Pub Date : 2019-12-31DOI: 10.21274/epis.2019.14.2.253-267
I. Nur
The Acehenese Islamic educational institution, dayah, has played a major role in institutionalisation of Islam among the Acehness. the development of diversity in community. As a traditional institution, the dayah system has developed and successfully translated principles of modernity through the establishment an integrated educational system. This article examines the modernization of Darul Mukhlisin in Central Aceh and its characteristic in modernising its educational system. The modernization of the education system is characterized by changes in the aspects of objectives, Teungku and the students (santri) of dayah, implementation of an integrated curriculum, the treasury of contemporary books, use of active strategies and varieties of educational methods, environmental changes, the application of test and non-test evaluation types, and so forth. This article further argues that the Darul Mukhlisin has been successfully adopting the dayah system into modern principles of modern management in educational institution. The Darul Mukhlisin resorts as an important agent for religious education, producing learned Muslims who contributes to the development of the Acehness.
{"title":"MODERNISING THE DAYAH","authors":"I. Nur","doi":"10.21274/epis.2019.14.2.253-267","DOIUrl":"https://doi.org/10.21274/epis.2019.14.2.253-267","url":null,"abstract":"The Acehenese Islamic educational institution, dayah, has played a major role in institutionalisation of Islam among the Acehness. the development of diversity in community. As a traditional institution, the dayah system has developed and successfully translated principles of modernity through the establishment an integrated educational system. This article examines the modernization of Darul Mukhlisin in Central Aceh and its characteristic in modernising its educational system. The modernization of the education system is characterized by changes in the aspects of objectives, Teungku and the students (santri) of dayah, implementation of an integrated curriculum, the treasury of contemporary books, use of active strategies and varieties of educational methods, environmental changes, the application of test and non-test evaluation types, and so forth. This article further argues that the Darul Mukhlisin has been successfully adopting the dayah system into modern principles of modern management in educational institution. The Darul Mukhlisin resorts as an important agent for religious education, producing learned Muslims who contributes to the development of the Acehness.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"253-267"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41783907","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.21274/epis.2019.14.2.307-331
Makrum Makrum
This paper examines how the law elects non-Muslim leaders from the Qur’an perspective. The issue raised was based on the Regional Head Election ( Pilkada ) of the DKI Jakarta on February 6, 2017 where one of the candidates is non-Muslim. Then, the simultaneous local elections on June 27, 2018, and the Legislative Election ( Pileg ) and the Presidential Election ( Pilpres ) on April 17, 2019. It has become interesting because the issue of ethnic, racial, and religious sentiments (SARA) in the context of candidate leaders often becomes a serious consideration for voters, in addition to capability and track record of the candidate. This paper uses the thematic interpretation method ( maudhu’i ) seeks to get a comprehensive genealogy of the verse choosing non-Muslim leaders. The results studies that in the Qur'an there are four terms related to leadership: khalȋfah, uli al-amr, imâm, and awliyâ’ . The last term gives rise to various interpretations because it is mentioned 33 times with various meanings: salvation, friend, and leader. From these verses it can be understood that partiality for non-Muslims (Jews and Christians) is not permitted in Islam, especially in the affairs of the nashb al-Imâmah . As for the fulfillment of the rights of non-Muslims as citizens, it is still guaranteed and highly upheld in Islam.
