The focus of the discussion in this study lies in the critical dimension of the 'sharing' tradition in the Nggua traditional ceremony of the Lio-Ende Flores tribe. The tradition of 'sharing' in the traditional Nggua ceremony is a form of gratitude as well as an opportunity to help each other. Reality shows that this tradition has created poverty for the Lio-Ende tribal community because the local community is forced to carry out the Nggua ceremony even though they are economically unable. Therefore, this study aims to provide a philosophical understanding to the Lio-Ende community about the meaning of the Nggua ceremony as a harvest thanksgiving ceremony in the light of the liberation theology of the Catholic Church. This effort is expected to have a significant impact on changing the perspective of the local community in understanding Nggua traditional ceremonies. The research methodology was used in the form of qualitative data collection through interviews. Interviews were conducted by telephone or video call. This study finds that the Lio-Ende community is trapped in a wrong perspective on the meaning and message of the Nggua adat. This way of thinking has made their lives trapped in poverty because of the wrong meaning of culture. This happens because of the shallow meaning of the message conveyed in the Nggua traditional ceremony. In this situation, the Church is present as the party proclaiming liberation so that they can interpret the Nggua ceremony as a celebration of thanksgiving for the harvest.
{"title":"MENGKRITISI TRADISI BERBAGI DALAM UPACARA ADAT NGGUA LIO-ENDE FLORES NTT DALAM TERANG TEOLOGI PEMBEBASAN GEREJA KATOLIK","authors":"M. Adon, Kristoforus Garnodin, S. Depa","doi":"10.22373/arj.v2i1.12218","DOIUrl":"https://doi.org/10.22373/arj.v2i1.12218","url":null,"abstract":"The focus of the discussion in this study lies in the critical dimension of the 'sharing' tradition in the Nggua traditional ceremony of the Lio-Ende Flores tribe. The tradition of 'sharing' in the traditional Nggua ceremony is a form of gratitude as well as an opportunity to help each other. Reality shows that this tradition has created poverty for the Lio-Ende tribal community because the local community is forced to carry out the Nggua ceremony even though they are economically unable. Therefore, this study aims to provide a philosophical understanding to the Lio-Ende community about the meaning of the Nggua ceremony as a harvest thanksgiving ceremony in the light of the liberation theology of the Catholic Church. This effort is expected to have a significant impact on changing the perspective of the local community in understanding Nggua traditional ceremonies. The research methodology was used in the form of qualitative data collection through interviews. Interviews were conducted by telephone or video call. This study finds that the Lio-Ende community is trapped in a wrong perspective on the meaning and message of the Nggua adat. This way of thinking has made their lives trapped in poverty because of the wrong meaning of culture. This happens because of the shallow meaning of the message conveyed in the Nggua traditional ceremony. In this situation, the Church is present as the party proclaiming liberation so that they can interpret the Nggua ceremony as a celebration of thanksgiving for the harvest.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76426013","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Judaism is a part of the Abrahamic religion. Abrahamic religions in their development, such as Judaism experienced divisions, giving rise to new schools of Judaism. New schools of Judaism emerged due to differences in views and opinions among the Jews. This study aims to determine the definition of sects in Judaism along with the emergence factors of each sect in Judaism. Some of the schools in Judaism are beginning with Enlightenment Judaism, Reform Judaism, Orthodox Judaism, Conservative Judaism, and Reconstructionist Judaism. Apart from these sects, Judaism is further divided into several sects, including the paris, saduki, readers, writers, essenes, and fanatics or zealots. Among the schools in Judaism, not only differ in terms of background but also in terms of understanding of the teachings in Judaism. Therefore, it is undeniable that there are differences in religious understanding and practice in Judaism in each sect. This study uses a descriptive method through a qualitative approach with literature study. The result of the discussion in this study is to know the definitions, factors, and schools of Judaism. And this study concludes that the Jewish religion in its development has various kinds of flow
