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Journal of Psychosocial Studies最新文献

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Unemployment: a psychoanalytic approach to families of unemployed workers 失业:对失业工人家庭的精神分析方法
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110907
B. Mandelbaum
The author carried out a psychosocial study on the repercussions of unemployment in poor workers and their families, which involved psychoanalytically based observations and interventions with unemployed population attended at a Reference Center for Workers’ Health in a lower middle class neighbourhood in the city of São Paulo, Brazil. After an initial discussion on unemployment as one of the drastic results of the contemporary forms of worldwide capitalism, and a presentation of some ideas concerning the contemporary debate on the relations between unemployment and psychic life, she shows some findings of the research, through which she sustains that the immediate experience with the unemployed worker and his/her family adds to the theoretical conceptions on unemployment an organic dimension, the active aspect of each of the implicated ones. The findings suggest that in face of the trauma provoked by the unemployment experience, the family tends to be the central nucleus of elaboration, the remaining territory for a personal re-organization of the new situational reality that unemployment generates, although it cannot meet the material and emotional demands that were previously supplied, even though precariously, by the insertion in the work world.
提交人对失业对贫困工人及其家庭的影响进行了一项社会心理研究,其中包括在巴西圣保罗市一个中下阶层社区的工人健康参考中心对失业人口进行基于精神分析的观察和干预。在对失业作为当代世界资本主义形式的激烈结果之一进行了初步讨论,并就失业与精神生活之间关系的当代辩论提出了一些想法之后,她展示了研究的一些发现,通过这些发现,她坚持与失业工人及其家庭的直接经验为失业的理论概念增加了一个有机维度。每一个牵涉其中的积极方面。研究结果表明,面对失业经历引发的创伤,家庭往往是阐述的核心,是失业产生的新情境现实的个人重组的剩余领域,尽管它不能满足以前提供的物质和情感需求,即使不稳定,通过插入工作世界。
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引用次数: 0
Explorations and reflections: on envisioning the psychosocial clinical programmes at the School of Human Studies, Ambedkar University Delhi, India 探索和反思:在印度德里安贝德卡大学人类研究学院设想社会心理临床方案
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110989
Honey Oberoi Vahali
In the early years of psychology’s history, creative thinkers in different pockets across the world experimented with innovative ways of envisioning the field of psychological enquiry. Over time, in its pursuit to establish for itself a status akin to that of the ‘natural sciences’, psychology lost links with its introspective beginnings and came to be largely identified as a study of ‘human behavior’ and its effects. Since the last three decades, like other social scientists, psychologists too have gone through much creative tension. As a consequence, marginal but extremely significant bodies of work have pressed for subjective, critical, cultural and non-Eurocentric modes of humanness to be considered as valid domains of psychological enquiry. The endeavour has been to outline the dimensions of a psychological human science which is contextually sensitive, is in line with the spirit of decolonalization of knowledge and which can relate to the intricacies of the human unconscious. The present writing focuses on one such radical exploration in India in the recent past. It concerns itself with the envisioning and setting up of the Psychosocial Clinical programmes at School of Human Studies, Ambedkar University Delhi. The essay includes a brief account of intellectual influences on, and the past work history, of pioneers who imagined the Psychosocial Clinical axis in the Indian context. The writing also focuses on the distinctive features of the Psychosocial Clinical perspective at the School of Human Studies, and on the methodological, practice oriented and pedagogical challenges and considerations in the training of a reflexive psychological practitioner, researcher and thinker.
在心理学历史的早期,世界各地不同地区的创造性思想家尝试用创新的方式来设想心理探究领域。随着时间的推移,在追求为自己建立类似于“自然科学”的地位的过程中,心理学失去了与内省起源的联系,并在很大程度上被认为是一门研究“人类行为”及其影响的学科。过去三十年来,像其他社会科学家一样,心理学家也经历了许多创造性的紧张。因此,边缘但极其重要的工作机构已经要求将主观的,批判性的,文化的和非欧洲中心的人性模式视为心理研究的有效领域。所作的努力是概述一门对环境敏感、符合知识非殖民化精神并能涉及人类无意识的错综复杂的人类心理科学的各个方面。目前的写作集中在这样一个激进的探索在印度在最近的过去。它涉及在德里安贝德卡大学人类研究学院设想和建立社会心理临床方案。这篇文章包括对智力影响的简要叙述,以及过去的工作历史,先驱们在印度的背景下想象了社会心理临床轴。文章还侧重于人类研究学院的社会心理临床视角的独特特征,以及在培养反思性心理实践者、研究者和思想家的过程中,方法论、实践导向和教学上的挑战和考虑。
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引用次数: 0
Feeling real and rehearsal for reality: psychosocial aspects of ‘forum theatre’ in care settings and prisons 感受真实和对现实的预演:护理机构和监狱中“论坛戏剧”的社会心理方面
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110880
L. Froggett, Laura Kelly-Corless, J. Manley
This article discusses psychosocial aspects of a short drama module, drawing on observational research into the adaptation of ‘forum theatre’ by Odd Arts theatre company for people in educational, care and custodial settings. The course facilitated the enactment of life experiences and choices, enhancing self-awareness and reflective capacity. The drama space is considered as ‘third space’, and a transitional space, where participants play with creative illusion in what Augusto Boal called a ‘rehearsal for reality’. We argue that the use of third-space and third-position thinking is key to understanding forum theatre as a restorative practice both through rehearsal and in ‘playing for real’ before an audience ‐ a symbolic community that offers the opportunity for recognition. Problems attendant on the performance of ‘false self’ arise where there is collusive avoidance of difficult issues because the value of forum theatre lies in the achievement of authorship and authenticity ‐ or ‘true self’ ‐ publicly performed and owned. It is this that allows individuals to imagine the possibility of creative living in the future.
