Pub Date : 2023-02-27DOI: 10.54103/1971-8543/19875
L. Barbieri
Vatican geopolitics, political institutions and episcopal ordinations in the People's Republic of China. Reflections on State-Church Relations ABSTRACT: The agreement between the Holy See and the People's Republic of China, concluded in 2018 ad experimentum, has been extended until 31-12-2024.Relations between the Vatican and the Holy See do not follow a linear trend, due to the recurring attempts of some Chinese clergy-so-called patriot clergy-to accept appointments as Diocesan Ordinary without the mandate of the Holy See. In such cases, the relevant regulatory provisions entail excommunication latae sententiae. This contribution, analysing some historical precedents such as the struggle for the endowments and the separation of the constitutional clergy in the period of the French Revolution, proposes an interpretation of the events to understand the Holy See's attitude in the remission of the excommunication to the patriot bishops: the realisation that Catholicism was no longer a phenomenon limited to the European world. The centre of gravity of the Church's influence is irreversibly declining towards non-European areas. SOMMARIO: 1. Premessa - 2. Introduzione al tema - 3. Ius publicum ecclesiasticum sinicum - 4. L’accordo del 2018 tra Santa Sede e Repubblica Popolare Cinese - 5. Il primo quadriennio di applicazione. Riflessioni critiche - 6. Storia e controstoria - 7. Le radici medievali dei rapporti tra Chiesa e Stato: tra Gregorio VII ed Enrico IV - 8. L’età moderna. Le aperture del vescovo G.B. Chiaramonti per una 'democrazia cristiana'. Gli 'articoli organici' del periodo napoleonico - 9. Storia e modernità nelle relazioni tra Chiesa e Repubblica Popolare Cinese.
梵蒂冈地缘政治，政治制度和主教祝圣在中华人民共和国。摘要:圣座与中华人民共和国于2018年签订的协议将延期至2024年12月31日。梵蒂冈和罗马教廷之间的关系并不遵循线性趋势，因为一些中国神职人员——所谓的爱国神职人员——反复尝试在没有罗马教廷授权的情况下接受任命为普通教区。在这种情况下，有关的规章规定会判处开除教籍的刑罚。这篇文章分析了一些历史先例，如法国大革命时期的捐赠斗争和宪法神职人员的分离，提出了对这些事件的解释，以理解罗马教廷对爱国者主教的开除教籍的态度:认识到天主教不再局限于欧洲世界。教会影响的重心正向非欧洲地区倾斜，这是不可逆转的。SOMMARIO: 1。Premessa - 2。引进铝铝- 3。4.《教会公论》L 'accordo del 2018 tra Santa Sede e republic popular chinese - 5。4年的应用。批评- 6。故事控制- 7。中世纪激进的宗教信仰与国家:格列高里奥七世和恩里科四世-八世。L 'eta现代化。Le aperture del vescovo G.B. Chiaramonti per una“民主的克里斯蒂安”。9.拿破仑时期的有机关节。《中华人民共和国与中华人民共和国的现代关系》。
{"title":"Geopolitica vaticana, istituzioni politiche e ordinazioni episcopali nella Repubblica Popolare Cinese. Riflessioni in tema di rapporti tra Stato e Chiesa","authors":"L. Barbieri","doi":"10.54103/1971-8543/19875","DOIUrl":"https://doi.org/10.54103/1971-8543/19875","url":null,"abstract":"Vatican geopolitics, political institutions and episcopal ordinations in the People's Republic of China. Reflections on State-Church Relations \u0000ABSTRACT: The agreement between the Holy See and the People's Republic of China, concluded in 2018 ad experimentum, has been extended until 31-12-2024.Relations between the Vatican and the Holy See do not follow a linear trend, due to the recurring attempts of some Chinese clergy-so-called patriot clergy-to accept appointments as Diocesan Ordinary without the mandate of the Holy See. In such cases, the relevant regulatory provisions entail excommunication latae sententiae. This contribution, analysing some historical precedents such as the struggle for the endowments and the separation of the constitutional clergy in the period of the French Revolution, proposes an interpretation of the events to understand the Holy See's attitude in the remission of the excommunication to the patriot bishops: the realisation that Catholicism was no longer a phenomenon limited to the European world. The centre of gravity of the Church's influence is irreversibly declining towards non-European areas. \u0000SOMMARIO: 1. Premessa - 2. Introduzione al tema - 3. Ius publicum ecclesiasticum sinicum - 4. L’accordo del 2018 tra Santa Sede e Repubblica Popolare Cinese - 5. Il primo quadriennio di applicazione. Riflessioni critiche - 6. Storia e controstoria - 7. Le radici medievali dei rapporti tra Chiesa e Stato: tra Gregorio VII ed Enrico IV - 8. L’età moderna. Le aperture del vescovo G.B. Chiaramonti per una 'democrazia cristiana'. Gli 'articoli organici' del periodo napoleonico - 9. Storia e modernità nelle relazioni tra Chiesa e Repubblica Popolare Cinese.","PeriodicalId":30314,"journal":{"name":"Stato Chiese e Pluralismo Confessionale","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43087583","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-12DOI: 10.54103/1971-8543/19836
