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Los viajes de la reina: Monarquía, nación e identidad nacional 女王的旅行:君主制、国家和国家认同
Pub Date : 2022-02-04 DOI: 10.1353/rvs.2021.0040
A. Blanco
Abstract:Los viajes de la reina: Monarquía, nación e identidad nacional explores Queen Isabel II's travels throughout Spain between 1858 and 1866, organized by Leopoldo O'Donnell's Union Liberal government as documented in the official published chronicles of these journeys. Unlike the peripatetic monarchs of the medieval and early modern periods, whose travels functioned to connect and secure their scattered territories, the primary objective of Isabel's journeys was to "nationalize" the monarchy. Her plan was to establish the symbolic identification between the monarchy as an institution and the emergent liberal nation-state, which was in the throes of articulating its national identity as it entered modernity, and also within the national imaginary. The article analyzes the meaning-making royal itineraries through several of Spain's regions—principally Cataluña, Asturias, Andalucía, and Castilla—, and the cultural apparatus (royal rituals, ephemeral architecture, visits to factories and industrial exhibitions) deployed to elaborate a national identity. I also explore the sites of memory visited by the queen so as to cement an historical narrative for the nation. The article highlights the ways the journeys portray the monarchy as both the champion of a much-desired modernity and the incarnation of an eternal nation.
摘要:《国王之旅:Monarquía, nación e identidad nacional》探索了1858年至1866年间女王伊莎贝尔二世在西班牙各地的旅行,这些旅行由莱奥波尔多·奥唐奈的联合自由党政府组织,并记录在官方出版的旅行编年史中。与中世纪和现代早期四处漂泊的君主不同,他们的旅行功能是连接和保护他们分散的领土,伊莎贝尔旅行的主要目标是“国有化”君主制。她的计划是在君主制作为一种制度和新兴的自由民族国家之间建立一种象征性的认同,后者在进入现代性的过程中,正处于阐明其民族认同的阵痛之中,同时也在民族想象之中。本文分析了西班牙几个地区(主要是Cataluña、阿斯图里亚斯、Andalucía和卡斯蒂利亚)的皇室行程的意义,以及为阐述国家身份而部署的文化设施(王室仪式、临时建筑、参观工厂和工业展览)。我还探索了女王访问过的记忆地点,以巩固国家的历史叙述。这篇文章强调了这些旅程如何将君主制描绘成一个渴望已久的现代性的捍卫者和一个永恒国家的化身。
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引用次数: 0
Trans-Andean Modernismos Trans-Andean Modernismos
Pub Date : 2022-02-04 DOI: 10.1353/rvs.2021.0049
Juan G. Ramos
Abstract:This article examines what modernismo can reveal about lo andino. In so doing, I argue that trans-Andean is a more expansive term that accounts for the temporal, spatial, and cultural instability of what constitutes the contours and boundaries of the Andes. I underscore some of the recent work related to literary and cultural studies that has specifically theorized the Andean to offer some considerations as to why trans-Andean may be a more capacious concept for engaging with studies on the Andes, if the emphasis is to truly decentralize a nationalist perspective and offer a comparative analysis. To situtate literary production produced in the Andes in relation to modernismo, the article provides an overview and also suggests how studies on modernismo might benefit from engaging with adjacent fields such as New Modernist Studies. I then turn my attention to short stories that appear in the collection Los hijos del sol (1912) by Abraham Valdelomar and Las cosechas (1913) [1960], a novel by Miguel Ángel Corral, as case studies that elicit a rethinking of modernismos in its plural sense and from a distinct trans-Andean vantage point, one that oscillates from national to regional concerns.
