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Borderline human 边缘人
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-05-22 DOI: 10.1332/147867321x16832956725593
Jules Jones
Many people have been labelled with psychiatric ‘diagnoses’ such as ‘Borderline Personality Disorder’. That was one of the labels that was bestowed on me, amongst others, incorrectly. This poem speaks to what I experienced.
许多人被贴上了精神病“诊断”的标签,比如“边缘型人格障碍”。这是我被错误地贴上的标签之一。这首诗讲述了我的经历。
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引用次数: 0
Communicative musicality and the mobile interview: a case-based psychosocial approach 交际音乐性和移动访谈:基于案例的社会心理方法
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-04-20 DOI: 10.1332/147867321x16780958337482
Alastair Roy, L. Froggett
Psychosocial interview-based methodologies have been heavily reliant on what has been long been thought of as a talk-led encounter. Interest in walking as a research method has been driven by the ways in which it alters the research relationship through the kinetic and relational affordances of moving side by side while walking, which also brings place and space into the encounter. However, a walking interview is also an event that occurs in time and, in this article, we explore this temporality through an exploration of the fluctuations of tempo and rhythmicity in a mobile interview group. We draw on theories of communicative musicality, which have focused mainly on parent–infant exchanges, to explore often unconscious dimensions of group communication. We argue that mobile interviews work simultaneously through the temporal/musical and the visual/spatial registers and we develop this theme with reference to a case example taken from a study of the everyday lives of young men accessing an organisation for homeless people. The walking interview allowed for a shared reimagining of a young man’s biography as he escorted us through the scenes, settings and phases of his everyday life. We use this example to consider how the rhythmical aspects of walking together support the communicative musicality of the interview group. Our analysis provides a window onto the unspoken aspects of the interview process which significantly affect our interpretation.
基于社会心理访谈的方法严重依赖于长期以来被认为是谈话主导的接触。对步行作为一种研究方法的兴趣是由它改变研究关系的方式驱动的,通过在步行时并排移动的动力学和关系的支持,这也为相遇带来了空间和空间。然而,行走采访也是一个在时间上发生的事件,在本文中,我们通过探索移动采访群体中节奏和节奏的波动来探索这种时间性。我们借鉴交际音乐性的理论,主要集中在父母-婴儿的交流,探索群体沟通往往无意识的维度。我们认为,移动访谈通过时间/音乐和视觉/空间寄存器同时起作用,我们参考了一个案例来发展这一主题,该案例取自一个研究无家可归者组织的年轻人的日常生活。当他陪同我们参观他日常生活的场景、背景和阶段时,我们可以一起重新想象这个年轻人的传记。我们用这个例子来考虑一起走路的节奏方面是如何支持访谈组的交流音乐性的。我们的分析为面试过程中不言而喻的方面提供了一个窗口,这些方面对我们的解释有很大的影响。
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引用次数: 0
Making presidential re-elections indefinite: a psychoanalytic contribution to the case of the Ecuadorian Citizens’ Revolution 使总统连任不确定:精神分析对厄瓜多公民革命的贡献
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-03-29 DOI: 10.1332/147867321x16763239991753
E. Espíndola
President Rafael Correa (2007–17) was the leader of the Ecuadorian Citizens’ Revolution advanced by his movement Alianza País. Although a former critic of indefinite presidential re-elections, in 2014 Correa asked his bloc of parliamentarians to abolish presidential term limits. His request was approved and the constitution was amended. How can we account for Alianza País’ sudden decision to abolish presidential term limits, considering it had ratified these limits as recently as 2008? This article conducts a discourse analysis of the argument in favour of indefinite presidential re-elections in Ecuador. Courtesy of Lacanian psychoanalysis, in this article I argue that the Citizens’ Revolution’s shift can be fruitfully explained if we consider how the transgressive logic of enjoyment operates in ideology.
