Abhinav 1, Amrit Godbole, Srivastava V. K., Tripathi J. S.
Virechana is one kind of Shodhana Karma. The act of expelling Doshas through “Adhobhaga” is known as Virechana. Virechana is a therapeutic medicated purgative therapy that is meant for expelling out vitiated Dosha and Mala (waste material) through the anal route. This therapy is indicated for bio-purification and detoxification of body in many diseased conditions as well as for healthy individuals too as preventive measure. It is worth mentioning that Virechana Karma, in contrast to modern purgatives, is not merely an act to open the bowel, however a complete therapeutic measure which has systemic as well as local effects. This reality is additionally supported by the etymological consideration of the word "Virechana", its wide range of indications the specific classical method, and mode of action given in Ayurvedic literature. In addition to the adequacy and popularity, the Virechana Karma, is considered as the best treatment for morbid and increased Pitta Dosha and it is more useful in eliminating the diseases originated from the vitiated Pitta. It is less complex procedure than Vamana, has less probability of complications and should be possible effectively, so it is widely utilised as Sodhana therapy in routine.
{"title":"VIRECHANA A BIOPURIFICATORY METHOD IN AYURVEDA: A REVIEW","authors":"Abhinav 1, Amrit Godbole, Srivastava V. K., Tripathi J. S.","doi":"10.46607/iamj1508112020","DOIUrl":"https://doi.org/10.46607/iamj1508112020","url":null,"abstract":"Virechana is one kind of Shodhana Karma. The act of expelling Doshas through “Adhobhaga” is known as Virechana. Virechana is a therapeutic medicated purgative therapy that is meant for expelling out vitiated Dosha and Mala (waste material) through the anal route. This therapy is indicated for bio-purification and detoxification of body in many diseased conditions as well as for healthy individuals too as preventive measure. It is worth mentioning that Virechana Karma, in contrast to modern purgatives, is not merely an act to open the bowel, however a complete therapeutic measure which has systemic as well as local effects. This reality is additionally supported by the etymological consideration of the word \"Virechana\", its wide range of indications the specific classical method, and mode of action given in Ayurvedic literature. In addition to the adequacy and popularity, the Virechana Karma, is considered as the best treatment for morbid and increased Pitta Dosha and it is more useful in eliminating the diseases originated from the vitiated Pitta. It is less complex procedure than Vamana, has less probability of complications and should be possible effectively, so it is widely utilised as Sodhana therapy in routine.","PeriodicalId":277149,"journal":{"name":"November 2020","volume":"272 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121356086","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Science of Marma known as Marma Vigyanam is a dynamic part, specially described in Sushrut samhita and other Ayurvedic classics. According to Sushrut Mamsa, Sira, Snayu, Asthi, and Sandhi, these five elements collectively present at Marma point. This is the peculiarity of Marma.1 Marmas are the vital points on the body having importance regarding surgical procedure and traumatic effect. It is also known as Ayurvedic Accupressure. In this paper, three similar cases of pain and stiffness in shoulder joints are presented, who has attended OPD of District Hospital Shivaji Nagar, Bhopal. In during the clinical examination partially restriction of shoulder movement is also recorded. The case was initially treated with Marma therapy mainly the stimulation of bilateral Bahu Marma along withAmsa Marma for instant pain management. After the treatment of about ten minutes the patient got relief in pain and stiffness and felt lightness in surrounding area of painful place. Amsa Marma manipulation can be used to give instant relief from Shoulder pain effectively.
