Pub Date : 2022-11-22DOI: 10.15575/hanifiya.v5i2.16841
Y. Yahya, Fadhillah Rachmawati, Ihda Riezma
Truth claims between adherents of religion often make it a basis for disrespecting other faiths and not giving their rights somewhat, as the example conflict in Tanjung Balai, North Sumatra on 2016, Sri Lanka in 2018, and Rohingya. This article highlights the common word between Buddhism and Islam in respecting adherents of other religions by taking the object of the Ashoka Inscription in Buddha and the verses of the al-Qur’an and Sunnah, which discuss the rights of followers of other religions. This study uses the ‘Kalimatun Sawa’ theory (a common word). This research shows that Ashoka's life history shows the application of Buddhism in social life, including in respecting adherents of other religions as they respect their religion. Islam teaches that insulting adherents of other religions is a form of insulting Allah. These religious teachings place the same respect for followers of other religions as respecting their religions. This concept is the basis for dialogue between the two religions and is a meeting point for building peace between religious communities.
{"title":"Respecting Adherents of Other Religions: Common Words in Ashoka Vedic and Islamic Teaching","authors":"Y. Yahya, Fadhillah Rachmawati, Ihda Riezma","doi":"10.15575/hanifiya.v5i2.16841","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i2.16841","url":null,"abstract":"Truth claims between adherents of religion often make it a basis for disrespecting other faiths and not giving their rights somewhat, as the example conflict in Tanjung Balai, North Sumatra on 2016, Sri Lanka in 2018, and Rohingya. This article highlights the common word between Buddhism and Islam in respecting adherents of other religions by taking the object of the Ashoka Inscription in Buddha and the verses of the al-Qur’an and Sunnah, which discuss the rights of followers of other religions. This study uses the ‘Kalimatun Sawa’ theory (a common word). This research shows that Ashoka's life history shows the application of Buddhism in social life, including in respecting adherents of other religions as they respect their religion. Islam teaches that insulting adherents of other religions is a form of insulting Allah. These religious teachings place the same respect for followers of other religions as respecting their religions. This concept is the basis for dialogue between the two religions and is a meeting point for building peace between religious communities.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77000353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-22DOI: 10.15575/hanifiya.v5i2.18782
Ayi Zaenal Mutaqin, B. M. Yunus, Bambang Qomaruzzaman
The discourse on interfaith marriage is still a topic that is always discussed by Islamic thinkers today, along with the large number of Muslims in Indonesia who practice it. This paper will examine the tafsir of interfaith marriages from the perspective of Indonesian scholars of tafsir, namely Hamka, Quraish Shihab, and Musdah Mulia, including the socio-political driving factors of these scholars conclude the tafsir of interfaith marriages. This research is qualitative research using library data sources. The study results indicate differences in tafsir by these three commentators, where Hamka and Quraish Shihab generally conclude that interfaith marriages are prohibited. However, both of them also allow men to marry Ahli Kitab (Jews and Christians) on the grounds of an emergency or for the sake of Islamic da'wah. On the other hand, Musdah Mulia allowed interfaith marriages because there were no clear arguments for interfaith marriages. Musdah Mulia also reasoned that there is no concrete evidence that interfaith marriage is the cause of the breakdown of a family, where interfaith marriages also help keep family life in harmony. This difference in conclusions was driven by socio-political factors when the three ulama worked, especially in adjusting to the context of national political stability.