{"title":"ALIRAN-ALIRAN DALAM AGAMA YAHUDI","authors":"Andika Andika","doi":"10.22373/arj.v2i1.12133","DOIUrl":"https://doi.org/10.22373/arj.v2i1.12133","url":null,"abstract":"Judaism is a part of the Abrahamic religion. Abrahamic religions in their development, such as Judaism experienced divisions, giving rise to new schools of Judaism. New schools of Judaism emerged due to differences in views and opinions among the Jews. This study aims to determine the definition of sects in Judaism along with the emergence factors of each sect in Judaism. Some of the schools in Judaism are beginning with Enlightenment Judaism, Reform Judaism, Orthodox Judaism, Conservative Judaism, and Reconstructionist Judaism. Apart from these sects, Judaism is further divided into several sects, including the paris, saduki, readers, writers, essenes, and fanatics or zealots. Among the schools in Judaism, not only differ in terms of background but also in terms of understanding of the teachings in Judaism. Therefore, it is undeniable that there are differences in religious understanding and practice in Judaism in each sect. This study uses a descriptive method through a qualitative approach with literature study. The result of the discussion in this study is to know the definitions, factors, and schools of Judaism. And this study concludes that the Jewish religion in its development has various kinds of flow","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"355 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75146441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Aceh is one of the provinces that adhere to various religions. Aceh or commonly dubbed as 'Beumo Seuramo Meukah' is predominantly Muslim, of course Aceh is based on Islamic Shari'a and also has a special Qanun formulated in accordance with Islam itself. The various adherents of religious communities also do not rule out the possibility of conflicts arising from excessive fanaticism so that the emergence of a sense of intolerance in every religious community. The ummah is an inseparable part of religion, the existence of the ummah is the most important thing in religion or also commonly referred to as followers. Religion does not exist without the adherents of that religion, there are those who lead the event, there are those who prepare the place and tools for the ceremony, and at the same time they become participants. The existence of the people is very influential on the religion itself, the achievement of that religion and the social relations that have a big influence on the religion itself. Relations among religious people based on tolerance, mutual understanding, mutual respect, respect for equality in the experience of religious teachings and cooperation in social life, or what is commonly termed 'religious harmony'. The process of this research through descriptive-qualitative, among others, are: observation, interviews and literature review that reads several book references that are related to this research. The results of this study indicate that there are several dimensions of the socio-religious life of Buddhists in Blang Pidie City, including: the religious dimension, the dimension of social interaction and the dimension of attitude, some of these dimensions can cause factors that affect the socio-religious life of the Buddhist community in Blang Pidie City. Social interactions that are not well established can also have an impact on every individual in society in everyday life.
