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Devices for illuminating defended subjectivities in complex qualitative case interpretation: an example from recent BNIM practice 在复杂的定性案例解释中阐明辩护主体性的方法:来自最近BNIM实践的一个例子
IF 0.3 Pub Date : 2021-07-01 DOI: 10.1332/147867321X16218659135374
S. Flynn, Tom Wengraf
For a long time now, fairly central to what has emerged as ‘psychosocial studies’ has been the notion of psychosocietal ‘defendedness’. This is the psychoanalytic notion that people (not excluding social science researchers) must be understood in general as being ‘defended subjectivities’. This immediately raises the question of the ‘defended researcher’ being sensitive to ‐ and having procedures for detecting and interpreting the working of ‐ such ‘defensiveness’ in the interactions of their subjects and themselves. Biography-based research raises these issues particularly strongly. One such method, known as the ‘biographical narrative interpretative method’ (BNIM) of interviewing and case interpretation, has been used in the anglophone world for more than 20 years. While BNIM prescribes an audit trail for its interpretative practices, it is rare to discover a fully audited sequence of components, and rarer still to have access to illuminating free-associative fieldnotes that catalogue the researcher’s evolving subjectivity. This article discusses defendedness in a case interpretation within a BNIM-using PhD. We conclude that, to defeat the defensiveness of both researcher and peer-auditor (the co-authors of this article), several BNIM techniques need to be used systematically and that, in particular, a ‘private and confidential’ independent peer audit is valuable under certain conditions, and should be provided for in any research proposal. Through peer audit, the researcher can be (usually uncomfortably) sensitised to new possibilities about their otherwise inadequately understood defended processes and conclusions.
很长一段时间以来,“社会心理研究”的核心一直是社会心理“防御”的概念。这是一种精神分析概念,即人们(不排除社会科学研究人员)必须被普遍理解为“被辩护的主体性”。这立即提出了一个问题,即“防御性研究人员”对他们的研究对象和他们自己之间的互动中这种“防御性”的作用是否敏感,是否有检测和解释这种作用的程序。基于传记的研究尤其强烈地提出了这些问题。其中一种方法,被称为访谈和案例解释的“传记叙事解释法”(BNIM),已经在英语国家使用了20多年。虽然BNIM为其解释实践规定了审计跟踪,但很少发现完全审计的组件序列,更很少有机会获得启发性的自由联想田野笔记,这些笔记记录了研究人员不断发展的主观性。本文讨论了在使用bnimm的博士学位的案例解释中的辩护。我们的结论是,为了击败研究者和同行审核员(本文的共同作者)的防御,需要系统地使用几种BNIM技术,特别是在某些条件下,“私人和保密”的独立同行审核员是有价值的,并且应该在任何研究计划中提供。通过同行审核,研究人员可以(通常是不舒服的)对他们原本不充分理解的辩护过程和结论的新可能性敏感。
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引用次数: 0
Psychosocial meaning making in carceral spaces: a case study of prison and mental health care practice 监狱空间的社会心理意义建构:监狱与精神卫生保健实践案例研究
IF 0.3 Pub Date : 2021-07-01 DOI: 10.1332/147867321X16215933279607
Andrew Shepherd
Prisons represent sites of psychological distress and suffering. In this article, the implications of this, and the need for the maintenance of a psychosocial perspective, are explored. A psychogeographic overview of the prison environment is provided to consider the way it is constituted at different levels: the macro-social, meso-social and micro-social levels. Two vignettes are presented, which illustrate the process of loss and emergent self-destruction accompanying an enforced identity change followed by the radical means of stabilisation that may be adopted in opposition to this process. The essential nature of personal narrative construction ‐ this process of sense making ‐ is considered alongside the forcing impact of the social environment, as well as wider social pressures, and their impact on the dynamic process. In closing, a limitation of the employed methodology ‐ focusing on individual experience ‐ is remarked on: if these psychological processes take place through an act of modulation in response to a social field, how does the social field in turn respond to these modulations? In closing, I argue that through maintaining a psychosocial focus, researchers and clinicians discharge an ethical duty to maintain the attention of society on the suffering of some of its most vulnerable members.
