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‘Solitude is not thrust upon any lovable person’: loneliness, shame and the problem (of) personality “孤独不是强加给任何可爱的人的”:孤独、羞耻和个性问题
Pub Date : 2023-10-23 DOI: 10.1332/14786737y2023d000000004
Fred Cooper
The relationship between loneliness and shame is frequently asserted, usually under-theorised, and very rarely subject to historical attention and care. Researchers in and across a number of disciplines are comfortable in the truism that shame and stigma are attached to loneliness through a series of psychosocial processes and dialogues, with negative social, medical, cultural and political valuations of loneliness dovetailing into neoliberal (and older) logics of individual responsibility for relationships and health. Far less clear is where these languages come from; how shame has accrued (or been assembled) around loneliness as an emotion or experience; and how this has changed over time. Drawing on the author’s practice as a historian of medicine, this article follows the problem of ‘personality’ through primary sources in print journalism, loneliness activism, public health work, and the psy and social sciences. It traces shaming narratives on loneliness through interwar and postwar conversations on selfishness, self-pity and the typology of lonely personalities, and considers how discourses on hostility and intolerance shaped a growing theorisation of chronic and intractable loneliness.
孤独和羞耻之间的关系经常被断言,通常缺乏理论依据,很少受到历史的关注和关注。许多学科的研究人员都认同这样一个真理,即羞耻和耻辱是通过一系列社会心理过程和对话与孤独联系在一起的,对孤独的负面社会、医学、文化和政治评价与新自由主义(和旧的)个人对关系和健康负责的逻辑相吻合。这些语言的来源远不清楚;作为一种情感或经历,羞耻是如何在孤独周围积累(或聚集)的;以及这是如何随着时间变化的。根据作者作为医学历史学家的实践,本文通过印刷新闻,孤独行动主义,公共卫生工作以及精神病学和社会科学的主要来源来关注“人格”问题。它通过两次世界大战之间和战后关于自私、自怜和孤独人格类型的对话,追溯了关于孤独的可耻叙述,并考虑了关于敌意和不宽容的话语如何塑造了慢性和棘手的孤独的日益理论化。
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引用次数: 0
A systematic review and qualitative meta-synthesis of first-hand conceptualisations of nonsuicidal self-injury (NSSI) 非自杀性自伤(NSSI)的第一手概念的系统回顾和定性综合
Pub Date : 2023-10-13 DOI: 10.1332/14786737y2023d000000001
Jaycee Kennett, Imogen Keites, Daniel Steward, Rachel Rahman
Nonsuicidal self-injury (NSSI) is a growing phenomenon that correlates with significantly negative outcomes including psychopathology, hospitalisation and suicide; however, there exists little consensus on how to best understand it. This lack of conceptual consensus risks inconsistent clinical practice in a population that often reports poor experiences of professional support, therefore an understanding of how individuals conceptualise their own NSSI without attempting to fit it into existing causal and functionalist models is needed. This review sought to examine and synthesise first-hand conceptualisations of NSSI in existing qualitative literature using interpretive phenomenological synthesis. A systematic database search of qualitative literature was conducted, including interviews with individuals with experience of NSSI across all ages and settings, published in English from 1950 to 2022. Twenty-three studies were included in the final meta-synthesis. Three superordinate themes were generated via the synthesis: (1) NSSI is embedded in the social world; (2) NSSI is symbolic and communicative; and (3) NSSI represents taking back agency. This synthesis, comprised of both reported data and the themes identified by the researchers in the papers, highlighted that NSSI is a diverse behaviour that is inextricably linked with sociocultural context and that, paradoxically, it can be simultaneously communicative and private. This research urges an introspective examination of how clinicians and researchers in the field conceptualise NSSI and how this juxtaposes with how individuals who engage in the behaviour conceptualise it.
