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Practising democratic equality: overcoming hierarchy alongside Rancière’s schoolmaster and Phillips’ psychoanalyst 实践民主平等:与ranci<e:1>的校长和菲利普斯的精神分析学家一起克服等级制度
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-07 DOI: 10.1332/147867321x16637572377737
Alena Wolflink
This article tackles the problem of how to transcend affinities for hierarchy and in their place generate desires for equality. Drawing from Jacques Rancière’s (1991) paradoxical treatment of equality in his The Ignorant Schoolmaster as something that is verified by unequal subjects, I show that Rancière treats equality as something only possible in the context of a false authority, the teacher, encircling students in a political boundary out of which they must break. Turning to Adam Phillips’ (2002) writing on the relationship between democracy, equality and psychoanalysis in his book Equals, I argue that uncovering internal desires for dominance and hierarchy is a prerequisite for cultivating different desires. As Phillips shows, we must become equal with ourselves in order to cultivate appetites for democracy, and to do the work that democracy requires. Taken together, these two texts demonstrate the necessity of two interrelated steps for transcending dominant structures: cultivating desires and exercising capacities for democratic equality.
本文探讨的问题是如何超越对等级的亲缘关系,并在其位置上产生对平等的渴望。从雅克·朗西(1991)在他的《无知的校长》(The Ignorant Schoolmaster)中对平等的矛盾处理来看,平等是由不平等的主体验证的,我表明,朗西认为平等只有在一个虚假的权威(教师)的背景下才有可能,教师将学生包围在一个政治边界中,他们必须打破这个边界。谈到亚当·菲利普斯(Adam Phillips, 2002)在他的著作《平等》(Equals)中关于民主、平等和精神分析之间关系的文章,我认为,揭示对支配和等级的内在欲望是培养不同欲望的先决条件。正如菲利普斯所表明的那样,为了培养对民主的渴望,为了完成民主所要求的工作,我们必须与自己平等。这两篇文章合在一起表明,有必要采取两个相互关联的步骤来超越主导结构:培养愿望和行使民主平等的能力。
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引用次数: 0
‘The Backrooms’: exploring the unconscious together through collective meaning making “密室”:通过集体意义创造共同探索无意识
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-07 DOI: 10.1332/147867322x16652365213235
Samantha J. Stephen
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引用次数: 0
Desire and its rule: Gender Trouble, the phallus and the ethics of psychoanalysis 欲望及其统治:性别困扰、阳具与精神分析的伦理
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-10-21 DOI: 10.1332/147867321x16637552954314
Luiz Valle Junior
Queer theory, despite its reliance on psychoanalysis, has had remarkably little to say about Lacan. One reason for this is that Lacan’s name came to the fore in queer theory already associated with Judith Butler’s critique of The Signification of the Phallus in Gender Trouble and Bodies that Matter. This article revisits this critique and argues that Butler’s objections to Lacan do not hold up to scrutiny, because they disregard the goal of Lacan’s intervention, fail to account for the progression of Lacan’s thinking in the corresponding Seminars and misconstrue Lacan’s theory of desire more generally. It then briefly scrutinises the immediately subsequent Seminars VI and VII and argues that psychoanalysis’ ethical concerns do not map easily onto gender and sexuality as queer theorists understand them; the desire presumed to awaken in the analytic itinerary is not subject to extrinsic, normative regulation, but comes into being as its own law.
酷儿理论,尽管它依赖于精神分析,却很少提及拉康。其中一个原因是,拉康的名字在酷儿理论中脱颖而出,已经与朱迪思·巴特勒在《性别问题和重要的身体》中对阴茎的意义的批评联系在一起。本文重新审视了这一批判,并认为巴特勒对拉康的反对经不起推究,因为他们忽视了拉康干预的目标,未能解释拉康在相应研讨会中的思想进展,并且更普遍地误解了拉康的欲望理论。然后,它简要地审查了随后的研讨会第六和第七,并认为精神分析的伦理问题并不像酷儿理论家所理解的那样容易映射到性别和性行为上;在精神分析的过程中被假定为觉醒的欲望,不受外在的、规范性的规定,而是作为它自己的规律而产生的。
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引用次数: 0
Voyages around mothers – departures and returns 围绕母亲的航行——出发和返回
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1332/147867321x16575215381863
Anne-Marie Cummins
This piece is a personal response to the articles in this special issue of the Journal of Psychosocial Studies. It identifies three themes that seem to unite the articles: children’s emotional labour; repair and generativity; and après-coup or Nachträglichkeit. It is also suggested that there is an absence – the shadow of envy, competition and rivalry, which also tends to run through the matrix of so many mother–daughter and supervisor–supervisee relations. Further, it is suggested that any future iterations of these relationships would be enriched by integrating contributions on the ways in which not only collusion, competition and oedipal struggles, but also hierarchy and asymmetry are especially problematic sources of psychic pain when women supervise women.