监狱是造成心理痛苦和痛苦的场所。在这篇文章中,探讨了这一点的含义,以及维护社会心理观点的必要性。本文提供了监狱环境的心理地理概况,以考虑监狱环境在宏观社会、中社会和微观社会等不同层次上的构成方式。呈现了两幅小插图,它们说明了失落和紧急自我毁灭的过程,伴随着强制的身份变化,随后可能采用与此过程相反的激进的稳定手段。个人叙事建构的本质——这种意义建构的过程——与社会环境的强制影响以及更广泛的社会压力以及它们对动态过程的影响一起被考虑。最后,所采用的方法的一个局限性——专注于个人经验——被指出:如果这些心理过程是通过对社会领域的调节行为发生的,那么社会领域如何反过来对这些调节做出反应?最后,我认为,通过保持对社会心理的关注,研究人员和临床医生履行了一种道德责任,即保持社会对一些最脆弱成员的痛苦的关注。
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引用次数: 1
Making sense of discomfort: the performance of masculinity and (counter-)transference 理解不适:阳刚之气和(反)移情的表现
IF 0.3 Pub Date : 2021-07-01 DOI: 10.1332/147867321X16218461456999
Thi Gammon
This article features a case study about the author’s two research encounters with an emotionally reluctant male participant who seemed to experience discomfort and who also made the author feel uncomfortable. To make sense of this mutual experience of discomfort, the article explores the intersubjective exchange between the interviewer and her participant through the application of the psychoanalytic concepts of ‘defence’ and ‘(counter-)transference’. The article argues that the mutual discomfort resulted from the participant’s desire to perform masculinity in ways that fit the Vietnamese hegemonic masculinity and from the researcher’s inability to identify this desire during the interviews. By locating the participant’s engagement with hegemonic masculinity within the sociocultural context of contemporary Vietnam, and investigating the resulting discomfort, the article demonstrates how applying a psychosocial approach to a research relationship can be fruitful. It shows that such an approach can help researchers acquire unexpected insights into the psychological and social meanings of research encounters beyond an analysis of just the text, thus adding to methodological discussions about qualitative interviews.
这篇文章的特色是一个案例研究,关于作者在两次研究中遇到一个情感上不情愿的男性参与者,他似乎经历了不舒服,也让作者感到不舒服。为了理解这种共同的不适体验,本文通过“防御”和“(反)移情”的精神分析概念的应用,探讨了采访者和她的参与者之间的主体间交流。文章认为,相互的不适是由于参与者希望以符合越南霸权男子气概的方式表现男子气概,以及研究人员在访谈中无法识别这种欲望。通过在当代越南的社会文化背景下定位参与者与霸权男子气概的接触,并调查由此产生的不适,本文展示了如何将社会心理方法应用于研究关系可以取得丰硕成果。它表明,这种方法可以帮助研究人员获得意想不到的见解,研究遭遇的心理和社会意义,而不仅仅是对文本的分析,从而增加了关于定性访谈的方法论讨论。
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引用次数: 2
Healing the ‘split’: trauma as a dynamic in psychosis 治愈“分裂”:精神疾病中的一种动态创伤
IF 0.3 Pub Date : 2021-07-01 DOI: 10.1332/147867321X16215922243653
Lucía Franco, L. Nicholls
In this article, the first author uses an autobiographical account of a trauma she experienced and shows how, in her understanding, this led to her developing what was diagnosed as paranoid schizophrenia. The trauma forced her to accept a distortion of her understanding of reality, which, she explains, caused a split in her ego between the inner truth of the event and the imposed distortion. She considers Freud’s theory of how trauma develops and looks at how it applies to her case. Using Winnicott’s theory of there being a ‘false self’ in psychosis, she shows how a false self was formed out of the distortion. Bion’s understanding of the development of thought applied to trauma is used to give insight into how the mind finds it difficult to process thought when a trauma occurs and, using Brown’s understanding, she indicates how this is similar to what happens in psychosis. She utilizes Winnicott’s explanation of there being a trauma not lived through, as if not experienced, being present in psychosis and how the need to experience, ‘remember’, this trauma is for healing to take place. In conclusion, she argues how the reaching and establishing of the inner truth is what is needed for recovery to happen and for the split in the ego to heal.