总统拉斐尔·科雷亚(2007 - 2017)是“Alianza País”运动推进的“厄瓜多尔公民革命”的领导人。虽然科雷亚曾批评无限期总统连任,但他在2014年要求他的议员集团废除总统任期限制。他的请求得到了批准,宪法得到了修改。我们如何解释Alianza País突然决定废除总统任期限制,考虑到它最近在2008年批准了这些限制?本文对支持厄瓜多尔总统无限期改选的论点进行了话语分析。得益于拉康精神分析,在这篇文章中,我认为,如果我们考虑到享乐的越界逻辑如何在意识形态中运作,公民革命的转变可以得到富有成效的解释。
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引用次数: 0
The borderline as diagnostician: an autø/gnøstic reading of a history of binaries 作为诊断学家的边缘性:对二元体历史的自我/自我解读
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-03-29 DOI: 10.1332/147867321x16778611835783
Francesca Lewis
This article begins with two situated knowledges drawn from my lived experience as a feminist researcher with a ‘borderline personality disorder’ diagnosis. The first knowledge is that diagnostic and medicalised ways of framing experience (particularly the experience labelled ‘BPD’) can constitute a kind of cruel optimism, which arises ‘when the object that draws your attachment actively impedes the aim that brought you to it initially’ and becomes ‘an obstacle to your flourishing’ (Berlant, 2011). The second knowledge is that while the label ‘BPD’ is stigmatising, pathologising and highly gendered, it refers not only to a real experience but to valuable ways of being/becoming and knowing. Here I make the case for recasting the borderline not as a patient to be diagnosed but, as Gilles Deleuze suggests, as a diagnostician whose ‘symptoms’ are the traces of unjust and harmful frameworks that work upon us all. Building on the important work of Margaret Price, whose writing on psychosocial disabilities and epistemic injustice produced the concept of counter-diagnosis, I have developed a methodology I call autø/gnøsis. Using a new materialist approach (Deleuze, Braidotti, Barad), autø/gnøsis thinks through and with the borderline self and borderline knowledges, while also acknowledging the shifting, unsteady void at the centre of these concepts.
本文从我作为一名被诊断为“边缘型人格障碍”的女权主义研究者的生活经历中得出的两个情境知识开始。首先,诊断和医学化的经验框架(特别是被称为“BPD”的经验)可以构成一种残酷的乐观主义,当“吸引你依恋的对象积极地阻碍了最初带给你的目标”并成为“你繁荣的障碍”时,就会出现这种乐观主义(Berlant, 2011)。第二个知识是,虽然“BPD”这个标签带有污名化、病态化和高度性别化,但它不仅指的是一种真实的经历,而且指的是存在/成为和了解的有价值的方式。在这里,我提出重新定义边缘的理由,不是把它当作一个待诊断的病人,而是像吉尔·德勒兹(Gilles Deleuze)建议的那样,把它当作一个诊断学家,他的“症状”是影响我们所有人的不公正和有害框架的痕迹。玛格丽特·普莱斯(Margaret Price)关于社会心理残疾和认知不公的著作产生了反诊断的概念,在她的重要工作的基础上,我开发了一种方法,我称之为autø/gnøsis。使用一种新的唯物主义方法(德勒兹、布雷多蒂、巴拉德),autoø /gnøsis通过边缘自我和边缘知识进行思考,同时也承认这些概念中心的变化,不稳定的空虚。
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引用次数: 1
Language’s navel in Freud’s Moses 弗洛伊德《摩西》中语言的肚脐
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-03-28 DOI: 10.1332/147867321x16770803256105
Alessandra Affortunati Martins
The article begins by presenting the collection of Die Antike, found in Freud’s library in London. By examining the contents of some articles by Werner Jaeger, the famous classicist author of Paideia, and at the same time contrasting his ideas with those of Freud’s Moses, one can perceive the position that the two authors took during the political upheavals in the Weimar Republic and the rise of the Nazis. Questions about historical construction, temporality, language and political ideologies are addressed. With this, Moses and Monotheism emerges as a deeply political text, linked to a psychoanalytic social structure different from that proposed in Totem and Taboo.