这篇文章是我个人对《社会心理研究杂志》特刊文章的回应。它确定了三个似乎将这些文章联系在一起的主题:儿童的情绪劳动;修复和再生;和apr -政变或Nachträglichkeit。也有人认为存在着一种缺失——嫉妒、竞争和对抗的阴影,这也往往贯穿于如此多的母女关系和监督者-监督者关系的矩阵中。此外,有人建议,这些关系的任何未来迭代都将通过整合对各种方式的贡献来丰富,这些方式不仅包括串通、竞争和俄狄浦斯式的斗争,还包括等级制度和不对称,这些都是女性监督女性时精神痛苦的特别有问题的来源。
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引用次数: 1
Intensive care, autoethnography and solidarity 重症监护、自我民族志和团结
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1332/147867321x16575526838203
S. Savage
This article begins by providing a personal narrative of the intensive nature of the care between myself and my mother in the context of living through childhood liver disease, transplantation and cancer, often in hospital far from home. Psychosocial studies is argued to offer reflexive ways of working to process complexity and trauma, particularly autoethnography. The strength of working with an educator who has a relational approach to teaching, demonstrating transparency in approaches to writing and learning and sharing rich personal narratives, is explored. Crociani-Windland’s approach to practising an intimate pedagogy is found to be personally transformational and echoes through my current practice as an early-career academic.
这篇文章首先提供了一个个人的叙述,在我和母亲之间的密切护理的背景下,我经历了童年肝病,移植和癌症,经常在远离家乡的医院里生活。人们认为,社会心理研究提供了处理复杂性和创伤的反身性方法,尤其是自我民族志。与具有关系教学方法的教育工作者合作的优势,展示了写作和学习方法的透明度,并分享了丰富的个人叙述。我发现,Crociani-Windland实践亲密教学法的方法对我个人产生了转变,并在我目前作为一名早期职业学者的实践中得到了呼应。
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引用次数: 1
Autotheory and the maternal: my impossible mother–daughter separation 自论与母性:我不可能的母女分离
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-29 DOI: 10.1332/147867321x16572042649285
Erica D. Galioto
This special edition of the Journal of Psychosocial Studies is based on 2019 Association for the Psychoanalysis of Culture and Society (APCS) conference presentations on the theme of displacement. Having listened to the presentations, I offer this paper as my own response to similar issues of mother–daughter displacement. Inspired by the panel’s analysis of the maternal in interpersonal relations and professional affinities, I begin by exploring my intersectional adult identities of daughter, mother and teacher to expose my ambivalence towards my career in literature and psychoanalysis. I continue by applying psychoanalytic theory to the pedagogical transference in my classroom space and uncover my own misguided attempt at maternal separation. Drawing correlations with Maggie Nelson’s (2015) The Argonauts, I conclude by contemplating autotheory as a space of self-writing that is particularly suitable for explorations of the maternal in both form and content. Autotheory, I argue, as exemplified in the panel and my response, extends the impossibility of mother–daughter separation into a meaningful shared plurality.
本期《社会心理研究杂志》特刊基于2019年文化与社会精神分析协会(APCS)会议上关于流离失所主题的演讲。听了这些演讲后,我把这篇文章作为我自己对类似的母女流离失所问题的回应。受小组对母亲在人际关系和职业亲和力的分析的启发,我从探索我的女儿,母亲和老师的交叉成人身份开始,揭示我对文学和精神分析职业的矛盾心理。我继续将精神分析理论应用于我课堂空间中的教学移情,并揭示了我自己对母亲分离的错误尝试。通过与玛吉·纳尔逊(Maggie Nelson, 2015)的《阿尔戈英雄》(The Argonauts)的关联,我认为自述理论是一种自我写作的空间,特别适合在形式和内容上探索母性。我认为,正如小组讨论和我的回应所例证的那样,自我理论将母女分离的不可能性扩展到有意义的共享多元性。
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引用次数: 1
Becoming my mother’s eyes 成为我母亲的眼睛
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-29 DOI: 10.1332/147867321x16575248408155
L. Thompson
Linking the person and the society, psychosocial studies is a discipline that can link psychoanalysis with research to study ways in which psychic experience and social life are fundamentally entangled with each other. Through this article I explore the parallel process of how I became the mother of my mother as my mother struggled to adjust to sight loss. I became blind to myself in order to be able to see her and for her. I will discuss how that process was enhanced, if not created, through social components that surrounded our specific situation. Starting from my natal Mexican context and the way my country understands disability from a charity model, I reflect on my journey to move internationally to find different ways to understand and work with blindness, at last arriving at the social model of disability. That journey led me to find my mentors, who, through a pedagogical process, provided me with the gaze I lacked from my mother, thus reformulating my identity to inform the person I am today.