{"title":"VOTING FOR NON-MUSLIM LEADERS IN THE QUR’ANIC PERSPECTIVE","authors":"Makrum Makrum","doi":"10.21274/epis.2019.14.2.307-331","DOIUrl":"https://doi.org/10.21274/epis.2019.14.2.307-331","url":null,"abstract":"This paper examines how the law elects non-Muslim leaders from the Qur’an perspective. The issue raised was based on the Regional Head Election ( Pilkada ) of the DKI Jakarta on February 6, 2017 where one of the candidates is non-Muslim. Then, the simultaneous local elections on June 27, 2018, and the Legislative Election ( Pileg ) and the Presidential Election ( Pilpres ) on April 17, 2019. It has become interesting because the issue of ethnic, racial, and religious sentiments (SARA) in the context of candidate leaders often becomes a serious consideration for voters, in addition to capability and track record of the candidate. This paper uses the thematic interpretation method ( maudhu’i ) seeks to get a comprehensive genealogy of the verse choosing non-Muslim leaders. The results studies that in the Qur'an there are four terms related to leadership: khalȋfah, uli al-amr, imâm, and awliyâ’ . The last term gives rise to various interpretations because it is mentioned 33 times with various meanings: salvation, friend, and leader. From these verses it can be understood that partiality for non-Muslims (Jews and Christians) is not permitted in Islam, especially in the affairs of the nashb al-Imâmah . As for the fulfillment of the rights of non-Muslims as citizens, it is still guaranteed and highly upheld in Islam.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"307-331"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47118813","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.21274/epis.2019.14.2.235-251
Makrum Makrum
This paper examines the Quranic perspective on Muslim voting for non-Muslim candidate leader in the election. It discusses the position of non-Muslim in a majority Muslim and democratic Indonesia and serves as a response to contemporary political rallies against the candidacy of non-Muslim. The Jakarta Governor election in 2017 clearly demonstrated how Muslim politics define non-Muslim in democracy. Examining important concepts on leadership, mainly the doctrine of khali>fah, uli al-amr, ima>m, and awliya>’, explained in the Qur’an, this article further argues that this holy scripture has defined criteria of leader for the Muslim. Faith and competencies of leadership candidate serve as main references when Muslim send their vote in the election. In political affairs or nashb al-ima>mah, Muslim is supposed to vote for Muslim candidate while also having obligation to guarantee the fulfillment of civic rights, particularly for non-Muslim.
{"title":"ON MUSLIM VOTING FOR NON-MUSLIM LEADERS","authors":"Makrum Makrum","doi":"10.21274/epis.2019.14.2.235-251","DOIUrl":"https://doi.org/10.21274/epis.2019.14.2.235-251","url":null,"abstract":"This paper examines the Quranic perspective on Muslim voting for non-Muslim candidate leader in the election. It discusses the position of non-Muslim in a majority Muslim and democratic Indonesia and serves as a response to contemporary political rallies against the candidacy of non-Muslim. The Jakarta Governor election in 2017 clearly demonstrated how Muslim politics define non-Muslim in democracy. Examining important concepts on leadership, mainly the doctrine of khali>fah, uli al-amr, ima>m, and awliya>’, explained in the Qur’an, this article further argues that this holy scripture has defined criteria of leader for the Muslim. Faith and competencies of leadership candidate serve as main references when Muslim send their vote in the election. In political affairs or nashb al-ima>mah, Muslim is supposed to vote for Muslim candidate while also having obligation to guarantee the fulfillment of civic rights, particularly for non-Muslim.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"235-251"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46138503","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.21274/epis.2019.14.2.375-396
Ahmad Sidqi
Rationalities is being have sufficient as the new god of modern humans. Being the fuel of spirit, they try to negate “Being” or metaphysical. The impact of it they alienate the social crisis and spiritual crisis. The extremely spiritual crisis generates atheism or at least agnostic. They leaned on the knowledges and technologist which have suspected them as the driving force of modernization process have resulted the higher degree of modern humans’ rationality. Instead of losing the beliefs is precisely created the public sphere. The humans modern try to find the spiritual leaned by the Sufism way. One of the interesting Sufism figures to be studied is Ibn Atha`illah. This paper studies about the Ibn Atha`illah’s view in the modern of philosophical Sufism . Practically he was more emphasize the Sufism ’s value in ma’rifat view. He is also the main figure of Sufism but his activities or influences was only in it. Ibn Atha`illah was known as the master of Islamic laws in mazhab Maliki and akidah , the competence which as a rule of religious exoteric.