Clizia Franceschini
ABSTRACT: The current article analyzes the inextricable and instrumental link between intangible religious heritage and tangible religious heritage. More specifically, UNESCO’s nomination processes are examined in order to investigate the evolution and the approach of national and global institutions to intangible religious heritage. Rituals, architectural techniques of constructions and several UNESCO’s nomination dossiers of religious towns are used to shed a light on problematic aspects. Among them, we should wonder if intangible religious heritage underwent a process of political “instrumentalization”, “scientificization” and “objectivization”: which are the consequences of this institutional activity? SUMMARY: 1. Introduction - 2. Intangible Heritage and Legal Framework - 3. The National Dimension of UNESCO’s Nomination Processes - 4. The Global Dimension of UNESCO’s Nomination Processes - 5. Intangible Religious Heritage and Criticalities: Is There a Political Instrumentality? - 6. Architectural Techniques of Construction: Uncharted Aspects and Legal Issues - 7. Architectural Techniques of Construction and UNESCO - 8. Rituals: Uncharted Aspects and Legal Issues - 9. Rituals and UNESCO - 10. Conclusions.
{"title":"Intangible Religious Heritage: \u2028UNESCO’s Nomination Processes, Uncharted Sides and Legal Issues","authors":"Clizia Franceschini","doi":"10.54103/1971-8543/19836","DOIUrl":"https://doi.org/10.54103/1971-8543/19836","url":null,"abstract":"ABSTRACT: The current article analyzes the inextricable and instrumental link between intangible religious heritage and tangible religious heritage. More specifically, UNESCO’s nomination processes are examined in order to investigate the evolution and the approach of national and global institutions to intangible religious heritage. Rituals, architectural techniques of constructions and several UNESCO’s nomination dossiers of religious towns are used to shed a light on problematic aspects. Among them, we should wonder if intangible religious heritage underwent a process of political “instrumentalization”, “scientificization” and “objectivization”: which are the consequences of this institutional activity? \u0000SUMMARY: 1. Introduction - 2. Intangible Heritage and Legal Framework - 3. The National Dimension of UNESCO’s Nomination Processes - 4. The Global Dimension of UNESCO’s Nomination Processes - 5. Intangible Religious Heritage and Criticalities: Is There a Political Instrumentality? - 6. Architectural Techniques of Construction: Uncharted Aspects and Legal Issues - 7. Architectural Techniques of Construction and UNESCO - 8. Rituals: Uncharted Aspects and Legal Issues - 9. Rituals and UNESCO - 10. Conclusions.","PeriodicalId":30314,"journal":{"name":"Stato Chiese e Pluralismo Confessionale","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41831739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-12DOI: 10.54103/1971-8543/19834
G. Sacerdoti
