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Sul dominio della moda e i suoi effetti sulla persona nell'epoca odierna: considerazioni pedagogiche 关于时尚的主导地位及其对现代人的影响:教学考虑
Pub Date : 2015-01-01 DOI: 10.13128/STUDI_FORMAZ-17337
T. Fratini
Through a pedagogical lens, this article examines certain characteristics of fashion in an era of the new discontents of civilization. It discusses certain elements of the operation of fashion, especially in relation to the sense of Self and individual identity. The article argues that the current cumbersome place that fashion plays in the lives of individuals has profoundly negative effects on the identity of the contemporary subject. In the last part of the article, a portion is dedicated to the role of education in the face of the relentless pushing of fashion, strongly reaffirming, in accordance with the perspective of critical pedagogy and the model of Self care, a civil position of resistance in the face of the hegemony of prevailing conformism.
通过教学的视角,本文考察了在一个对文明产生新的不满的时代,时尚的某些特征。它讨论了时尚运作的某些元素,特别是与自我意识和个人身份有关的元素。这篇文章认为,目前时尚在个人生活中扮演的繁琐角色对当代主体的身份产生了深刻的负面影响。在文章的最后一部分,有一部分致力于教育在面对无情的时尚推动时的作用,根据批判教育学的观点和自我关怀的模式,在面对普遍的墨守成规的霸权时,强烈重申了一种抵抗的公民立场。
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引用次数: 0
Religiosità ed esperienza religiosa in Banfi. Per una fondazione pedagogica dell’educazione religiosa 班菲的宗教信仰和宗教经验。宗教教育的教学基础
Pub Date : 2015-01-01 DOI: 10.13128/STUDI_FORMAZ-17332
M. T. Moscato
The paper reconstructs Antonio Banfi’s ideas and representations about religion and religious thought, on the basis of some texts that he wrote within 1925 and 1940. In the same time, the A. documents the pedagogical thesis of Giovanni Maria Bertin, who was a follower of Banfi, and who also started in Bologna University a pedagogical School, in the first Fifty years. In the Author’s opinion, Banfi’s ideas were very relevant in order to ground religious education from a pedagogical point of view, and Bertin, in his later books, until the middle Seventy years, don’t developed totally implied consequences in the Banfi ideas about religiosity.
本文以安东尼奥·班菲在1925年至1940年间撰写的一些文本为基础,重构了他关于宗教和宗教思想的观点和表述。与此同时,a .记录了Giovanni Maria Bertin的教学论文,他是班菲的追随者,在最初的五十年里,他也在博洛尼亚大学创办了一所教学学校。在作者看来,班菲的思想是非常相关的,以基础的宗教教育从教育学的角度来看,和伯坦,在他后来的书中,直到70年代中期,并没有发展完全隐含的后果班菲的思想关于宗教虔诚。
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引用次数: 2
Introduzione. Insegnamento della storia e educazione al pensiero critico 引言。历史教学和批判性思维教育
Pub Date : 2015-01-01 DOI: 10.13128/STUDI_FORMAZ-18012
G. Bandini
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引用次数: 0
Le frontiere educative della globalizzazione 全球化的教育前沿
Pub Date : 2015-01-01 DOI: 10.13128/STUDI_FORMAZ-18028
F. Cambi
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引用次数: 0
Due dossier di Giovanni Maria Bertin Giovanni Maria Bertin的两份档案
Pub Date : 2015-01-01 DOI: 10.13128/STUDI_FORMAZ-17342
F. Cambi
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引用次数: 0
Holocaust representation in Dutch history textbooks 1960-2010 1960-2010年荷兰历史教科书中的大屠杀再现
Pub Date : 2015-01-01 DOI: 10.13128/STUDI_FORMAZ-18015
M. V. Berkel
When teaching emotionally taxing and historically complex topics, many teachers rely on history textbooks. The Holocaust, being a mandatory subject in the Netherlands from the 1960s onwards, is such a topic. In most of the textbooks that I have analyzed from the period 1960-2010, representations of the Holocaust ignore the complexity of the Holocaust. Factual renditions are inaccurate, the historical context of Judaism is completely absent and the ‘perpetrator narrative’ is still the most dominant viewpoint of the Holocaust in most textbooks. In most cases, the Holocaust is seen as a by-product of World War Two, an event in itself but not as the most tragic part of Jewish life and culture in Europe. The richness of Jewish culture and the difficulties in the long-lasting relation between Jews and non-Jews in the Netherlands is mostly marginalized or not mentioned at all. Dutch society after 1945 was being reconstructed and entangled into the Cold War. The contradistinction to a new form of totalitarianism or the celebration of the heroic ‘active’ victims offered significant value to this resurrection of the nation. The Dutch continued to witness themselves as victims of the German occupation. It was not until the 1980s that the passive victims, in particular the Jews, gradually obtained more attention in public commemorations.  In the textbooks however, representations of the Holocaust basically remain incomplete, unmethodical and serving the national narrative.
