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Im@go. A Journal of the Social Imaginary最新文献

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Fixing Being with Likeness: Facial Recognition as the Stage for Global Per-Formance 以相似固定存在:面部识别作为全球表演的舞台
Pub Date : 2019-02-13 DOI: 10.7413/22818138129
C. Campanioni
This contribution uses a phenomenological and psychoanalytic framework to rethink the porous boundaries between  being  and  likeness . I move from a Surrealist advertising pamphlet produced in 1919 to the facial surgery techniques of 2018, contextualizing theories of the dyadic relationship between text and reader (Iser) with practices of image-solicitation and digital intimacy on the Internet. In unpacking self-surveillance techniques and state-run biometric technologies, this paper examines how our use of faces informs the ways our faces are used against us. Through analyzing how the performance of fantasy and the realization of authorship are imbricated through images of humankind, I research new developments in Augmented Reality avatars, linking the language of the face (Levinas) as a staging ground for potential empathy and conversely, systematic exclusion. In tracing the data double while looking at the biopolitical function of social media, this paper considers how our images of humankind fix our embodied nature while fixing others in place.
这个贡献使用现象学和精神分析的框架来重新思考存在和相似之间的多孔边界。我从1919年制作的超现实主义广告小册子转移到2018年的面部手术技术,将文本和读者(Iser)之间二元关系的理论与互联网上的图像索取和数字亲密关系的实践联系起来。在拆解自我监控技术和国家生物识别技术时,本文研究了我们对面部的使用如何告知我们的面部被用来对付我们的方式。通过分析幻想的表现和作者身份的实现是如何通过人类的形象交织在一起的,我研究了增强现实化身的新发展,将面部语言(列维纳斯)作为潜在移情的舞台,反过来,系统的排斥。在研究社交媒体的生物政治功能的同时,在追踪数据的双重过程中,本文考虑了我们的人类形象是如何在固定他人的同时固定我们的具体化本质的。
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引用次数: 0
Glossari per i riflessi di Black Mirror Glossari per i riflessi di Black Mirror
Pub Date : 2019-02-13 DOI: 10.7413/22818138131
M. Cambria
Defined as the “twilight zone of the 21st century” (Cirucci and Vaker, 2018)  Black Mirror,  the British anthology science fiction tv series created by Charlie Brooker, has reached the status of a sort of philosophical classic that echoes the angst of an era. Through an in-depth analysis of the volume  I riflessi di Black Mirror. Glossario su immaginari, culture e media della societa digitale  (The Reflections of Black Mirror. A glossary of imaginaries, culture and media in the digital society) edited by Mario Tirino and Antonio Tramontana (2018), the paper sets out to investigate how the semantic nuclei of  Black Mirror  may be analysed in terms of a glossary confronting the existential conditions of modern technological civilization and the tuly radical challenges we face.
《黑镜》被定义为“21世纪的模糊地带”(Cirucci and Vaker, 2018)。查理·布鲁克(Charlie Brooker)创作的英国科幻电视剧选集《黑镜》(Black Mirror)已经达到了某种哲学经典的地位,反映了一个时代的焦虑。通过对《黑镜》卷I的深入分析。《黑镜的映像》。由马里奥·蒂里诺和安东尼奥·特拉蒙塔纳(2018)编辑的《数字社会中的想象、文化和媒体》词汇表,本文着手研究如何用面对现代技术文明存在条件和我们面临的真正激进挑战的词汇表来分析《黑镜》的语义核。
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引用次数: 0
Sia lodato il Grande Torino. La tragedia di Superga e la costruzione della comunità immaginata cattolica 赞美伟大的都灵。超级悲剧和想象中的天主教社区的建设
Pub Date : 2018-07-31 DOI: 10.7413/22818138112
Daniele Serapiglia
On 4 May 1949, all the players of the top Italian team of the time, Il Grande Torino, died in an air crash. The tragedy of Superga seemed to be representative of Italy in the immediate post-war period and for this reason it managed to connect with almost the entire nation. The images of the carcass of the plane at the base of Turin’s basilica evoked the war images broadcast by the newsreels between 1940 and 1945. The Torino players were heroes and as heroes were celebrated at their funeral, which seemed to indirectly refer to the cult of the fallen in fascist culture. The funeral held in Turin was attended by 500,000 people and managed to unite a large part of the population in a public rite, during which not only did the deaths of the Grande Torino appear to be celebrated, but also those who had died in the Second World War. Public funerals such as those of the Grande Torino gave Italians the opportunity to openly vent intimate emotions linked to personal experience, helping to build the new nationalCatholicpost-war community.