The long road after WWII until today (1944-2023): from the reinstatement of the rights denied to Jews victim of the racist laws of fascist Italy to recovering the Memory of the Holocaust to fight against prejudice and antisemitism ABSTRACT: This paper who served as a basis of the author’s speech at the official remembrance of the Holocaust at the residence of the President of the Republic of Italy (Quirinale palace) on 27 January 2023 examines the various phases of this process. First from 1944 to the mid-1980 the key element is the enactment of more that 90 pieces of legislation abrogating the antisemitic laws of 1938-45 and granting some compensation to the victims. In a second phase (until the end of the XX century) Judaism is recognized as religious entity with parity of rights as compared with the Catholic Church (the Agreement - “Intesa” - between the Italian State and the Union of Italian Jewish Communities of 1987) thus empowering Judaism in Italy to be an active and distinct contributor to Italy’s society. In that period the “Mancino law” of 1993 enacts criminal provisions to fight racism in Italy more effectively. The last phase from 2000 until to-day, witnesses, after the official recognition of the “Holocaust Remembrance Day” each 27 January (“Giorno della Memoria”) witnesses an engagement of Italian institutions to fight antisemitism through education and cultural initiatives. SOMMARIO: 1. La reintegrazione nei diritti negati: un processo lungo e faticoso (1944-1987) - 2. Dal completamento del disegno costituzionale con l’intesa tra Stato e Comunità ebraiche (1987-89) alla repressione del razzismo con la “legge Mancino” (1993) - 3. La riflessione sulla Shoah quale insegnamento per l’oggi: il Giorno della Memoria (2000) - 4. La strategia europea contro le discriminazioni e l’antisemitismo: protezione ed educazione - 5. La strategia e le iniziative italiane - 6. In conclusione.
二战后直到今天（1944-2023）的漫长道路：从恢复法西斯意大利种族主义法律受害者被剥夺的权利到恢复大屠杀记忆以对抗偏见和反犹太主义意大利（奎里纳莱宫）于2023年1月27日考察了这一过程的各个阶段。首先，从1944年到1980年代中期，关键因素是颁布了90多项立法，废除了1938-45年的反犹太主义法律，并给予受害者一些赔偿。在第二阶段（直到二十世纪末），犹太教被承认为与天主教会相比具有平等权利的宗教实体（1987年意大利国家和意大利犹太社区联盟之间的“Intesa”协议），从而使意大利的犹太教能够成为意大利社会的积极和独特的贡献者。在这一时期，1993年的《曼奇诺法》颁布了刑事条款，以更有效地打击意大利的种族主义。从2000年到今天的最后一个阶段，在每年1月27日“大屠杀纪念日”（“Giorno della Memoria”）被正式承认后，见证了意大利机构通过教育和文化举措打击反犹太主义。索马利亚：1。重新整合的结果是否定的：脂肪代谢过程（1944-1987）-2。完成了《国家统计局与经济合作部》（1987-89年）中对“legge Mancino”（1993年）的所有抑制。《回忆》（2000）-4。欧洲反对歧视和反犹太主义的战略：保护教育-5。意大利的战略和常规-6。最后。
{"title":"Il lungo percorso dal dopoguerra a oggi (1944-2023): dal ripristino dei diritti degli ebrei vittime delle leggi razziste dell’Italia fascista al ricupero della Memoria per lottare contro il pregiudizio e l’antisemitismo","authors":"G. Sacerdoti","doi":"10.54103/1971-8543/19834","DOIUrl":"https://doi.org/10.54103/1971-8543/19834","url":null,"abstract":"The long road after WWII until today (1944-2023): from the reinstatement of the rights denied to Jews victim of the racist laws of fascist Italy to recovering the Memory of the Holocaust to fight against prejudice and antisemitism\u0000ABSTRACT: This paper who served as a basis of the author’s speech at the official remembrance of the Holocaust at the residence of the President of the Republic of Italy (Quirinale palace) on 27 January 2023 examines the various phases of this process. First from 1944 to the mid-1980 the key element is the enactment of more that 90 pieces of legislation abrogating the antisemitic laws of 1938-45 and granting some compensation to the victims. In a second phase (until the end of the XX century) Judaism is recognized as religious entity with parity of rights as compared with the Catholic Church (the Agreement - “Intesa” - between the Italian State and the Union of Italian Jewish Communities of 1987) thus empowering Judaism in Italy to be an active and distinct contributor to Italy’s society. In that period the “Mancino law” of 1993 enacts criminal provisions to fight racism in Italy more effectively. The last phase from 2000 until to-day, witnesses, after the official recognition of the “Holocaust Remembrance Day” each 27 January (“Giorno della Memoria”) witnesses an engagement of Italian institutions to fight antisemitism through education and cultural initiatives.\u0000SOMMARIO: 1. La reintegrazione nei diritti negati: un processo lungo e faticoso (1944-1987) - 2. Dal completamento del disegno costituzionale con l’intesa tra Stato e Comunità ebraiche (1987-89) alla repressione del razzismo con la “legge Mancino” (1993) - 3. La riflessione sulla Shoah quale insegnamento per l’oggi: il Giorno della Memoria (2000) - 4. La strategia europea contro le discriminazioni e l’antisemitismo: protezione ed educazione - 5. La strategia e le iniziative italiane - 6. In conclusione.","PeriodicalId":30314,"journal":{"name":"Stato Chiese e Pluralismo Confessionale","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42740847","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-12DOI: 10.54103/1971-8543/19837