非自杀性自伤(NSSI)是一种日益增长的现象,与显著的负面结果相关,包括精神病理、住院和自杀;然而,对于如何最好地理解它,几乎没有达成共识。这种概念共识的缺乏会导致临床实践的不一致,这些人群经常报告缺乏专业支持的经验,因此需要了解个体如何概念化自己的自伤,而不试图将其纳入现有的因果和功能主义模型。这篇综述试图用解释性现象学综合的方法在现有的定性文献中检验和综合自伤的第一手概念。对定性文献进行了系统的数据库检索,包括对1950年至2022年间以英文出版的所有年龄和环境中有自伤经历的个体的访谈。最终的综合纳入了23项研究。通过综合产生了三个上级主题:(1)自伤根植于社会世界;(2)自伤具有象征性和交际性;(3)自伤代表收回代理。这一综合,包括报告的数据和研究人员在论文中确定的主题,强调了自伤是一种与社会文化背景密不可分的多种行为,而且,矛盾的是,它可以同时是交际性和私密性的。这项研究敦促对临床医生和该领域的研究人员如何概念化自伤进行内省检查,以及如何将其与参与行为的个人如何概念化自伤并置。
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引用次数: 0
Maternal subjectivity of Indian Muslim mothers: reflections on the hijab and education 印度穆斯林母亲的母性主体性:对头巾与教育的反思
Pub Date : 2023-10-13 DOI: 10.1332/14786737y2023d000000003
Syeda Naghma Abidi
Most theories of motherhood, across different societies, tend to be anchored on the child’s needs. This results in mothers either idealised or blamed for the impact they have on their child. In all this theorising, I have found that maternal voice is absent, creating a gap in our understanding of maternal subjectivity. This article is part of the larger doctoral work focused on Indian Muslim mothers, building on Benjamin’s work that argues for mutual recognition of the other in a dyadic relationship as a subject. A psychosocial lens is used to explore the maternal experiences of raising adolescent daughters in contemporary times where the Muslim identity is frowned upon and their cultural practices are a matter of debate. In politically charged contemporary India, where religion is a prominent source of conflict, an Indian Muslim woman, doubly marginalised due to her gender and community, which is in a minority, would find it difficult to find a voice as a mother. Her reflections on hijab and education are highlighted in this article as she mothers and makes an attempt to provide a voice for herself and her daughter. It is proposed that her understanding of the relationship with her mother can be crucial to her negotiation of the current dilemmas of wearing a hijab and the significance of religious and secular education. The voices were captured in in-depth interviews conducted in the capital city of Delhi and have an implicit cultural flavour of North India.
在不同的社会中,大多数关于母性的理论都倾向于以孩子的需求为基础。这导致母亲们要么被理想化,要么被指责她们对孩子的影响。在所有这些理论化的过程中,我发现母性的声音是缺席的,这在我们对母性主体性的理解上造成了空白。这篇文章是本雅明博士关于印度穆斯林母亲的研究的一部分,本雅明的研究主张在二元关系中相互承认对方是一个主体。在当代,穆斯林身份不受欢迎,她们的文化习俗也备受争议,从社会心理角度探讨了母亲抚养青春期女儿的经历。在政治紧张的当代印度,宗教是冲突的主要来源,一个印度穆斯林妇女,由于她的性别和社区而被双重边缘化,属于少数群体,很难找到作为母亲的声音。这篇文章强调了她对头巾和教育的思考,作为母亲,她试图为自己和女儿发声。有人提出,她对与母亲关系的理解,对于她在戴头巾和宗教与世俗教育的意义等目前的困境中进行谈判至关重要。这些声音是在印度首都德里进行的深度采访中捕捉到的,带有印度北部含蓄的文化气息。
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引用次数: 0
Examining privilege, puzzlement and the problematic positioning of the ‘psychologist’ as internal consultant in psychologically-informed environments 考察特权、困惑和“心理学家”在心理知情环境中作为内部咨询师的问题定位
Pub Date : 2023-10-13 DOI: 10.1332/14786737y2023d000000002
Jonathan Day
Deliberate self-harm and the attribution of intentionality – that sufferers are choosing to harm themselves – have become dominant constructs within mainstream Western mental health care. The aim of this paper is to explore the author’s privileged positioning as internal consultant, whereby psychological knowledge was used to explain why a chronically excluded homeless adult refused an invitation to reside inside. The attribution of intention to an individual perceived as engaging in deliberate self-harm is explored over three psychological case discussions with staff. A critique is offered that psychologised attributions merely add to patients’ existing predicaments and psychosocial dismemberment. Scanlon and Adlam’s seminal work on reciprocal violence is referenced as a critique, that instead of choosing to harm oneself, subjects are communicating to carers their internalised experiences of interpersonal violation and neglect which have in turn given rise to violent states of mind. The paper could be used as a reflective aid to facilitate clinicians and scholars to consider how to digest violent and unthinkable material, and consider one’s own personal obstacles to thinking about unhoused minds and psychosocial dismemberment.
