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Boredom in the age of COVID-19: the unsettling dis-ease of late modern life COVID-19时代的无聊:晚期现代生活中令人不安的疾病
IF 0.3 Pub Date : 2023-03-23 DOI: 10.1332/147867321x16762840846289
Jenny Huberman
This article explores how boredom emerged as a central threat to Americans’ sense of well-being in the early days of the COVID-19 pandemic. Drawing upon media coverage from a range of sources, I ask: What do responses to the COVID-19 pandemic reveal more generally about the way boredom has emerged as one of the central dis-eases of modern life? Why has free time become something that increasingly generates intolerable anxiety? In what ways can studying responses to the COVID-19 lockdown help us trace larger transformations in the social construction and subjective experience of time? The article argues that while many Americans experienced boredom as a form of social death engendered by the deroutinising aspects of lockdown life, responses to the COVID-19 pandemic also reveal the way boredom has emerged as a form of psychic alienation permeating the very core of American society. Drawing upon insights from psychoanalytic theory, I will ultimately propose that our dis-ease with free time may be linked to a growing incapacity to fantasise as more and more of our mental lives are colonised by the digital infrastructures and extractive imperatives of our 24/7 society (Crary, 2014).
本文探讨了在COVID-19大流行的早期,无聊是如何成为美国人幸福感的主要威胁的。根据各种来源的媒体报道,我提出了这样一个问题:对COVID-19大流行的反应更普遍地揭示了无聊已成为现代生活的核心疾病之一的方式?为什么空闲时间会越来越多地产生无法忍受的焦虑?研究对COVID-19封锁的反应可以通过哪些方式帮助我们追踪社会结构和主观时间体验的更大变化?文章认为,虽然许多美国人认为无聊是一种由封锁生活的非常规化方面造成的社会死亡形式,但对COVID-19大流行的反应也揭示了无聊已经成为一种渗透到美国社会核心的精神异化形式。根据精神分析理论的见解,我最终将提出,随着我们越来越多的精神生活被数字基础设施和我们24/7社会的采掘要求所殖民,我们对自由时间的疾病可能与幻想能力的日益丧失有关(Crary, 2014)。
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引用次数: 0
Looking beyond ‘couple’: exploring the relationship between co-conductors facilitating experiential groups for psychodynamic psychotherapy students 超越“夫妻”:探索共同指挥之间的关系,促进心理动力心理治疗学生的体验团体
IF 0.3 Pub Date : 2023-03-20 DOI: 10.1332/147867321x16763228347967
J. Dudley, Mike Caton
The authors, whose trainings include as group analytic psychotherapists, use the theoretical framework of group analysis to facilitate experiential small and median groups for students on trainings in individual psychodynamic psychotherapy. Even though in group analytic practice it would usually be a definite no, the authors found themselves debating whether members who revealed they were a couple in the past could in fact be together in a group. This discussion prompted the authors to reflect closely on their co-facilitator relationship, causing them to consider what they understood by ‘couple’.It offered up an opportunity (previously unconscious) to explore the binary fixing of conductors as male/female and heterosexual, and whether such fixing may be a defence by the group, including the group conductors, against allowing and exploring a more fluid, nuanced exploration of gender and sexuality. The authors propose that instead of small experiential groups, co-conducted median groups may offer a richer opportunity for such exploration.
作者的培训包括团体分析心理治疗师,他们使用团体分析的理论框架来促进学生在个体心理动力心理治疗培训中的经验小群体和中位数群体。尽管在群体分析实践中,答案通常是否定的,但作者们发现,他们自己在争论,过去公开自己是情侣的成员,实际上是否可以在一个群体中在一起。这一讨论促使作者仔细反思他们的共同促进者关系,使他们考虑他们对“夫妻”的理解。它提供了一个机会(以前是无意识的)来探索将指挥家二元固定为男性/女性和异性恋,以及这种固定是否可能是团体(包括团体指挥家)的一种辩护,反对允许和探索对性别和性的更流畅、更微妙的探索。作者提出,共同进行的中间组可能会为这种探索提供更丰富的机会,而不是小型体验组。
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引用次数: 0
Do dictators have borderline personality? And does it matter? 独裁者有边缘性人格吗?这有关系吗?