{"title":"EKSISTENSI UMAT BUDHA DI KOTA BLANG PIDIE: TELAAH HUBUNGAN SOSIAL KEAGAMAAN","authors":"Nora Afrianja","doi":"10.22373/arj.v2i1.12093","DOIUrl":"https://doi.org/10.22373/arj.v2i1.12093","url":null,"abstract":"Aceh is one of the provinces that adhere to various religions. Aceh or commonly dubbed as 'Beumo Seuramo Meukah' is predominantly Muslim, of course Aceh is based on Islamic Shari'a and also has a special Qanun formulated in accordance with Islam itself. The various adherents of religious communities also do not rule out the possibility of conflicts arising from excessive fanaticism so that the emergence of a sense of intolerance in every religious community. The ummah is an inseparable part of religion, the existence of the ummah is the most important thing in religion or also commonly referred to as followers. Religion does not exist without the adherents of that religion, there are those who lead the event, there are those who prepare the place and tools for the ceremony, and at the same time they become participants. The existence of the people is very influential on the religion itself, the achievement of that religion and the social relations that have a big influence on the religion itself. Relations among religious people based on tolerance, mutual understanding, mutual respect, respect for equality in the experience of religious teachings and cooperation in social life, or what is commonly termed 'religious harmony'. The process of this research through descriptive-qualitative, among others, are: observation, interviews and literature review that reads several book references that are related to this research. The results of this study indicate that there are several dimensions of the socio-religious life of Buddhists in Blang Pidie City, including: the religious dimension, the dimension of social interaction and the dimension of attitude, some of these dimensions can cause factors that affect the socio-religious life of the Buddhist community in Blang Pidie City. Social interactions that are not well established can also have an impact on every individual in society in everyday life.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"95 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75649108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dalail Khairat is one type of art that is very Islamic in Acehnese society, which consists of teachings and guidance that can set a person towards goodness and virtue or a medium of communication between a servant who prays and expresses his love for the Prophet. This research was conducted using a qualitative method that produces descriptive data with a phenomenological approach. The focus is on Dalail Khairat: Meaning and Poetry in Rejecting Wahhabism in Aceh. The method of data collection was done through observation, in-depth interviews, and documentation. The study of Dalail Khairat: Meaning and Poetry in Rejecting Wahhabism in Aceh shows that Dalail Khairat contains many meanings that can be learned from Dalail Khairat's poem about life in society, as well as can have a positive impact on things that exist in society. One of the aspects of the life of the Acehnese people is to create an atmosphere of intimacy, away from community members from its influence on current social phenomena, and Dalail Khairat can be preserved throughout the ages so that Acehnese regeneration knows about Dalail Khairat and can also know what is being played in the art of Dalail Khairat. In addition, Dalail Khairat also contains values such as family values, unity values, deliberation values, educational values (educative) and cultural values.
{"title":"DALAIL KHAIRAT : MAKNA DAN SYAIR DALAM MENOLAK PAHAM WAHABI DI ACEH","authors":"Asmanidar Asmanidar","doi":"10.22373/arj.v2i1.12199","DOIUrl":"https://doi.org/10.22373/arj.v2i1.12199","url":null,"abstract":"Dalail Khairat is one type of art that is very Islamic in Acehnese society, which consists of teachings and guidance that can set a person towards goodness and virtue or a medium of communication between a servant who prays and expresses his love for the Prophet. This research was conducted using a qualitative method that produces descriptive data with a phenomenological approach. The focus is on Dalail Khairat: Meaning and Poetry in Rejecting Wahhabism in Aceh. The method of data collection was done through observation, in-depth interviews, and documentation. The study of Dalail Khairat: Meaning and Poetry in Rejecting Wahhabism in Aceh shows that Dalail Khairat contains many meanings that can be learned from Dalail Khairat's poem about life in society, as well as can have a positive impact on things that exist in society. One of the aspects of the life of the Acehnese people is to create an atmosphere of intimacy, away from community members from its influence on current social phenomena, and Dalail Khairat can be preserved throughout the ages so that Acehnese regeneration knows about Dalail Khairat and can also know what is being played in the art of Dalail Khairat. In addition, Dalail Khairat also contains values such as family values, unity values, deliberation values, educational values (educative) and cultural values.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78570005","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. R. Hidayat, N. Najamuddin, Nurun Nisaa Baihaqi, Mahfidatul Khasanah, Aidah Mega Kumalasari
