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Carbon-lite collaboration: a virtual visual matrix 碳-生命协作:虚拟视觉矩阵
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-07-01 DOI: 10.1332/147867320x15903844214182
W. Hollway, J. Kofoed, G. Ruch, Louise Sims, R. Thomson, Lois Tonkin
In this article we present an example of psychosocial practice ‐ a visual matrix ‐ which attempted to address and embody carbon-lite research methods in the face of global heating. Combining virtual and face-to-face modes of presence and interaction generated insights as well as posing challenges. In the article we explore two ideas through a discussion of ‘interference’ and ‘inclusion/exclusion’. The article extends our understanding of the method to include an awareness of what comes before and after the matrix. By attuning ourselves to its materialities and the practices of care involved in staging a matrix and then digesting its affects and effects, we are alerted to the front and back stage of the method. Following this insight we discuss how a feminist engagement with psychosocial method can be used to connect ‘matters of concern’ such as global heating with situated practices of care that themselves may constitute a carbon-lite methodology. The article is polyvocal, generated by participants through virtual communication in the month following the matrix. It documents an intense, rich and finite period of communication and collaboration. It is an example of ‘writing which offers to us a space where we are able to confront reality in such a way that we live more fully’ (Back, 2007: 160). Questions of mortality and finitude are a motif for the matrix, expressed in a range of ways.
在这篇文章中,我们提出了一个社会心理实践的例子——一个视觉矩阵——它试图在全球变暖的情况下解决和体现碳-生命研究方法。结合虚拟和面对面的存在和互动模式产生了见解,同时也提出了挑战。在文章中,我们通过讨论“干涉”和“包容/排除”来探讨两个概念。本文扩展了我们对该方法的理解,包括对矩阵之前和之后的认识。通过调整我们自己的材料和精心设计的实践,然后消化它的影响和效果,我们注意到这种方法的前后阶段。根据这一见解,我们讨论了女权主义者与社会心理方法的接触如何用于将“关注的问题”(如全球供暖)与自身可能构成碳-生命方法的护理实践联系起来。这篇文章是由参与者在矩阵之后的一个月里通过虚拟交流生成的。它记录了一段激烈、丰富而有限的交流与合作时期。这是“写作为我们提供了一个空间,让我们能够以一种更充实的方式面对现实”(Back, 2007: 160)的例子。死亡和有限性的问题是矩阵的主题,以各种方式表达。
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引用次数: 0
The psychosocial significance of social character, habitus and structures of feeling in research on neoliberal post-industrial work 新自由主义后工业工作研究中的社会特征、习惯和情感结构的社会心理意义
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2019-10-01 DOI: 10.1332/204378919x15674407132232
L. Jiménez
This article highlights the psychosocial relevance of Erich Fromm’s concepts of ‘social character’ and ‘social change’ to broaden our understanding of the intergenerational traumatic legacy of neoliberalism. As part of this, it also reflects on the psychosocial significance of other related concepts ‐ namely Pierre Bourdieu’s ‘habitus’ and Raymond Williams’ ‘structures of feeling’ ‐ as ways to also acknowledge their significance when related to each other in emerging research on the neoliberal effects of changes in work and identities. This includes secondary analysis of my own earlier research on the psychosocial ramifications of the loss of stable work, changing worker-gendered identities, disrupted affect, community engagement and historical memory within a global context of insecure labour. This is all understood within a theoretical frame that stresses the emerging neoliberal forms of social character in the aftermath of the massive redundancies and unemployment experienced recently in post-industrial working-class communities in the UK.