Salvatore Berlingó
The Messina genesis of the dual vocation of Giorgio La Pira, a scholar of Roman law and Venerable of the Catholic Church ABSTRACT: In the same Messina environment in which the religious conversion of the young La Pira grew, his vocation as a historian of Romanity was also defined as being able to gather the typical unity profile with respect for the diversity of faiths and Mediterranean cultures. Therefore, it is not surprising that Pope Francis, once the "Holy Mayor of Florence" was proclaimed Venerable, agreed with him in recognising the Mediterranean as a place of communication between different worlds. 1 - Un rigoroso pensatore teutonico, Ludwig Wittgenstein, della cui dottrina, pur nel dissenso, non può non farsi carico ogni serio ambito di studi, ha enunciato, fra gli altri, due asserti piuttosto allarmanti in ordine a quanto ci si prefigge di trattare, e cioè: a) che il passato non ci direbbe molto del presente e b) che quando non si ha una conoscenza logico-empirica, cioè fondata sull’esperienza sensibile, sarebbe meglio tacere. (continua)
{"title":"La genesi messinese della duplice vocazione di Giorgio La Pira, studioso del diritto romano e venerabile della chiesa cattolica","authors":"Salvatore Berlingó","doi":"10.54103/1971-8543/19837","DOIUrl":"https://doi.org/10.54103/1971-8543/19837","url":null,"abstract":"The Messina genesis of the dual vocation of Giorgio La Pira, a scholar of Roman law and Venerable of the Catholic Church \u0000ABSTRACT: In the same Messina environment in which the religious conversion of the young La Pira grew, his vocation as a historian of Romanity was also defined as being able to gather the typical unity profile with respect for the diversity of faiths and Mediterranean cultures. Therefore, it is not surprising that Pope Francis, once the \"Holy Mayor of Florence\" was proclaimed Venerable, agreed with him in recognising the Mediterranean as a place of communication between different worlds. \u00001 - Un rigoroso pensatore teutonico, Ludwig Wittgenstein, della cui dottrina, pur nel dissenso, non può non farsi carico ogni serio ambito di studi, ha enunciato, fra gli altri, due asserti piuttosto allarmanti in ordine a quanto ci si prefigge di trattare, e cioè: a) che il passato non ci direbbe molto del presente e b) che quando non si ha una conoscenza logico-empirica, cioè fondata sull’esperienza sensibile, sarebbe meglio tacere. (continua)","PeriodicalId":30314,"journal":{"name":"Stato Chiese e Pluralismo Confessionale","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48790701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-12DOI: 10.54103/1971-8543/19835
Antonio Maria Zappa
About mysterion tes anomias (2Tess, 2): nomos and human rights in the digital era ABSTRACT: The paper is a thought starting from the Second Epistle to the Thessalonians by Paul The Apostle in order to analyze the current relevance of nomos as a conceptual instrument helpful to define and settle the juridical systems facing challenges of digital era. SOMMARIO: 1. Premessa - 2. “È già in atto” - 2.1. “Il regno di senso della terra” - 2.2. La rinunzia papale - 2.3. La dissoluzione soteriologica - 3. La profezia schmittiana - 3.1. I Katechon - 4. Il triplice mistero - 5. Un mistero che illumina - 6. L’anomia - 6.1. “Il sistema-mondo” - 6.2. “Ennemos Christou” - 6.3. La volontà di potenza - 7. L’ambivalenza katechontica - 7.1. Il Papa emeritus - 8. La prova - 9. La visione nomica - 9.1 Il processo selettivo - 10. I diritti fondamentali dell’uomo - 10.1. L’inversione anomica - 11. La re-ontologizzazione del Digitale - 12. L’opzione di fondo.
