Pub Date : 2021-09-18DOI: 10.15642/religio.v11i2.1769
D. Miharja, S. Prasetyo
Tradisi Ruwatan Leuweung Babakti Mandala Manglayang merupakan budaya yang diciptakan oleh nenek moyang dan masih dilestarikan sampai sekarang. Penelitian ini bertujuan untuk mengetahui tiga permasalahan. Pertama, untuk menentukan sistem upacara. Kedua, untuk mengetahui sistem kepercayaan yang terkandung dalam tradisi Ruwatan Leuweung Babakti Mandala Manglayang. Ketiga, untuk mengetahui pengaruh ajaran Islam dan budaya Sunda dalam Ruwatan Leuweung Babakti Mandala Tradisi Manglayang. Penelitian ini menggunakan metode kualitatif yaitu penelitian lapangan dengan teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Kajian dalam penelitian ini membahas sistem upacara, sistem kepercayaan, serta pengaruh ajaran Islam dan budaya Sunda dalam Tradisi Ruwatan Leuweung Babakti Mandala Manglayang. Penelitian ini menemukan bahwa tradisi ruwatan merupakan sistem upacara keagamaan rutin setahun sekali yang dilakukan secara khidmat oleh seluruh anggota masyarakat peserta. Tradisi ini merupakan bentuk kepercayaan warga untuk menjaga dan melestarikan Leuweung Babakti Mandala Manglayang. Ada unsur nilai ajaran Islam yaitu bahwa tradisi ini adalah rasa syukur yang ditujukan kepada Allah dan ada juga unsur budaya Sunda yaitu tata cara yang digunakan dalam tradisi ini menggunakan adat Sunda.
{"title":"The Value of Islamic Teaching and Sundanese Culture in The Ruwatan Leuweung Babakti Mandala Manglayang","authors":"D. Miharja, S. Prasetyo","doi":"10.15642/religio.v11i2.1769","DOIUrl":"https://doi.org/10.15642/religio.v11i2.1769","url":null,"abstract":"Tradisi Ruwatan Leuweung Babakti Mandala Manglayang merupakan budaya yang diciptakan oleh nenek moyang dan masih dilestarikan sampai sekarang. Penelitian ini bertujuan untuk mengetahui tiga permasalahan. Pertama, untuk menentukan sistem upacara. Kedua, untuk mengetahui sistem kepercayaan yang terkandung dalam tradisi Ruwatan Leuweung Babakti Mandala Manglayang. Ketiga, untuk mengetahui pengaruh ajaran Islam dan budaya Sunda dalam Ruwatan Leuweung Babakti Mandala Tradisi Manglayang. Penelitian ini menggunakan metode kualitatif yaitu penelitian lapangan dengan teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Kajian dalam penelitian ini membahas sistem upacara, sistem kepercayaan, serta pengaruh ajaran Islam dan budaya Sunda dalam Tradisi Ruwatan Leuweung Babakti Mandala Manglayang. Penelitian ini menemukan bahwa tradisi ruwatan merupakan sistem upacara keagamaan rutin setahun sekali yang dilakukan secara khidmat oleh seluruh anggota masyarakat peserta. Tradisi ini merupakan bentuk kepercayaan warga untuk menjaga dan melestarikan Leuweung Babakti Mandala Manglayang. Ada unsur nilai ajaran Islam yaitu bahwa tradisi ini adalah rasa syukur yang ditujukan kepada Allah dan ada juga unsur budaya Sunda yaitu tata cara yang digunakan dalam tradisi ini menggunakan adat Sunda.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45094852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-18DOI: 10.15642/religio.v11i2.1768
S. Untung, Y. Yahya, Linda Alfionita
Penelitian ini bertujuan untuk mengetahui dampak lingkungan dari kegiatan pertambangan, melalui perspektif perspektif Islam. Isu yang menjadi perhatian dalam artikel ini adalah lubang bekas tambang yang tidak direklamasi maupun difungsikan pasca tambang. Melalui perspektif al-tawāzun al-bī’ī, ditemukan bahwa praktik penambangan yang baik adalah mengembalikan fungsi tanah dan air ke fungsi semula dengan kualitas yang lebih baik. Hal tersebut dilakukan untuk menjaga keseimbangan dalam pengelolaan lingkungan dan meminimalkan kerusakan yang diakibatkan, termasuk yang merenggut nyawa manusia. Untuk itu, pendekatan dan nilai-nilai agama memainkan peran utama dalam menyebarkan nilai-nilai kebaikan di kalangan masyarakat Indonesia yang dikenal sebagai masyarakat religius.
