Pub Date : 2021-07-01DOI: 10.1332/147867321X16215922243653
Lucía Franco, L. Nicholls
In this article, the first author uses an autobiographical account of a trauma she experienced and shows how, in her understanding, this led to her developing what was diagnosed as paranoid schizophrenia. The trauma forced her to accept a distortion of her understanding of reality, which, she explains, caused a split in her ego between the inner truth of the event and the imposed distortion. She considers Freud’s theory of how trauma develops and looks at how it applies to her case. Using Winnicott’s theory of there being a ‘false self’ in psychosis, she shows how a false self was formed out of the distortion. Bion’s understanding of the development of thought applied to trauma is used to give insight into how the mind finds it difficult to process thought when a trauma occurs and, using Brown’s understanding, she indicates how this is similar to what happens in psychosis. She utilizes Winnicott’s explanation of there being a trauma not lived through, as if not experienced, being present in psychosis and how the need to experience, ‘remember’, this trauma is for healing to take place. In conclusion, she argues how the reaching and establishing of the inner truth is what is needed for recovery to happen and for the split in the ego to heal.
{"title":"Healing the ‘split’: trauma as a dynamic in psychosis","authors":"Lucía Franco, L. Nicholls","doi":"10.1332/147867321X16215922243653","DOIUrl":"https://doi.org/10.1332/147867321X16215922243653","url":null,"abstract":"In this article, the first author uses an autobiographical account of a trauma she experienced and shows how, in her understanding, this led to her developing what was diagnosed as paranoid schizophrenia. The trauma forced her to accept a distortion of her understanding of reality,\u0000 which, she explains, caused a split in her ego between the inner truth of the event and the imposed distortion. She considers Freud’s theory of how trauma develops and looks at how it applies to her case. Using Winnicott’s theory of there being a ‘false self’ in psychosis,\u0000 she shows how a false self was formed out of the distortion. Bion’s understanding of the development of thought applied to trauma is used to give insight into how the mind finds it difficult to process thought when a trauma occurs and, using Brown’s understanding, she indicates\u0000 how this is similar to what happens in psychosis. She utilizes Winnicott’s explanation of there being a trauma not lived through, as if not experienced, being present in psychosis and how the need to experience, ‘remember’, this trauma is for healing to take place. In conclusion,\u0000 she argues how the reaching and establishing of the inner truth is what is needed for recovery to happen and for the split in the ego to heal.","PeriodicalId":29710,"journal":{"name":"Journal of Psychosocial Studies","volume":"3 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82094789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.1332/147867320X15973043168096
M. O’Loughlin
{"title":"Love’s Betrayal: The Decline of Catholicism and Rise of New Religions in Ireland","authors":"M. O’Loughlin","doi":"10.1332/147867320X15973043168096","DOIUrl":"https://doi.org/10.1332/147867320X15973043168096","url":null,"abstract":"","PeriodicalId":29710,"journal":{"name":"Journal of Psychosocial Studies","volume":"10 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87229366","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.1332/147867321x16297264137238
Matthew Martinez
This Open Space article poetically explores the potential of writing as a transformative practice. The interweaving of analytical and creative registers generates an intertextuality that is influenced by Hélène Cixous’s concept of ‘écriture féminine’. This practice is taken as a methodology and contributes to the article through providing examples of the ways in which different forms of writing are capable of pushing boundaries and, in due course, effecting change. In light of the profound impact of the COVID-19 pandemic, I attempt to illustrate how writing across and through genres and disciplinary boundaries might offer hopeful alternative ways of thinking and being.