{"title":"Interfaith Marriage in the Perspectives of Indonesian Tafsir Ulama: Reviewing the Tafsir of Hamka, Quraish Shihab, and Musdah Mulia","authors":"Ayi Zaenal Mutaqin, B. M. Yunus, Bambang Qomaruzzaman","doi":"10.15575/hanifiya.v5i2.18782","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i2.18782","url":null,"abstract":"The discourse on interfaith marriage is still a topic that is always discussed by Islamic thinkers today, along with the large number of Muslims in Indonesia who practice it. This paper will examine the tafsir of interfaith marriages from the perspective of Indonesian scholars of tafsir, namely Hamka, Quraish Shihab, and Musdah Mulia, including the socio-political driving factors of these scholars conclude the tafsir of interfaith marriages. This research is qualitative research using library data sources. The study results indicate differences in tafsir by these three commentators, where Hamka and Quraish Shihab generally conclude that interfaith marriages are prohibited. However, both of them also allow men to marry Ahli Kitab (Jews and Christians) on the grounds of an emergency or for the sake of Islamic da'wah. On the other hand, Musdah Mulia allowed interfaith marriages because there were no clear arguments for interfaith marriages. Musdah Mulia also reasoned that there is no concrete evidence that interfaith marriage is the cause of the breakdown of a family, where interfaith marriages also help keep family life in harmony. This difference in conclusions was driven by socio-political factors when the three ulama worked, especially in adjusting to the context of national political stability.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"145 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77518617","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-22DOI: 10.15575/hanifiya.v5i2.18322
Ai Syaripah, Asep Amar Permana
Penulisan ini bertujuan untuk mengetahui bagaimana kemunculan tafsir tahlili, dasar dan urgensinya, lagkah-langkah dalam penafsirannya, kelebihan dan kekurangannya, serta implementasinya pada surat al-Mulk ayat 1-5 tentang keagungan Allah swt dalam tafsir al-Maraghi. Metode yang digunakan dalam penelitian ini adalah metode deskriptif analisis. Adapun jenis penelitiannya adalah penelitian kepustakaan dengan pendekatan tafsir tahlili. Hasil dari penelitian ini, ditemukan pokok bahasan bahwasannya tafsir tahlili tidak muncul secara tiba-tiba melainkan secara bertahap dan kemunculannya tafsir itu melalui empat periode. Mulai dari masa Nabi saw hingga pada masa peggabungan ilmu-ilmu yang berkaitan dengan tafsir. Metode tafsir tahlili memiliki dasar dan urgensi karena telah memberikan peran besar dalam menyumbang dan melestarikan khazanah intelektual Islam. Dalam penafsirannya, dengan menggunakan metode tafsir tahlili terdapat lagkah-langkah secara umum yang dilakukan para ahli tafsir yang dirangkum dalam tujuh point, diantaranya terdiri atas penjelasan ayat secara umum, penjelasan makna kata dan maksud syara’ yang terkandung dalam ayat yang bersangkutan, penjelasan berdasarkan asbabun nuzul, penjelasan munasabah ayat, penjelasan kata atau mufradat pada ayat berdasar sudut pandang bahasa Arabnya, penjelasan dari segi keindahan susunan kalimatnya, dan penjelasan ayat-ayat ahkam yakni dengan menjelaskan hukum fiqih. Penggunaan metode tafsir tahlili dalam menafsirkan al-qur’an, tentu mempunyai kelebihan dan kekurangan. Salah satunya dengan ruang lingkup yang luas, maka akan memberikan kebebasan pada para mufassir dan menampung banyaknya gagasan dan ide baru yang dapat dikembangkan. Akan tetapi disamping itu juga akan memungkinkan menjadikannya petunjuk al-qur’an itu parsial, karena banyaknya perbedaan dalam penafsiran.
{"title":"Implementasi Metode Tafsir Tahlili terhadap Q.S Al-Mulk Ayat 1-5 tentang Keagungan Allah dalam Tafsir Al-Maraghi","authors":"Ai Syaripah, Asep Amar Permana","doi":"10.15575/hanifiya.v5i2.18322","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i2.18322","url":null,"abstract":"Penulisan ini bertujuan untuk mengetahui bagaimana kemunculan tafsir tahlili, dasar dan urgensinya, lagkah-langkah dalam penafsirannya, kelebihan dan kekurangannya, serta implementasinya pada surat al-Mulk ayat 1-5 tentang keagungan Allah swt dalam tafsir al-Maraghi. Metode yang digunakan dalam penelitian ini adalah metode deskriptif analisis. Adapun jenis penelitiannya adalah penelitian kepustakaan dengan pendekatan tafsir tahlili. Hasil dari penelitian ini, ditemukan pokok bahasan bahwasannya tafsir tahlili tidak muncul secara tiba-tiba melainkan secara bertahap dan kemunculannya tafsir itu melalui empat periode. Mulai dari masa Nabi saw hingga pada masa peggabungan ilmu-ilmu yang berkaitan dengan tafsir. Metode tafsir tahlili memiliki dasar dan urgensi karena telah memberikan peran besar dalam menyumbang dan melestarikan khazanah intelektual Islam. Dalam penafsirannya, dengan menggunakan metode tafsir tahlili terdapat lagkah-langkah secara umum yang dilakukan para ahli tafsir yang dirangkum dalam tujuh point, diantaranya terdiri atas