1949年5月4日,当时意大利顶级球队都灵队的所有球员在一次空难中丧生。苏佩尔加的悲剧似乎是战后意大利的代表,因此它几乎与整个国家联系在一起。这架飞机的残骸躺在都灵大教堂的基座上,让人想起1940年至1945年间新闻片播放的战争画面。都灵球员是英雄,在他们的葬礼上,英雄们被庆祝,这似乎间接地指的是法西斯文化中对堕落者的崇拜。在都灵举行的葬礼有50万人参加,并设法将大部分人口团结在一个公共仪式上,在这个仪式上,不仅纪念“大都灵”号的死亡,而且也纪念那些在第二次世界大战中死去的人。像大都灵这样的公共葬礼为意大利人提供了公开发泄与个人经历有关的亲密情感的机会,有助于建立新的全国性天主教战后社区。
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引用次数: 0
Between solar and lunar hero: a cartographic study of Brazilian Olympic athletes in the social imaginary 太阳和月亮之间的英雄:社会想象中的巴西奥林匹克运动员的制图研究
Pub Date : 2018-07-31 DOI: 10.7413/22818138118
Katia Rubio, R. Veloso, Lucia Leao
Sport, understood as a social phenomenon and object of research, brings together the efforts of the most diverse fields of academic knowledge production. In the present paper, we propose a cartographic study of the images that are present in the biographical narratives of four Brazilian Olympic athletes, exploring their interconnections, subtleness and ambiguities. We defend that the study of the images of the nocturnal heroes, normally placed in the background by media processes, can act as important amplifier for the understanding of the complexities that constitutes the social imaginary of the sport phenomenon. Our argument is that, in their trajectories, these athletes manifest solar, lunar and “in between” hero experiences. The theoretical framework connects three previous studies: the research on the theme of the nocturnal hero; Rubio’s investigation on “Brazilian Olympic Heroes”; and the cartographic method for the investigation on the processes of image and imaginaries’ creation proposed by Leao.
体育,被理解为一种社会现象和研究对象,汇集了最多样化的学术知识生产领域的努力。在本文中,我们提出了一个地图研究的图像,是目前在四位巴西奥运会运动员的传记叙事,探索他们的相互联系,微妙和模糊。我们认为,对夜间英雄形象的研究,通常被媒体置于背景中,可以作为理解构成体育现象的社会想象的复杂性的重要放大器。我们的论点是,在他们的轨迹中,这些运动员展现了太阳、月球和“介于两者之间”的英雄经历。这一理论框架连接了之前的三个研究:对夜间英雄主题的研究;卢比奥对“巴西奥运英雄”的考察以及Leao提出的调查图像和想象创造过程的制图方法。
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引用次数: 0
De Maradona a Messi: viejos y nuevos argumentos sobre el héroe deportivo y la patria 从马拉多纳到梅西:关于体育英雄和祖国的新旧争论
Pub Date : 2018-07-31 DOI: 10.7413/22818138111
Pablo Alabarces
The article discusses the relationship between national narratives and sport, incorporating the cases of women's hockey and rugby in Argentina (which allows to debate the gender problematic), as well as the transformations produced in the role of the State as producer of the patriotic narrative in the contemporary neo-populisms. But, postulating the centrality of the sports hero in these narratives, it analyzes the passage from Maradona to Messi: from the “kid” to the “good boy”.