{"title":"Tawāzun as Religious Approach in Post-Mining Land Management","authors":"S. Untung, Y. Yahya, Linda Alfionita","doi":"10.15642/religio.v11i2.1768","DOIUrl":"https://doi.org/10.15642/religio.v11i2.1768","url":null,"abstract":"Penelitian ini bertujuan untuk mengetahui dampak lingkungan dari kegiatan pertambangan, melalui perspektif perspektif Islam. Isu yang menjadi perhatian dalam artikel ini adalah lubang bekas tambang yang tidak direklamasi maupun difungsikan pasca tambang. Melalui perspektif al-tawāzun al-bī’ī, ditemukan bahwa praktik penambangan yang baik adalah mengembalikan fungsi tanah dan air ke fungsi semula dengan kualitas yang lebih baik. Hal tersebut dilakukan untuk menjaga keseimbangan dalam pengelolaan lingkungan dan meminimalkan kerusakan yang diakibatkan, termasuk yang merenggut nyawa manusia. Untuk itu, pendekatan dan nilai-nilai agama memainkan peran utama dalam menyebarkan nilai-nilai kebaikan di kalangan masyarakat Indonesia yang dikenal sebagai masyarakat religius.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45796180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-18DOI: 10.15642/religio.v11i2.1766
Asep Sandi Ruswanda, Samsul Maarif
Tesis ini berfokus pada upaya Indonesia Merayakan Perbedaan (IMP) dalam membangun inklusi sosial bagi kelompok agama dan kepercayaan. Putusan Mahkamah Konstitusi (MK) No. 97/PUU-XIV/2016 adalah titik balik politik yang diharapkan dapat menghilangkan stigma, diskriminasi, dan kesenjangan rekognisi antara kelompok agama dan kepercayaan. Akan tetapi, itu masih terjadi. Lebih banyak upaya alternatif dan kreatif yang masih dibutuhkan. Penelitian ini menunjukkan bahwa IMP dapat menjadi model untuk membangun komunitas inklusif bagi kelompok agama dan kepercayaan. IMP menemukan cara-cara efektif untuk menginstrumentalisasi putusan MK No. 97/PUU-XIV/2016 untuk merayakan keragaman. IMP mengelola keragaman untuk inklusi dalam empat fase: 1) meningkatkan kesadaran, menciptakan pemahaman dan mendorong refleksi, 2) mengembangkan visi inklusi, 3) memikirkan kembali konsep dan prinsip manajemen utama, dan 4) mengadaptasi sistem dan proses. Dalam upayanya, IMP memaksimalkan peluang-peluang dan meminimalisir tantangan-tantangan untuk keberlanjutan upayanya dalam membangun komunitas inklusif. Partisipasi IMP dalam membangun inklusi sosial merupakan salah satu bentuk intervensi komunitas di tingkat komunitas dalam jalur ekologis menuju inklusi sosial. Penelitian ini berpendapat bahwa intervensi komunitas seperti IMP sangat penting untuk mendorong transformasi individu, organisasi, komunitas, dan sosial-politik menuju inklusi sosial, terutama untuk hubungan antaragama yang inklusif bagi kelompok agama dan kepercayaan.]