在这篇文章中,第一作者使用了她所经历的创伤的自传体描述,并展示了在她的理解中,这是如何导致她被诊断为偏执型精神分裂症的。创伤迫使她接受对现实理解的扭曲,她解释说,这导致了她的自我在事件的内在真相和强加的扭曲之间的分裂。她考虑了弗洛伊德关于创伤如何发展的理论,并着眼于如何将其应用于她的案例。利用温尼科特关于精神病中存在“虚假自我”的理论,她展示了虚假自我是如何从扭曲中形成的。Bion对创伤中思想发展的理解被用来洞察当创伤发生时,大脑是如何发现难以处理思想的,并且,利用Brown的理解,她指出这与精神疾病的发生是如何相似的。她利用了Winnicott的解释,那就是在精神病中存在着一种没有经历过的创伤,就好像没有经历过一样,以及如何需要经历,“记住”,这种创伤是为了愈合。最后,她论证了内在真理的触及和建立是如何实现恢复和自我分裂愈合所需要的。
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引用次数: 0
The school-to-prison pipeline: a failed holding environment 从学校到监狱的管道:一个失败的关押环境
IF 0.3 Pub Date : 2021-07-01 DOI: 10.1332/147867321x16215933132447
C. Catrone
The deleterious impact of the school-to-prison pipeline (STPP) on minority youth in the United States, as well as the underlying sociocultural and political factors contributing to the pipeline, are well established. While the literature provides abundant evidence about the negative impact of secondary school punitive and exclusionary disciplinary policies on students’ behavioural and academic outcomes, consideration of the relational world of the school and its subjective impact is largely absent. This article contributes an examination of the relational world of schools to the analysis of the STPP and its developmental impact on youth of colour. By applying Diamond’s (2017; 2020) object relations approach to life in secondary schools, the article exposes how the STPP undermines schools’ capacity to provide a healthy holding environment. The article demonstrates how the school functions as a failed holding environment and concludes with case examples illustrating how psychodynamically informed school-based interventions are positioned to mitigate the toxic effects of the STPP on the identity development of adolescents of colour.
从学校到监狱的管道(STPP)对美国少数族裔青年的有害影响,以及造成这一管道的潜在社会文化和政治因素,都是众所周知的。虽然文献提供了大量关于中学惩罚性和排他性纪律政策对学生行为和学业成绩的负面影响的证据,但对学校关系世界及其主观影响的考虑在很大程度上是缺席的。这篇文章为分析STPP及其对有色人种青年的发展影响提供了学校关系世界的研究。通过应用Diamond’s (2017;2020)对象关系中学生活的方法,文章揭示了STPP如何破坏学校提供健康的教学环境的能力。这篇文章展示了学校作为一个失败的持有环境是如何运作的,并以案例结尾说明了基于心理动力学的学校干预是如何定位的,以减轻STPP对有色人种青少年身份发展的有害影响。
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引用次数: 0
Love’s Betrayal: The Decline of Catholicism and Rise of New Religions in Ireland 爱的背叛:爱尔兰天主教的衰落和新宗教的兴起
IF 0.3 Pub Date : 2021-03-01 DOI: 10.1332/147867320X15973043168096
M. O’Loughlin
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引用次数: 0
Writing into the Open 公开写作
IF 0.3 Pub Date : 2021-01-01 DOI: 10.1332/147867321x16297264137238
Matthew Martinez
This Open Space article poetically explores the potential of writing as a transformative practice. The interweaving of analytical and creative registers generates an intertextuality that is influenced by Hélène Cixous’s concept of ‘écriture féminine’. This practice is taken as a methodology and contributes to the article through providing examples of the ways in which different forms of writing are capable of pushing boundaries and, in due course, effecting change. In light of the profound impact of the COVID-19 pandemic, I attempt to illustrate how writing across and through genres and disciplinary boundaries might offer hopeful alternative ways of thinking and being.