故意自残和故意的归因——患者选择伤害自己——已经成为西方主流精神卫生保健的主导概念。本文的目的是探讨作者作为内部咨询师的特权定位,由此心理学知识被用来解释为什么一个长期被排斥的无家可归的成年人拒绝邀请住在里面。在与工作人员的三个心理案例讨论中,探讨了被认为从事故意自残的个人的意图归因。一种批评是,心理归因只会增加患者现有的困境和心理社会肢解。斯坎伦和阿德拉姆关于相互暴力的开创性工作被认为是一种批判,即受试者不是选择伤害自己,而是向照顾者传达他们对人际暴力和忽视的内化经历,这反过来又导致了暴力的心理状态。这篇论文可以作为一种反思的辅助工具,帮助临床医生和学者考虑如何消化暴力和不可想象的材料,并考虑个人在思考无家可归的思想和社会心理肢解时的障碍。
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引用次数: 0
Whose borderline is it anyway? Editorial and overview 这到底是谁的底线?编辑和概述
IF 0.3 Pub Date : 2023-07-31 DOI: 10.1332/147867321x16878111260082
David W. Jones, Jo Lomani
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引用次数: 0
Dispelling myths and challenging neglect in ‘borderline personality disorder’ healthcare: a lived-experience perspective 消除神话和挑战忽视在“边缘型人格障碍”医疗保健:一个生活经验的角度
IF 0.3 Pub Date : 2023-07-26 DOI: 10.1332/147867323x16881441383633
Wren Aves
The healthcare experience of many people carrying the label ‘borderline personality disorder (BPD)’ is one of exclusion, discrimination and neglect. The letters ‘BPD’ replace our very humanity, trampling our right to receive evidence-based, appropriate, lawful and compassionate care. Within mental health services our pain, distress, unusual experiences and self-harm/suicidal actions have been reconceptualised as ‘behavioural’ issues, encouraging the promotion of punitive and cruel responses from professionals in an attempt to discourage us from seeking help. ‘Responsibilisation’ narratives, which prioritise personal independence over all else, legitimise institutional neglect. We are told suicide is a choice we have the capacity to make, while care is actively withheld to avoid us becoming dependent on support. Despite the rising suicide rates of people labelled with a personality disorder diagnosis in the UK, our risk continues to be downplayed; rewritten as a risk of death by ‘misadventure’; and accepted by services and coroners as a justifiable outcome of so-called ‘less is more’ care plans. This article explores the current mental health service landscape in which prejudice and stigma direct ‘BPD’ care through the creation and maintenance of clinical mythology, which despite its popularity across healthcare teams, is not supported by ongoing research findings and recommendations.