{"title":"Writing into the Open","authors":"Matthew Martinez","doi":"10.1332/147867321x16297264137238","DOIUrl":"https://doi.org/10.1332/147867321x16297264137238","url":null,"abstract":"This Open Space article poetically explores the potential of writing as a transformative practice. The interweaving of analytical and creative registers generates an intertextuality that is influenced by Hélène Cixous’s concept of ‘écriture féminine’. This practice is taken as a methodology and contributes to the article through providing examples of the ways in which different forms of writing are capable of pushing boundaries and, in due course, effecting change. In light of the profound impact of the COVID-19 pandemic, I attempt to illustrate how writing across and through genres and disciplinary boundaries might offer hopeful alternative ways of thinking and being.","PeriodicalId":29710,"journal":{"name":"Journal of Psychosocial Studies","volume":"158 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79982905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.1332/147867321x16298159529644
Silvia Posocco, S. Frosh
{"title":"Psychosocial research in COVID-19 times: an introduction","authors":"Silvia Posocco, S. Frosh","doi":"10.1332/147867321x16298159529644","DOIUrl":"https://doi.org/10.1332/147867321x16298159529644","url":null,"abstract":"<jats:p> </jats:p>","PeriodicalId":29710,"journal":{"name":"Journal of Psychosocial Studies","volume":"19 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73051545","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.1332/147867321x16285375806758
Tom Fielder, Lizaveta van Munsteren
The idea of ‘plague’ has returned to public consciousness with the arrival of COVID-19. An anachronistic and extremely problematic concept for thinking about biopolitical catastrophe, plague nevertheless offers an enormous historical range and a potentially highly generative metaphorical framework for psychosocial studies to engage with, for example, through Albert Camus’ (2013) The Plague and Sophocles’ (2015) Oedipus The King. It is, moreover, a word that is likely to remain firmly within the remit of public consciousness as we move further into the Anthropocene, to face further pandemics and the spectre of antibiotic resistance. A return to plague also opens up the question of a return to psychoanalysis, which Freud is often cited as having described as a ‘plague’. Psychoanalysis is, like plague, a troubling and problematic discourse for psychosocial studies, but, like plague, it may also help us to work through the disorders and dis-eases of COVID times. In fact, if the recent pandemic has reanimated the notion of plague, the plague metaphor may in turn help to reanimate psychoanalysis, and in this article we suggest some of the analogical, even genealogical, resonances of such an implication.
{"title":"Reanimating the plague","authors":"Tom Fielder, Lizaveta van Munsteren","doi":"10.1332/147867321x16285375806758","DOIUrl":"https://doi.org/10.1332/147867321x16285375806758","url":null,"abstract":"The idea of ‘plague’ has returned to public consciousness with the arrival of COVID-19. An anachronistic and extremely problematic concept for thinking about biopolitical catastrophe, plague nevertheless offers an enormous historical range and a potentially highly generative metaphorical framework for psychosocial studies to engage with, for example, through Albert Camus’ (2013) The Plague and Sophocles’ (2015) Oedipus The King. It is, moreover, a word that is likely to remain firmly within the remit of public consciousness as we move further into the Anthropocene, to face further pandemics and the spectre of antibiotic resistance. A return to plague also opens up the question of a return to psychoanalysis, which Freud is often cited as having described as a ‘plague’. Psychoanalysis is, like plague, a troubling and problematic discourse for psychosocial studies, but, like plague, it may also help us to work through the disorders and dis-eases of COVID times. In fact, if the recent pandemic has reanimated the notion of plague, the plague metaphor may in turn help to reanimate psychoanalysis, and in this article we suggest some of the analogical, even genealogical, resonances of such an implication.","PeriodicalId":29710,"journal":{"name":"Journal of Psychosocial Studies","volume":"5 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74867147","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.1332/147867321x16272163371147
R. Sheldon
This article responds to the seismic transformations in urban relations to the ordinary, which have emerged in the context of the COVID-19 pandemic, a condition in which mundane objects and actions have been permeated by the pressure of law and ethics. I draw together reflections from an ethnography conducted a few years ago in the strictly orthodox Jewish neighbourhood of Stamford Hill, London, with more recent autoethnographic reflections from the adjacent area of Stoke Newington. Exploring productive resonances between these times, spaces and scenes, the article challenges prominent representations of orthodox life as pathologically invested in the ordinary. I seek to enact a form of what Veena Das terms ‘adjacent thinking’ to make two interventions: first, to shed new light on the violence, pressures and possibilities of the transfiguration of the pandemic everyday; and second, to explore how we might cope with our yearning for the mundane-of-before by engaging with an emergent vitality in our relations to the ordinary.