The concept of prophethood is an issue that is always relevant as long as society requires a comprehensive understanding of it, especially until now there are still emerging parties who claim to be prophets. This paper tries to explain the concept of Prophethood comprehensively with an explanation of the scriptures as a basic understanding of religions. This research uses literature and comparative studies as the method. That is by describing the concept of Prophethood in general and its concepts in the holy books of the Qur'an, Tanakh, Bible and Vedas and explaining the similarities and differences. The concept that has been described will eventually broaden people's understanding and strengthen unity and tolerance. The results of this paper are From the explanation above, it can be concluded that the four holy books (Al-Qur'an, Tanakh, Bible and Vedas have various concepts of prophethood. Comparative theology shows that the similarity of the concept of prophethood in the holy books lies in the superiority of a The prophet who differs from millions of other humans, in his prophetic role or role as well as who sent him. Meanwhile in terms of differences that the four holy books have their own concepts regarding the origin of the Prophet or his descendants, whether to be of Israelite blood or not. the concept of prophethood is also in the names of the Prophet as a person
{"title":"STUDI KOMPARATIF KONSEP KENABIAN DALAM KITAB SUCI AL-QUR’AN, TANAKH, BIBEL DAN WEDA","authors":"M. R. Hidayat, N. Najamuddin, Nurun Nisaa Baihaqi, Mahfidatul Khasanah, Aidah Mega Kumalasari","doi":"10.22373/arj.v2i1.12426","DOIUrl":"https://doi.org/10.22373/arj.v2i1.12426","url":null,"abstract":"The concept of prophethood is an issue that is always relevant as long as society requires a comprehensive understanding of it, especially until now there are still emerging parties who claim to be prophets. This paper tries to explain the concept of Prophethood comprehensively with an explanation of the scriptures as a basic understanding of religions. This research uses literature and comparative studies as the method. That is by describing the concept of Prophethood in general and its concepts in the holy books of the Qur'an, Tanakh, Bible and Vedas and explaining the similarities and differences. The concept that has been described will eventually broaden people's understanding and strengthen unity and tolerance. The results of this paper are From the explanation above, it can be concluded that the four holy books (Al-Qur'an, Tanakh, Bible and Vedas have various concepts of prophethood. Comparative theology shows that the similarity of the concept of prophethood in the holy books lies in the superiority of a The prophet who differs from millions of other humans, in his prophetic role or role as well as who sent him. Meanwhile in terms of differences that the four holy books have their own concepts regarding the origin of the Prophet or his descendants, whether to be of Israelite blood or not. the concept of prophethood is also in the names of the Prophet as a person","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88379840","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this study, the author focuses on the reconciliation between proclamation and openness, especially in Islam and Catholicism. This research is comparative research. Methods Data collection is done through a literature study. The perspective of comparative religion is taken to find the meaning of the encounter between the two teachings in Islam and Catholicism. This study finally came to the conclusion that both Islam and Catholicism have their own understanding and teachings regarding preaching and openness. In preaching, both religions believe that da'wah/mission is carried out as a form of transmitting teachings as well as carrying out Allah's commands (through the Prophet Muhammad and Jesus Christ). Both religions believe that their way is the truth. Differences in understanding are more visible in the motives for the openness of each religion. Three guidelines are needed in carrying out da'wah or preaching missions, namely the understanding that humans have ratios, the need for understanding the teachings of other religions, and the importance of an attitude of peace. One concrete activity that needs to be done is interreligious dialogue. When religious adherents adhere to and carry out these principles and activities, then everyone is able to continue carrying out the task of preaching (da'wah/mission) as well as being open to the reality of differences