{"title":"Building an Inclusive Community for Agama and Kepercayaan Groups: a Case Study of Indonesia Merayakan Perbedaan (IMP) of East Java","authors":"Asep Sandi Ruswanda, Samsul Maarif","doi":"10.15642/religio.v11i2.1766","DOIUrl":"https://doi.org/10.15642/religio.v11i2.1766","url":null,"abstract":"Tesis ini berfokus pada upaya Indonesia Merayakan Perbedaan (IMP) dalam membangun inklusi sosial bagi kelompok agama dan kepercayaan. Putusan Mahkamah Konstitusi (MK) No. 97/PUU-XIV/2016 adalah titik balik politik yang diharapkan dapat menghilangkan stigma, diskriminasi, dan kesenjangan rekognisi antara kelompok agama dan kepercayaan. Akan tetapi, itu masih terjadi. Lebih banyak upaya alternatif dan kreatif yang masih dibutuhkan. Penelitian ini menunjukkan bahwa IMP dapat menjadi model untuk membangun komunitas inklusif bagi kelompok agama dan kepercayaan. IMP menemukan cara-cara efektif untuk menginstrumentalisasi putusan MK No. 97/PUU-XIV/2016 untuk merayakan keragaman. IMP mengelola keragaman untuk inklusi dalam empat fase: 1) meningkatkan kesadaran, menciptakan pemahaman dan mendorong refleksi, 2) mengembangkan visi inklusi, 3) memikirkan kembali konsep dan prinsip manajemen utama, dan 4) mengadaptasi sistem dan proses. Dalam upayanya, IMP memaksimalkan peluang-peluang dan meminimalisir tantangan-tantangan untuk keberlanjutan upayanya dalam membangun komunitas inklusif. Partisipasi IMP dalam membangun inklusi sosial merupakan salah satu bentuk intervensi komunitas di tingkat komunitas dalam jalur ekologis menuju inklusi sosial. Penelitian ini berpendapat bahwa intervensi komunitas seperti IMP sangat penting untuk mendorong transformasi individu, organisasi, komunitas, dan sosial-politik menuju inklusi sosial, terutama untuk hubungan antaragama yang inklusif bagi kelompok agama dan kepercayaan.]","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46748129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-18DOI: 10.15642/religio.v11i2.1767
W. Rohmawati, K. Hamidah, Erin Gayatri
Pandemi COVID-19 telah mempengaruhi hampir semua aspek kehidupan, terutama di sektor ekonomi dan usaha mikro, kecil, dan menengah (UMKM) yang sebagian besar adalah perempuan. Kaum Hawa menjadi salah satu populasi yang paling rentan terhadap pandemi COVID-19. Srikandi Lintas Iman (SRILI) adalah komunitas perempuan yang telah melakukan dialog lintas agama sejak tahun 2015 dan terus melakukan pemberdayaan ekonomi umat untuk memperkuat solidaritas perempuan lintas agama dalam menghadapi pandemi COVID-19. Salah satu proyek pemberdayaan ekonomi SRILI adalah pengelolaan pasar online Srili Bakoelan dan gerakan Nglarisi Dagangan Teman melalui media sosial. Penelitian kualitatif ini bertujuan untuk menjawab dua pertanyaan besar: bagaimana pendekatan dan pengorganisasian program dan bagaimana mempromosikan transformasi pribadi komunitas Srili Bakoelan serta pengembangan potensi ekonomi kreatif di keluarga dan komunitas keagamaan. Hasil penelitian menunjukkan bahwa solidaritas sosial, jejaring social, dan ikatan social merupakan aset berharga yang dapat dimanfaatkan oleh suatu komunitas untuk selalu adaptif dalam menyediakan wadah dialog antaragama dan respon terhadap masalah-masalah sosial