{"title":"A new normal? The inordinate ordinary of COVID times","authors":"R. Sheldon","doi":"10.1332/147867321x16272163371147","DOIUrl":"https://doi.org/10.1332/147867321x16272163371147","url":null,"abstract":"This article responds to the seismic transformations in urban relations to the ordinary, which have emerged in the context of the COVID-19 pandemic, a condition in which mundane objects and actions have been permeated by the pressure of law and ethics. I draw together reflections from an ethnography conducted a few years ago in the strictly orthodox Jewish neighbourhood of Stamford Hill, London, with more recent autoethnographic reflections from the adjacent area of Stoke Newington. Exploring productive resonances between these times, spaces and scenes, the article challenges prominent representations of orthodox life as pathologically invested in the ordinary. I seek to enact a form of what Veena Das terms ‘adjacent thinking’ to make two interventions: first, to shed new light on the violence, pressures and possibilities of the transfiguration of the pandemic everyday; and second, to explore how we might cope with our yearning for the mundane-of-before by engaging with an emergent vitality in our relations to the ordinary.","PeriodicalId":29710,"journal":{"name":"Journal of Psychosocial Studies","volume":"12 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72811177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.1332/147867321x16285243650694
Paulo Beer
Even beyond the dramatic social and health consequences of the COVID-19 pandemic, one can affirm that the manner in which the pandemic was and is being handled in Brazil involves more than mere questions of public health. This article focuses on the negationist discourse that emerged in Brazil, and proposes that its roots are to be found in a previous process of dismantling established knowledge and identifications. This process is observed in the government’s handling of the pandemic. To support this idea, we refer to two main clinical and theoretical frameworks, the first of which involves a psychoanalytic understanding of the place of truth in discursivity and in identification processes; this will be employed to shed light on a particular functioning of negationist discourses. Second, the idea of historical ontology is introduced from the philosophy of science to gain a further understanding of the effects of this process on identification.
{"title":"From negation to negationism: the COVID-19 pandemic in Brazil","authors":"Paulo Beer","doi":"10.1332/147867321x16285243650694","DOIUrl":"https://doi.org/10.1332/147867321x16285243650694","url":null,"abstract":"Even beyond the dramatic social and health consequences of the COVID-19 pandemic, one can affirm that the manner in which the pandemic was and is being handled in Brazil involves more than mere questions of public health. This article focuses on the negationist discourse that emerged in Brazil, and proposes that its roots are to be found in a previous process of dismantling established knowledge and identifications. This process is observed in the government’s handling of the pandemic. To support this idea, we refer to two main clinical and theoretical frameworks, the first of which involves a psychoanalytic understanding of the place of truth in discursivity and in identification processes; this will be employed to shed light on a particular functioning of negationist discourses. Second, the idea of historical ontology is introduced from the philosophy of science to gain a further understanding of the effects of this process on identification.","PeriodicalId":29710,"journal":{"name":"Journal of Psychosocial Studies","volume":"37 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75648420","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.1332/147867321x16291280809438
Leanne Downing
This article explores a series of psychosocial and embodied relationalities that emerged between registered solo-practice psychologists and their clients during the COVID-19 social lockdowns that took place in Australia between June and August 2020. Drawing on findings from a larger qualitative research project into Australian psychologists’ experiences of maintaining therapeutic relationships via teleconferencing technologies during the pandemic, I explore the ways in which the relational and embodied experiences of taking therapy online resulted in new ways of working with clients over digital media interfaces such as Zoom, Skype and Facetime. Central to this discussion is an exploration of the ways in which embodied attunement, fears of risk and contagion, and concerns around trust and privacy were negotiated to create new, ‘more-than-human’ relationships between therapists, clients and the spaces and technologies that brought them together.
{"title":"Bodies on the line: how telepsychology brought about new relationalities between therapists and their clients during the COVID-19 pandemic","authors":"Leanne Downing","doi":"10.1332/147867321x16291280809438","DOIUrl":"https://doi.org/10.1332/147867321x16291280809438","url":null,"abstract":"This article explores a series of psychosocial and embodied relationalities that emerged between registered solo-practice psychologists and their clients during the COVID-19 social lockdowns that took place in Australia between June and August 2020. Drawing on findings from a larger qualitative research project into Australian psychologists’ experiences of maintaining therapeutic relationships via teleconferencing technologies during the pandemic, I explore the ways in which the relational and embodied experiences of taking therapy online resulted in new ways of working with clients over digital media interfaces such as Zoom, Skype and Facetime. Central to this discussion is an exploration of the ways in which embodied attunement, fears of risk and contagion, and concerns around trust and privacy were negotiated to create new, ‘more-than-human’ relationships between therapists, clients and the spaces and technologies that brought them together.","PeriodicalId":29710,"journal":{"name":"Journal of Psychosocial Studies","volume":"57 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80223680","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.1332/147867321x16291285770724
Lemonia Gianniri
The COVID-19 pandemic has touched upon every aspect of human experience. This article examines the shifted relationalities between research objects and fieldwork as a consequence of the pandemic. Following a psychosocial research project on the archives on queer and feminist mobilisations in Greece between 1978 and 1993, which employs ‘the haptic’ as a methodological tool, the article outlines haptic occurrences in COVID-19 times. Taking into account archival intricacies, the reflective practices of the psychosocial as well as fieldwork notes prior to and during the pandemic, the article illustrates how new ethics of touch are ascribed in current psychosocial research practices. Ultimately, the article shows how haptic archival connections – even through the restricted physical presence of sensoria – allow textual, physical and affective movements to resist and still resurface.