{"title":"PEWARTAAN DAN KETERBUKAAN ISLAM DAN KATOLIK TINJAUAN PENDAMAIAN MENURUT ILMU PERBANDINGAN AGAMA","authors":"Marianus Ivo Meidinata","doi":"10.22373/arj.v2i1.12110","DOIUrl":"https://doi.org/10.22373/arj.v2i1.12110","url":null,"abstract":"In this study, the author focuses on the reconciliation between proclamation and openness, especially in Islam and Catholicism. This research is comparative research. Methods Data collection is done through a literature study. The perspective of comparative religion is taken to find the meaning of the encounter between the two teachings in Islam and Catholicism. This study finally came to the conclusion that both Islam and Catholicism have their own understanding and teachings regarding preaching and openness. In preaching, both religions believe that da'wah/mission is carried out as a form of transmitting teachings as well as carrying out Allah's commands (through the Prophet Muhammad and Jesus Christ). Both religions believe that their way is the truth. Differences in understanding are more visible in the motives for the openness of each religion. Three guidelines are needed in carrying out da'wah or preaching missions, namely the understanding that humans have ratios, the need for understanding the teachings of other religions, and the importance of an attitude of peace. One concrete activity that needs to be done is interreligious dialogue. When religious adherents adhere to and carry out these principles and activities, then everyone is able to continue carrying out the task of preaching (da'wah/mission) as well as being open to the reality of differences","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87567677","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sheikh Abdul Muhyi is a cleric who spreads Islam in the southern region of West Java. Born in Mataram in 1650 AD/1071 H and raised by his parents in the city of Gresik. As a propagator of Islam, he has written works that become a reference in his da'wah. One of his works is a manuscript entitled Martabat Kang Pitutu (dignity of the seven realms). Among researchers, this paper is still debatable, whether it is the original work or in the form of an adaptation of a previously existing work with a certain interpretation from it. This study seeks to find answers to what and how the teachings of the seven natural dignity of Sheikh Abdul Muhyi's perspectives are taught and why the seven natural dignity teachings are taught/what is its significance. This is done because the teachings of the seven natural dignity in the world of Sufism originated from the teachings of Sufism wahdatul form (unity of being) which was developed by Ibn Arabi. It is not clear when this teaching first entered Indonesia. What is clear is that before Sheikh Haji Abdul Muhyi, several Indonesian Sufi scholars had written this teaching, such as Hamzah Fansuri, Syamsuddin as-Sumatrani w. 1630 and Abdur Rauf Singkel w. 1615 with their respective derivations and variations. Based on the results of this study, it was found that the teachings of the dignity of the seven Sheikh Abdul Muhyi have conformity with the teachings of the dignity of the other seven. What distinguishes it is the written language and contextualization of teachings in accordance with the Indonesian spirit
Sheikh Abdul Muhyi是一名在西爪哇南部地区传播伊斯兰教的神职人员。公元1650年/公元1071年出生于马塔兰，由父母在格列西克市抚养长大。作为伊斯兰教的传播者，他所写的作品成为他人生的参考。他的作品之一是题为《七界的尊严》的手稿。在研究者中，这篇论文究竟是原作，还是对已有作品进行改编，并加以一定的解读，仍然存在争议。本研究旨在回答谢赫·阿卜杜勒·穆哈伊观点中关于七种自然尊严的教导是如何教导的，以及为什么要教导七种自然尊严的教导/它的意义是什么。这样做是因为苏非世界中关于七种自然尊严的教义起源于伊本·阿拉比发展的苏非主义的形态(存在的统一)教义。目前尚不清楚这种教学是何时首次进入印度尼西亚的。清楚的是，在Sheikh Haji Abdul Muhyi之前，几位印度尼西亚苏菲派学者已经写了这一教义，如Hamzah Fansuri, Syamsuddin as- sumatrani(1630年)和Abdur raauf Singkel(1615年)，以及他们各自的衍生和变体。根据这项研究的结果，发现七位Sheikh Abdul Muhyi的尊严教义与其他七位的尊严教义是一致的。它的独特之处在于书面语言和符合印尼精神的教学情境化