本文强调了埃里希·弗洛姆的“社会特征”和“社会变革”概念的社会心理相关性,以扩大我们对新自由主义代际创伤遗产的理解。作为其中的一部分,它也反映了其他相关概念的社会心理意义——即皮埃尔·布迪厄的“习惯”和雷蒙德·威廉姆斯的“感觉结构”——作为一种方式,也承认它们在工作和身份变化的新自由主义影响的新兴研究中相互关联时的重要性。这包括对我自己早期研究的二次分析,这些研究涉及在全球劳动力不安全背景下,失去稳定工作、改变工人性别身份、中断影响、社区参与和历史记忆的社会心理后果。这一切都是在一个理论框架内理解的,这个理论框架强调了在英国后工业工人阶级社区最近经历的大规模裁员和失业之后出现的社会特征的新自由主义形式。
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引用次数: 1
The psychodynamics of casino culture and politics 赌场文化和政治的心理动力学
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2019-10-01 DOI: 10.1332/204378919X15674406902661
Candida Yates
The metaphor of the casino, with its associations of risk, uncertainty and illusion resonate at different levels of the contemporary cultural and political imagination where notions of chance and luck‐together with the arbitrariness of being either a ‘winner’ or a ‘loser’ are pervading themes. This article discusses the notion of casino culture as a psycho-cultural formation and its relationship to the emergence of what I call ‘casino politics’. The article deploys a psycho-cultural approach that combines cultural and political analyses with object relations psychoanalysis in order to examine the cultural and unconscious investments that underpin the ideology of casino culture and its politics ‐ particularly in the contemporary context of Brexit politics in the UK and Donald Trump’s Presidency in the US, where manic fantasies associated with gambling are mobilised as a defence against loss and uncertainty.
赌场的比喻与风险、不确定性和幻觉的关联在当代文化和政治想象的不同层面产生共鸣,其中机会和运气的概念以及“赢家”或“输家”的随意性是普遍的主题。本文讨论了赌场文化作为一种心理文化形态的概念,以及它与我所谓的“赌场政治”的出现之间的关系。本文采用了一种心理文化方法,将文化和政治分析与客体关系精神分析相结合,以研究支撑赌场文化及其政治意识形态的文化和无意识投资——特别是在英国脱欧政治和唐纳德·特朗普担任美国总统的当代背景下,与赌博相关的狂躁幻想被动员起来,作为对损失和不确定性的防御。
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引用次数: 1
The three-mother problem 三个母亲的问题
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2019-10-01 DOI: 10.1332/204378919x15674406635271
Bülent Somay
‘Motherhood’, as opposed to ‘fatherhood’, has always been deemed to be something undisputable and certain, and as such, it is considered the main pillar of the institution of the family. There are texts throughout history, however, from the most ‘sacred’ (The Old Testament) to the most profane (contemporary television dramas), that dispute this certainty, thereby opening up the ‘self-evidentary’ nature of the family to critical scrutiny. ‘Motherhood’ is three different things at the same time (genetic, birth and nurturing), and as social and cultural structures get more and more complex, and new biotechnologies develop, these three will grow apart from each other. As things stand, the biological/genetic roots of motherhood (and hence the family) are becoming more and more questionable and insignificant. Furthermore, the cultural/nurturing function of the family is almost ripe to be assumed by networks of chosen human relationships in the near future, in which motherhood becomes a function to be fulfilled by any human being willing to do it, regardless of genetics and gender.
“母亲”,相对于“父亲”,一直被认为是无可争议和确定的,因此,它被认为是家庭制度的主要支柱。然而,纵观历史,从最“神圣”的(《旧约》)到最世俗的(当代电视剧),都有一些文本对这种确定性提出质疑,从而将家庭的“自明”性质开放给批判性审查。“母性”同时是三种不同的东西(遗传、生育和养育),随着社会和文化结构变得越来越复杂,以及新的生物技术的发展,这三者将彼此分离。就目前的情况来看,母性(以及家庭)的生物学/遗传根源正变得越来越可疑和无足轻重。此外,在不久的将来,家庭的文化/养育功能几乎已经成熟,可以由选定的人际关系网络承担,在这种网络中,母性成为任何愿意这样做的人都可以履行的功能,而不论遗传和性别。
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引用次数: 0
Uneasy bedfellows? Fusing participatory and psychosocial principles in research with youth workers and young people 同床异梦吗?在青年工作者和年轻人的研究中融合参与性和社会心理原则
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2019-10-01 DOI: 10.1332/204378919x15674407381128
P. Harris
This article charts an attempt to fuse two arguably incompatible formulations of social research; one rooted in a commitment to democratic, participatory practice and the other rooted in a psychosocial epistemological frame. After setting out the broad precepts of the two methodological approaches, the article explores some theoretical and practical tensions that surfaced during a doctoral criminological study examining the desistance-promoting potential of relationships between male youth workers and young men involved in violence. I show how the professional context in which the study was conducted (youth work) afforded the opportunity to work with participants while also retaining a psychosocial epistemological and analytic frame. The article concludes that while the two approaches are likely to remain ‘uneasy bedfellows’, more researchers in the youth work field might consider adopting a psychosocial standpoint as a means of keeping in sight both the psychic and the social forces imbricated in young people’s lives and within their relationships with youth professionals.