摘要:本文探讨了现代主义对人类的启示。在这样做的过程中,我认为跨安第斯是一个更广泛的术语,它解释了构成安第斯山脉轮廓和边界的时间、空间和文化的不稳定性。我强调了最近与文学和文化研究相关的一些工作,这些工作专门将安第斯山脉理论化,以提供一些考虑,如果重点是真正分散民族主义观点并提供比较分析,那么为什么跨安第斯山脉可能是参与安第斯山脉研究的更广泛的概念。为了将安第斯山脉的文学作品与现代主义联系起来,本文提供了一个概述,并提出了现代主义研究如何从与新现代主义研究等邻近领域的接触中受益。然后,我把注意力转向亚伯拉罕·瓦尔德洛马尔和米格尔·Ángel科拉尔的小说《太阳的故事》(1912)和《太阳的故事》(1913)[1960]中的短篇小说,作为案例研究,它们引发了对现代主义的多重意义的重新思考,并从一个独特的跨安第斯优势角度出发,从国家到地区的关注中振荡。
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引用次数: 0
Ficciones de verdad. Archivo y narrativas de vida by Patricia López-Gay (review) 真实的小说。帕特里夏的《档案与生活叙事》lopez - gay(评论)
Pub Date : 2022-02-04 DOI: 10.1353/rvs.2021.0060
Bécquer Seguín
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引用次数: 0
Sex, Skulls, and Citizens: Gender and Racial Science in Argentina (1860-1910) by Ashley Elizabeth Kerr (review) 《性别、头骨与公民:阿根廷的性别与种族科学(1860-1910)》作者:阿什利·伊丽莎白·克尔
Pub Date : 2022-02-04 DOI: 10.1353/rvs.2021.0057
Brendan Lanctot
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引用次数: 0
Fictional Environments: Mimesis, Deforestation, and Development in Latin America by Victoria Saramago (review) 《虚构的环境:拉丁美洲的模仿、森林砍伐和发展》,作者:维多利亚·萨拉马戈
Pub Date : 2022-02-04 DOI: 10.1353/rvs.2021.0059
Charlotte Rogers
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引用次数: 7
Configuraciones de lo andino 安第斯山脉的构造
Pub Date : 2022-02-04 DOI: 10.1353/rvs.2021.0044
J. Coronado, J. G. Ramos
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引用次数: 0
Talking Books with Mario Vargas Llosa. A Retrospective ed. by Raquel Chang-Rodríguez and Carlos Riobó (review) 马里奥·巴尔加斯·略萨谈书。回顾编:Raquel Chang-Rodríguez和Carlos Riobó(回顾)
Pub Date : 2022-02-04 DOI: 10.1353/rvs.2021.0061
C. Villacorta
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引用次数: 0
Writing and the Revolution: Venezuelan Metafiction 2004-2012 by Katie Brown (review) 《写作与革命:2004-2012年委内瑞拉元小说》作者:凯蒂·布朗(书评)
Pub Date : 2021-07-23 DOI: 10.1353/rvs.2021.0036
Irina R. Troconis
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引用次数: 0
Panasiatismo y resistencia al discurso occidental en la literatura filipina en español: China como Asia por antonomasia a lo largo de dos colonizaciones 泛亚洲主义与西班牙语菲律宾文学中对西方话语的抵抗:两个殖民时期中国作为亚洲的特色
Pub Date : 2021-07-23 DOI: 10.1353/rvs.2021.0026
Rocío Ortuño Casanova
Abstract:This article examines Philippine texts in Spanish written by two generations of ilustrados, which evidence the birth and consolidation of a pan-Asian sentiment and the development of a discourse of resistance to Spain and the United States by the identification with China between 1880 and 1930. It shows that texts of different genres written in Spanish by Filipino authors reflect a social and political movement that departs from the traditional images of writers with nostalgia for the Spanish colonial period who are opposed to modernity. Finally, it discusses how the exoticization of Asia and the discourse of "yellow peril" are both based on the conception of China as a distant country, and therefore were subverted in the Philippines.
摘要:本文考察了两代插图画家用西班牙语写的菲律宾文本,这些文本证明了1880年至1930年间泛亚洲情绪的诞生和巩固,以及通过认同中国来抵抗西班牙和美国话语的发展。这表明,菲律宾作家用西班牙语写的不同体体字的文本反映了一种社会和政治运动,这种运动与传统的西班牙殖民时期怀旧作家的形象不同,他们反对现代性。最后,本文讨论了亚洲的异国化和“黄祸”话语是如何建立在中国是一个遥远国家的概念之上的,因此在菲律宾被颠覆了。
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引用次数: 0
Returns to Sepharad in the Work of Esther Bendahan 回到以斯帖·便大罕的作品中的西法拉
Pub Date : 2021-07-23 DOI: 10.1353/rvs.2021.0024
Daniela Flesler
Abstract:This article explores some of the fictional work of Esther Bendahan, one of the very few Spanish writers of Moroccan Sephardi descent living in Spain today. Her novels, Soñar con Hispania (co-written with Esther Benari, 2002) and Déjalo, ya volveremos (2006), as well as her short story "Condecoración" (2016), explore what it means to "return" to Sepharad in contemporary Spain. Bendahan's writing captures with particular poignancy the difficulty of avoiding well-established clichés when speaking for and about Sephardi Jews in Spain. These time-sanctioned myths still provide the available grammar through which it is possible to speak, and to be listened to, as Sephardi Jews in Spain. This article shows how Bendahan's fictional work explores and negotiates with this available grammar.
摘要:本文探讨了生活在西班牙的少数摩洛哥裔西班牙作家埃丝特·本达汉(Esther Bendahan)的小说作品。她的小说《Soñar con Hispania》(与埃丝特·贝纳里合著,2002年)和《dsamjalo, ya volveremos》(2006年),以及她的短篇小说《Condecoración》(2016年),探索了在当代西班牙“回归”西班牙的意义。本达汉的作品特别尖锐地抓住了在为西班牙的西班牙裔犹太人说话和谈论犹太人时,避免陈词滥调的困难。这些经过时间验证的神话仍然提供了可用的语法,通过这些语法,我们可以像西班牙的塞法迪犹太人一样说话和被倾听。本文展示了Bendahan的虚构作品是如何探索和使用这种可用语法的。
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引用次数: 0
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Revista de Estudios Hispánicos
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