在教授情感负担和历史复杂的主题时,许多教师依赖于历史教科书。大屠杀就是这样一个话题,从20世纪60年代起,大屠杀就成了荷兰的必修科目。在我分析的1960年至2010年期间的大多数教科书中,对大屠杀的表述忽视了大屠杀的复杂性。事实解释是不准确的,犹太教的历史背景完全缺失,“肇事者叙述”仍然是大多数教科书中关于大屠杀的最主要观点。在大多数情况下,大屠杀被视为第二次世界大战的副产品,它本身是一个事件,但不是欧洲犹太人生活和文化中最悲惨的部分。荷兰丰富的犹太文化和犹太人与非犹太人之间长期关系的困难大多被边缘化或根本不被提及。1945年后的荷兰社会正在重建,并陷入了冷战。与一种新形式的极权主义的对比,或对英勇的“积极”受害者的庆祝,为民族的复兴提供了重要的价值。荷兰人继续目睹自己是德国占领的受害者。直到20世纪80年代,被动受害者,特别是犹太人,才逐渐在公共纪念活动中得到更多的关注。然而,在教科书中,对大屠杀的描述基本上仍然不完整,没有条理,并为国家叙述服务。
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引用次数: 3
Da bambini intorno al Millenovecento. Frammenti d’infanzia nelle riflessioni di Walter Benjamin 当我们还是孩子的时候,大约1900年。沃尔特·本杰明童年沉思的片段
Pub Date : 2015-01-01 DOI: 10.13128/STUDI_FORMAZ-18023
A. Lazzarini
The text aims at analyzing the complex and refined anthropology of childhood that takes shape in the pages of Walter Benjamin. This anthropology of childhood is deeply rooted in his memories of child “around 1900” and is patiently reconstructed from the picture books, from the games and the vintage toys, from the images and the characters that fill fantastic stories and fairy tales, from domestic and family rituals, from the world of objects and atmospheres of the bourgeois interieur, Above all, this anthropology brings to light images. These images have a peculiar feature, a distinctive sign: they seem brought together by the idea and the experience of the threshold, a crucial figure in the epistemology of Benjamin.
本文旨在分析瓦尔特·本雅明作品中形成的复杂而精致的童年人类学。这种童年人类学深深植根于他对“1900年左右”的童年记忆,并耐心地从绘本、游戏和复古玩具、充满奇幻故事和童话的图像和人物、家庭和家庭仪式、资产阶级访谈的物体和氛围的世界中重建。这些图像有一个独特的特征,一个独特的标志:它们似乎是由门槛的概念和经验聚集在一起的,门槛是本雅明认识论中的一个关键人物。
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引用次数: 0
Parallelismo tra la dialettica socratica e l'e-learning 苏格拉底辩证法与电子学习的并行性
Pub Date : 2015-01-01 DOI: 10.13128/Studi_Formaz-17339
Barbara Todini
What is a general methodology of science? What is a general theory of method? The article examines the two questions and summarizes the passages that connect – not only in a separate but also in a unified way – recognition, understanding, reasoning and abduction. Then induction, deduction, explanation and interpretation, in order to come finally to the meaning of fact. The general theory of method not divides the natural sciences, but blend them in an unitary project.
科学的一般方法论是什么?什么是方法的一般理论?本文对这两个问题进行了考察,并总结了这些段落之间既独立又统一的联系——认识、理解、推理和溯因。然后是归纳、演绎、解释、诠释,最后得出事实的意义。一般方法理论不是把自然科学分开,而是把它们融合成一个统一的项目。
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引用次数: 0
Per una teoria generale (disgiunta ma unificata) del metodo 对于方法的一般(不相交但统一)理论
Pub Date : 2015-01-01 DOI: 10.13128/STUDI_FORMAZ-17330
M. Gennari
What is a general methodology of science? What is a general theory of method? The article examines the two questions and summarizes the passages that connect – not only in a separate but also in a unified way – recognition, understanding, reasoning and abduction. Then induction, deduction, explanation and interpretation, in order to come finally to the meaning of fact. The general theory of method not divides the natural sciences, but blend them in an unitary project.
科学的一般方法论是什么?什么是方法的一般理论?本文对这两个问题进行了考察,并总结了这些段落之间既独立又统一的联系——认识、理解、推理和溯因。然后是归纳、演绎、解释、诠释,最后得出事实的意义。一般方法理论不是把自然科学分开,而是把它们融合成一个统一的项目。
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引用次数: 0
Pedagogia e scienze umane. Quattro noterelle 教育与人文科学。四个noterelle
Pub Date : 2015-01-01 DOI: 10.13128/STUDI_FORMAZ-18029
F. Cambi
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引用次数: 0
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