{"title":"IBN ATHA`ILLAH AND THE MODERN PHILOSHOPYCAL SUFISM","authors":"Ahmad Sidqi","doi":"10.21274/epis.2019.14.2.375-396","DOIUrl":"https://doi.org/10.21274/epis.2019.14.2.375-396","url":null,"abstract":"Rationalities is being have sufficient as the new god of modern humans. Being the fuel of spirit, they try to negate “Being” or metaphysical. The impact of it they alienate the social crisis and spiritual crisis. The extremely spiritual crisis generates atheism or at least agnostic. They leaned on the knowledges and technologist which have suspected them as the driving force of modernization process have resulted the higher degree of modern humans’ rationality. Instead of losing the beliefs is precisely created the public sphere. The humans modern try to find the spiritual leaned by the Sufism way. One of the interesting Sufism figures to be studied is Ibn Atha`illah. This paper studies about the Ibn Atha`illah’s view in the modern of philosophical Sufism . Practically he was more emphasize the Sufism ’s value in ma’rifat view. He is also the main figure of Sufism but his activities or influences was only in it. Ibn Atha`illah was known as the master of Islamic laws in mazhab Maliki and akidah , the competence which as a rule of religious exoteric.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"375-396"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48497373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-30DOI: 10.21274/epis.2019.14.2.229-256
I. Subchi
The Arab community has an important role in the process of Islamization in Southeast Asian. One of the Arab community that played an important role in the spread of Islam in Southeast Asia was merchant who came from the south of the Arab lands. This paper examines the development of the Hadrami Arab community in Southeast Asia. Using authoritative studies of literature, this paper discusses the development and revival, and the roleplayed by the Hadrami Arab community in several fields such as economics, education, Islamic da’wah and politics in the 18th to 20th centuries. The method used by the Hadrami Arab community in the process of Islamization is by peaceful means, respect for locality, thus facilitating the process of adaptation and reciprocity of the local population in the Southeast Asian.
{"title":"THE HISTORY OF HADRAMI ARABIC COMMUNITY DEVELOPMENT IN SOUTHEAST ASIA","authors":"I. Subchi","doi":"10.21274/epis.2019.14.2.229-256","DOIUrl":"https://doi.org/10.21274/epis.2019.14.2.229-256","url":null,"abstract":"The Arab community has an important role in the process of Islamization in Southeast Asian. One of the Arab community that played an important role in the spread of Islam in Southeast Asia was merchant who came from the south of the Arab lands. This paper examines the development of the Hadrami Arab community in Southeast Asia. Using authoritative studies of literature, this paper discusses the development and revival, and the roleplayed by the Hadrami Arab community in several fields such as economics, education, Islamic da’wah and politics in the 18th to 20th centuries. The method used by the Hadrami Arab community in the process of Islamization is by peaceful means, respect for locality, thus facilitating the process of adaptation and reciprocity of the local population in the Southeast Asian.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"229-256"},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43260431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-30DOI: 10.21274/epis.2019.14.2.189-213
Naharin Suroyya
This paper uses the perspective of Islamic psychotherapy to examine the development of science and technology and its influence on the changes in adolescent life based on the values of the Qur’an and the Hadi>th. It particularly addresses the practice of Islamic counseling at an Islamic Junior Middle-School, Madrasah Tsanawiyah Negeri/MTsN 4. This article further argues the applicability of Islamic Psychotherapy as a model of overcoming crisis among the students through religious activities. Islamic psychotherapy dictates students to manage mind, emotion and ethics as well as to distance themselves from religiously unlawful acts. A series of collective Islamic rituals performed by students is crucial as a way to cultivate collective belongings, to maintain self-integrity, integrity of the soul and to achieve self-actualization.