文章首先介绍了在弗洛伊德伦敦图书馆发现的《安提克》系列。通过研究著名古典主义作家维尔纳·耶格(Werner Jaeger)的一些文章内容,同时将他的观点与弗洛伊德的摩西(Moses)的观点进行对比,人们可以看出两位作者在魏玛共和国(Weimar Republic)政治动荡和纳粹崛起期间所采取的立场。关于历史建构、时代性、语言和政治意识形态的问题。由此,《摩西与一神论》成为了一种深刻的政治文本,与一种不同于《图腾与禁忌》所提出的精神分析社会结构相联系。
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引用次数: 0
Emotional demands in children’s transition from kindergarten to school 幼儿从幼儿园过渡到学校的情感需求
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-03-27 DOI: 10.1332/147867321x16769223695654
Katrine Weiland Willaa
This article aims to explore how children are exposed to emotional demands in the transition from kindergarten to school. Psychosocial research and Hochschild’s work provide the underlying theoretical inspiration for the study. Hochschild’s concepts are used to frame the emotional demands children experience in everyday life in kindergarten and school, settings that can be seen as a workplace, albeit for children. Hochschild’s concepts and researchers inspired by her are often referred to when the work-life of adults is being studied, also when exploring stress and burnout at work. My study shows how children react to the emotional demands in their everyday lives in and across kindergarten and school and indicates that the emotion work they perform can sometimes cause emotional dissonance for children, just as it does for adults. The empirical basis for the discussion and conclusions consists of participatory observations conducted with children in the transition from kindergarten to primary school in the context of the Danish welfare state.
本文旨在探讨儿童在从幼儿园到学校的过渡时期是如何接触到情感需求的。社会心理研究和Hochschild的工作为这项研究提供了潜在的理论灵感。Hochschild的概念被用来构建孩子在幼儿园和学校的日常生活中所经历的情感需求,这些环境可以被视为工作场所,尽管是为孩子们准备的。霍克希尔德的概念和受她启发的研究人员在研究成年人的工作生活时经常被提及,也在探索工作中的压力和倦怠时被提及。我的研究显示了孩子们在幼儿园和学校的日常生活中对情感需求的反应,并表明他们所做的情感工作有时会导致孩子们的情绪失调,就像成年人一样。讨论和结论的经验基础包括对丹麦福利国家背景下从幼儿园过渡到小学的儿童进行的参与性观察。
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引用次数: 0
Boredom in the age of COVID-19: the unsettling dis-ease of late modern life COVID-19时代的无聊:晚期现代生活中令人不安的疾病
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-03-23 DOI: 10.1332/147867321x16762840846289
Jenny Huberman
This article explores how boredom emerged as a central threat to Americans’ sense of well-being in the early days of the COVID-19 pandemic. Drawing upon media coverage from a range of sources, I ask: What do responses to the COVID-19 pandemic reveal more generally about the way boredom has emerged as one of the central dis-eases of modern life? Why has free time become something that increasingly generates intolerable anxiety? In what ways can studying responses to the COVID-19 lockdown help us trace larger transformations in the social construction and subjective experience of time? The article argues that while many Americans experienced boredom as a form of social death engendered by the deroutinising aspects of lockdown life, responses to the COVID-19 pandemic also reveal the way boredom has emerged as a form of psychic alienation permeating the very core of American society. Drawing upon insights from psychoanalytic theory, I will ultimately propose that our dis-ease with free time may be linked to a growing incapacity to fantasise as more and more of our mental lives are colonised by the digital infrastructures and extractive imperatives of our 24/7 society (Crary, 2014).
本文探讨了在COVID-19大流行的早期,无聊是如何成为美国人幸福感的主要威胁的。根据各种来源的媒体报道,我提出了这样一个问题:对COVID-19大流行的反应更普遍地揭示了无聊已成为现代生活的核心疾病之一的方式?为什么空闲时间会越来越多地产生无法忍受的焦虑?研究对COVID-19封锁的反应可以通过哪些方式帮助我们追踪社会结构和主观时间体验的更大变化?文章认为,虽然许多美国人认为无聊是一种由封锁生活的非常规化方面造成的社会死亡形式,但对COVID-19大流行的反应也揭示了无聊已经成为一种渗透到美国社会核心的精神异化形式。根据精神分析理论的见解,我最终将提出,随着我们越来越多的精神生活被数字基础设施和我们24/7社会的采掘要求所殖民,我们对自由时间的疾病可能与幻想能力的日益丧失有关(Crary, 2014)。
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引用次数: 0
Looking beyond ‘couple’: exploring the relationship between co-conductors facilitating experiential groups for psychodynamic psychotherapy students 超越“夫妻”:探索共同指挥之间的关系,促进心理动力心理治疗学生的体验团体
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-03-20 DOI: 10.1332/147867321x16763228347967
J. Dudley, Mike Caton
The authors, whose trainings include as group analytic psychotherapists, use the theoretical framework of group analysis to facilitate experiential small and median groups for students on trainings in individual psychodynamic psychotherapy. Even though in group analytic practice it would usually be a definite no, the authors found themselves debating whether members who revealed they were a couple in the past could in fact be together in a group. This discussion prompted the authors to reflect closely on their co-facilitator relationship, causing them to consider what they understood by ‘couple’.It offered up an opportunity (previously unconscious) to explore the binary fixing of conductors as male/female and heterosexual, and whether such fixing may be a defence by the group, including the group conductors, against allowing and exploring a more fluid, nuanced exploration of gender and sexuality. The authors propose that instead of small experiential groups, co-conducted median groups may offer a richer opportunity for such exploration.