{"title":"CASE SERIES: INSTANT EFFECT OF MARMA THERAPY IN THE PAIN \u0000MANAGEMENT WSR: TO SHOULDER PAIN","authors":"A. Gupta, Shalini Gupta, Pankaj Gupta, A. Gupta","doi":"10.46607/iamj3508112020","DOIUrl":"https://doi.org/10.46607/iamj3508112020","url":null,"abstract":"Science of Marma known as Marma Vigyanam is a dynamic part, specially described in Sushrut samhita and other Ayurvedic classics. According to Sushrut Mamsa, Sira, Snayu, Asthi, and Sandhi, these five elements collectively present at Marma point. This is the peculiarity of Marma.1 Marmas are the vital points on the body having importance regarding surgical procedure and traumatic effect. It is also known as Ayurvedic Accupressure. In this paper, three similar cases of pain and stiffness in shoulder joints are presented, who has attended OPD of District Hospital Shivaji Nagar, Bhopal. In during the clinical examination partially restriction of shoulder movement is also recorded. The case was initially treated with Marma therapy mainly the stimulation of bilateral Bahu Marma along withAmsa Marma for instant pain management. After the treatment of about ten minutes the patient got relief in pain and stiffness and felt lightness in surrounding area of painful place. Amsa Marma manipulation can be used to give instant relief from Shoulder pain effectively.","PeriodicalId":277149,"journal":{"name":"November 2020","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116802250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Objective: Sthoulya is a major health problem affecting a high proportion of population in India. Ayurveda is the science of life with the aim of achieving health and curing diseases. (Obesity) Sthoulya is a burning problem in this world scenario and has acquired status of an epidemic. The sedentary lifestyles, stress and dietary habits etc., which are the gift of modern world, are primary predisposing factors for Sthoulya. Obe-sity is basically a behavioral disorder. Method: The major risk related with Sthoulya is that it favors com-plicated pathologies like hypertension, cardiac disease, diabetes mellitus, atherosclerosis, stroke, etc. Re-sult: Conservative management of Sthoulya according to Ayurvedic principles provides significant relief and improves quality of life. Mustadi Kwath is mentioned in Charak Samhinta in Santarpaniya Adhayaya (Chapter 23). Conclusion: Mustadi Kwath consists of Triphala, Haridra, Musta, Aarghawadha, Patha, Devadaru, Swadamshtra, Khadira, Nimba, Daruharidra, Kutaja, Twaka.
{"title":"CONCEPTUAL STUDY OF MUSTADI KWATH IN STHOULYA (OBESITY)","authors":"Kirti 1, S. O. P, Tripathi S. K.","doi":"10.46607/iamj2208112020","DOIUrl":"https://doi.org/10.46607/iamj2208112020","url":null,"abstract":"Objective: Sthoulya is a major health problem affecting a high proportion of population in India. Ayurveda is the science of life with the aim of achieving health and curing diseases. (Obesity) Sthoulya is a burning problem in this world scenario and has acquired status of an epidemic. The sedentary lifestyles, stress and dietary habits etc., which are the gift of modern world, are primary predisposing factors for Sthoulya. Obe-sity is basically a behavioral disorder. Method: The major risk related with Sthoulya is that it favors com-plicated pathologies like hypertension, cardiac disease, diabetes mellitus, atherosclerosis, stroke, etc. Re-sult: Conservative management of Sthoulya according to Ayurvedic principles provides significant relief and improves quality of life. Mustadi Kwath is mentioned in Charak Samhinta in Santarpaniya Adhayaya (Chapter 23). Conclusion: Mustadi Kwath consists of Triphala, Haridra, Musta, Aarghawadha, Patha, Devadaru, Swadamshtra, Khadira, Nimba, Daruharidra, Kutaja, Twaka.","PeriodicalId":277149,"journal":{"name":"November 2020","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125586380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Namrata Bhatt, A. Srivastava, Parul Sharma, Minakshi Silswal
Samsarjana Krama is a unique concept of Ayurveda regarding post-Samshodhana dietary codes and conducts. The gradual re-administration of diet for effective re-kindling of Agni after Pradhana Karma of Panchakarma is known as Samsarjana Krama. The patient after Vamana and Virechana has mild digestive fire and body is lightened. It is important to quickly and entirely restore energy reserves and physiological parameters to be able to resist an ensuing food stress. Hence, Peya, Vilepi etc. should be consumed in diet to increase digestive fire and vital strength. This way body will get energized which prevents the feeling of fullness after eating a heavy meal. From modern perspective, it is a form of “therapeutic fasting”, during which dormant stem cells are activated and new structures are reformed. Thus, Samsarjana krama is a phase of regeneration (also called rejuvenation) with tremendous therapeutic potential. After Virechana the patient should consume Peya, Vilepi, Akrit Yusha and Maamsa Rasa (unprocessed), Krit Yusha and Maamsa Rasa (processed) in three, two or one meal according to the type of Shuddhi i.e. superior, medium and inferior degree respectively. The Jatharagni of a person undergone Shodhana remains slow and weak. It becomes great and powerful by gradually using Peya, Vilepi etc. and thus able to digest all kinds of food. However, Tarpanadi Krama should be given if Kapha and Pitta are eliminated in less quantity during Samshodhana, in alcoholic patients and in Vata-Pitta Prakriti patients. Peyadi Samsarjana Krama cause Abhishyanda (obstruction of channels) in such patients.