本文试图融合两种可能不相容的社会研究模式;一个植根于对民主,参与性实践的承诺,另一个植根于社会心理认识论框架。在阐述了这两种方法的广泛原则之后,文章探讨了在一项犯罪学博士研究中出现的一些理论和实践上的紧张关系,该研究考察了男性青年工作者和参与暴力的年轻男性之间的关系促进停止的潜力。我展示了研究进行的专业背景(青年工作)如何提供与参与者一起工作的机会,同时也保留了社会心理认识论和分析框架。这篇文章的结论是,虽然这两种方法可能仍然是“不稳定的同床共枕”,但更多的青年工作领域的研究人员可能会考虑采用社会心理的观点,作为一种手段,以保持对年轻人生活中的精神和社会力量的关注,以及他们与青年专业人员的关系。
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引用次数: 0
Spoken poetry at the border of trauma 在创伤边缘的朗诵诗歌
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2019-10-01 DOI: 10.1332/204378919x15674407835304
Wanda Canton
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引用次数: 1
Psychosocial aesthetics and the art of lived experience 社会心理美学和生活经验的艺术
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718111023
J. Bennett, L. Froggett, Lizzie Muller
This article identifies the distinctive nature of arts-based psychosocial enquiry and practice in a public mental health context, focusing on two projects delivered as part of The Big Anxiety festival, in Sydney, Australia in 2017: ‘Awkward Conversations’, in which one-to-one conversations about anxiety and mental health were offered in experimental aesthetic formats; and ‘Parragirls Past, Present’, a reparative project, culminating in an immersive film production that explored the enduring effects of institutional abuse and trauma and the ways in which traumatic experiences can be refigured to transform their emotional resonance and meaning. Bringing an arts-based enquiry into lived experience into dialogue with psychosocial theory, this article examines the transformative potential of aesthetic transactions and facilitating environments, specifically with regard to understanding the imbrication of lived experience and social settings.
本文确定了在公共心理健康背景下基于艺术的社会心理咨询和实践的独特性质,重点关注2017年澳大利亚悉尼大焦虑节的两个项目:“尴尬对话”,其中以实验美学形式提供关于焦虑和心理健康的一对一对话;“Parragirls Past, Present”,这是一个修复项目,最终以一部沉浸式的电影制作而告终,探索了机构虐待和创伤的持久影响,以及创伤经历可以重新塑造以改变其情感共鸣和意义的方式。将以艺术为基础的对生活经验的探究与社会心理理论进行对话,本文探讨了审美交易和促进环境的变革潜力,特别是在理解生活经验和社会环境的混合方面。
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引用次数: 7
Psychosocial justice for students in custody 为在押学生提供社会心理正义
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110899
Timothy Corcoran, J. White, K. Riele, Alison Baker, Philippa Moylan
Availability to quality education is significantly beneficial to the life prospects of young people. In particular, for young people caught up in the justice system, it is argued that involvement in education reduces risk of further criminality and improves a person’s prospects for future community engagement. This paper overviews a recent study undertaken in the Australian state of Victoria. The study worked with project partner, Parkville College, the government school operating inside the state’s two detention centres, to examine what supports and hinders education for students in custody. Amongst other purposes, education should be about the pursuit of justice and if accepted as an ontological opportunity, education can invite the pursuit of a particular kind of justice ‐ psychosocial justice. Subsequently, psychosocial theory applied to educational practice in youth detention is inextricably linked to issues concerning justice, both for how theory is invoked and ways in which practice is enacted. The paper first introduces the concept of psychosocial justice then hears from staff connected to Parkville College regarding issues and concerns related to their work. As shown, education for incarcerated young people, not just in Australia but internationally, is enhanced by contributions from psychosocial studies providing a means to pursuing justice informed by a politics of psychosocialism.