作者的培训包括团体分析心理治疗师,他们使用团体分析的理论框架来促进学生在个体心理动力心理治疗培训中的经验小群体和中位数群体。尽管在群体分析实践中,答案通常是否定的,但作者们发现,他们自己在争论,过去公开自己是情侣的成员,实际上是否可以在一个群体中在一起。这一讨论促使作者仔细反思他们的共同促进者关系,使他们考虑他们对“夫妻”的理解。它提供了一个机会(以前是无意识的)来探索将指挥家二元固定为男性/女性和异性恋,以及这种固定是否可能是团体(包括团体指挥家)的一种辩护,反对允许和探索对性别和性的更流畅、更微妙的探索。作者提出,共同进行的中间组可能会为这种探索提供更丰富的机会,而不是小型体验组。
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引用次数: 0
Do dictators have borderline personality? And does it matter? 独裁者有边缘性人格吗?这有关系吗?
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-22 DOI: 10.1332/147867321x16667112824629
Elena Cherepanov
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引用次数: 0
Perceptions of women as political leaders at a time of crisis – a psychosocial study 危机时期对妇女作为政治领袖的看法——一项社会心理研究
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-11-16 DOI: 10.1332/147867321x16655147641339
Amy Tatum, S. Thompson, Candida Yates
Women in political leadership have been the topic of much discussion since the start of the COVID-19 pandemic, with a number of women in executive office being praised for their empathic approach. The pandemic has raised questions about the role of women in political leadership at a time of crisis and the drivers behind the feelings they evoke. Drawing on online reflective focus groups with participants mainly from the United Kingdom during the COVID-19 national lockdowns, this article explores the feelings and affective responses evoked from seeing women in political leadership roles at a time of crisis. The focus groups highlighted the conflict that participants felt at seeing women political leaders navigating crisis situations, with expected displays of empathy at the forefront of discussions. The findings also suggest that, in order to be trusted, women political leaders must still overcome gendered expectations about their authority and warmth. The participants felt conflicted when evaluating the leadership styles of women in politics and grappled with notions of trust and authenticity. The article provides new psychosocial insights into the way we think and feel about women political leaders and highlights the complex gendered terrain that women in political leadership have to navigate.
自2019冠状病毒病大流行开始以来,担任政治领导职务的女性一直是人们热议的话题,一些担任行政职务的女性因其同理心而受到称赞。这场大流行引发了人们对妇女在危机时期在政治领导中的作用以及她们所唤起的情感背后的驱动因素的质疑。在COVID-19国家封锁期间,参与者主要来自英国的在线反思焦点小组,本文探讨了在危机时期看到女性担任政治领导角色所引发的感受和情感反应。焦点小组强调了参与者在看到女性政治领导人应对危机局势时所感受到的冲突,并期望在讨论的最前沿表现出同情。调查结果还表明,为了获得信任,女性政治领导人仍然必须克服对她们的权威和热情的性别期望。参与者在评估女性在政治中的领导风格时感到矛盾,并努力解决信任和真实性的概念。这篇文章为我们思考和感受女性政治领袖的方式提供了新的心理社会学见解,并强调了女性政治领袖必须驾驭的复杂性别地形。
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引用次数: 0
期刊
Journal of Psychosocial Studies
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