{"title":"Integrating Interfaith Dialogue and Economic Empowerment: A Study on Interfaith Women Community Srili Yogyakarta","authors":"W. Rohmawati, K. Hamidah, Erin Gayatri","doi":"10.15642/religio.v11i2.1767","DOIUrl":"https://doi.org/10.15642/religio.v11i2.1767","url":null,"abstract":"Pandemi COVID-19 telah mempengaruhi hampir semua aspek kehidupan, terutama di sektor ekonomi dan usaha mikro, kecil, dan menengah (UMKM) yang sebagian besar adalah perempuan. Kaum Hawa menjadi salah satu populasi yang paling rentan terhadap pandemi COVID-19. Srikandi Lintas Iman (SRILI) adalah komunitas perempuan yang telah melakukan dialog lintas agama sejak tahun 2015 dan terus melakukan pemberdayaan ekonomi umat untuk memperkuat solidaritas perempuan lintas agama dalam menghadapi pandemi COVID-19. Salah satu proyek pemberdayaan ekonomi SRILI adalah pengelolaan pasar online Srili Bakoelan dan gerakan Nglarisi Dagangan Teman melalui media sosial. Penelitian kualitatif ini bertujuan untuk menjawab dua pertanyaan besar: bagaimana pendekatan dan pengorganisasian program dan bagaimana mempromosikan transformasi pribadi komunitas Srili Bakoelan serta pengembangan potensi ekonomi kreatif di keluarga dan komunitas keagamaan. Hasil penelitian menunjukkan bahwa solidaritas sosial, jejaring social, dan ikatan social merupakan aset berharga yang dapat dimanfaatkan oleh suatu komunitas untuk selalu adaptif dalam menyediakan wadah dialog antaragama dan respon terhadap masalah-masalah sosial","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46106772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-18DOI: 10.15642/religio.v11i2.1728
Mohammad Rindu Islamy
This study aims to explore the thoughts of Sayyid Muhammad bin Alawi Al-Maliki regarding extremist behavior where this action is allegedly the raw material for the ideology of radicalism which is certainly contradictory to the values of Islamic teachings. The phenomenon of radical, anarchic, brutal acts, and even terrorism which has increased recently has caused unrest and anxiety not only for the government, but this issue has also raised concerns for religious leaders in various parts of the world. Senior international scholar Sayyid Muhammad bin Alawi Al-Maliki is one of the scholars who pays attention to the discourse of radicalism. Al-Maliki who is seen as one of the descendants of the Prophet Muhammad SAW has a moderate view in throwing his views on the issue. Al-Ghuluwwu Wa Atsaruhu fi Al-Irhab wa Ifsad Al-Mujtama is his phenomenal work criticizing the ideology of extremism as fuel for acts of terrorism. The concept of "takfir" according to Sayyid Muhammad bin Alawi is one of the root causes of the increase in acts of terror that occur everywhere.
本研究旨在探讨Sayyid Muhammad bin Alawi Al Maliki对极端主义行为的看法，据称这种行为是激进主义意识形态的原材料，而激进主义无疑与价值观相矛盾伊斯兰教义。最近愈演愈烈的激进、无政府、残暴行为甚至恐怖主义现象不仅给政府带来了动荡和焦虑，而且也引起了世界各地宗教领袖的担忧。国际资深学者赛义德·穆罕默德·本·阿拉维·阿勒马利基是关注激进主义话语的学者之一。马利基被视为先知穆罕默德的后代之一，他在这个问题上发表了温和的观点。Al-Ghuluwwu Wa Atsaruhu fi Al-Irhab Wa Ifsad Al-Mujtama是他的杰出作品，他批评极端主义意识形态是恐怖主义行为的燃料。赛义德·穆罕默德·本·阿拉维认为，“塔克菲尔”的概念是各地恐怖行为增加的根本原因之一。
{"title":"Tracing the Roots of Radicalism and Terrorism: Muhammad Ibn Alawi Al-Maliki’s Thought Related to Extremism Discourse","authors":"Mohammad Rindu Islamy","doi":"10.15642/religio.v11i2.1728","DOIUrl":"https://doi.org/10.15642/religio.v11i2.1728","url":null,"abstract":"This study aims to explore the thoughts of Sayyid Muhammad bin Alawi Al-Maliki regarding extremist behavior where this action is allegedly the raw material for the ideology of radicalism which is certainly contradictory to the values of Islamic teachings. The phenomenon of radical, anarchic, brutal acts, and even terrorism which has increased recently has caused unrest and anxiety not only for the government, but this issue has also raised concerns for religious leaders in various parts of the world. Senior international scholar Sayyid Muhammad bin Alawi Al-Maliki is one of the scholars who pays attention to the discourse of radicalism. Al-Maliki who is seen as one of the descendants of the Prophet Muhammad SAW has a moderate view in throwing his views on the issue. Al-Ghuluwwu Wa Atsaruhu fi Al-Irhab wa Ifsad Al-Mujtama is his phenomenal work criticizing the ideology of extremism as fuel for acts of terrorism. The concept of \"takfir\" according to Sayyid Muhammad bin Alawi is one of the root causes of the increase in acts of terror that occur everywhere.