IF 0.3 Pub Date : 2022-11-22 DOI: 10.1332/147867321x16667112824629
Elena Cherepanov
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引用次数: 0
Perceptions of women as political leaders at a time of crisis – a psychosocial study 危机时期对妇女作为政治领袖的看法——一项社会心理研究
IF 0.3 Pub Date : 2022-11-16 DOI: 10.1332/147867321x16655147641339
Amy Tatum, S. Thompson, Candida Yates
Women in political leadership have been the topic of much discussion since the start of the COVID-19 pandemic, with a number of women in executive office being praised for their empathic approach. The pandemic has raised questions about the role of women in political leadership at a time of crisis and the drivers behind the feelings they evoke. Drawing on online reflective focus groups with participants mainly from the United Kingdom during the COVID-19 national lockdowns, this article explores the feelings and affective responses evoked from seeing women in political leadership roles at a time of crisis. The focus groups highlighted the conflict that participants felt at seeing women political leaders navigating crisis situations, with expected displays of empathy at the forefront of discussions. The findings also suggest that, in order to be trusted, women political leaders must still overcome gendered expectations about their authority and warmth. The participants felt conflicted when evaluating the leadership styles of women in politics and grappled with notions of trust and authenticity. The article provides new psychosocial insights into the way we think and feel about women political leaders and highlights the complex gendered terrain that women in political leadership have to navigate.
自2019冠状病毒病大流行开始以来,担任政治领导职务的女性一直是人们热议的话题,一些担任行政职务的女性因其同理心而受到称赞。这场大流行引发了人们对妇女在危机时期在政治领导中的作用以及她们所唤起的情感背后的驱动因素的质疑。在COVID-19国家封锁期间,参与者主要来自英国的在线反思焦点小组,本文探讨了在危机时期看到女性担任政治领导角色所引发的感受和情感反应。焦点小组强调了参与者在看到女性政治领导人应对危机局势时所感受到的冲突,并期望在讨论的最前沿表现出同情。调查结果还表明,为了获得信任,女性政治领导人仍然必须克服对她们的权威和热情的性别期望。参与者在评估女性在政治中的领导风格时感到矛盾,并努力解决信任和真实性的概念。这篇文章为我们思考和感受女性政治领袖的方式提供了新的心理社会学见解,并强调了女性政治领袖必须驾驭的复杂性别地形。
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引用次数: 0
Practising democratic equality: overcoming hierarchy alongside Rancière’s schoolmaster and Phillips’ psychoanalyst 实践民主平等:与ranci<e:1>的校长和菲利普斯的精神分析学家一起克服等级制度
IF 0.3 Pub Date : 2022-11-07 DOI: 10.1332/147867321x16637572377737
Alena Wolflink
This article tackles the problem of how to transcend affinities for hierarchy and in their place generate desires for equality. Drawing from Jacques Rancière’s (1991) paradoxical treatment of equality in his The Ignorant Schoolmaster as something that is verified by unequal subjects, I show that Rancière treats equality as something only possible in the context of a false authority, the teacher, encircling students in a political boundary out of which they must break. Turning to Adam Phillips’ (2002) writing on the relationship between democracy, equality and psychoanalysis in his book Equals, I argue that uncovering internal desires for dominance and hierarchy is a prerequisite for cultivating different desires. As Phillips shows, we must become equal with ourselves in order to cultivate appetites for democracy, and to do the work that democracy requires. Taken together, these two texts demonstrate the necessity of two interrelated steps for transcending dominant structures: cultivating desires and exercising capacities for democratic equality.