penjelasan ayat secara umum, penjelasan makna kata dan maksud syara’ yang terkandung dalam ayat yang bersangkutan, penjelasan berdasarkan asbabun nuzul, penjelasan munasabah ayat, penjelasan kata atau mufradat pada ayat berdasar sudut pandang bahasa Arabnya, penjelasan dari segi keindahan susunan kalimatnya, dan penjelasan ayat-ayat ahkam yakni dengan menjelaskan hukum fiqih. Penggunaan metode tafsir tahlili dalam menafsirkan al-qur’an, tentu mempunyai kelebihan dan kekurangan. Salah satunya dengan ruang lingkup yang luas, maka akan memberikan kebebasan pada para mufassir dan menampung banyaknya gagasan dan ide baru yang dapat dikembangkan. Akan tetapi disamping itu juga akan memungkinkan menjadikannya petunjuk al-qur’an itu parsial, karena banyaknya perbedaan dalam penafsiran.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78459537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-22DOI: 10.15575/hanifiya.v5i2.18225
Kartini Fujiyanti Agustin, Nida Al Rahman, Eni Zulaiha
Tulisan ini mencoba menelaah lebih lanjut mengenai tafsir ‘aqa>idi> dengan menjelaskan sejarah kemunculan corak ‘aqa>idi> dalam dunia tafsir al-Quran, batasan istilah pembahasannya, akseptabilitas para ulama serta contoh kitab-kitab tafsir bercorak ‘aqa>idi>. MetodeNyang digunakanndalam penelitiannini adalahndeskriptif analisisnberbasis penelitiannkepustakaan dengannpendekatan sejarah dan tafsir. Temuan dari penelitian ini bahwa Tafsir ‘Aqa>idi> merupakan salah satu nuansa penafsiran yang menggunakan teori-teori dan pendekatan Teologis. Sejarah kemunculan corak teologis ini bermula pada setelah terjadi perangnSiffin antarankelompok Alinbin Abi Thalibndengan Muawwiyahnbin AbunSufyan. Adapun batasan istilah tafsir ‘aqa>idi> mencakup pembahasan yang berkenaan dengan teologi ketuhanan dan politik kepemimpinan karena keduanya merupakan tema penting yang menyangkut ideologi sekte. Dalam akseptabilitasnya, para ulama memberikan beberapa syarat yang dapat mengklasifikasikan tafsir ‘aqa>idi> dapat diterima ataukah tidak, diantara indikasi sebuah tafsir ‘aqa>idi> tidak dapat diterima adalah jika upaya penafsirannya terindikasi oleh hawa nafsu melegitimasi kelompoknya. Kitab-kitab tafsir bercorak ‘aqa>idi> dapat ditemukan dalam Tafsirnal-Kasysyaf karyanal-Zamakhsyarinyang bernuansanakidah Muktazilah, TafsirnMafatihnal-Ghaib karyanFakhruddinnAl-Razi yangnbermadzhab Asy’ariyyah serta Tafsir Al-Mizan yang ditulis oleh seorang tokoh Syiah, Husein Thabathaba’i.
{"title":"Tafsir ‘Aqa'idi dalam Kajian Baru","authors":"Kartini Fujiyanti Agustin, Nida Al Rahman, Eni Zulaiha","doi":"10.15575/hanifiya.v5i2.18225","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i2.18225","url":null,"abstract":"Tulisan ini mencoba menelaah lebih lanjut mengenai tafsir ‘aqa>idi> dengan menjelaskan sejarah kemunculan corak ‘aqa>idi> dalam dunia tafsir al-Quran, batasan istilah pembahasannya, akseptabilitas para ulama serta contoh kitab-kitab tafsir bercorak ‘aqa>idi>. MetodeNyang digunakanndalam penelitiannini adalahndeskriptif analisisnberbasis penelitiannkepustakaan dengannpendekatan sejarah dan tafsir. Temuan dari penelitian ini bahwa Tafsir ‘Aqa>idi> merupakan salah satu nuansa penafsiran yang menggunakan teori-teori dan pendekatan Teologis. Sejarah kemunculan corak teologis ini bermula pada setelah terjadi perangnSiffin antarankelompok Alinbin Abi Thalibndengan Muawwiyahnbin AbunSufyan. Adapun batasan istilah tafsir ‘aqa>idi> mencakup pembahasan yang berkenaan dengan teologi ketuhanan dan politik kepemimpinan karena keduanya merupakan tema penting yang menyangkut ideologi sekte. Dalam akseptabilitasnya, para ulama memberikan beberapa syarat yang dapat mengklasifikasikan tafsir ‘aqa>idi> dapat diterima ataukah tidak, diantara indikasi sebuah tafsir ‘aqa>idi> tidak dapat diterima adalah jika upaya penafsirannya terindikasi oleh hawa nafsu melegitimasi kelompoknya. Kitab-kitab tafsir bercorak ‘aqa>idi> dapat ditemukan dalam Tafsirnal-Kasysyaf karyanal-Zamakhsyarinyang bernuansanakidah Muktazilah, TafsirnMafatihnal-Ghaib karyanFakhruddinnAl-Razi yangnbermadzhab Asy’ariyyah serta Tafsir Al-Mizan yang ditulis oleh seorang tokoh Syiah, Husein Thabathaba’i.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74278387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-22DOI: 10.15575/hanifiya.v5i2.20010
Ali Mursyid Azisi, Moch Qoyyum Mahfudz
Artikel ini mengkaji tentang bagaimana agama dan magi dalam fenomenologi agama. Dalam praktiknya, keduanya merupakan hal yang berbeda satu sama lain, akan tetapi keduanya memiliki keterkaitan dengan adanya ketidakmampuan nalar manusia dalam menyelesaikan masalah dan mencari jalan praktis. Dengan menggunakan langkah library research dalam mengumpulkan, menganalisis, dan mengkritisi data-data, artikel ini menggunakan metode kualitatif. Artikel ini bertujuan untuk mengetahui bagaimana hubungan agama dan magi dalam fenomenologi agama dari berbagai perspektif tokoh. Dengan begitu, hasil penelitian ini bisa menjadi salah satu rujukan akademisi dalam bidang terkait maupun masyarakat umum yang tertarik dengan kajian ini.