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42167862","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-18DOI: 10.15642/religio.v11i2.1759
Syamsul Huda, Iqbal Hamdan Habibi
This article is based on a research on religious moderation in Pesantren (Islamic Boarding School) reviewed from the perspective of Ibn Arabi. It focuses on the violation of belief and religious freedom (KKB) in Indonesia, with its intensity through coercion and subjective judgement against other beliefs and sects. This study aims to relate wahdat al-wujūd, the concept of Ibn Arabi, with religious moderation concept in pesantren. This study found that (1) the concept of wahdat al-wujūd has philosophically constructed moderate mental and mindset; (2) pesantrens are able to instill the concept of religious moderation into students through their educational system; and (3) through wahdat al-wujūd Ibn Arabi proposes unifying concept and the nature of human being supporting the existence of religious moderation.
{"title":"Wahdat Al-Wujūd, Pesantren, and Religious Moderation Model in Indonesia","authors":"Syamsul Huda, Iqbal Hamdan Habibi","doi":"10.15642/religio.v11i2.1759","DOIUrl":"https://doi.org/10.15642/religio.v11i2.1759","url":null,"abstract":"This article is based on a research on religious moderation in Pesantren (Islamic Boarding School) reviewed from the perspective of Ibn Arabi. It focuses on the violation of belief and religious freedom (KKB) in Indonesia, with its intensity through coercion and subjective judgement against other beliefs and sects. This study aims to relate wahdat al-wujūd, the concept of Ibn Arabi, with religious moderation concept in pesantren. This study found that (1) the concept of wahdat al-wujūd has philosophically constructed moderate mental and mindset; (2) pesantrens are able to instill the concept of religious moderation into students through their educational system; and (3) through wahdat al-wujūd Ibn Arabi proposes unifying concept and the nature of human being supporting the existence of religious moderation.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42647968","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-31DOI: 10.15575/hanifiya.v4i2.13961
Bhanu Viktorahadi, Mochamad Ziaul Haq, Yeni Huriani
Poverty is a social reality in the dynamics of human life in the world. This social reality is also part of the Church's concern. The Church pays attention, cares, and conveys its teachings about poverty and ways to overcome it through its dynamic structure, which includes Scripture, Tradition, and the Magisterium. This study is literature research, with Indonesian contextualization. By textual analysis, this paper shows that in reflecting on various realities related to poverty, especially by using the scalpel of Theology of Liberation, the Church has concluded that poverty, especially structural poverty, is the fruit of social sin. Social sin is an individual sin built in such a way with various kinds of conditioning to become a massive structure. This study recommends the need for personal and communal repentance to destroy this structure of sin and, at the same time, lift people out of structural poverty.