本文讨论了国家叙事与体育之间的关系,结合了阿根廷女子曲棍球和橄榄球的案例(允许讨论性别问题),以及国家在当代新民粹主义中作为爱国叙事生产者的角色所产生的转变。但是,假设体育英雄在这些叙事中的中心地位,它分析了从马拉多纳到梅西的过渡:从“孩子”到“好孩子”。
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引用次数: 1
Una vita eroica. Il significato dello sport nell’immaginario della “società del rischio” 英雄的生活。体育在“风险社会”中的意义
Pub Date : 2018-07-31 DOI: 10.7413/22818138122
Antonio Camorrino
In recent years, in a symptomatic manner, peculiar practices are spreading. As David Le Breton brilliantly explains, in the « physical and sporting activities at risk » the individual - often in the presence of a wild nature - becomes heroically the only sovereign of his existence by means of a bet on his abilities, engaging a challenge that, at the limit, puts life at stake. The possibility of finding death in the challenge ensures - in the positive performance - an intensification of the biographical meanings (Le Breton, 2002).  According to Le Breton line of thinking we can affirm that individual, becoming the hero of his own existence, fights the anxiety of a world lived as hostile, indifferent and meaningless. Analyzing this particular phenomenon, in an investigation that takes into account the sociological reasons of its indicative success, is the aim of this article.
近年来,一些特殊做法有症状地蔓延开来。正如大卫·勒·布雷顿(David Le Breton)精辟地解释的那样,在“有风险的体力和体育活动”中,个人——通常是在野外——通过对自己能力的打赌,英勇地成为自己存在的唯一主宰,参与挑战,在极限情况下,把生命置于危险之中。在挑战中找到死亡的可能性——在积极的表现中——确保了传记意义的强化(Le Breton, 2002年)。根据勒布列东的思路,我们可以肯定,个人成为自己存在的英雄,与一个充满敌意、冷漠和无意义的世界的焦虑作斗争。本文的目的是分析这一特殊现象,并在调查中考虑到其指示性成功的社会学原因。
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引用次数: 0
L’atleta paralimpico: dallo stigma al mito, e ritorno Riflessioni sul ruolo dello sport nell’immaginario della disabilità 残奥会运动员:从耻辱到神话,再回到体育在残疾想象中的作用
Pub Date : 2018-07-31 DOI: 10.7413/22818138121
Antonietta Spoto
The original label of “sport for the disabled” is currently facing a transition. From the idea of “minor competition” to its gradual affirmation as an independent sport reality, even a way to support social activism and, on closer inspection, a privileged instrument to deconstruction the  social stigma of disability. It has been analyzed the current  media attention on disability and the narrative ways used to talk about it, in the light of the inevitable mutual interaction between social imaginary and mass-culture representation. Disability has been converted into a myth since the Paralympic champions have become popular not only for their sports results, but also because of their life stories and thanks to the cultural and advertising industries. The social imaginary migrates from the pietism and social invisibility of the stigma to the celebration of the “extra-ordinariness” of the Paralympic myth. However, these heroes will soon end up being locked up in a new  cage of sense .
原来“残疾人运动”的标签目前正面临着转变。从“小比赛”的概念到逐渐被肯定为一种独立的体育现实,甚至是一种支持社会行动主义的方式,仔细观察,它还是一种解构残疾社会耻辱的特权工具。从社会想象与大众文化表征之间不可避免的相互作用出发,分析了当前媒体对残疾的关注和对残疾的叙事方式。残疾人奥运会冠军不仅因为他们的运动成绩,而且因为他们的生活故事以及文化和广告行业而受到欢迎,因此残疾已经变成了一个神话。社会想象从对耻辱的虔诚和社会不可见转移到对残奥会神话的“非凡”的庆祝。然而,这些英雄很快就会被关进一个新的理智的笼子里。
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引用次数: 1
El deporte y la idolatría: la caminata heroica de la judoca brasileña Rafaela Silva en los Juegos Olímpicos Londres 2012 e Río 2016 体育与偶像崇拜:巴西柔道运动员拉斐拉·席尔瓦在2012年伦敦奥运会和2016年里约热内卢奥运会上的英勇行走
Pub Date : 2018-07-31 DOI: 10.7413/22818138115
Adriana Guimarães Moreira
The article analyzes the narrative of the brazilian newspaper O Globo about mediatic construction of the heroine image of the judo brazilian athlete Rafaela Silva. Many journalistic examples were searched with nominal athlete’s citations published in sports editions in 2012 (London Games) and in 2016 (Rio Games). Based on hero theory concept, it has been verified that the athlete was presented as a character that goes through the stages of the journey proposed by Campbell (1995). The conclusion of Helal, Cabo and Marques (2009), confirmed by Amaro (2014), ratifies a specific vocabulary used by sports press about the Olympic medalists. This is valuable to show her route. Textual references such as "overcoming” and "dedication", associated with Rafaela’s life, also allow us to identify repeated characteristics that prove how the Olympic heroes imaginary are treated by specialized media that helps the consumption of the megaevent.