mysterion tes的anomias (2Tess, (2): nomos and human rights in the digital是摘要:the paper is的思想起点from the Second Epistle to the Thessalonians在order by Paul the Apostle as to analyze the当前relevance of nomos helpful to定义and settle the juridical systems》conceptual facing challenges of digital时代。摘要:1。前提- 2。“已经开始了”- 2.1。“地球的意义王国”- 2.2。教皇豁免- 2.3。钠溶解- 3。施米提亚预言3.1。Katechon - 4。三重神秘- 5。一个照亮- 6的谜。解剖学- 6.1。“世界系统”- 6.2。“Ennemos Christou”- 6.3。权力意志- 7。katechontica - 7.1矛盾心理。教皇金刚砂- 8。测试- 9。视觉- 9.1选择性过程- 10。基本人权- 10.1。异常逆转- 11。数字本地化- 12。基本选择。
{"title":"Sul mysterion tes anomias (2Tess, 2): nomos e diritti dell’uomo nella era digitale","authors":"Antonio Maria Zappa","doi":"10.54103/1971-8543/19835","DOIUrl":"https://doi.org/10.54103/1971-8543/19835","url":null,"abstract":"About mysterion tes anomias (2Tess, 2): nomos and human rights in the digital era \u0000ABSTRACT: The paper is a thought starting from the Second Epistle to the Thessalonians by Paul The Apostle in order to analyze the current relevance of nomos as a conceptual instrument helpful to define and settle the juridical systems facing challenges of digital era. \u0000SOMMARIO: 1. Premessa - 2. “È già in atto” - 2.1. “Il regno di senso della terra” - 2.2. La rinunzia papale - 2.3. La dissoluzione soteriologica - 3. La profezia schmittiana - 3.1. I Katechon - 4. Il triplice mistero - 5. Un mistero che illumina - 6. L’anomia - 6.1. “Il sistema-mondo” - 6.2. “Ennemos Christou” - 6.3. La volontà di potenza - 7. L’ambivalenza katechontica - 7.1. Il Papa emeritus - 8. La prova - 9. La visione nomica - 9.1 Il processo selettivo - 10. I diritti fondamentali dell’uomo - 10.1. L’inversione anomica - 11. La re-ontologizzazione del Digitale - 12. L’opzione di fondo.","PeriodicalId":30314,"journal":{"name":"Stato Chiese e Pluralismo Confessionale","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46071625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-23DOI: 10.54103/1971-8543/19742
Jlia Pasquali Cerioli
SOMMARIO: 1. Premessa: la laicità giuridica - 2. L’enunciazione - 3. La definizione - 4. La riscrittura. Abstract: In his brilliant work on «La laicità penale alla sfida del "secolo delle paure"» Carlo Enrico Paliero highlighted the distance between positive legal systems and a supposed (ideal-typical) archetype of 'laicità', of which the single legal system represents a "mestizo" model. The iconic image restores the complexity of any definitional challenge on 'laicità'. Law, unfolding as a practical science, has gradually managed to circumvent the obstacle through a process of empirical signification, derived, at times, from concrete needs. Therefore, it would be improper, if not arbitrary, to attempt to offer a contribution on legal 'laicità' in disregard of the events that have characterized its absence from the text of the Charter and the demands of ordinal self-protection that have determined, instead, the subsequent 'unveiling' or 'creation' of the unexpressed principle.