{"title":"Cara Pandang Gereja terhadap Kemiskinan dan Pembangunan","authors":"Bhanu Viktorahadi, Mochamad Ziaul Haq, Yeni Huriani","doi":"10.15575/hanifiya.v4i2.13961","DOIUrl":"https://doi.org/10.15575/hanifiya.v4i2.13961","url":null,"abstract":"Poverty is a social reality in the dynamics of human life in the world. This social reality is also part of the Church's concern. The Church pays attention, cares, and conveys its teachings about poverty and ways to overcome it through its dynamic structure, which includes Scripture, Tradition, and the Magisterium. This study is literature research, with Indonesian contextualization. By textual analysis, this paper shows that in reflecting on various realities related to poverty, especially by using the scalpel of Theology of Liberation, the Church has concluded that poverty, especially structural poverty, is the fruit of social sin. Social sin is an individual sin built in such a way with various kinds of conditioning to become a massive structure. This study recommends the need for personal and communal repentance to destroy this structure of sin and, at the same time, lift people out of structural poverty.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89229097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-17DOI: 10.15575/hanifiya.v4i2.13540
Asep Mulyaden
This article aims to examine the symbol of women in the Qur'an. Because women have always been discriminated against and have not received equality, to find answers from the Qur'an, the author looks for it with the semiotic approach of Roland Barthes, who holds that everything can be approached in two stages; namely the first stage is called the linguistic system and the second stage is called the mythical system (myth). In Barthes's view, Myth is assumed to be a signifying system built on three things: the signifier, the signified, and the sign. Based on Barthes' theoretical approach to the symbols of zauj, imra’ah, and women as queens, women and men have similarities and differences. In one case, they are the same, but in another, they are different. They have similarities in origin, namely both from land, similarity in status as humans, equality in terms of responsibilities, job eligibility, and the like. But in terms of duties and obligations, in terms of physical, mental both have differences.
{"title":"Kajian Semiotika Roland Barthes terhadap Simbol Perempuan dalam Al-Qur’an","authors":"Asep Mulyaden","doi":"10.15575/hanifiya.v4i2.13540","DOIUrl":"https://doi.org/10.15575/hanifiya.v4i2.13540","url":null,"abstract":"This article aims to examine the symbol of women in the Qur'an. Because women have always been discriminated against and have not received equality, to find answers from the Qur'an, the author looks for it with the semiotic approach of Roland Barthes, who holds that everything can be approached in two stages; namely the first stage is called the linguistic system and the second stage is called the mythical system (myth). In Barthes's view, Myth is assumed to be a signifying system built on three things: the signifier, the signified, and the sign. Based on Barthes' theoretical approach to the symbols of zauj, imra’ah, and women as queens, women and men have similarities and differences. In one case, they are the same, but in another, they are different. They have similarities in origin, namely both from land, similarity in status as humans, equality in terms of responsibilities, job eligibility, and the like. But in terms of duties and obligations, in terms of physical, mental both have differences.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"88 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78304976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research started from the differences in the people's views in Sagaranten District, Sukabumi Regency related to female clerics. It stems from the idea that it is appropriate for the ulama to be addressed to men with religious knowledge because the ulama are heirs to the prophets while the prophets are men. In addition, women are a place for slander so they have strict limits when working in society. The author uses descriptive qualitative methods with data collection techniques through observation, in-depth interviews, and documentation. The results of this study indicate that the people of Sagaranten District, Sukabumi Regency have both traditional and modern patterns of thought. The conventional view sees that a woman who has religious knowledge cannot carry out religious activities in a community with a mixed congregation of men and women. It is based on women being slander so that a woman's voice is considered aurat (which must be hidden). Second, the modern view views that women who have religious knowledge can be involved in society. There are no restrictions as long as they are able and have the opportunity.