{"title":"Hubungan Agama dan Magi dalam Fenomenologi Agama","authors":"Ali Mursyid Azisi, Moch Qoyyum Mahfudz","doi":"10.15575/hanifiya.v5i2.20010","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i2.20010","url":null,"abstract":"Artikel ini mengkaji tentang bagaimana agama dan magi dalam fenomenologi agama. Dalam praktiknya, keduanya merupakan hal yang berbeda satu sama lain, akan tetapi keduanya memiliki keterkaitan dengan adanya ketidakmampuan nalar manusia dalam menyelesaikan masalah dan mencari jalan praktis. Dengan menggunakan langkah library research dalam mengumpulkan, menganalisis, dan mengkritisi data-data, artikel ini menggunakan metode kualitatif. Artikel ini bertujuan untuk mengetahui bagaimana hubungan agama dan magi dalam fenomenologi agama dari berbagai perspektif tokoh. Dengan begitu, hasil penelitian ini bisa menjadi salah satu rujukan akademisi dalam bidang terkait maupun masyarakat umum yang tertarik dengan kajian ini.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"86 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84566425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-22DOI: 10.15575/hanifiya.v5i2.18740
Muhammad Rusmin Chaedar, M. Syah, Nurwadjah Ahmad
Some of the elderly feel themselves as marginalized in social life, because of a decline in physical and mental abilities. So not a few who experience depression because of their weak faith. Therefore, intensive religious training is needed for them. One of the institutions for the religious development of the elderly is a boarding school which specifically fosters the elderly. This study aims to analyze the elderly education program at the Daarul Fikri Integrated Islamic Boarding School , Cikarang Bekasi, West Java about the basic values of the elderly pesantren; The purpose of the pesantren for the elderly; Characteristics of elderly Islamic boarding school students; Elderly boarding school program; Elderly islamic boarding school materials; Elderly boarding school method; Impact and evaluation of learning on religious understanding of the elderly. This study uses a qualitative approach with a descriptive method. The data collection technique uses observation, interview, and documentation techniques. Meanwhile, the analysis method goes through several stages, namely: data reduction, data presentation, and verification and drawing conclusions. The results of the study show: 1) The basic values of the elderly pesantren are support for the elderly to be able to live independently; 2) Islamic boarding schools for the elderly were established to accommodate the elderly who want to deepen their religious knowledge and seek inner peace; 3) Elderly students have special characteristics; 4) The elderly pesantren program is only held for one week for each generation; 5) The teaching materials in Islamic boarding schools for the elderly are the Qur'an, Islamic studies (Tawhid, Tafsir, Fiqh, akhlaq (islamic morality), tashihul worship, riyadloh / sports / natural meditation, worship guidance, dhikr, and morals. 6) The learning methods used in Islamic boarding schools for the elderly are discussions and lectures; 7) Elderly pesantren alumni feel an increase in religious insight and are diligent in establishing friendships. While the evaluation is focused on the implementation of the Islamic boarding school for the elderly.