获得优质教育对青年人的生活前景大有裨益。特别是,对于被司法系统困住的年轻人,有人认为,参与教育可以降低进一步犯罪的风险,并改善一个人未来参与社区活动的前景。本文概述了最近在澳大利亚维多利亚州进行的一项研究。这项研究是与项目合作伙伴帕克维尔学院(Parkville College)合作进行的,帕克维尔学院是一所公立学校,在该州的两个拘留中心内运营,研究是什么支持和阻碍了被拘留学生的教育。在其他目的中,教育应该是关于追求正义的,如果作为一种本体论的机会被接受,教育可以邀请追求一种特殊的正义——社会心理正义。随后,应用于青少年拘留教育实践的社会心理理论与正义问题不可分割地联系在一起,无论是理论是如何被援引的,还是实践是如何实施的。本文首先介绍了社会心理正义的概念,然后听取了与帕克维尔学院有关的工作人员关于他们工作中的问题和关注。如图所示,不仅在澳大利亚,而且在国际上,被监禁的年轻人的教育得到了社会心理研究的加强,社会心理研究提供了一种追求正义的手段,这种手段受到心理社会主义政治的影响。
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引用次数: 2
Intergenerational transmission of trauma: Holocaust survivors, their children and their children’s children 创伤的代际传递:大屠杀幸存者、他们的子女及其子女的子女
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718110998
C. Alford
Drawing on my own research, as well as the research of others, the question considered is how trauma may be transmitted down the generations. Some argue that the second-generation of Holocaust survivors is traumatized. I disagree, concluding that many faced emotional problems separating from while remaining connected to their parents. Attachment theory seems the best way of explaining both the problem and how it is best dealt with. The answer to these questions comes from second-generation survivors themselves, not just the author’s theory.
根据我自己的研究,以及其他人的研究,考虑的问题是创伤是如何代代相传的。一些人认为,第二代大屠杀幸存者受到了精神创伤。我不同意,我的结论是,许多人在与父母分离的同时,也面临着情感问题。依恋理论似乎是解释这个问题以及如何最好地处理这个问题的最好方法。这些问题的答案来自第二代幸存者自己,而不仅仅是作者的理论。
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引用次数: 2
Beyond the angers of populism: a psychosocial inquiry 超越民粹主义的愤怒:一种心理社会探究
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2019-07-01 DOI: 10.1332/147867319X15608718111014
B. Richards
This article offers a model of psychosocial inquiry in an analysis of the sources of the passionate desire for the UK to leave the EU. It proceeds from separate consideration of the ‘monocular’ modes of both societally- and psychologically-focussed approaches, towards bringing them together in a more ‘binocular’ vision. Firstly, familiar societal explanations are considered, in the perceived losses of material security, of national sovereignty and of indigenous community. It is noted that this level of explanation cannot account for the variations amongst Leave-supporting individuals in the intensity of their anger with the ‘establishment’. Secondly, a depth-psychological approach is explored, noting the contribution of theories of ‘othering’ and focussing on how pro-Brexit anger can be understood as a narcissistic rage against the ‘otherness’ of authority, as represented both by Parliament and the British elites, and by European institutions. Thirdly, a psychosocial ‘binocularity’ is outlined, in which societally-generated anxieties can be seen to interact with the intra-psychic vector of the narcissistic defence. That defence in turn can be seen to have become more prominent in late-modern societies due to cultural changes which have impacted adversely on the capacity for basic trust, so in historical context the psychic dimension folds back into the societal.
本文提供了一个社会心理调查模型,分析了英国离开欧盟的强烈愿望的来源。它从单独考虑社会和心理聚焦方法的“单眼”模式开始,将它们结合在一起,形成一个更“双目”的视野。首先,在物质安全、国家主权和土著社区的公认损失中,考虑了熟悉的社会解释。值得注意的是,这种解释水平无法解释脱欧派个人对“建制派”愤怒程度的差异。其次,探讨了一种深度心理学方法,注意到“他者”理论的贡献,并关注支持英国脱欧的愤怒如何被理解为对议会、英国精英和欧洲机构所代表的权威的“他者”的自恋愤怒。第三,概述了社会心理的“双眼性”,其中可以看到社会产生的焦虑与自恋防御的内在心理载体相互作用。由于文化变化对基本信任的能力产生了不利影响,这种防御反过来在近代社会中变得更加突出,因此在历史背景下,心理维度又折叠回社会。
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引用次数: 3
期刊
Journal of Psychosocial Studies
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