SOMMARIO: 1。Premessa: la laicitiongiuridica - 2。宣言- 3。定义- 4。La riscrittura。摘要:卡洛·恩里科·帕列罗在其杰出的著作《刑法》中强调了实证法律体系与所谓的(理想-典型的)“刑法”原型之间的距离，其中单一法律体系代表了一种“混血人”模式。标志性的图像恢复了对“法律”的任何定义挑战的复杂性。法律作为一门实践性的科学逐渐展开，通过经验意义的过程(有时是从具体的需要中衍生出来的)，设法绕过了这一障碍。因此，试图对法律“法理”做出贡献，而不顾其在《宪章》文本中缺席的事件，以及决定随后“揭示”或“创造”这一未表述原则的普通自我保护的要求，即使不是武断的，也是不恰当的。
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Pub Date : 2023-01-23DOI: 10.54103/1971-8543/19739
Jorge Castro Trapote
Notes on the theory of the validity of the canonical norm: existence, formal validity, substantive validity, efficacy and effectiveness SOMMARIO: 1. Planteamiento: proseguir la intuición inicial de la Escuela laica italiana y corregir la actual ‘canonizatio práctica’ - 2. La rationabilitas como elemento central de la teoría de la norma canónica - 3. Conveniencia de la teoría de la norma canónica - 4. Notas sobre la teoría de la validez de la norma canónica - 5. Existencia / Inexistencia - 6.I. Validez formal / Invalidez formal; Validez material / Invalidez material - 6.II. Origen y necesidad de la distinción - 6.III. Dos tipos de normas humanas: principios y reglas - 6.IV. El principio de jerarquía normativa: formal, material y estructural - 7. Vigencia / Falta de vigencia - 8. Eficacia / Ineficacia - 9. Efectividad / Inefectividad - 10. Conclusión. ABSTRACT: Canonical science, since its birth, has contributed to the progress of canon law when it has maintained a dialogue with the juridical theory and dogmatic of each epoch. In this direction, the Italian secular school gave canonical science a decisive impulse, later paralyzed as a result of some theories such as the canonizatio of Vincenzo del Giudice. The dialogue between canon law and juridical science is necessary to extract the progress made by the 1983 Code with the formalization of fundamental rights. With some excesses corrected thanks to the proposals of Lombardia and Hervada, the original intuition of the Italian secular school was correct and it is convenient to accompany and clarify the growing protagonism of the legislative activity of the Church. From this perspective favorable to dialogue with juridical science, revalued by the call to interdisciplinarity of the Apostolic Constitution Veritatis Gaudium, the article continues the reflection on the canonical norm raised with various nuances by the doctrine, and offers some notes on the theory of the validity of the canonical norm.
关于规范规范有效性理论的注记：存在性、形式有效性、实质有效性、有效性和有效性。Planteamiento：意大利高等教育的直觉过程和实际的“规范化实践”-2。合理性是规范化的核心要素-3。正常情况下的交通便利-4。这是一个5岁的正常人。存在/不存在-6.I.Validez正式/Invalidez正式；有效材料/无效材料-6.II.区别的原始和必要性-6.II.人类规范的原则和规则-6.IV.规范的原则：形式、材料和结构-7。Vigencia/Falta de Vigencia-8。埃菲卡西亚/伊菲卡西亚-9。有效/无效-10。结论。摘要：规范科学自诞生之日起，就与各个时代的法学理论和教条主义者保持着对话，为规范法的发展做出了贡献。在这个方向上，意大利世俗派给了规范科学一个决定性的推动力，后来由于一些理论，如文森佐·德尔·朱迪斯的规范化，规范科学陷入瘫痪。教会法和司法科学之间的对话是必要的，以吸取1983年《法典》在基本权利正式化方面取得的进展。由于Lombardia和Hervada的提议，一些过度行为得到了纠正，意大利世俗派最初的直觉是正确的，很方便伴随和澄清教会立法活动日益激烈的对立。本文从这一有利于与司法科学对话的角度，通过对《使徒宪法》跨学科性的呼吁重新评估了这一观点，继续对该学说提出的各种细微差别的规范进行反思，并对规范有效性理论提出了一些注意。
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Pub Date : 2023-01-23DOI: 10.54103/1971-8543/19741
Camilla Della Giustina, Pierre De Gioia Carabellese
The Tragic Choices during the Covid Health Emergency: When the Resources are Limited, Who Should be Cured First among Several Patients? A Comparative Law Analysis SOMMARIO: 1. Introduzione - 2. L’approccio italiano: le raccomandazioni di etica clinica della SIAARTI e le linee guida SIAARTI-SIMLA - 3. La gestione della scarsità di risorse sanitarie a livello comparato - 4. Considerazioni (finali) comparatistiche - 5. Uno sguardo verso il futuro. ABSTRACT: During the Covid-19 health emergency, a situation of scarcity of resources of different nature, albeit all somehow connected with the “medical world” (e.g. nurses and doctors), dramatically unfolded. This organisational “catch-22” induced the SIAARTI (the Italian Medical Society) to issue some recommendations of clinical ethics. The last ones turn out to be the subject matter of multiple criticisms: given the potential criteria of allocation of resources, one of those adopted the chronological one. Starting from this reflection, the paper discusses and analyses, from a comparative perspective, the approach taken by further countries: in this respect the demarcation lines existing between the Italian responses to the pandemic and those coming from other European - but not EU, namely Switzerland and the United Kingdom - countries will be highlighted.