{"title":"Islamic Education System for Elderly Islamic Boarding School in Cikarang, West Java","authors":"Muhammad Rusmin Chaedar, M. Syah, Nurwadjah Ahmad","doi":"10.15575/hanifiya.v5i2.18740","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i2.18740","url":null,"abstract":"Some of the elderly feel themselves as marginalized in social life, because of a decline in physical and mental abilities. So not a few who experience depression because of their weak faith. Therefore, intensive religious training is needed for them. One of the institutions for the religious development of the elderly is a boarding school which specifically fosters the elderly. This study aims to analyze the elderly education program at the Daarul Fikri Integrated Islamic Boarding School , Cikarang Bekasi, West Java about the basic values of the elderly pesantren; The purpose of the pesantren for the elderly; Characteristics of elderly Islamic boarding school students; Elderly boarding school program; Elderly islamic boarding school materials; Elderly boarding school method; Impact and evaluation of learning on religious understanding of the elderly. This study uses a qualitative approach with a descriptive method. The data collection technique uses observation, interview, and documentation techniques. Meanwhile, the analysis method goes through several stages, namely: data reduction, data presentation, and verification and drawing conclusions. The results of the study show: 1) The basic values of the elderly pesantren are support for the elderly to be able to live independently; 2) Islamic boarding schools for the elderly were established to accommodate the elderly who want to deepen their religious knowledge and seek inner peace; 3) Elderly students have special characteristics; 4) The elderly pesantren program is only held for one week for each generation; 5) The teaching materials in Islamic boarding schools for the elderly are the Qur'an, Islamic studies (Tawhid, Tafsir, Fiqh, akhlaq (islamic morality), tashihul worship, riyadloh / sports / natural meditation, worship guidance, dhikr, and morals. 6) The learning methods used in Islamic boarding schools for the elderly are discussions and lectures; 7) Elderly pesantren alumni feel an increase in religious insight and are diligent in establishing friendships. While the evaluation is focused on the implementation of the Islamic boarding school for the elderly.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"77 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80784588","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-26DOI: 10.15575/hanifiya.v5i2.18019
Andri Moewashi Idharoel Haq, A. S. Muhtadi, Dadang Kahmad, Enjang As
This research aims to analyze the Al-Maun Praxis movement as a new religion-based social movement in Indonesia, implicating its role and influence in educational institutions. The phenomenon of the Al-Ma'un praxis movement developed by Muhammadiyah universities has been studied scientifically by a sociological approach, especially the new social movement with its two theories; the theory of resource mobilization and identity-oriented theory. However, this research shows that those two theories can be used simultaneously by prioritizing the identity-oriented approach and then analyzing the resource mobilization theory. This research discusses the Muhammadiyah organization with the Al-Ma'un Praxis Movement Program at PTM as a model for a new religious-based social movement in Indonesia; in identity-oriented theory, Muhammadiyah as Movement Identity and Surat Al-Ma'un as Movement Theology, and Muhammadiyah as Movement Ideology. The more comprehensive areas in the idea of resource mobilization are: Islam and Mohammadness (Agama Islam dan Kemuhammadiyahan; AIK) as medium to mobilize Muhammadiyah resources, the capital of resource mobilization comes from Muhammadiyah residents at Muhammadiyah Universities, Mobilization of resources in the form of empowerment of charity and creativity based on Muhammadiyah philanthropy.
本研究旨在分析Al-Maun Praxis运动作为印度尼西亚一个新的基于宗教的社会运动，暗示其在教育机构中的作用和影响。用社会学的方法对穆罕默德大学发展起来的Al-Ma'un实践运动现象进行了科学的研究，特别是新社会运动及其两种理论;资源动员理论与认同导向理论。然而，本研究表明，通过优先考虑身份导向理论，然后分析资源动员理论，这两种理论可以同时使用。本研究讨论了穆罕默德组织与PTM的Al-Ma'un实践运动项目，作为印度尼西亚新的宗教社会运动的典范;在认同导向理论中，穆罕默德迪亚是运动认同，苏拉特·马文是运动神学，穆罕默德迪亚是运动意识形态。资源调动思想中较为全面的领域是:伊斯兰教和穆罕默德(Agama Islam dan Kemuhammadiyahan;AIK)作为调动Muhammadiyah资源的媒介，资源调动的资本来自于Muhammadiyah大学的Muhammadiyah居民，以授权慈善和基于Muhammadiyah慈善的创造力的形式调动资源。