{"title":"MARTABAT ALAM TUJUH DALAM PERSPEKTIF SYEKH ABDUL MUHYI PAMIJAHAN","authors":"A. L. Hamid, D. Yuda S.","doi":"10.22373/arj.v2i1.12094","DOIUrl":"https://doi.org/10.22373/arj.v2i1.12094","url":null,"abstract":"Sheikh Abdul Muhyi is a cleric who spreads Islam in the southern region of West Java. Born in Mataram in 1650 AD/1071 H and raised by his parents in the city of Gresik. As a propagator of Islam, he has written works that become a reference in his da'wah. One of his works is a manuscript entitled Martabat Kang Pitutu (dignity of the seven realms). Among researchers, this paper is still debatable, whether it is the original work or in the form of an adaptation of a previously existing work with a certain interpretation from it. This study seeks to find answers to what and how the teachings of the seven natural dignity of Sheikh Abdul Muhyi's perspectives are taught and why the seven natural dignity teachings are taught/what is its significance. This is done because the teachings of the seven natural dignity in the world of Sufism originated from the teachings of Sufism wahdatul form (unity of being) which was developed by Ibn Arabi. It is not clear when this teaching first entered Indonesia. What is clear is that before Sheikh Haji Abdul Muhyi, several Indonesian Sufi scholars had written this teaching, such as Hamzah Fansuri, Syamsuddin as-Sumatrani w. 1630 and Abdur Rauf Singkel w. 1615 with their respective derivations and variations. Based on the results of this study, it was found that the teachings of the dignity of the seven Sheikh Abdul Muhyi have conformity with the teachings of the dignity of the other seven. What distinguishes it is the written language and contextualization of teachings in accordance with the Indonesian spirit","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"145 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86218882","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tulisan ini mencoba menelusuri konsep yang digagas oleh para ahli Industri parawisata, dengan menggunakan metode analisis wacana. Konsep dari Jean Baudrillard digunakan untuk membedah konstruksi para ahli parawisata halal yang melekatkan tanda “halal” pada produk dari industri parawisata halal, kenyataan itu bertujuan untuk mendapatkan keuntungan dari para turis, karena menurut GMTI (Global Muslim Travel Index) diperkirakan pada tahun 2020 akan membludak di angka 220 juta wisatawan muslim di dunia, maka dibutuhkan sebuah produk/jasa untuk memfasilitasi wisatawan muslim di Indonesia. Bahkan konsep yang dibangun adalah simulasi, karena referensi wisata halal malah tidak ada dalam islam, yang ada adalah wisata religi. Akibatnya, konsep yang dibangun untuk kebutuhan kapitalistik memiliki dimensi oposisi biner di dalamnya, karena menggunakan konsep halal yang oposisinya adalah haram. Kenyataan-kenyataan itu dapat membuka pintu fundamentalisme agama di dalam masyarakat Indonesia yang memiliki kebudayaan yang sangat beragam.
{"title":"Industri Wisata Halal di Indonesia: Produk Kapitalisme Sampai Dengan Fundamentalisme Agama","authors":"Admadi Balloara Dase","doi":"10.34307/mjsaa.v1i2.12","DOIUrl":"https://doi.org/10.34307/mjsaa.v1i2.12","url":null,"abstract":"Tulisan ini mencoba menelusuri konsep yang digagas oleh para ahli Industri parawisata, dengan menggunakan metode analisis wacana. Konsep dari Jean Baudrillard digunakan untuk membedah konstruksi para ahli parawisata halal yang melekatkan tanda “halal” pada produk dari industri parawisata halal, kenyataan itu bertujuan untuk mendapatkan keuntungan dari para turis, karena menurut GMTI (Global Muslim Travel Index) diperkirakan pada tahun 2020 akan membludak di angka 220 juta wisatawan muslim di dunia, maka dibutuhkan sebuah produk/jasa untuk memfasilitasi wisatawan muslim di Indonesia. Bahkan konsep yang dibangun adalah simulasi, karena referensi wisata halal malah tidak ada dalam islam, yang ada adalah wisata religi. Akibatnya, konsep yang dibangun untuk kebutuhan kapitalistik memiliki dimensi oposisi biner di dalamnya, karena menggunakan konsep halal yang oposisinya adalah haram. Kenyataan-kenyataan itu dapat membuka pintu fundamentalisme agama di dalam masyarakat Indonesia yang memiliki kebudayaan yang sangat beragam.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78078089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Naomi Sampe, Novita Toding, Hasrath Dewi Ranteallo