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Pub Date : 2023-01-23DOI: 10.54103/1971-8543/19740
F. Cembrani
Emergency contraception with EllaOne, an over-the-counter drug dispensed without a prescription SOMMARIO: 1. Introduzione - 2. Contraccezione di emergenza e libertà di coscienza: profili generali - 3. La determina del Direttore generale dell’AIFA dell’8 ottobre 2020 che ha eliminato l’obbligo della prescrizione medica per la dispensazione e vendita anche alle minorenni dell’Upristal acetato (EllaOne) - 4. Prima il TAR del Lazio e poi il Consiglio di Stato respingono il ricorso presentato da un gruppo di Associazioni impegnate nella difesa della vita ritenendo che l’azione di EllaOne sia quello di interferire l’ovulazione senza esercitare alcun effetto incapacitante l’annidamento dell’ovulo fecondato - 5. La contraccezione di emergenza esula davvero dal perimetro dell’atto medico? Una discutibilissima forzatura che spegne gli effetti del principio-guida del consenso informato quando la donna è minorenne - 6. Conclusioni. ABSTRACT: The Author, starting from the decision of the Director General of AIFA of 8 October 2020 who liberalized the dispensation to the public of EllaOne, comments on the recent sentence of the Council of State which rejected the appeal presented by some associations for its annulment. And he criticizes the contents, highlighting the incompleteness of the scientific reconstruction regarding the effects of emergency hormonal contraceptives and the danger of the choice to alienate the dispensing of over-the-counter drugs from the general rules of health treatment. Especially in the case of minor women whose sexual and reproductive health requires not abandoning them but really taking charge of them without medicalising their choices.
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Pub Date : 2023-01-16DOI: 10.54103/1971-8543/19711
F. Martí
SUMMARY: 1. Introduction - 2. The SMOM self-qualification as full member of the international community: critical notes - 3. The nature and scope of the international legal subjectivity of SMOM - 4. The non-relevance of the canonical status and the relationship with the Holy See for the international subjectivity of SMOM - 5. Conclusions. ABSTRACT: The presence of the Order of Malta (acronym SMOM) on the international scene, because of its singularity, has been the subject of debate and discussion among scholars of international law as well as canon law. In fact, the SMOM’s juridical subjection to the Holy See because of its nature as a Catholic Religious Institute is a critical point under the traditional international legal theory that seems to be inconsistent with the Order’s international subjectivity. The aim of this study is to point out that, using a broad and modern notion of international subjectivity, there is no incompatibility between the canonical nature of the Order of Malta and its membership in the international community.
总结:1。引言- 2。smm作为国际社会正式成员的自我资格:关键说明- 3。smm - 4国际法律主体性的性质和范围。规范地位的不相关性和与罗马教廷的关系对于smm - 5的国际主体性。结论。摘要:马耳他骑士团(Order of Malta，简称SMOM)在国际舞台上的存在，由于其独特性，一直是国际法和教会法学者争论和探讨的主题。事实上，天主教修会由于其天主教修会的性质而在法律上隶属于罗马教廷，这是传统国际法理论的一个关键点，似乎与修会的国际主体性不一致。本研究的目的是要指出，使用一个广泛和现代的国际主体性概念，马耳他教团的规范性质与其在国际社会中的成员资格之间没有不相容之处。
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