{"title":"Al-Ma'un Praxis Movement in Empowering Destitute Families by the Students","authors":"Andri Moewashi Idharoel Haq, A. S. Muhtadi, Dadang Kahmad, Enjang As","doi":"10.15575/hanifiya.v5i2.18019","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i2.18019","url":null,"abstract":"This research aims to analyze the Al-Maun Praxis movement as a new religion-based social movement in Indonesia, implicating its role and influence in educational institutions. The phenomenon of the Al-Ma'un praxis movement developed by Muhammadiyah universities has been studied scientifically by a sociological approach, especially the new social movement with its two theories; the theory of resource mobilization and identity-oriented theory. However, this research shows that those two theories can be used simultaneously by prioritizing the identity-oriented approach and then analyzing the resource mobilization theory. This research discusses the Muhammadiyah organization with the Al-Ma'un Praxis Movement Program at PTM as a model for a new religious-based social movement in Indonesia; in identity-oriented theory, Muhammadiyah as Movement Identity and Surat Al-Ma'un as Movement Theology, and Muhammadiyah as Movement Ideology. The more comprehensive areas in the idea of resource mobilization are: Islam and Mohammadness (Agama Islam dan Kemuhammadiyahan; AIK) as medium to mobilize Muhammadiyah resources, the capital of resource mobilization comes from Muhammadiyah residents at Muhammadiyah Universities, Mobilization of resources in the form of empowerment of charity and creativity based on Muhammadiyah philanthropy.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"43 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73360257","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ibadah digital mulai dilaksanakan apalagi dengan adanya pandemi covid-19. Muncul berbagai pandangan mengenai ibadah digital termasuk di kalangan anggota Gereja Toraja yang memperlihatkan bahwa ibadah digital kurang efektif. Untuk mewujudkan ibadah digital yang lebih efektif maka perlu untuk menganalisis ibadah itu sendiri. Untuk itu penulis menggunakan metode research and development (RnD). Pada studi pendahuluan, penulis menganalisis mengenai ibadah secara khusus dalam PL yang kemudian penulis menemukan bahwa dalam ibadah Kristen harus menyatakan respons atas inisiatif Allah, pembacaan dan pemberitaan Firman Tuhan, waktu dan tempat yang kudus. Kesadaran bahwa ibadah digital itu dilakukan sebagai respons (anabatis) atas inisiatif Allah (katabatis) yang diekspresikan dengan mempersembahkan seluruh totalitas hidup secara sukarela kepada Tuhan. Pikiran, waktu, konsentrasi, dll dalam ibadah digital itu harus dipersembahkan kepada Tuhan. Pembacaan dan pemberitaan Firman Tuhan harus dilakukan dengan kesadaran bahwa itu mengingatkan pada aspek Katabatis yang menjadi sentral secara khusus bagi gereja Toraja. Sebagai bagian dari Gereja Toraja, maka ibadah digital harus dilakukan dengan memperhatikan waktu dan tempat yang telah dikuduskan secara bersama sebagai anggota Gereja Toraja.
{"title":"Ibadah Digital yang Efektif bagi Gereja Toraja","authors":"Anugerah Agustus Rando, Rannu Sanderan","doi":"10.34307/mjsaa.v2i1.53","DOIUrl":"https://doi.org/10.34307/mjsaa.v2i1.53","url":null,"abstract":"Ibadah digital mulai dilaksanakan apalagi dengan adanya pandemi covid-19. Muncul berbagai pandangan mengenai ibadah digital termasuk di kalangan anggota Gereja Toraja yang memperlihatkan bahwa ibadah digital kurang efektif. Untuk mewujudkan ibadah digital yang lebih efektif maka perlu untuk menganalisis ibadah itu sendiri. Untuk itu penulis menggunakan metode research and development (RnD). Pada studi pendahuluan, penulis menganalisis mengenai ibadah secara khusus dalam PL yang kemudian penulis menemukan bahwa dalam ibadah Kristen harus menyatakan respons atas inisiatif Allah, pembacaan dan pemberitaan Firman Tuhan, waktu dan tempat yang kudus. Kesadaran bahwa ibadah digital itu dilakukan sebagai respons (anabatis) atas inisiatif Allah (katabatis) yang diekspresikan dengan mempersembahkan seluruh totalitas hidup secara sukarela kepada Tuhan. Pikiran, waktu, konsentrasi, dll dalam ibadah digital itu harus dipersembahkan kepada Tuhan. Pembacaan dan pemberitaan Firman Tuhan harus dilakukan dengan kesadaran bahwa itu mengingatkan pada aspek Katabatis yang menjadi sentral secara khusus bagi gereja Toraja. Sebagai bagian dari Gereja Toraja, maka ibadah digital harus dilakukan dengan memperhatikan waktu dan tempat yang telah dikuduskan secara bersama sebagai anggota Gereja Toraja.