{"title":"ISLAMIC PSYCHOTERAPHY AND SOCIAL DISRUPTION","authors":"Naharin Suroyya","doi":"10.21274/epis.2019.14.2.189-213","DOIUrl":"https://doi.org/10.21274/epis.2019.14.2.189-213","url":null,"abstract":"This paper uses the perspective of Islamic psychotherapy to examine the development of science and technology and its influence on the changes in adolescent life based on the values of the Qur’an and the Hadi>th. It particularly addresses the practice of Islamic counseling at an Islamic Junior Middle-School, Madrasah Tsanawiyah Negeri/MTsN 4. This article further argues the applicability of Islamic Psychotherapy as a model of overcoming crisis among the students through religious activities. Islamic psychotherapy dictates students to manage mind, emotion and ethics as well as to distance themselves from religiously unlawful acts. A series of collective Islamic rituals performed by students is crucial as a way to cultivate collective belongings, to maintain self-integrity, integrity of the soul and to achieve self-actualization.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"189-213"},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44826189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-30DOI: 10.21274/epis.2019.14.2.215-234
M. Thohar Al Abza, K. Kamsi, Nawari Ismail
Sufi group (tarekat) mainly dictates its followers to distance themselves from worldy affairs and to live in religious seclusion (zuhud). This article offers a distinct perspective on the study of sufism through examining the political activities of the sufi group the Tarekat Qa>diriyah wa Naqsyabandiyah of Cukir in Indonesia and the group’s political patron, the Partai Persatuan Pembangunan (PPP). The article benefits form a French philosopher Michel Foucault’s concept of geneology and the notion of knowledge to better comprehend the nature of political activism of a sufi group. It further argues that basic concept of student and master (murshid) relationship in Sufism is explaining the politics of sufism in contemporary Indonesia. The mutual relation between leaders of the sufi group and the PPP has facilitated the crossing boundaries of Sufi basic principle of non-participatory politics.
{"title":"THE SOCIOPOLITICAL ENTANGLEMENT OF SUFISM","authors":"M. Thohar Al Abza, K. Kamsi, Nawari Ismail","doi":"10.21274/epis.2019.14.2.215-234","DOIUrl":"https://doi.org/10.21274/epis.2019.14.2.215-234","url":null,"abstract":"Sufi group (tarekat) mainly dictates its followers to distance themselves from worldy affairs and to live in religious seclusion (zuhud). This article offers a distinct perspective on the study of sufism through examining the political activities of the sufi group the Tarekat Qa>diriyah wa Naqsyabandiyah of Cukir in Indonesia and the group’s political patron, the Partai Persatuan Pembangunan (PPP). The article benefits form a French philosopher Michel Foucault’s concept of geneology and the notion of knowledge to better comprehend the nature of political activism of a sufi group. It further argues that basic concept of student and master (murshid) relationship in Sufism is explaining the politics of sufism in contemporary Indonesia. The mutual relation between leaders of the sufi group and the PPP has facilitated the crossing boundaries of Sufi basic principle of non-participatory politics.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"215-234"},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47995733","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-30DOI: 10.21274/epis.2019.14.2.257-283
Naharin Suroyya
This paper uses the perspective of Islamic psychotherapy examine the development of science and technology in its influence on the changes in adolescent life based on the values of the Qur’an and the Hadith. This research was conducted at MTs Negeri 4 Tulungagung by making student learning activities as the object of research studies. Islamic education is carried out with a spirituality approach through pray, exemplary, patience and sincerity, motivating advice and supervision. Islamic psychotherapy teaches ways to manage mind, verbal, heart and morals of adolescents from physical and spiritual illnesses thatcan be detrimental. First, read the Qur’an as an obligatory routine. Second, prayers in congregation and sunnah prayers. Third, creating a religious and knowledgeable environment. Fourth, fasting Monday and Thursday. This method can develop adolescents to be devoted and knowledgeable man beings, so that adolescents are able to maintain self-integrity, integrity of the soul and achieve self-actualization well.