{"title":"SAMSARJANA KRAMA: EXPLORATION OF AYURVEDIC CONCEPTS ON MODERN PARAMETERS","authors":"Namrata Bhatt, A. Srivastava, Parul Sharma, Minakshi Silswal","doi":"10.46607/iamj2708112020","DOIUrl":"https://doi.org/10.46607/iamj2708112020","url":null,"abstract":"Samsarjana Krama is a unique concept of Ayurveda regarding post-Samshodhana dietary codes and conducts. The gradual re-administration of diet for effective re-kindling of Agni after Pradhana Karma of Panchakarma is known as Samsarjana Krama. The patient after Vamana and Virechana has mild digestive fire and body is lightened. It is important to quickly and entirely restore energy reserves and physiological parameters to be able to resist an ensuing food stress. Hence, Peya, Vilepi etc. should be consumed in diet to increase digestive fire and vital strength. This way body will get energized which prevents the feeling of fullness after eating a heavy meal. From modern perspective, it is a form of “therapeutic fasting”, during which dormant stem cells are activated and new structures are reformed. Thus, Samsarjana krama is a phase of regeneration (also called rejuvenation) with tremendous therapeutic potential. After Virechana the patient should consume Peya, Vilepi, Akrit Yusha and Maamsa Rasa (unprocessed), Krit Yusha and Maamsa Rasa (processed) in three, two or one meal according to the type of Shuddhi i.e. superior, medium and inferior degree respectively. The Jatharagni of a person undergone Shodhana remains slow and weak. It becomes great and powerful by gradually using Peya, Vilepi etc. and thus able to digest all kinds of food. However, Tarpanadi Krama should be given if Kapha and Pitta are eliminated in less quantity during Samshodhana, in alcoholic patients and in Vata-Pitta Prakriti patients. Peyadi Samsarjana Krama cause Abhishyanda (obstruction of channels) in such patients.","PeriodicalId":277149,"journal":{"name":"November 2020","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124402182","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ayurveda is an eternal system of medicine serving humanity since long back. Brahma composed the Brahma-Samhita consisting of one thousand chapters and one lakh verses before creation of the living be-ings. It shows the utility of this science of life and that’s why Brahma transmitted this knowledge to Daksha-Prajapati, Daksha-Prajapati to Ashwins (Nasatya and Dasra) and Ashwins to Indra. According to Vriddha-Vagbhata, different seers and sages in the leadership of Punarvasu Atreya approached Indra to learn Ayurveda. These seers and sages brought this knowledge to the earth for the welfare of suffering humanity. Punarvasu Atreya, Divodasa Dhanvnatari and many other. seers taught Ayurveda to their disci-ples and consequently Agnivesha-Tantra (later became popular as Charaka-Samhita), Sushruta Samhita, Bhela-Samhita, Harita-Samhita and many other Samhitas. were composed. It was the initiation of writing the Samhita (classical texts) of the Ayurveda on the earth. These Samhitas became very much popular in due course of time. The transmission of the knowledge of Ayurveda did not stop here and remains contin-ue. In this series, a learned scholar and visionary of Ayurveda, Vagbhata appears who wrote the text com-prising of Ashtanga Ayurveda. Vagbhata dedicated himself to design such a text which includes Ashtanga-Ayurveda according to the need of the age and he succeeded. Due to excellence and gravity of the text, his classic (Ashtanga-Samgraha / Ashtanga-Hridaya) has been considered among the Brihat-trayi (greater-trio) of Ayurveda. Some of the scholars consider Ashtanga-Samgraha of Vriddha-Vagbhata as a third classic among the Brihat-trayi while many others accepted Ashtanga-Hridaya of Vagbhata as a third classic among Brihat-trayi. Two other classics of Brihat-trayi are Charaka-Samhita and Sushruta-Samhita. Alt-hough Vagbhata faced struggle to get popularity of his text because in those days the texts written by seers and sages only were accepted and studied. Vagbhata compiled and rearranged the subject matter meticu-lously discussed in already available Samhitas namely Charaka-Samhita, Sushruta-Samhita and many oth-ers and in due course of time became popular. We see the chronological development of the concepts and practices in the texts of Vagbhata. Several Vagbhatas are mentioned in the histories who have written text on different streams of learning. There are three significant works on Ayurveda by Vagbhata viz. Ash-tanga-Samgraha by Vriddha-Vagbhata, Ashtanga-Hridaya by Vagbhata and Rasaratnasamuchchaya by Rasa-Vagbhata. This research paper deals with various aspects related to Vagbhata, his personality and contributions.