The aim of this research is to explain and describe the relationship between reformed theology and the reform of European Christians' views on the nature of the church in life as followers of Jesus. The aim of this research is to explain and describe the relationship between reformed theology and the reform of European Christians' views on the nature of the church in life as followers of Jesus. The research method used is qualitative with data collection techniques, literature studies and data analysis is descriptive qualitative. The results showed that Luther's theology of vocations in all areas of life and Calvin's theology of predestination, sanctification, and justification became the basis for changes in the work ethic of European society at that time. They see work and the results of work are part of faith, therefore they work hard, value time, and appreciate the results of work or material. Therefore, work and work are part of the life of faith. In later developments, there was an excessive appreciation of material or capitalism because of the secularization of work culture, which was originally part of faith. In fact, this Capitalism is not in accordance with Christian ethics. Penelitian ini bertujuan untuk menjelaskan dan mendeskripsikan hubungan antara teologi reformator dengan pandangan orang Kristen Eropa reformasi tentang hakikat gereja dalam kehidupan sebagai pengikut Yesus. Tujuan dari penelitian ini adalah untuk menjelaskan dan mendeskripsikan hubungan antara teologi reformator dengan pandangan orang Eropa Kristen tentang hakikat gereja dalam kehidupan sebagai pengikut Yesus. Metode penelitian yang digunakan adalah kualitatif dengan teknik pengumpulan data, studi kepustakaan dan analisis data adalah deskriptif kualitatif. Hasil penelitian menunjukkan bahwa teologi panggilan Luther di segala bidang kehidupan dan teologi predestinasi, pengudusan dan pembenaran Calvin menjadi dasar perubahan etos kerja masyarakat Eropa saat itu. Mereka melihat kerja dan hasil kerja adalah bagian dari iman, oleh karena itu mereka bekerja keras, menghargai waktu dan menghargai hasil kerja atau materi. Jadi bekerja adalah bagian dari kehidupan iman. Dalam perkembangan selanjutnya, terjadi apresiasi yang berlebihan terhadap material atau kapitalisme karena sekularisasi budaya kerja yang semula merupakan bagian dari keimanan. Padahal, Kapitalisme ini tidak sesuai dengan etika Kristen.
本研究的目的是解释和描述改革宗神学与欧洲基督徒作为耶稣的追随者对教会本质的看法的改革之间的关系。本研究的目的是解释和描述改革宗神学与欧洲基督徒作为耶稣的追随者对教会本质的看法的改革之间的关系。使用的研究方法是定性与数据收集技术，文献研究和数据分析是描述性定性。结果表明，路德在生活各个领域的职业神学和加尔文的预定、成圣和称义神学成为当时欧洲社会工作伦理变化的基础。他们认为工作和工作的结果是信仰的一部分，因此他们努力工作，珍惜时间，并欣赏工作或物质的结果。因此，工作和工作是信心生活的一部分。在后来的发展中，由于工作文化的世俗化，出现了对物质或资本主义的过度欣赏，而工作文化原本是信仰的一部分。事实上，这种资本主义是不符合基督教伦理的。Penelitian ini bertujuan untuk menjelaskan danmendeskripsikan hubungan antara地质改革家dengan pandangan orang Kristen Eropa改革家hakikat gereja dalam kehidupan sebagai pengikut Yesus。Tujuan dari penelitian ini adalah untuk menjelaskan danmendeskripsikan hubungan antara技术改革者dengan pandangan oropa Kristen tentang hakikat gereja dalam kehidupan sebagai pengikut Yesus。方法penpenlitian yang digunakan adalah quality . dengan teknik penguin数据，研究kepustakan和分析数据adalah deskriptif quality。哈西尔penelitian menunjukkan bahwa teologi panggilan, Luther di segala bidang kehidupan dan teologi predestiny, pengudusan dan pembenaran Calvin menjadi dasar perubahan ettos kerja masyarakat Eropa saat。Mereka melihat kerja dan hasil kerja adalah bagian dari iman, oleh karena itu Mereka bekerja keras, menghargai waktu dan menghargai hasil kerja atau materi。Jadi bekerja adalah bagian dari kehidupan iman。我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说。帕达哈尔，资本主义，我认为这是一种趋势。