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79120081","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The discussion of tolerance has become a hot topic discussed in various studies, both in the form of writing and verbally through various dialogues and forums. Tolerance is an easy topic to discuss in sharing forums, but in its realization and application there is still a lot to learn. The problem of tolerance is a test in itself in society, because although there are many scientific studies that discuss the necessity and obligation of a culture of tolerance in society. But in reality tolerance is always a problem in realizing it. This sometimes becomes difficult in its realization because it is found that there are still many citizens, groups or even certain cultures who are intolerant in various ways. Aceh, an area that applies Islamic law in Indonesia, is a test in itself in implementing a culture of tolerance in Aceh. There were several cases that caused Aceh to become intolerant, starting from the DI/TII rebellion in 1953 which was intolerant of Indonesia, the displacement of other ethnic groups during GAM's burning of houses of worship in Aceh and various other cases that indicated that Aceh was intolerant. Seeing this reality, this study wants to see another angle on the problem of tolerance in Aceh. The author sees from the perspective of culture and history, Aceh is very tolerant in religious matters. So that in the course of Aceh's history they can live, do business, diplomacy and discuss with various religions.AbstrakPembahsan tentang toleransi menjadi topik yang hangat di bicarakan dalam berbagai kajian baik di berupa tulisan, maupun pembicaraan secara lisan lewat bergai dialog dan forum. Toleransi menjadi topik yang mudah untuk di bahas dalam berbagi forum namun dalam perwujudan dan aplikasinya masih harus terus banyak belajar. Masalah toleransi menjadi ujian tersendiri dalam masyarakat, karena meski banyak kajian ilmiah yang membahas harus, perlu dan wajibnya budaya toleransi dalam bermasyarakat. Namun kenyataannya toleransi selalu terjadi masalah dalam mewujudkan. Hal tersebut kadang menjadi susah dalam perwujudannya karena didapati masih banyak warga, kelompok atau bahkan budaya tertentu yang bersikap intoleran dalam berbahai hal. Aceh sebuah daerah yang menerapkan syariat Islam di Indonesia menjadi ujian tersendiri dalam menerapakan budaya toleransi di Aceh. Ada beberapa kasus yang menyebabkan Aceh menjadi in toleran mulai dari pemberontaka DI/TII tahun 1953 yang tidak toleran dengan Inonesia, pengusian etnis lain pada saat GAM pembak aran rumah ibadah di Aceh dan berbagai kasu lain yang mengindikasikan Aceh intoleran. Melihat realitas tersebut kajian ini ingin melihat sudut lain dari permasalah toleransi di Aceh. Penulis melihat dari kaca mata budaya dan sejarah dulu, Aceh sangat toleran dalam masalah agama. Sehingga dalam perjalanan sejarah Aceh bisa hidup, berbisnis, berdiplomasi dan berdiskusi dengan berbagai Agama.
关于宽容的讨论已经成为各种研究中讨论的热门话题，无论是通过书面形式还是通过各种对话和论坛进行口头讨论。宽容是一个很容易在论坛上讨论的话题，但是在实现和应用上还有很多需要学习的地方。宽容的问题本身就是社会的一个考验，因为尽管有许多科学研究讨论了社会中宽容文化的必要性和义务。但在现实中，宽容始终是实现宽容的一个问题。这一点有时很难实现，因为人们发现，仍有许多公民、团体甚至某些文化以各种方式不宽容。亚齐是印度尼西亚实行伊斯兰法律的地区，它本身就是在亚齐实施宽容文化的一个考验。有几起事件导致亚齐变得不容忍，从1953年对印度尼西亚的不容忍的DI/TII叛乱开始，GAM在亚齐焚烧礼拜场所期间导致其他族裔群体流离失所，以及表明亚齐不容忍的各种其他事件。鉴于这一现实，本研究希望从另一个角度看待亚齐的容忍问题。笔者从文化和历史的角度来看，亚齐在宗教事务上是非常宽容的。所以在亚齐的历史进程中，他们可以生活，做生意，外交和与各种宗教进行讨论。AbstrakPembahsan tentang toleransi menjadi托皮克杨hangat di bicarakan dalam berbagai kajian baik di berupa设定maupun pembicaraan secara lisan lewat bergai丹对话论坛。在此基础上，我还将在北京的一个论坛上发表我的演讲。我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是我的意思。Namun kenyataannya容忍selalu terjadi masalah dalam mewujudkan。我的意思是说，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是。亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐，亚齐。Ada beberapa kasus yang menyebabkan亚齐menjadi in tolerance an mulai dari pemberontaka DI/TII tahun 1953年，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚亚齐的现实是简洁的，但在亚齐的现实中，亚齐的现实是持久的。Penulis melihat dari kaca mata budaya dan sejarah dulu, Aceh sangat toleran dalam masalah agama。亚齐人，亚齐人，亚齐人，亚齐人，亚齐人，亚齐人，亚齐人。