{"title":"Pandangan Masyarakat tentang Keulamaan Perempuan","authors":"Paridah Napilah, Dadang Kuswana, Bambang Qomaruzzaman","doi":"10.15575/hanifiya.v4i2.13119","DOIUrl":"https://doi.org/10.15575/hanifiya.v4i2.13119","url":null,"abstract":"This research started from the differences in the people's views in Sagaranten District, Sukabumi Regency related to female clerics. It stems from the idea that it is appropriate for the ulama to be addressed to men with religious knowledge because the ulama are heirs to the prophets while the prophets are men. In addition, women are a place for slander so they have strict limits when working in society. The author uses descriptive qualitative methods with data collection techniques through observation, in-depth interviews, and documentation. The results of this study indicate that the people of Sagaranten District, Sukabumi Regency have both traditional and modern patterns of thought. The conventional view sees that a woman who has religious knowledge cannot carry out religious activities in a community with a mixed congregation of men and women. It is based on women being slander so that a woman's voice is considered aurat (which must be hidden). Second, the modern view views that women who have religious knowledge can be involved in society. There are no restrictions as long as they are able and have the opportunity.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"253 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79459765","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-17DOI: 10.15575/hanifiya.v4i2.12951
Siti Nurjanah, M. T. Rahman, I. A. Halim
The Covid-19 problem that continues to haunt public life impacts the implementation of religion in society. For this reason, faith has moved itself to overcome the prevention that has been carried out. Religion plays a significant role in regulating human life, so religious leaders are always expected to provide guidance and religious doctrine in responding to covid 19. The purpose of this study was to find out about the views of Islamic religious leaders and from religious doctrine itself in responding to the Covid pandemic. -19. The method used is the descriptive qualitative research method. Primary data sources are sources taken directly from religious organization figures such as Nahdlatul Ulama, Persatuan Islam, and Muhammadiyah. The secondary data sources are literature such as books, journals, and other scientific works to collect data systematically. Data analysis was carried out in several ways, namely data reduction, data presentation and verification. Religious institutions also have a role in the community in responding to the Covid-19 outbreak, namely moving in helping the community, providing solutions and contributing according to government regulations to the community. In matters of worship, the community must know whether the rules of congregational worship are allowed or not and whether other sacred places are allowed to be visited. It all goes into the role of religious institutions in guiding the community.
新冠肺炎疫情问题继续困扰着公众生活，影响着宗教在社会中的落实。由于这个原因，信仰本身已经克服了已经进行的预防。宗教在调节人类生活方面发挥着重要作用，因此宗教领袖总是被期望在应对covid - 19方面提供指导和宗教教义。本研究的目的是了解伊斯兰宗教领袖和宗教教义本身对新冠疫情的看法。-19年。所采用的方法是描述性定性研究方法。主要数据来源直接来自宗教组织人物，如Nahdlatul Ulama, Persatuan Islam和Muhammadiyah。辅助数据来源是文献，如书籍、期刊和其他科学著作，以系统地收集数据。数据分析从数据简化、数据呈现和数据验证三个方面进行。宗教机构在应对新冠肺炎疫情方面也发挥着社区作用，即帮助社区，提供解决方案，并根据政府规定为社区做出贡献。在敬拜方面，社区必须知道是否允许遵守会众敬拜的规则，以及是否允许参观其他圣地。这一切都与宗教机构在指导社区方面的作用有关。
{"title":"Pandangan Tokoh Agama Islam dalam Menyikapi Pandemi Covid-19","authors":"Siti Nurjanah, M. T. Rahman, I. A. Halim","doi":"10.15575/hanifiya.v4i2.12951","DOIUrl":"https://doi.org/10.15575/hanifiya.v4i2.12951","url":null,"abstract":"The Covid-19 problem that continues to haunt public life impacts the implementation of religion in society. For this reason, faith has moved itself to overcome the prevention that has been carried out. Religion plays a significant role in regulating human life, so religious leaders are always expected to provide guidance and religious doctrine in responding to covid 19. The purpose of this study was to find out about the views of Islamic religious leaders and from religious doctrine itself in responding to the Covid pandemic. -19. The method used is the descriptive qualitative research method. Primary data sources are sources taken directly from religious organization figures such as Nahdlatul Ulama, Persatuan Islam, and Muhammadiyah. The secondary data sources are literature such as books, journals, and other scientific works to collect data systematically. Data analysis was carried out in several ways, namely data reduction, data presentation and verification. Religious institutions also have a role in the community in responding to the Covid-19 outbreak, namely moving in helping the community, providing solutions and contributing according to government regulations to the community. In matters of worship, the community must know whether the rules of congregational worship are allowed or not and whether other sacred places are allowed to be visited. It all goes into the role of religious institutions in guiding the community.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82686452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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