这篇开放空间的文章诗意地探索了写作作为一种变革实践的潜力。分析性和创造性的语域交织在一起,产生了一种互文性,这种互文性受到hendrix Cixous的“ ”概念的影响。这种做法被视为一种方法,并通过提供不同形式的写作能够突破界限并在适当的时候影响变化的方式的示例来为文章做出贡献。鉴于2019冠状病毒病大流行的深远影响,我试图说明跨越流派和学科界限的写作如何可能提供有希望的替代思维和存在方式。
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引用次数: 1
A new normal? The inordinate ordinary of COVID times 新常态?COVID时代的异常平凡
IF 0.3 Pub Date : 2021-01-01 DOI: 10.1332/147867321x16272163371147
R. Sheldon
This article responds to the seismic transformations in urban relations to the ordinary, which have emerged in the context of the COVID-19 pandemic, a condition in which mundane objects and actions have been permeated by the pressure of law and ethics. I draw together reflections from an ethnography conducted a few years ago in the strictly orthodox Jewish neighbourhood of Stamford Hill, London, with more recent autoethnographic reflections from the adjacent area of Stoke Newington. Exploring productive resonances between these times, spaces and scenes, the article challenges prominent representations of orthodox life as pathologically invested in the ordinary. I seek to enact a form of what Veena Das terms ‘adjacent thinking’ to make two interventions: first, to shed new light on the violence, pressures and possibilities of the transfiguration of the pandemic everyday; and second, to explore how we might cope with our yearning for the mundane-of-before by engaging with an emergent vitality in our relations to the ordinary.
本文回应了在2019冠状病毒病(COVID-19)大流行背景下出现的城市与平凡关系的巨变,在这种情况下,世俗的物体和行为被法律和道德的压力所渗透。我把几年前在伦敦斯坦福德山严格正统的犹太人社区进行的一项民族志研究的反思与最近在斯托克纽因顿邻近地区进行的民族志反思结合在一起。探索这些时间、空间和场景之间的富有成效的共鸣,文章挑战了正统生活的突出表现,因为它病态地投资于平凡。我试图制定一种Veena Das所说的“相邻思维”的形式,以进行两项干预:首先,对暴力、压力和每天改变这种流行病的可能性有新的认识;其次,探索我们如何在与平凡的关系中融入一种新兴的活力,从而应对我们对过去平凡的渴望。
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引用次数: 3
Psychosocial research in COVID-19 times: an introduction COVID-19 时代的社会心理研究:导言
IF 0.3 Pub Date : 2021-01-01 DOI: 10.1332/147867321x16298159529644
Silvia Posocco, S. Frosh
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引用次数: 0
Reanimating the plague 让瘟疫复活
IF 0.3 Pub Date : 2021-01-01 DOI: 10.1332/147867321x16285375806758
Tom Fielder, Lizaveta van Munsteren
The idea of ‘plague’ has returned to public consciousness with the arrival of COVID-19. An anachronistic and extremely problematic concept for thinking about biopolitical catastrophe, plague nevertheless offers an enormous historical range and a potentially highly generative metaphorical framework for psychosocial studies to engage with, for example, through Albert Camus’ (2013) The Plague and Sophocles’ (2015) Oedipus The King. It is, moreover, a word that is likely to remain firmly within the remit of public consciousness as we move further into the Anthropocene, to face further pandemics and the spectre of antibiotic resistance. A return to plague also opens up the question of a return to psychoanalysis, which Freud is often cited as having described as a ‘plague’. Psychoanalysis is, like plague, a troubling and problematic discourse for psychosocial studies, but, like plague, it may also help us to work through the disorders and dis-eases of COVID times. In fact, if the recent pandemic has reanimated the notion of plague, the plague metaphor may in turn help to reanimate psychoanalysis, and in this article we suggest some of the analogical, even genealogical, resonances of such an implication.
随着COVID-19的到来,“瘟疫”的概念重新回到了公众的意识中。对于思考生物政治灾难来说,鼠疫是一个时代错误且极具问题的概念,然而,它为社会心理研究提供了一个巨大的历史范围和一个潜在的高度生成的隐喻框架,例如,通过阿尔伯特·加缪(2013)的《瘟疫》和索福克勒斯(2015)的《俄狄浦斯王》。此外,随着我们进一步进入人类世,面对更多的流行病和抗生素耐药性的幽灵,这个词很可能仍然牢牢地留在公众意识的范围内。回归瘟疫也开启了回归精神分析的问题,弗洛伊德经常将其描述为“瘟疫”。精神分析就像瘟疫一样,是社会心理研究中令人不安和有问题的话语,但就像瘟疫一样,它也可以帮助我们克服COVID时代的紊乱和疾病。事实上,如果最近的大流行重新激活了瘟疫的概念,那么瘟疫的隐喻可能反过来有助于精神分析的复兴,在这篇文章中,我们提出了一些类似的,甚至是谱系的,这种含义的共鸣。
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引用次数: 1
期刊
Journal of Psychosocial Studies
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