本文以伊斯兰心理治疗为视角，从古兰经和圣训的价值观出发，考察科学技术的发展对青少年生活变化的影响。本研究在MTs Negeri 4 Tulungagung进行，以学生的学习活动为研究对象。伊斯兰教教育是通过祈祷、模范、耐心和真诚、激励建议和监督等灵性方法进行的。伊斯兰心理疗法教导如何管理青少年的思想、语言、心灵和道德，使其远离可能有害的身体和精神疾病。首先，把阅读《古兰经》作为必须的例行公事。第二，礼拜和圣行礼拜。第三，营造宗教和知识环境。第四，星期一和星期四禁食。这种方法可以把青少年培养成一个有奉献精神、有知识的人，使青少年能够很好地保持自我的完整、灵魂的完整，实现自我的实现。
{"title":"ISLAMIC PSYCHOTERAPHY AS A MEANS OF ADOLESCENT EDUCATION IN THE DISRUPTIVE ERA","authors":"Naharin Suroyya","doi":"10.21274/epis.2019.14.2.257-283","DOIUrl":"https://doi.org/10.21274/epis.2019.14.2.257-283","url":null,"abstract":"This paper uses the perspective of Islamic psychotherapy examine the development of science and technology in its influence on the changes in adolescent life based on the values of the Qur’an and the Hadith. This research was conducted at MTs Negeri 4 Tulungagung by making student learning activities as the object of research studies. Islamic education is carried out with a spirituality approach through pray, exemplary, patience and sincerity, motivating advice and supervision. Islamic psychotherapy teaches ways to manage mind, verbal, heart and morals of adolescents from physical and spiritual illnesses thatcan be detrimental. First, read the Qur’an as an obligatory routine. Second, prayers in congregation and sunnah prayers. Third, creating a religious and knowledgeable environment. Fourth, fasting Monday and Thursday. This method can develop adolescents to be devoted and knowledgeable man beings, so that adolescents are able to maintain self-integrity, integrity of the soul and achieve self-actualization well.","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"257-283"},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46704304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-30DOI: 10.21274/epis.2019.14.2.285-306
M. Thohar Al Abza, K. Kamsi, Nawari Ismail
Tarekat teaches its followers not to glorify conglomerates, to keep their distance from leader, and to live in a way of zuhud , including in the matters of politics. But the Tarekat Qadiriyah wa Naqsyabandiyah in Cukir Jombang was actually involved in practical politics as a supporter of Partai Persatuan Pembangunan (PPP). This paper, which was written in the form of ethnographic design according to the concept of the power relations of Foucault to find new perspectives about the actions of Tarekat communities in politics, in this case explaining the pattern of relations that occurred between the Tarekat Cukir and PPP and discovering the factors causing Tarekat Cukir to support PPP. This paper concludes that between Tarekat Cukir and PPP, there is a mutually beneficial pattern of relations in terms of proximity, but in terms of economic politics, the Tarekat Cukir feels disadvantaged. The dominant reason the Tarekat Cukir supports PPP is because of the dependence of Santri on their Mursyid who is a PPP politician. This is reinforced by the history between the two parties and the spiritual ties that connect the teachers who are both PPP politicians and Santris .
