Pub Date : 2022-08-01DOI: 10.15642/religio.v12i2.1817
Alphonsus Tjatur Raharso, Antonius Barak
This article discusses secret marriage from another perspective, namely in the form of a comparative study of religious law between Islam and Catholicism. This research aims to find similarities and differences between the two religions in assessing and regulating secret marriages. This study found that both religions recognize secret marriage as an uncommon and not ideal marriage. Both religions see the disadvantages and harms of secret marriage. This study found some key differences. In Islam, sirri marriage is not created by religious doctrine, but are practices carried out by several people which is subsequently judged and regulated by religious law. Whereas in Catholicism, secret marriage are officially created by the highest legislator of the Church. In Islam, unregistered marriage often colludes with polygamy, while in the Catholic Church secret marriage is carried out while upholding the essential nature of marriage: monogamous and indissoluble. In Islam, sirri marriage is not recorded anywhere, while secret marriage in the Catholic Church is recorded internally in the diocesan secret archives. This study raises mutual respect among adherents of both religions regarding secret marriages. This study also encourages further studies on the problem of the two religions facing civil lawsuits regarding marriage registration.
{"title":"Marriage in Secret According to Islam and Catholic: A Comparative Study on Religious Laws","authors":"Alphonsus Tjatur Raharso, Antonius Barak","doi":"10.15642/religio.v12i2.1817","DOIUrl":"https://doi.org/10.15642/religio.v12i2.1817","url":null,"abstract":"This article discusses secret marriage from another perspective, namely in the form of a comparative study of religious law between Islam and Catholicism. This research aims to find similarities and differences between the two religions in assessing and regulating secret marriages. This study found that both religions recognize secret marriage as an uncommon and not ideal marriage. Both religions see the disadvantages and harms of secret marriage. This study found some key differences. In Islam, sirri marriage is not created by religious doctrine, but are practices carried out by several people which is subsequently judged and regulated by religious law. Whereas in Catholicism, secret marriage are officially created by the highest legislator of the Church. In Islam, unregistered marriage often colludes with polygamy, while in the Catholic Church secret marriage is carried out while upholding the essential nature of marriage: monogamous and indissoluble. In Islam, sirri marriage is not recorded anywhere, while secret marriage in the Catholic Church is recorded internally in the diocesan secret archives. This study raises mutual respect among adherents of both religions regarding secret marriages. This study also encourages further studies on the problem of the two religions facing civil lawsuits regarding marriage registration.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"528 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85686669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: The mission perspective developed over the years which is anthropocentric in nature indirectly legitimizes the massive exploitation of nature which causes environmental damage. This departs from a human desire to lead to prosperity and prosperity by increasing economic production. However, what has happened has resulted in inequality and sustainable natural damage. The research will focus on reinterpreting Genesis 1:26-28 from the perspective of the cosmic function of Toraja culture to build a contextual-ecological mission paradigm. So that nature is seen in a different way and treated as it should be. This research will use descriptive qualitative method with text analysis approach and tenography. The end of this study shows that the cosmic function of Toraja culture and the reinterpretation of the text of Genesis 1:26-28 have similarities by viewing that other creations are human brothers and are one unified whole, so they are called sangserekan. It brings awareness of a new missionary paradigm that nature or cosmic is part of Christ's redemptive design. The mission paradigm that had been built up from the West then slowly shifted from ecclesiastical to theocentric. From an organizational church to an organismic church.
{"title":"Membaca dan Menafsir Kejadian 1:26-28 dalam Fungsi Kosmis Budaya Toraja untuk Membangun Paradigma Misi Kontekstual-Ekologis","authors":"Gayus Darius","doi":"10.34307/mjsaa.v2i1.38","DOIUrl":"https://doi.org/10.34307/mjsaa.v2i1.38","url":null,"abstract":"Abstract: The mission perspective developed over the years which is anthropocentric in nature indirectly legitimizes the massive exploitation of nature which causes environmental damage. This departs from a human desire to lead to prosperity and prosperity by increasing economic production. However, what has happened has resulted in inequality and sustainable natural damage. The research will focus on reinterpreting Genesis 1:26-28 from the perspective of the cosmic function of Toraja culture to build a contextual-ecological mission paradigm. So that nature is seen in a different way and treated as it should be. This research will use descriptive qualitative method with text analysis approach and tenography. The end of this study shows that the cosmic function of Toraja culture and the reinterpretation of the text of Genesis 1:26-28 have similarities by viewing that other creations are human brothers and are one unified whole, so they are called sangserekan. It brings awareness of a new missionary paradigm that nature or cosmic is part of Christ's redemptive design. The mission paradigm that had been built up from the West then slowly shifted from ecclesiastical to theocentric. From an organizational church to an organismic church.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74184722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tulisan ini mencoba menelusuri budaya longko’ Toraya sebagai etika sosial dalam kehidupan orang Toraja. Budaya longko’ Toraya yang dewasa ini kadang dimaknai salah sebagai keharusan yang menjadi beban. Apalagi di tengah kehidupan materialistik dan individualistik serta gaya hidup instan. Penelitian ini menggunakan pendekatan kualitatif dengan studi pustaka, etnografi dan pengamatan serta dibingkai dalam perspektif Iris Murdoch yang akan memperkuat budaya longko’ sebagai etika sosial. Sehingga hasil dari penelitian ini ialah memberikan bantuan kepada orang lain sebagai tindakan yang keluar dari realitas menuju kepada sebuah perhatian yang penuh kasih dan adil dalam melihat kebutuhan orang lain sebagai sebuah keharusan. Ketika hal ini tidak dilakukan maka akan menimbulkan perasaan malu.
