التمويل. هذا البحث عبارة عن بحث المكتبة، وهو شكل من أشكال البحث الذي يتم الحصول على مصادر بياناته من الأدبيات. إن منهج المستخدم هذا البحث هو المنهج القانوني المعياري. ومصدر البيانات الأساسي في هذا البحث هو فتوى DSN برقم 49 / DSN-MUI / II / 2005 بشأن تحويل عقود المرابحة والبيانات الثانوية المأخوذة من كتاب الفقه الإسلامي وادلته لوحبهة الزهيلي، وكتب الفقه والوثائق المتعلقة بالمشكلة قيد الدراسة. تظهر نتائج الدراسة أنه بناء على منظور الشريعة الإسلامية، فإن تسوية التمويل المتعثر بناء على فتوى الهيئة الشرعية الوطنية برقم 49/DSN-MUI/II/2005 بشأن تحويل عقد المرابحة أن هذا الفتوى لا يتناقض مع أراء الفقهاء المنصوص في كتبهم. ومن حيث نظرية جَمَعَ هذا الفتوى نظرية الصلح والحجر بالتفليس في تسوية مخاطر بصيغة التمويل في المؤسسة المالية الإسلامية.
DSN-MUI第49/DSN-MUI/II/2005号法特瓦中关于murabaha合同转换的融资问题解决概念与Fukaha开发的概念不同。在法特瓦中，解决murabaha融资问题可以通过重新安排、整修和重组来完成。与此同时，fukaha认为可以通过两个合同来解决融资问题，即sulh和taflis。本研究是图书馆研究，是一种数据来源来自图书馆的研究形式。本研究采用规范的法律方法。本研究的主要数据来源是DSN关于murabaha合同转换的第49/DSN- mui /II/2005号法特瓦。结果表明，从伊斯兰教法的角度看，国家伊斯兰教法委员会关于murabaha合同转换的第49/ sn - mui /II/2005号法特瓦与一些伊斯兰教法的意见解决融资问题并不矛盾。DSN-MUI法特瓦中的争端解决原则结合了akd sulh和taflis中包含的技术。مفهومتسويةأوحلمخاطرالتمويلبصيغةالمرابحةالمنصوصفيفتوىالهيئةالشرعيىالوطنيةبرقم49 / DSN-MUI /二/ 2005بشأنتحويلعقدالمرابحةيختلفقليلاًعمانصعليهجمهورالفقهاء。تسويةمخاطرالتمويلبصيغةالمرابحةحسبفتوىالهيئةالشرعيةالوطنيةإماأنيكونعنطريقإعادةالجدولة(إعادةالجدولة)،وإعادةالتهيئة،وإعادةالهيكلة،أيتغييرمتطلباتالتمويل。هذاالبحثعبارةعنبحثالمكتبة،وهوشكلمنأشكالالبحثالذييتمالحصولعلىمصادربياناتهمنالأدبيات。إنمنهجالمستخدمهذاالبحثهوالمنهجالقانونيالمعياري。ومصدرالبياناتالأساسيفيهذاالبحثهوفتوىDSNبرقم49 / DSN-MUI /二/ 2005بشأنتحويلعقودالمرابحةوالبياناتالثانويةالمأخوذةمنكتابالفقهالإسلاميوادلتهلوحبهةالزهيلي،وكتبالفقهوالوثائقالمتعلقةبالمشكلةقيدالدراسة。تظهرنتائجالدراسةأنهبناءعلىمنظورالشريعةالإسلامية،فإنتسويةالتمويلالمتعثربناءعلىفتوىالهيئةالشرعيةالوطنيةبرقم49 / DSN-MUI /二/ 2005بشأنتحويلعقدالمرابحةأنهذاالفتوىلايتناقضمعأراءالفقهاءالمنصوصفيكتبهم。ومنحيثنظريةجَمَعَهذاالفتوىنظريةالصلحوالحجربالتفليسفيتسويةمخاطربصيغةالتمويلفيالمؤسسةالماليةالإسلامية。
{"title":"Restructuring of Finance Problem in Islamic Banks between Fiqh and the Fatwa of DSN MUI","authors":"H. Hasanudin, Viany Rahmawati","doi":"10.53639/ijssr.v2i3.50","DOIUrl":"https://doi.org/10.53639/ijssr.v2i3.50","url":null,"abstract":"The concept of problem solving on financing in the Fatwa of DSN-MUI No. 49/DSN-MUI/II/2005 regarding the conversion of the murabaha contract, it is different from the developed concept by the Fukaha. In the fatwa, the settlement of problematic murabaha financing can be done by rescheduling, reconditioning and restructuring. Meanwhile, fukaha saw the settlement of problematic financing can be done with two contracts, namely sulh and taflis. This research is library research, a form of research whose data sources are obtained from the library. The approach to this research uses a normative juridical method. The primary data source in this study is the DSN fatwa No. 49/DSN-MUI/II/2005 concerning the conversion of murabaha contracts. The results show that based on the perspective of Islamic law, the settlement of problematic financing based on the fatwa of the National Sharia Council No. 49/SSN-MUI/II/2005 on the conversion of murabaha contracts and some Fiqh opinions are not contradictory. Dispute resolution in the DSN-MUI fatwa in principle combines the techniques contained in akd sulh and taflis.\u0000مفهوم تسوية أو حل مخاطر التمويل بصيغة المرابحة المنصوص في فتوى الهيئة الشرعيى الوطنية برقم 49/DSN-MUI/II/2005 بشأن تحويل عقد المرابحة يختلف قليلاً عما نص عليه جمهور الفقهاء. تسوية مخاطر التمويل بصيغة المرابحة حسب فتوى الهيئة الشرعية الوطنية إما أن يكون عن طريق إعادة الجدولة (إعادة الجدولة) ، وإعادة التهيئة ، وإعادة الهيكلة ، أي تغيير متطلبات التمويل. هذا البحث عبارة عن بحث المكتبة، وهو شكل من أشكال البحث الذي يتم الحصول على مصادر بياناته من الأدبيات. إن منهج المستخدم هذا البحث هو المنهج القانوني المعياري. ومصدر البيانات الأساسي في هذا البحث هو فتوى DSN برقم 49 / DSN-MUI / II / 2005 بشأن تحويل عقود المرابحة والبيانات الثانوية المأخوذة من كتاب الفقه الإسلامي وادلته لوحبهة الزهيلي، وكتب الفقه والوثائق المتعلقة بالمشكلة قيد الدراسة. تظهر نتائج الدراسة أنه بناء على منظور الشريعة الإسلامية، فإن تسوية التمويل المتعثر بناء على فتوى الهيئة الشرعية الوطنية برقم 49/DSN-MUI/II/2005 بشأن تحويل عقد المرابحة أن هذا الفتوى لا يتناقض مع أراء الفقهاء المنصوص في كتبهم. ومن حيث نظرية جَمَعَ هذا الفتوى نظرية الصلح والحجر بالتفليس في تسوية مخاطر بصيغة التمويل في المؤسسة المالية الإسلامية.","PeriodicalId":270174,"journal":{"name":"International Journal of Social Science and Religion (IJSSR)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128720406","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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