本文探讨的问题是如何超越对等级的亲缘关系,并在其位置上产生对平等的渴望。从雅克·朗西(1991)在他的《无知的校长》(The Ignorant Schoolmaster)中对平等的矛盾处理来看,平等是由不平等的主体验证的,我表明,朗西认为平等只有在一个虚假的权威(教师)的背景下才有可能,教师将学生包围在一个政治边界中,他们必须打破这个边界。谈到亚当·菲利普斯(Adam Phillips, 2002)在他的著作《平等》(Equals)中关于民主、平等和精神分析之间关系的文章,我认为,揭示对支配和等级的内在欲望是培养不同欲望的先决条件。正如菲利普斯所表明的那样,为了培养对民主的渴望,为了完成民主所要求的工作,我们必须与自己平等。这两篇文章合在一起表明,有必要采取两个相互关联的步骤来超越主导结构:培养愿望和行使民主平等的能力。
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引用次数: 0
‘The Backrooms’: exploring the unconscious together through collective meaning making “密室”:通过集体意义创造共同探索无意识
IF 0.3 Pub Date : 2022-11-07 DOI: 10.1332/147867322x16652365213235
Samantha J. Stephen
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引用次数: 0
Desire and its rule: Gender Trouble, the phallus and the ethics of psychoanalysis 欲望及其统治:性别困扰、阳具与精神分析的伦理
IF 0.3 Pub Date : 2022-10-21 DOI: 10.1332/147867321x16637552954314
Luiz Valle Junior
Queer theory, despite its reliance on psychoanalysis, has had remarkably little to say about Lacan. One reason for this is that Lacan’s name came to the fore in queer theory already associated with Judith Butler’s critique of The Signification of the Phallus in Gender Trouble and Bodies that Matter. This article revisits this critique and argues that Butler’s objections to Lacan do not hold up to scrutiny, because they disregard the goal of Lacan’s intervention, fail to account for the progression of Lacan’s thinking in the corresponding Seminars and misconstrue Lacan’s theory of desire more generally. It then briefly scrutinises the immediately subsequent Seminars VI and VII and argues that psychoanalysis’ ethical concerns do not map easily onto gender and sexuality as queer theorists understand them; the desire presumed to awaken in the analytic itinerary is not subject to extrinsic, normative regulation, but comes into being as its own law.
酷儿理论,尽管它依赖于精神分析,却很少提及拉康。其中一个原因是,拉康的名字在酷儿理论中脱颖而出,已经与朱迪思·巴特勒在《性别问题和重要的身体》中对阴茎的意义的批评联系在一起。本文重新审视了这一批判,并认为巴特勒对拉康的反对经不起推究,因为他们忽视了拉康干预的目标,未能解释拉康在相应研讨会中的思想进展,并且更普遍地误解了拉康的欲望理论。然后,它简要地审查了随后的研讨会第六和第七,并认为精神分析的伦理问题并不像酷儿理论家所理解的那样容易映射到性别和性行为上;在精神分析的过程中被假定为觉醒的欲望,不受外在的、规范性的规定,而是作为它自己的规律而产生的。
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引用次数: 0
Voyages around mothers – departures and returns 围绕母亲的航行——出发和返回
IF 0.3 Pub Date : 2022-08-01 DOI: 10.1332/147867321x16575215381863
Anne-Marie Cummins
This piece is a personal response to the articles in this special issue of the Journal of Psychosocial Studies. It identifies three themes that seem to unite the articles: children’s emotional labour; repair and generativity; and après-coup or Nachträglichkeit. It is also suggested that there is an absence – the shadow of envy, competition and rivalry, which also tends to run through the matrix of so many mother–daughter and supervisor–supervisee relations. Further, it is suggested that any future iterations of these relationships would be enriched by integrating contributions on the ways in which not only collusion, competition and oedipal struggles, but also hierarchy and asymmetry are especially problematic sources of psychic pain when women supervise women.