许多被贴上“边缘型人格障碍”标签的人在医疗保健方面的经历是被排斥、歧视和忽视的。“BPD”这几个字取代了我们的人性,践踏了我们接受循证、适当、合法和富有同情心的护理的权利。在心理健康服务中,我们的痛苦、苦恼、不寻常的经历和自残/自杀行为被重新定义为“行为”问题,鼓励专业人员采取惩罚性和残酷的反应,试图阻止我们寻求帮助。将个人独立置于其他一切之上的“责任”叙事,使制度上的忽视合法化。我们被告知自杀是一种我们有能力做出的选择,而关怀却被积极地拒绝,以避免我们变得依赖于支持。尽管在英国被诊断为人格障碍的人的自杀率不断上升,但我们的风险仍然被低估;被改写为“不幸遭遇”的死亡风险;并被服务机构和验尸官接受,作为所谓“少即是多”的护理计划的合理结果。这篇文章探讨了目前心理健康服务的现状,偏见和耻辱通过创造和维护临床神话来指导“BPD”的治疗,尽管它在医疗团队中很受欢迎,但没有得到持续研究结果和建议的支持。
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引用次数: 1
A history of borderline: disorder at the heart of psychiatry 边缘性精神障碍的历史:精神病学的核心
IF 0.3 Pub Date : 2023-07-12 DOI: 10.1332/147867323x16871713092130
D. Jones
This article suggests that to appreciate some of the conundrums that surround ‘borderline personality disorder’ (BPD), we need to understand more about its history and the contexts and cultures in which it arose, consolidated and proliferated. Previous work on the development of personality disorder diagnoses (Jones, 2016) points to their emergence and shape being determined by the interaction of a multiplicity of forces including the needs of distressed individuals and communities; the manoeuvring of professional groups seeking to provide solutions to that distress and the cultural, public and media representations and responses to those problems and the proposed solutions.This single article can only begin to outline some of the key issues and will focus on the emergence of the diagnosis within the discourses of psychiatry. As we will see in the case of BPD, like other, so-called, disorders of personality, there are connections to major social changes; in particular to some of the anxieties raised by urbanisation and industrialisation and later processes of deindustrialisation and their impacts on people’s lives and identities.The article argues that significant roots of the diagnosis can be traced back to major fault lines in the discipline of psychiatry and unresolved questions about its own borders. Is psychiatry a branch of the medical profession or is it a cross-disciplinary endeavour that centres the mind as an object of study and treatment, which cannot merely be located in the individual but is instead immanently connected to the social and cultural world?
这篇文章表明,为了理解围绕“边缘型人格障碍”(BPD)的一些难题,我们需要更多地了解它的历史,以及它产生、巩固和扩散的背景和文化。之前关于人格障碍诊断发展的研究(Jones, 2016)指出,它们的出现和形成是由多种力量的相互作用决定的,包括痛苦的个人和社区的需求;设法为这种痛苦提供解决办法的专业团体的运作,以及文化、公众和媒体对这些问题的表述和反应,以及拟议的解决办法。这一篇文章只能开始概述一些关键问题,并将重点放在精神病学论述中诊断的出现上。我们将在BPD的案例中看到,像其他所谓的人格障碍一样,它与重大的社会变革有联系;特别是城市化和工业化以及后来的去工业化进程及其对人们生活和身份的影响所引起的一些焦虑。文章认为,诊断的重要根源可以追溯到精神病学学科的主要断层和关于其自身边界的未解决的问题。精神病学是医学专业的一个分支,还是一种跨学科的努力,将精神作为研究和治疗的对象,而不仅仅是位于个人身上,而是与社会和文化世界内在地联系在一起?
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引用次数: 2
Are you borderline or did you grow up without a racial identity? Black mixed-race identity disturbance and an unstable sense of self 你是处于种族边缘还是在成长过程中没有种族认同?黑人混血儿身份的困扰与自我意识的不稳定
IF 0.3 Pub Date : 2023-07-12 DOI: 10.1332/147867321x16869242475575
Cassandra Lovelock
This article draws on the lived experience of the author to discuss the Black mixed-raced experience of being diagnosed with borderline personality disorder (BPD), particularly in relation to the BPD symptom of troubled identities. This article argues that what psychiatry pathologises as a troubled identity within BPD is actually an everyday experience for a mixed-race person growing up between cultures. This article goes on to discuss Black mixed-race people’s identity through a lens of performativity, how this presents and is weaponised in psychiatry, and why it is important for psychiatry to understand Black mixed-race identities.