本文讨论了一个短剧模块的社会心理方面,借鉴了Odd艺术剧院公司对教育、护理和监护环境中的人的“论坛戏剧”改编的观察性研究。该课程促进了人生经历和选择的制定,增强了自我意识和反思能力。戏剧空间被认为是“第三空间”,也是一个过渡空间,参与者在这里玩创造性的幻觉,奥古斯托·鲍尔称之为“现实的排练”。我们认为,使用第三空间和第三位置思维是理解论坛戏剧作为一种恢复性实践的关键,既可以通过排练,也可以在观众面前“真实地表演”——一个提供认可机会的象征性社区。由于论坛戏剧的价值在于实现作者身份和真实性——或“真实自我”——公开表演和拥有,因此,在合谋回避困难问题的情况下,“虚假自我”的表演就会出现问题。正是这一点使人们能够想象未来创造性生活的可能性。
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引用次数: 0
Serbian reflective citizens and the art of psychosocial listening and dialogue at the caesura 塞尔维亚反思的公民和社会心理倾听和对话的艺术
IF 0.3 Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110934
M. Mojović
‘Serbian reflective citizens’ is a psychosocial community practice and a new discipline conceived in Belgrade amidst Yugoslavia’s ‘Horrible Nineties’ by Dr Marina Mojović (the author) and Dr Jelica Satarić, both psychiatrists and psychotherapists in various Yugoslav public health psychiatric institutions. The therapeutic communities seemed to open a way for new paradigms to shed light and hope on overwhelming social despair, however, besides the Belgrade therapeutic community, ‘Serbian reflective citizens’ has a multitude of roots and ancestors in professional and wider social communities.The author explains the development of ‘Serbian reflective citizens’ using a metaphor of caesura at birth, discussing the history and methodology, its grassroots style, numerous ancestors, ways (and spaces) of being, its building blocks, names and other identity aspects of this new community practice and discipline, with particular mention of a recent example of a newly-formed reflective citizens branch in Italy. The mentioned caesura of birth is also considered by the author as a transitional space, a place where, as Marina Abramović would say, ‘The artist is present’. The Northfield experiments are seen as transcending the caesura and, as such, particularly mentioned at the 2nd International Belgrade Conference on Reflective Citizens in 2014, ‘Learning through Experience about Inclusion/Exclusion Phenomena in and between Traditions of Bion, Foulkes and Main’.
“塞尔维亚反思公民”是一种社会心理社区实践,也是南斯拉夫“可怕的九十年代”期间贝尔格莱德的一个新学科,由Marina mojoviki博士(作者)和Jelica satariki博士构想,他们都是南斯拉夫各公共卫生精神病院的精神病学家和心理治疗师。治疗社区似乎为新范式开辟了一条道路,为压倒性的社会绝望带来光明和希望,然而,除了贝尔格莱德治疗社区,“塞尔维亚反思公民”在专业和更广泛的社会社区中有着众多的根源和祖先。作者以出生时的停顿为隐喻,解释了“塞尔维亚反思公民”的发展,讨论了这种新社区实践和纪律的历史和方法、基层风格、众多祖先、存在方式(和空间)、建筑模块、名称和其他身份方面,特别提到了最近在意大利新成立的反思公民分支的例子。作者认为,上述出生的停顿也是一个过渡空间,正如Marina abramoviki所说,“艺术家就在这里”。诺斯菲尔德的实验被视为超越了停顿,因此,在2014年第二届国际贝尔格莱德反思公民会议上特别提到,“通过经验学习Bion, Foulkes和Main传统中的包容/排斥现象”。
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引用次数: 0
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Journal of Psychosocial Studies
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