{"title":"VAGBHATA: THE LEGENDARY AND VISIONARY OF AYURVEDA","authors":"M. Paliwal","doi":"10.46607/iamj2608112020","DOIUrl":"https://doi.org/10.46607/iamj2608112020","url":null,"abstract":"Ayurveda is an eternal system of medicine serving humanity since long back. Brahma composed the Brahma-Samhita consisting of one thousand chapters and one lakh verses before creation of the living be-ings. It shows the utility of this science of life and that’s why Brahma transmitted this knowledge to Daksha-Prajapati, Daksha-Prajapati to Ashwins (Nasatya and Dasra) and Ashwins to Indra. According to Vriddha-Vagbhata, different seers and sages in the leadership of Punarvasu Atreya approached Indra to learn Ayurveda. These seers and sages brought this knowledge to the earth for the welfare of suffering humanity. Punarvasu Atreya, Divodasa Dhanvnatari and many other. seers taught Ayurveda to their disci-ples and consequently Agnivesha-Tantra (later became popular as Charaka-Samhita), Sushruta Samhita, Bhela-Samhita, Harita-Samhita and many other Samhitas. were composed. It was the initiation of writing the Samhita (classical texts) of the Ayurveda on the earth. These Samhitas became very much popular in due course of time. The transmission of the knowledge of Ayurveda did not stop here and remains contin-ue. In this series, a learned scholar and visionary of Ayurveda, Vagbhata appears who wrote the text com-prising of Ashtanga Ayurveda. Vagbhata dedicated himself to design such a text which includes Ashtanga-Ayurveda according to the need of the age and he succeeded. Due to excellence and gravity of the text, his classic (Ashtanga-Samgraha / Ashtanga-Hridaya) has been considered among the Brihat-trayi (greater-trio) of Ayurveda. Some of the scholars consider Ashtanga-Samgraha of Vriddha-Vagbhata as a third classic among the Brihat-trayi while many others accepted Ashtanga-Hridaya of Vagbhata as a third classic among Brihat-trayi. Two other classics of Brihat-trayi are Charaka-Samhita and Sushruta-Samhita. Alt-hough Vagbhata faced struggle to get popularity of his text because in those days the texts written by seers and sages only were accepted and studied. Vagbhata compiled and rearranged the subject matter meticu-lously discussed in already available Samhitas namely Charaka-Samhita, Sushruta-Samhita and many oth-ers and in due course of time became popular. We see the chronological development of the concepts and practices in the texts of Vagbhata. Several Vagbhatas are mentioned in the histories who have written text on different streams of learning. There are three significant works on Ayurveda by Vagbhata viz. Ash-tanga-Samgraha by Vriddha-Vagbhata, Ashtanga-Hridaya by Vagbhata and Rasaratnasamuchchaya by Rasa-Vagbhata. This research paper deals with various aspects related to Vagbhata, his personality and contributions.","PeriodicalId":277149,"journal":{"name":"November 2020","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123775527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
According to Ayurveda, diseases occur due to Dhatuvaishamyta & Dhatusamya maintains regularity. The Ashti Dhathu is the one consecrated with the role of Shareera Dharana among the Saptha Dhathus. As-thikshaya is the condition in which there is Kshaya of Asthi Dhatu. Asthi Kshaya may be compared to Os-teoporosis, in which there is a decrease in bone mass leading to bone brittleness and fractures. Asthi Kshaya is one of Dhatu Kshaya. Due to Dhatu Kshaya there will be Vata Prakopa hence in the treatment decreased Vata Dosha along with nourishing Asthi Dhatu essential. Basti is considered as the best Treat-ment for the Vata Dosha and Asthi Ashrita Vyadhi and is known as Ardhachikitsa in Ayurveda. Ksheera Basti nourished the Asthi Dhatu and pacified there its Asharya Vata Dosha. Aim & Objective-To assess the efficacy of Panchtikta Ksheera Basti and Asthi Sandhaniya Dravya Siddh Ksheera Basti in the man-agement of Osteoporosis. Material and Methods- present study was undertaken on 30 patients of Osteo-porosis. Patients diagnosed Osteoporotic by Bone Mineral Density test, were randomly divided into two Groups, A and B consisting of 10 patients each. Conclusion-The study shows that the Panchtikta Ksheera Basti and Asthi Sandhaniya Dravya Siddh Ksheera Basti are very effective in the management of Osteopo-rosis.