这篇文章借鉴了作者的生活经历,讨论了被诊断为边缘型人格障碍(BPD)的黑人混血儿的经历,特别是与BPD的困扰身份的症状有关。这篇文章认为,精神病学病理诊断为BPD中的困扰身份,实际上是在不同文化中成长的混血儿的日常经历。本文将从表演的角度讨论黑人混血儿的身份,这在精神病学中是如何呈现和被武器化的,以及为什么理解黑人混血儿身份对精神病学很重要。
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引用次数: 1
Serving life due to borderline personality disorder 因为边缘型人格障碍而服刑
IF 0.3 Pub Date : 2023-07-10 DOI: 10.1332/147867321x16869242230927
_ _
A personal account of the inability to discard the borderline personality disorder (BPD) diagnosis decades after it has been applied. The impact of a BPD diagnosis continues long after discharge from treatment services. The author seeks a route map out of BPD labelling but there is no process to follow.
在边缘型人格障碍(BPD)诊断被应用了几十年之后,一个无法抛弃它的个人描述。BPD诊断的影响在治疗服务结束后仍持续很长时间。作者寻求BPD标签的路线图,但没有遵循的过程。
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引用次数: 1
It’s not my sense of self that’s unstable, it’s the world’s sense of me: the harms of the construct of ‘personality disorders’ towards transgender communities 不稳定的不是我的自我感觉,而是世界对我的感觉:“人格障碍”的构建对跨性别群体的伤害
IF 0.3 Pub Date : 2023-07-10 DOI: 10.1332/147867321x16862340840414
Hattie Porter
Research indicates transgender people are more likely to be diagnosed with a personality disorder than cisgender people. While this interrelationship is complex and multifaceted, this article discusses the disproportionate rates of personality disorder diagnosis in transgender people as rooted within social and historical contexts; suggesting transgender people are not more likely to have a personality disorder, rather they are more likely to be diagnosed with a personality disorder.Transgender identities have historically been framed as a manifestation of mental illness as opposed to an identity and inherent aspect of personhood. This is argued to confine understanding of transgender identities to the parameters of pathology, silencing and marginalising transgender communities. I suggest the disproportionate rate of diagnosis of personality disorders in transgender people is an extension of this historical pathologisation.Clinician bias may contribute to inappropriate diagnosis of personality disorders in transgender people due to personal values and unfamiliarity with transgender experiences. However, bias is also more deeply rooted within the construct of personality disorders itself, which appears to inherently pathologise deviation from rigid gender norms and expectations. This has implications for the ethical and ontological basis of the diagnostic construct.
研究表明,变性人比顺性人更容易被诊断为人格障碍。虽然这种相互关系是复杂和多方面的,但本文讨论了根植于社会和历史背景的跨性别人群中不成比例的人格障碍诊断率;这表明变性人并不是更有可能患有人格障碍,而是他们更有可能被诊断患有人格障碍。历史上,跨性别身份一直被认为是一种精神疾病的表现,与身份和人格的固有方面相对立。这被认为将对跨性别身份的理解局限于病理学参数,使跨性别社区沉默和边缘化。我认为,跨性别者中不成比例的人格障碍诊断率是这种历史病理的延伸。由于个人价值观和对跨性别经历的不熟悉,临床医生的偏见可能导致对跨性别者人格障碍的不适当诊断。然而,偏见也更深地植根于人格障碍本身的结构中,这似乎是对严格的性别规范和期望的固有病态偏离。这对诊断结构的伦理和本体论基础有影响。
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引用次数: 3
期刊
Journal of Psychosocial Studies
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