这篇文章是我个人对《社会心理研究杂志》特刊文章的回应。它确定了三个似乎将这些文章联系在一起的主题:儿童的情绪劳动;修复和再生;和apr -政变或Nachträglichkeit。也有人认为存在着一种缺失——嫉妒、竞争和对抗的阴影,这也往往贯穿于如此多的母女关系和监督者-监督者关系的矩阵中。此外,有人建议,这些关系的任何未来迭代都将通过整合对各种方式的贡献来丰富,这些方式不仅包括串通、竞争和俄狄浦斯式的斗争,还包括等级制度和不对称,这些都是女性监督女性时精神痛苦的特别有问题的来源。
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引用次数: 1
Intensive care, autoethnography and solidarity 重症监护、自我民族志和团结
IF 0.3 Pub Date : 2022-08-01 DOI: 10.1332/147867321x16575526838203
S. Savage
This article begins by providing a personal narrative of the intensive nature of the care between myself and my mother in the context of living through childhood liver disease, transplantation and cancer, often in hospital far from home. Psychosocial studies is argued to offer reflexive ways of working to process complexity and trauma, particularly autoethnography. The strength of working with an educator who has a relational approach to teaching, demonstrating transparency in approaches to writing and learning and sharing rich personal narratives, is explored. Crociani-Windland’s approach to practising an intimate pedagogy is found to be personally transformational and echoes through my current practice as an early-career academic.
这篇文章首先提供了一个个人的叙述,在我和母亲之间的密切护理的背景下,我经历了童年肝病,移植和癌症,经常在远离家乡的医院里生活。人们认为,社会心理研究提供了处理复杂性和创伤的反身性方法,尤其是自我民族志。与具有关系教学方法的教育工作者合作的优势,展示了写作和学习方法的透明度,并分享了丰富的个人叙述。我发现,Crociani-Windland实践亲密教学法的方法对我个人产生了转变,并在我目前作为一名早期职业学者的实践中得到了呼应。
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引用次数: 1
Autotheory and the maternal: my impossible mother–daughter separation 自论与母性:我不可能的母女分离
IF 0.3 Pub Date : 2022-07-29 DOI: 10.1332/147867321x16572042649285
Erica D. Galioto
This special edition of the Journal of Psychosocial Studies is based on 2019 Association for the Psychoanalysis of Culture and Society (APCS) conference presentations on the theme of displacement. Having listened to the presentations, I offer this paper as my own response to similar issues of mother–daughter displacement. Inspired by the panel’s analysis of the maternal in interpersonal relations and professional affinities, I begin by exploring my intersectional adult identities of daughter, mother and teacher to expose my ambivalence towards my career in literature and psychoanalysis. I continue by applying psychoanalytic theory to the pedagogical transference in my classroom space and uncover my own misguided attempt at maternal separation. Drawing correlations with Maggie Nelson’s (2015) The Argonauts, I conclude by contemplating autotheory as a space of self-writing that is particularly suitable for explorations of the maternal in both form and content. Autotheory, I argue, as exemplified in the panel and my response, extends the impossibility of mother–daughter separation into a meaningful shared plurality.
本期《社会心理研究杂志》特刊基于2019年文化与社会精神分析协会(APCS)会议上关于流离失所主题的演讲。听了这些演讲后,我把这篇文章作为我自己对类似的母女流离失所问题的回应。受小组对母亲在人际关系和职业亲和力的分析的启发,我从探索我的女儿,母亲和老师的交叉成人身份开始,揭示我对文学和精神分析职业的矛盾心理。我继续将精神分析理论应用于我课堂空间中的教学移情,并揭示了我自己对母亲分离的错误尝试。通过与玛吉·纳尔逊(Maggie Nelson, 2015)的《阿尔戈英雄》(The Argonauts)的关联,我认为自述理论是一种自我写作的空间,特别适合在形式和内容上探索母性。我认为,正如小组讨论和我的回应所例证的那样,自我理论将母女分离的不可能性扩展到有意义的共享多元性。
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引用次数: 1
期刊
Journal of Psychosocial Studies
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