{"title":"A COMPARATIVE CLINICAL STUDY OF PANCHTIKTA KSHEERA BASTI AND \u0000ASTHI SANDHANIYA DRAVYA SIDDH KSHEERA BASTI IN ASTHI KSHAYA \u0000(OSTEOPOROSIS)","authors":"Sunita Bola, Mahesh Kumar Sharma, G. Sharma","doi":"10.46607/iamj0808112020","DOIUrl":"https://doi.org/10.46607/iamj0808112020","url":null,"abstract":"According to Ayurveda, diseases occur due to Dhatuvaishamyta & Dhatusamya maintains regularity. The Ashti Dhathu is the one consecrated with the role of Shareera Dharana among the Saptha Dhathus. As-thikshaya is the condition in which there is Kshaya of Asthi Dhatu. Asthi Kshaya may be compared to Os-teoporosis, in which there is a decrease in bone mass leading to bone brittleness and fractures. Asthi Kshaya is one of Dhatu Kshaya. Due to Dhatu Kshaya there will be Vata Prakopa hence in the treatment decreased Vata Dosha along with nourishing Asthi Dhatu essential. Basti is considered as the best Treat-ment for the Vata Dosha and Asthi Ashrita Vyadhi and is known as Ardhachikitsa in Ayurveda. Ksheera Basti nourished the Asthi Dhatu and pacified there its Asharya Vata Dosha. Aim & Objective-To assess the efficacy of Panchtikta Ksheera Basti and Asthi Sandhaniya Dravya Siddh Ksheera Basti in the man-agement of Osteoporosis. Material and Methods- present study was undertaken on 30 patients of Osteo-porosis. Patients diagnosed Osteoporotic by Bone Mineral Density test, were randomly divided into two Groups, A and B consisting of 10 patients each. Conclusion-The study shows that the Panchtikta Ksheera Basti and Asthi Sandhaniya Dravya Siddh Ksheera Basti are very effective in the management of Osteopo-rosis.","PeriodicalId":277149,"journal":{"name":"November 2020","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116549203","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Intrauterine growth restriction refers to a condition in which a fetus is unable to achieve its genetically determined potential size. Thus, an IUGR fetus should have grown bigger, if growth-inhibiting factors had not been present in embryonic life. This case study is about a 22-year-old primigravida whose ongoing pregnancy was uneventful until her seventh month. She was visiting Civil Hospital Baijanath (H.P.) for regular antenatal check-ups. On her seventh-month routine visit to the hospital, she was clinically diagnosed with intrauterine growth restriction. She was treated with allopathic medicines, but her condition deteriorated then she visited gyne OPD of Ayurvedic medical College Paprola on the 33rd week of pregnancy and was treated with Ayurvedic formulation. She was given granules of Garbhshoshahara yoga described in Garbhashaygata Vata chikitsa in Ashtanga Sangrah.
{"title":"MANAGEMENT OF IUGR THROUGH AYURVEDA: CASE REPORT","authors":"Reetu Pandey, Seema Shukla","doi":"10.46607/iamj3808112020","DOIUrl":"https://doi.org/10.46607/iamj3808112020","url":null,"abstract":"Intrauterine growth restriction refers to a condition in which a fetus is unable to achieve its genetically determined potential size. Thus, an IUGR fetus should have grown bigger, if growth-inhibiting factors had not been present in embryonic life. This case study is about a 22-year-old primigravida whose ongoing pregnancy was uneventful until her seventh month. She was visiting Civil Hospital Baijanath (H.P.) for regular antenatal check-ups. On her seventh-month routine visit to the hospital, she was clinically diagnosed with intrauterine growth restriction. \u0000She was treated with allopathic medicines, but her condition deteriorated then she visited gyne OPD of Ayurvedic medical College Paprola on the 33rd week of pregnancy and was treated with Ayurvedic formulation. She was given granules of Garbhshoshahara yoga described in Garbhashaygata Vata chikitsa in Ashtanga Sangrah.","PeriodicalId":277149,"journal":{"name":"November 2020","volume":"96 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133002317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Motherhood is one of those transforming experience which can’t quite put into words. Infertility represents a major crisis for most couples, with both partners experiencing loss in ways that affect them as individu-als, as family members and as members of society as a whole. Tubal factor is second major cause of fe-male infertility. In Tubal factor, modern management are dependent on Tubal Surgery or IVF or Embryo Transfer. All these methods are the solution only for the anatomical aspect of the tube and no success in establishing the tubal function. The present case report revealed effect of Virechana and Uttarbasti karma in a known case of secondary infertility due to Fallopian Tube Blockage. Virechana is indicated in Vandhyatva and Yonivyapada chikitsa. Uttarabasti is a very important and unique Ayurvedic procedure, which is mentioned for the genito–urinary problems. Successful conception occurs after this treatment.