{"title":"Luther and Calvin, and The Christian Work Ethics","authors":"Naomi Sampe, Novita Toding, Hasrath Dewi Ranteallo","doi":"10.34307/mjsaa.v1i2.16","DOIUrl":"https://doi.org/10.34307/mjsaa.v1i2.16","url":null,"abstract":"The aim of this research is to explain and describe the relationship between reformed theology and the reform of European Christians' views on the nature of the church in life as followers of Jesus. The aim of this research is to explain and describe the relationship between reformed theology and the reform of European Christians' views on the nature of the church in life as followers of Jesus. The research method used is qualitative with data collection techniques, literature studies and data analysis is descriptive qualitative. The results showed that Luther's theology of vocations in all areas of life and Calvin's theology of predestination, sanctification, and justification became the basis for changes in the work ethic of European society at that time. They see work and the results of work are part of faith, therefore they work hard, value time, and appreciate the results of work or material. Therefore, work and work are part of the life of faith. In later developments, there was an excessive appreciation of material or capitalism because of the secularization of work culture, which was originally part of faith. In fact, this Capitalism is not in accordance with Christian ethics.\u0000Penelitian ini bertujuan untuk menjelaskan dan mendeskripsikan hubungan antara teologi reformator dengan pandangan orang Kristen Eropa reformasi tentang hakikat gereja dalam kehidupan sebagai pengikut Yesus. Tujuan dari penelitian ini adalah untuk menjelaskan dan mendeskripsikan hubungan antara teologi reformator dengan pandangan orang Eropa Kristen tentang hakikat gereja dalam kehidupan sebagai pengikut Yesus. Metode penelitian yang digunakan adalah kualitatif dengan teknik pengumpulan data, studi kepustakaan dan analisis data adalah deskriptif kualitatif. Hasil penelitian menunjukkan bahwa teologi panggilan Luther di segala bidang kehidupan dan teologi predestinasi, pengudusan dan pembenaran Calvin menjadi dasar perubahan etos kerja masyarakat Eropa saat itu. Mereka melihat kerja dan hasil kerja adalah bagian dari iman, oleh karena itu mereka bekerja keras, menghargai waktu dan menghargai hasil kerja atau materi. Jadi bekerja adalah bagian dari kehidupan iman. Dalam perkembangan selanjutnya, terjadi apresiasi yang berlebihan terhadap material atau kapitalisme karena sekularisasi budaya kerja yang semula merupakan bagian dari keimanan. Padahal, Kapitalisme ini tidak sesuai dengan etika Kristen.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90834404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research was conducted to find out how the role of the church in liberating society from poverty. The problem of poverty in the church base areas in Indonesia is a real problem and continues from year to year. Poverty is a human problem. The church as the salt and light of the world is here to make an impact and bring about change. The research uses a qualitative approach by searching literature and field facts to respond to the conditions of poverty and how the church plays a role in liberating people from poverty. The results of the study show the importance of the church's role in bringing change to people who experience poverty. The church can play a role in two things, namely: first, with a political approach, both in terms of realm power and in terms of the good common. Second, the educational approach is to become a facilitator for the community in conducting job skills trainings.
{"title":"Teologia Pembebasan: Kajian Peranan Penting Gereja Dalam Memerdekakan Masyarakat Dari Kemiskinan","authors":"M. L. Manao, A. Amtiran","doi":"10.34307/mjsaa.v1i2.27","DOIUrl":"https://doi.org/10.34307/mjsaa.v1i2.27","url":null,"abstract":"This research was conducted to find out how the role of the church in liberating society from poverty. The problem of poverty in the church base areas in Indonesia is a real problem and continues from year to year. Poverty is a human problem. The church as the salt and light of the world is here to make an impact and bring about change. The research uses a qualitative approach by searching literature and field facts to respond to the conditions of poverty and how the church plays a role in liberating people from poverty. The results of the study show the importance of the church's role in bringing change to people who experience poverty. The church can play a role in two things, namely: first, with a political approach, both in terms of realm power and in terms of the good common. Second, the educational approach is to become a facilitator for the community in conducting job skills trainings.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79841229","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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