本文分析了巴西《环球报》对巴西柔道运动员拉菲拉·席尔瓦女主人公形象的媒介建构的叙述。在2012年(伦敦奥运会)和2016年(里约奥运会)的体育版上,我们搜索了许多新闻报道中的运动员名义引用。基于英雄理论的概念,我们已经验证了运动员被呈现为Campbell(1995)提出的一个经历了旅程各个阶段的角色。Helal, Cabo和Marques(2009)的结论得到了Amaro(2014)的证实,认可了体育媒体对奥运奖牌获得者使用的特定词汇。这对显示她的路线很有价值。与拉菲拉的生活相关的“克服”和“奉献”等文本引用也使我们能够识别出重复的特征,这些特征证明了专业媒体是如何对待想象中的奥运英雄的,这些媒体有助于消费这一大型事件。
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引用次数: 0
Le skin turn dans les nouvelles mythologies sportives 新体育神话中的皮肤转变
Pub Date : 2018-07-31 DOI: 10.7413/22818138123
F. Laval, B. Andrieu, O. Sirost
In sixties Roland Barthes shows that sport’s event composed little mythologies. With the postmodernity images of sports collide with fan’s skin. In a sport’s universe redifined by transmedia storytelling, the ethnographic documentuary is proclamed as a new style of reporting athlete’s life. Since 1998 and the film “Les Yeux dans les bleus” inside France football players realized by Stephane Meunier and the TV Canal +, this kind of intimacy film has increase a lot. Technology and uses of image renewed sport mythology. We can see it on movie in fictionnnal flashback  (Pele, Niky Lauda, Howard Winstone), in publicity with peopleized sportsmen (Beckham, Riner, Bolt) or with the new generation of high level athletes with social media and show TV (Iverson, Shields). This way of shivering uses in sports treatment is a sign of a skin turn wich embodied myths.
六十年代,罗兰·巴特指出,体育运动构成了小小的神话。后现代的体育形象与球迷的皮肤碰撞。在一个由跨媒体叙事重新定义的体育世界里,民族志纪录片被宣布为报道运动员生活的一种新风格。自1998年由Stephane Meunier和TV Canal +在法国足球运动员内部实现的电影“Les Yeux dans Les bleus”以来,这种亲密电影增加了很多。技术和图像的使用刷新了体育神话。我们可以在虚构的电影闪回中看到它(贝利、尼基·劳达、霍华德·温斯顿),在与人性化的运动员(贝克汉姆、里纳、博尔特)的宣传中看到它,也可以在社交媒体和电视节目中看到新一代高水平运动员(艾弗森、希尔兹)。这种在运动治疗中使用的颤抖方式是皮肤转向的标志,体现了神话。
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引用次数: 0
Maradona, Pelè e altre leggende. Il ruolo dei miti sportivi nelle simulazioni videoludiche calcistiche 马拉多纳,贝利和其他传说。体育神话在足球游戏模拟中的作用
Pub Date : 2018-07-31 DOI: 10.7413/22818138116
Emiliano Chirchiano
The sports genre has historically been the most present in the world of videogames, since the first experiments like "Tennis for two", probably because simulating a gaming activity with already known boundaries is easier to understand (Bogost, 2013. Conway, 2010). Since ancient times, myth was the favorite  creative place to elaborate individual or collective human passions. Even in videogames, the introduction of mythical protagonists makes the game boasts a charm that allows players to experience, with strong emotional involvement, the game interactivity. This article aims to discuss how football simulations use avatars of legendary players, from the present and the past, to support a certain ideal of sports culture and celebrity.
自从《Tennis for two》这类游戏诞生以来,体育题材一直是电子游戏世界中最常见的题材,可能是因为模拟已知边界的游戏活动更容易理解。康威,2010)。自古以来,神话就是诠释个人或集体人类激情的最受欢迎的创作场所。即使在电子游戏中,神话主角的引入也让游戏具有魅力,让玩家能够以强烈的情感投入体验游戏的互动性。本文旨在探讨足球模拟游戏如何利用传奇球员的化身,从现在和过去,来支持某种体育文化和名人的理想。
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引用次数: 0
期刊
Im@go. A Journal of the Social Imaginary
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