{"title":"MANAGEMENT OF FEMALE INFERTILITY DUE TO TUBAL BLOCKAGE BY \u0000AYURVEDIC TREATMENT PROTOCOL: A CASE REPORT","authors":"Amisha H. Dholariya, Dei L. P., Donga S. B.","doi":"10.46607/iamj3708112020","DOIUrl":"https://doi.org/10.46607/iamj3708112020","url":null,"abstract":"Motherhood is one of those transforming experience which can’t quite put into words. Infertility represents a major crisis for most couples, with both partners experiencing loss in ways that affect them as individu-als, as family members and as members of society as a whole. Tubal factor is second major cause of fe-male infertility. In Tubal factor, modern management are dependent on Tubal Surgery or IVF or Embryo Transfer. All these methods are the solution only for the anatomical aspect of the tube and no success in establishing the tubal function. The present case report revealed effect of Virechana and Uttarbasti karma in a known case of secondary infertility due to Fallopian Tube Blockage. Virechana is indicated in Vandhyatva and Yonivyapada chikitsa. Uttarabasti is a very important and unique Ayurvedic procedure, which is mentioned for the genito–urinary problems. Successful conception occurs after this treatment.","PeriodicalId":277149,"journal":{"name":"November 2020","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134316842","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Marana is a very important process which plays most significant role in converting the minerals and metals in to assimilable, efficacious dosage forms, with least or no harmful effects. It is scientific process which includes Shodhana [Purification], Marana [Impregnation followed by calcination] and Amritikarana [re-moval of residual blemishes] etc. Role of Marana Dravya stands very important in this process as these drugs help in converting the minerals or metals into micro-fine state as well as develop new desirable ef-fects/ properties in the resultant products. Kasisa Bhasma is a popular Bhasma which is prepared from Kasisa [Green Vitriol-chemical formula -FeSo4.7H2O] It is Amla, Tikta, Kashaya in Rasa, Ushna Veerya drug with Vatashleshmahara, Grahi, Netrya, Keshya, Kanduhar, Vishhara, Krimihara, Switrahara, Vrana-hara properties and is indicated in various disorders i.e. Pandu, Mutrakriccha, Pleeharoga, Krimi, Shwitra, Rajoroddha etc. On analysis of its indications it can be seen that this Bhasma is indicated for internal as well as external use. That’s why this formulation for internal as well as external use having Kasisa Bhasma as an ingredient. Literary survey of classics shows various methods of Kasisa Bhasma preparation in which different Marana Dravyas are indicated among these Marana with Snuhipatra Swarasa seems specific which is referred by the text Rasa Tarangini- reference 21/255-258. But AFI referred Rasamritam for Kasisa Bhasma preparation. So the study was planned to compare the Kasisa Bhasma prepared by two methods [AFI vs R.T.] pharmaceutically with special reference to their Marana Dravya used, and analyti-cally on the defined classical and modern parameters of Bhasma Pariksha i.e. Sparsha, Varna, Niramlat-va, Rekhapurnatva, loss on drying, ash value, acid insoluble ash, assay for iron etc. to find out the effect of Bhavana Dravya used on the organoleptic and physicochemical characters of Kasisa Bhasma.