社会心理研究将人与社会联系起来,是一门可以将精神分析与研究联系起来的学科,以研究精神体验和社会生活从根本上相互纠缠的方式。通过这篇文章,我探索了我如何成为我母亲的母亲的平行过程,而我母亲却在努力适应视力丧失。为了能看到她,为了她,我对自己视而不见。我将讨论如何通过围绕我们具体情况的社会因素来加强这一进程,如果不是创造这一进程的话。从我出生的墨西哥背景和我的国家从慈善模式理解残疾的方式开始,我反思了我的国际旅行,寻找不同的方式来理解和处理盲人,最后到达残疾的社会模式。这段旅程让我找到了我的导师,他们通过教育的过程,给了我从母亲那里得不到的凝视,从而重新塑造了我的身份,塑造了今天的我。
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引用次数: 1
Childhood and memory: the river running through us 童年和记忆:穿过我们的河流
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-29 DOI: 10.1332/147867321x16575379449182
M. Charles
Identity forms in relation to the interpersonal narratives through which our histories are constructed. Psychoanalysis affords opportunities to reconsider important relationships from different vantage points and to recognise how these relationships have informed meanings and being. Entering psychoanalysis invites direct engagement with this universe of childhood, memory, meanings and also the gaps left by trauma and neglect. In this article, I consider ways in which those gaps have been active forces driving my journey towards a more competent, facilitative and generative mentoring than had been available to me. Revisioning my story entailed an exploration of the ways in which my mother’s absent presence haunted me almost invisibly, so that the threads were left to emerge and transform over time in relation to my own development. This transformation was made possible by psychoanalysis and self-analysis, and also through meeting my mother from the other side, so to speak, as I found myself at the maternal edge of the various developmental precipices she and I had traversed together. This process of re-envisioning has left its mark in ways that now call to others needing a type of validation that has not been easily forthcoming. I will discuss how a process of marked mirroring enabled one woman to find what she needed in me in ways that enhanced the development of each. That experience has informed my current ideas regarding pedagogy and the ways in which an embodied, aesthetically driven maternal perspective may enhance the largely paternalistic canon of psychoanalytic thought and pedagogy.
身份的形成与我们构建历史的人际叙事有关。精神分析提供了从不同的有利位置重新考虑重要关系的机会,并认识到这些关系是如何告知意义和存在的。进入精神分析领域,让我们直接接触到童年、记忆、意义以及创伤和忽视留下的空白。在这篇文章中,我考虑了这些差距如何成为积极的力量,推动我走向一个比以前更有能力、更便利、更有创造力的导师。修改我的故事需要探索母亲的缺席对我的影响几乎是无形的,因此,随着时间的推移,这些线索会随着我自己的发展而出现和变化。这种转变是通过精神分析和自我分析实现的,也可以这么说,通过从另一个角度认识我的母亲,因为我发现自己站在她和我一起走过的各种发展悬崖的母亲边缘。这种重新设想的过程已经留下了印记,现在要求其他人需要一种不容易到来的验证。我将讨论一个明显的镜像过程如何使一个女人找到她需要我的东西,从而促进每个人的发展。这段经历影响了我目前对教育学的看法,以及一个具体的、审美驱动的母亲视角可能增强精神分析思想和教育学中很大程度上家长式的经典的方式。
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引用次数: 1
Giving form to a life: the significance of autobiographical exploration 赋予生命形式:自传体探索的意义
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-29 DOI: 10.1332/147867321x16575256709558
M. O’Loughlin
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引用次数: 1
Mothering, caring and educating: learning from experience and psychosocial pedagogy 育儿、关怀和教育:从经验和社会心理教育学中学习
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-29 DOI: 10.1332/147867321x16575387662320
Lita Crociani-Windland
This article takes its starting point from aspects of the author’s biography and her experiences of supervising students who have in common experiences of being so-called ‘parental’ or ‘parentified’ children. Bion’s work and biography are used to understand how working autobiographically on difficult experiences can offer containment based on learning from experience and how these efforts link to key aspects and practices of psychosocial studies. Experience, theory and practice are presented as intertwined. The premature development of parental children, with its gains and losses, provides a thread through the article that also leads to aspects of psychosocial pedagogy as a relational practice. Ethics of care are seen as providing a facilitating environment where autobiographical writing and reflexive practice add depth to learning and development. Winnicott and Benjamin’s work contribute to outlining a relational pedagogy suited to psychosocial studies, which brings external circumstances in relation to the internal world of both learner and educators, in terms of theory, ethics and practice.
本文从作者的传记和她指导学生的经验出发,这些学生都有被称为“父母”或“父母化”的孩子的共同经历。Bion的作品和传记被用来理解如何以自传的方式记录困难的经历,从而在从经验中学习的基础上提供遏制,以及这些努力如何与心理社会研究的关键方面和实践联系起来。经验、理论和实践交织在一起。父母子女的过早发展及其得失,为文章提供了一条线索,也导致了社会心理教育学作为一种关系实践的各个方面。护理伦理被视为提供了一个便利的环境,自传体写作和反思实践增加了学习和发展的深度。温尼科特和本雅明的工作有助于概述一种适合于社会心理研究的关系教学法,它从理论、伦理和实践方面将外部环境与学习者和教育者的内部世界联系起来。
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引用次数: 1
期刊
Journal of Psychosocial Studies
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