塔里卡特教导其追随者不要美化企业集团，与领导人保持距离，并以一种祖德的方式生活，包括在政治事务中。但Cukir Jombang的Tarekat Qadiriyah wa Naqsyabandiyah实际上作为人民党（PPP）的支持者参与了实际政治。本文以人种学设计的形式，根据福柯的权力关系概念，对塔里卡特社区在政治中的行为寻找新的视角，在这种情况下，解释了塔里卡特-库基尔与PPP之间发生的关系模式，并发现了塔里卡特-库基尔支持PPP的因素。本文的结论是，在Tarekat Cukir和PPP之间，在邻近性方面存在互利的关系模式，但在经济政治方面，Tarekat Kukir感到处于不利地位。Tarekat Cukir支持PPP的主要原因是Santri对他们的Mursyid的依赖，Mursyid是一名PPP政治家。两党之间的历史以及将既是PPP政治家的教师和Santris联系在一起的精神纽带强化了这一点。
{"title":"POWER RELATION BETWEEN TAREKAT QADIRIYAH WA NAQSYABANDIYAH (TAREKAT CUKIR) AND PARTAI PERSATUAN PEMBANGUNAN (PPP) IN JOMBANG, EAST JAVA","authors":"M. Thohar Al Abza, K. Kamsi, Nawari Ismail","doi":"10.21274/epis.2019.14.2.285-306","DOIUrl":"https://doi.org/10.21274/epis.2019.14.2.285-306","url":null,"abstract":"Tarekat teaches its followers not to glorify conglomerates, to keep their distance from leader, and to live in a way of zuhud , including in the matters of politics. But the Tarekat Qadiriyah wa Naqsyabandiyah in Cukir Jombang was actually involved in practical politics as a supporter of Partai Persatuan Pembangunan (PPP). This paper, which was written in the form of ethnographic design according to the concept of the power relations of Foucault to find new perspectives about the actions of Tarekat communities in politics, in this case explaining the pattern of relations that occurred between the Tarekat Cukir and PPP and discovering the factors causing Tarekat Cukir to support PPP. This paper concludes that between Tarekat Cukir and PPP, there is a mutually beneficial pattern of relations in terms of proximity, but in terms of economic politics, the Tarekat Cukir feels disadvantaged. The dominant reason the Tarekat Cukir supports PPP is because of the dependence of Santri on their Mursyid who is a PPP politician. This is reinforced by the history between the two parties and the spiritual ties that connect the teachers who are both PPP politicians and Santris .","PeriodicalId":31250,"journal":{"name":"Episteme Jurnal Pengembangan Ilmu Keislaman","volume":"14 1","pages":"285-306"},"PeriodicalIF":0.0,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49176084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-12DOI: 10.21274/epis.2019.14.2.305-326
Kholid Thohiri
Nahdlatul Ulama (NU) constitutes an important link to the genealogy of Islamic thoughts since inheriting intellectual tradition of classical Muslim scholars. This position delivers a unique approach as to which the NU responds to the changes and reformation of Islamic thoughts. This paper discusses the epistemological position of NU in its relation to the Sunni-theology of Ahlussunnah wa al-Jama‘ah (Aswaja) through examining social relevance and actors-oriented approaches. The article further argues the significant of three cultural fields relevant to better comprehend contemporary dynamics of the NU: namely Pesantrens, Islamic Colleges (PTKI) and Non-Governmental Organizations (NGO). Combining three approaches of Thomas Kuhn’s Shifting Paradigm, Karl Manheim’s Sociology of Knowledge and Abed al-Jabiri’s Epistemology, the article unveils the dynamics of a shifting paradigm of Islamic thought practiced within these three cultural fields of the NU. Pesantren’s interpretation of Aswaja An-Nahdliyyah is thick, based on Bayani and Irfani. However, the scholars of NU and NGO activists are shifting in progress into Burhani’s epistemological model. In other words, methodologically they aspire to change in understanding Aswaja from qauli to manhaji, from Bayani-Irfani to Burhani, and from monolithic-dichotomic to integrative-progressive.
纳赫拉图尔·乌拉玛（NU）继承了古典穆斯林学者的知识传统，成为伊斯兰思想谱系的重要一环。这一立场为NU应对伊斯兰思想的变化和改革提供了一种独特的方法。本文通过考察社会相关性和以行动者为导向的方法，讨论了NU在其与Ahlussunnah wa al-Jama'ah（Aswaja）逊尼派神学关系中的认识论地位。文章进一步论证了与更好地理解NU当代动态相关的三个文化领域的重要性：即Pesantrens、伊斯兰学院（PTKI）和非政府组织（NGO）。本文结合托马斯·库恩的《范式转换》、卡尔·曼海姆的《知识社会学》和阿贝德·贾比里的《认识论》三种方法，揭示了在国立大学这三个文化领域中实践的伊斯兰思想范式转换的动力。然而，NU和非政府组织活动家的学者们正在逐渐转向Burhani的认识论模型。换句话说，在方法论上，他们渴望改变对Aswaja的理解，从qauli到manhaji，从Bayani Irfani到Burhani，从单一的二分法到综合进步。
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