{"title":"A COMPARATIVE PHARMACEUTICO-ANALYTICAL STUDY OF KASISA BHASMA PREPARED BY TWO METHODS W.S.R. TO MARANA DRAVYAS","authors":"N. Kushwaha, Urmila Waxar","doi":"10.46607/iamj0408112020","DOIUrl":"https://doi.org/10.46607/iamj0408112020","url":null,"abstract":"Marana is a very important process which plays most significant role in converting the minerals and metals in to assimilable, efficacious dosage forms, with least or no harmful effects. It is scientific process which includes Shodhana [Purification], Marana [Impregnation followed by calcination] and Amritikarana [re-moval of residual blemishes] etc. Role of Marana Dravya stands very important in this process as these drugs help in converting the minerals or metals into micro-fine state as well as develop new desirable ef-fects/ properties in the resultant products. Kasisa Bhasma is a popular Bhasma which is prepared from Kasisa [Green Vitriol-chemical formula -FeSo4.7H2O] It is Amla, Tikta, Kashaya in Rasa, Ushna Veerya drug with Vatashleshmahara, Grahi, Netrya, Keshya, Kanduhar, Vishhara, Krimihara, Switrahara, Vrana-hara properties and is indicated in various disorders i.e. Pandu, Mutrakriccha, Pleeharoga, Krimi, Shwitra, Rajoroddha etc. On analysis of its indications it can be seen that this Bhasma is indicated for internal as well as external use. That’s why this formulation for internal as well as external use having Kasisa Bhasma as an ingredient. Literary survey of classics shows various methods of Kasisa Bhasma preparation in which different Marana Dravyas are indicated among these Marana with Snuhipatra Swarasa seems specific which is referred by the text Rasa Tarangini- reference 21/255-258. But AFI referred Rasamritam for Kasisa Bhasma preparation. So the study was planned to compare the Kasisa Bhasma prepared by two methods [AFI vs R.T.] pharmaceutically with special reference to their Marana Dravya used, and analyti-cally on the defined classical and modern parameters of Bhasma Pariksha i.e. Sparsha, Varna, Niramlat-va, Rekhapurnatva, loss on drying, ash value, acid insoluble ash, assay for iron etc. to find out the effect of Bhavana Dravya used on the organoleptic and physicochemical characters of Kasisa Bhasma.","PeriodicalId":277149,"journal":{"name":"November 2020","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122547550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Care of wound and to prevent it from infection and its management is the backbone of surgical practice i.e. Wound management are fundamental to the practice of surgery. In spite of brilliant advances in surgical field wound management still remains subject of speculations. Once infection occurs in wound, healing is always delayed. Aim & Objectives- To study the efficacy of Swarjikadya Ghrita ointment in management of Dusta vrana. Methodology- A study on 70 patients has been done. Group A (experimental group) was treated with Swarjikadya Ghrita ointment locally once a day & Tab. Triphala Guggul (500mg) twice a day orally. Group B (control group) was treated with Triphala Kwath Dhavan once a day & Tab. Triphala Guggul (500mg) twice a day orally. Statistical Analysis and Discussion- Statistical Analysis and Discus-sion about result will be discussed detail in paper. Result- The results are encouraging. After a clinical study, it was observed that patients treated with Group A had better effect as compare to Group B. Conclu-sion- Local Application of Swarjiakadya Ghrita ointment significant than Local Application of Triphala Kwath Dhavan in the management of Dusta Vrana. The details of the study will be discussed in full Arti-cle.
{"title":"STUDY THE EFFICACY OF SWARJIKADYA GHRITA OINTMENT IN THE \u0000MANAGEMENT OF DUSHTA VRANA","authors":"A. A. Muley, Prashant P. Budhwat","doi":"10.46607/iamj0108112020","DOIUrl":"https://doi.org/10.46607/iamj0108112020","url":null,"abstract":"Care of wound and to prevent it from infection and its management is the backbone of surgical practice i.e. Wound management are fundamental to the practice of surgery. In spite of brilliant advances in surgical field wound management still remains subject of speculations. Once infection occurs in wound, healing is always delayed. Aim & Objectives- To study the efficacy of Swarjikadya Ghrita ointment in management of Dusta vrana. Methodology- A study on 70 patients has been done. Group A (experimental group) was treated with Swarjikadya Ghrita ointment locally once a day & Tab. Triphala Guggul (500mg) twice a day orally. Group B (control group) was treated with Triphala Kwath Dhavan once a day & Tab. Triphala Guggul (500mg) twice a day orally. Statistical Analysis and Discussion- Statistical Analysis and Discus-sion about result will be discussed detail in paper. Result- The results are encouraging. After a clinical study, it was observed that patients treated with Group A had better effect as compare to Group B. Conclu-sion- Local Application of Swarjiakadya Ghrita ointment significant than Local Application of Triphala Kwath Dhavan in the management of Dusta Vrana. The details of the study will be discussed in full Arti-cle.","PeriodicalId":277149,"journal":{"name":"November 2020","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125443306","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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