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Liberalism is a study that discusses the issue of freedom or rather the understanding of the freedom inherent in every human being. Free attitude in this case is not only limited to the issue of belief in God alone, but this free attitude includes all aspects that exist in oneself, actions and thoughts that are owned by every human being. Islam itself teaches its followers to have a liberal attitude, in this case the intended liberal must be adapted to the teachings that apply in the Islamic religion. Likewise with thoughts, where every human being has different thoughts, and as long as these thoughts do not violate the applicable religious rules, then that thinking deserves to be maintained and even developed for progress.AbstrakLiberalisme merupakan kajian yang membahas persoalan kebebasan atau lebih tepatnya paham tentang kebebasan yang melekat pada diri setiap manusia. Sikap bebas dalam hal ini tidak hanya sebatas tentang persoalan keyakinan kepada Tuhan semata, namun sikap bebas ini meliputi segala aspek yang ada dalam diri, perbuatan dan juga pemikiran yang dimiliki oleh setiap manusia. Islam sendiri mengajarkan kepada pengikutnya untuk memiliki sikap liberal, dalam hal ini liberal yang dimaksud harus disesuaikan dengan ajaran yang berlaku dalam agama Islam tersebut. Begitu juga halnya dengan pemikiran, dimana setiap manusia memiliki pemikiran yang berbeda-beda, dan selama pemikiran tersebut tidak menyalahi aturan agama yang berlaku, maka pemikiran itu layak untuk dipertahankan bahkan dikembangkan demi kemajuan.
自由主义是一门讨论自由问题的研究，或者更确切地说，是对每个人固有的自由的理解。在这种情况下，自由的态度不仅限于对上帝的信仰问题，而且这种自由的态度包括存在于自己身上的所有方面，每个人都拥有的行动和思想。伊斯兰教本身教导其追随者要有一种自由的态度，在这种情况下，预期的自由主义者必须适应适用于伊斯兰教的教义。思想也是如此，每个人都有不同的思想，只要这些思想不违反适用的宗教规则，那么这种思想就值得保持甚至发展以取得进步。摘要:自由主义政党的成员有自己的政党，有自己的政党，有自己的政党，有自己的政党。Sikap贝巴dalam哈尔ini有些hanya sebatas tentang persoalan keyakinan kepada Tuhan要求,namun Sikap贝巴ini meliputi segala aspek杨ada dalam diri, perbuatan丹轭pemikiran杨dimiliki oleh pokalchuk setiap manusia。伊斯兰教是自由主义者，是自由主义者，是自由主义者，是自由主义者，是自由主义者。【中文译文】Begitu juga halnya dengan pemikiran, dimana setiapemia memoriliki pemikiran yang berbeda-beda, dan selama pemikiran terseak menyalahi aturan agama yang berlaku, maka pemikiran itlayak untuk dipertahankan bahkan dikembangkan demi kemakiran。
{"title":"LIBERALISME DALAM PEMIKIRAN ISLAM","authors":"Ning Ratna Sinta Dewi","doi":"10.22373/arj.v2i2.12827","DOIUrl":"https://doi.org/10.22373/arj.v2i2.12827","url":null,"abstract":"Liberalism is a study that discusses the issue of freedom or rather the understanding of the freedom inherent in every human being. Free attitude in this case is not only limited to the issue of belief in God alone, but this free attitude includes all aspects that exist in oneself, actions and thoughts that are owned by every human being. Islam itself teaches its followers to have a liberal attitude, in this case the intended liberal must be adapted to the teachings that apply in the Islamic religion. Likewise with thoughts, where every human being has different thoughts, and as long as these thoughts do not violate the applicable religious rules, then that thinking deserves to be maintained and even developed for progress.AbstrakLiberalisme merupakan kajian yang membahas persoalan kebebasan atau lebih tepatnya paham tentang kebebasan yang melekat pada diri setiap manusia. Sikap bebas dalam hal ini tidak hanya sebatas tentang persoalan keyakinan kepada Tuhan semata, namun sikap bebas ini meliputi segala aspek yang ada dalam diri, perbuatan dan juga pemikiran yang dimiliki oleh setiap manusia. Islam sendiri mengajarkan kepada pengikutnya untuk memiliki sikap liberal, dalam hal ini liberal yang dimaksud harus disesuaikan dengan ajaran yang berlaku dalam agama Islam tersebut. Begitu juga halnya dengan pemikiran, dimana setiap manusia memiliki pemikiran yang berbeda-beda, dan selama pemikiran tersebut tidak menyalahi aturan agama yang berlaku, maka pemikiran itu layak untuk dipertahankan bahkan dikembangkan demi kemajuan. ","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80657343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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