{"title":"Haptic touches in COVID-19 times: reaching and relating in the archives","authors":"Lemonia Gianniri","doi":"10.1332/147867321x16291285770724","DOIUrl":"https://doi.org/10.1332/147867321x16291285770724","url":null,"abstract":"The COVID-19 pandemic has touched upon every aspect of human experience. This article examines the shifted relationalities between research objects and fieldwork as a consequence of the pandemic. Following a psychosocial research project on the archives on queer and feminist mobilisations in Greece between 1978 and 1993, which employs ‘the haptic’ as a methodological tool, the article outlines haptic occurrences in COVID-19 times. Taking into account archival intricacies, the reflective practices of the psychosocial as well as fieldwork notes prior to and during the pandemic, the article illustrates how new ethics of touch are ascribed in current psychosocial research practices. Ultimately, the article shows how haptic archival connections – even through the restricted physical presence of sensoria – allow textual, physical and affective movements to resist and still resurface.","PeriodicalId":29710,"journal":{"name":"Journal of Psychosocial Studies","volume":"84 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90276527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-17DOI: 10.1332/147867320X15985348674895
B. H. Gripsrud, Ellen Ramvi, Bjørn Ribers
This article engages with recent shifts in public healthcare policy in Norway through a psychosocial analysis of contemporary cancer care, which evokes the hope of cure and reparation in the psychosocial imaginary. With increasing incidence and prevalence, cancer is a persistent challenge for public health services. Policy makers therefore emphasise that resources must be prioritised while ensuring good-quality care for vulnerable citizens. In 2015, Norway implemented integrated patient pathways as national guidelines to standardise clinical assessment and medical treatment for patients with a suspected cancer diagnosis. In a text analysis of ‘the integrated breast cancer pathway’ as a framework for practice, we found the concept and practice of care absent. There were sparse descriptions of the relational responsibilities of health professionals, beyond informing and communicating. From a psychosocial care understanding, we problematise how the emphasis on information delivery presupposes a universally autonomous, competent, resilient and rational patient, rather than a particular human being with complex thoughts, feelings, needs and vulnerabilities in the face of a life-threatening illness. We refer to wider issues effected by neoliberal governance, which may profoundly impact on the relationship between professionals and patients. We raise the concern that integrated cancer care is a case of borderline welfare, characterised by a fear of feelings associated with mutual vulnerabilities and dependencies. We identify values and ethical pressures at stake in an emerging careless policy in Norwegian welfare, in light of the government’s stated ambition to become an international role model for good patient trajectories.
{"title":"Couldn’t care less? A psychosocial analysis of contemporary cancer care policy as a case of borderline welfare","authors":"B. H. Gripsrud, Ellen Ramvi, Bjørn Ribers","doi":"10.1332/147867320X15985348674895","DOIUrl":"https://doi.org/10.1332/147867320X15985348674895","url":null,"abstract":"This article engages with recent shifts in public healthcare policy in Norway through a psychosocial analysis of contemporary cancer care, which evokes the hope of cure and reparation in the psychosocial imaginary. With increasing incidence and prevalence, cancer is a persistent challenge for public health services. Policy makers therefore emphasise that resources must be prioritised while ensuring good-quality care for vulnerable citizens. In 2015, Norway implemented integrated patient pathways as national guidelines to standardise clinical assessment and medical treatment for patients with a suspected cancer diagnosis. In a text analysis of ‘the integrated breast cancer pathway’ as a framework for practice, we found the concept and practice of care absent. There were sparse descriptions of the relational responsibilities of health professionals, beyond informing and communicating. From a psychosocial care understanding, we problematise how the emphasis on information delivery presupposes a universally autonomous, competent, resilient and rational patient, rather than a particular human being with complex thoughts, feelings, needs and vulnerabilities in the face of a life-threatening illness. We refer to wider issues effected by neoliberal governance, which may profoundly impact on the relationship between professionals and patients. We raise the concern that integrated cancer care is a case of borderline welfare, characterised by a fear of feelings associated with mutual vulnerabilities and dependencies. We identify values and ethical pressures at stake in an emerging careless policy in Norwegian welfare, in light of the government’s stated ambition to become an international role model for good patient trajectories.","PeriodicalId":29710,"journal":{"name":"Journal of Psychosocial Studies","volume":"61 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2020-09-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77669358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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