{"title":"Budaya Longko’ Toraya Sebagai Etika Sosial Dalam Perspektif Iris Murdoch","authors":"Wandrio Salewa, Mariance Mariance","doi":"10.34307/mjsaa.v2i1.41","DOIUrl":"https://doi.org/10.34307/mjsaa.v2i1.41","url":null,"abstract":"Tulisan ini mencoba menelusuri budaya longko’ Toraya sebagai etika sosial dalam kehidupan orang Toraja. Budaya longko’ Toraya yang dewasa ini kadang dimaknai salah sebagai keharusan yang menjadi beban. Apalagi di tengah kehidupan materialistik dan individualistik serta gaya hidup instan. Penelitian ini menggunakan pendekatan kualitatif dengan studi pustaka, etnografi dan pengamatan serta dibingkai dalam perspektif Iris Murdoch yang akan memperkuat budaya longko’ sebagai etika sosial. Sehingga hasil dari penelitian ini ialah memberikan bantuan kepada orang lain sebagai tindakan yang keluar dari realitas menuju kepada sebuah perhatian yang penuh kasih dan adil dalam melihat kebutuhan orang lain sebagai sebuah keharusan. Ketika hal ini tidak dilakukan maka akan menimbulkan perasaan malu.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86824127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The author through this paper, describes the Christian Hospitality’s view of the victims of natural disasters. It is a behavior that manifests a spirit of family and friendship, so that it is one’s responsibility toward another, as it is an interaction of friendship. Using the quantitative approach of literature of library study with data collection directed to the search of documents and information through books, journals, articles and websites, and apply descriptive methods of interpretative that produce three main points: First, the plurality of societies the experience natural disaster; Second, in the plurality of these disaster victims, Christian hospitality goes to victims of natural disasters; Third, this hospitality can be realized in love for everyone without looking at their identity, “love” can be realized in the service of deacon, prayer and pastoral or psychic mentoring of victims of natural disasters.
{"title":"Pandangan Hospitalitas Kristen Terhadap Korban Bencana Alam","authors":"Julian Eliezer Patendeng","doi":"10.34307/mjsaa.v2i1.19","DOIUrl":"https://doi.org/10.34307/mjsaa.v2i1.19","url":null,"abstract":"The author through this paper, describes the Christian Hospitality’s view of the victims of natural disasters. It is a behavior that manifests a spirit of family and friendship, so that it is one’s responsibility toward another, as it is an interaction of friendship. Using the quantitative approach of literature of library study with data collection directed to the search of documents and information through books, journals, articles and websites, and apply descriptive methods of interpretative that produce three main points: First, the plurality of societies the experience natural disaster; Second, in the plurality of these disaster victims, Christian hospitality goes to victims of natural disasters; Third, this hospitality can be realized in love for everyone without looking at their identity, “love” can be realized in the service of deacon, prayer and pastoral or psychic mentoring of victims of natural disasters. ","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"115 11 Pt 2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90233079","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kebudayaan merupakan hakikat hidup manusia. Karena itu manusia sering disebut makhluk berbudaya karena berbudaya adalah tugas dari Allah. Manusia sebagai makhluk yang memiliki akal dan bisa berpikir harus menjadi pemeran utama di dalam lingkungan dimana ia harus hidup untuk bertanggungjawab menjaga dan memelihara ciptaan yang lain.Hal itulah merupakan salah satu makna dari Falsafah tallu lolona.Falsafah tallu lolona Tallu Lolona dipahami oleh masyarakat Toraja dengan istilah tiga pucuk kehidupan, yaitu: lolo tau (manusia), lolo tananan (tumbuhan), dan lolo patuoan (hewan). Dari falsafah ini sangat dijunjung tinggi oleh masyarakat Toraja bahkan di dalam falsafah tallu lolona tersebut tergambar nilai-nilai Injil yang yang dihidupi oleh masyarakat Toraja seperti kedamaian, persaudaraan, dsb. Uraian dalam tulisan ini berfokus pada makna falsafah kebudayaan Tallu Lolona dari perspektif iman Kristen. Dengan metode penelitian studi pustaka dan pengamatan sepintas pada hasil bahwa falsafah tallu lolona memiliki makna yang sangat diharga dan dijunjung tinggi oleh masyarakat Toraja termasuk orang Kristen karena falsafah tallu lolona merupakan sebuah falsafah yang memiliki tujuan dan memiliki makna yang sangat penting dalam kehidupan masyarakat Toraja. Dalam falsafah budaya Tallu Lolona tersebut dipahami bahwa ketiga pucuk kehidupan harus ditata dalam suatu relasi yang harmonis yang berpusat pada tiga relasi, yakni relasi harmoni antara manusia dengan Puang Matua, relasi harmoni antara manusia dengan manusia, dan relasi harmoni antara manusia dengan lingkungan. Jadi, Tallu Lolona adalah filosofi orang Toraja dalam memandang pentingnya menjaga relasi yang baik diantara makhluk hidup yang ada.
{"title":"Makna Falsafah Budaya Tallu Lolona","authors":"Stefanus Sapri","doi":"10.34307/mjsaa.v2i1.20","DOIUrl":"https://doi.org/10.34307/mjsaa.v2i1.20","url":null,"abstract":"Kebudayaan merupakan hakikat hidup manusia. Karena itu manusia sering disebut makhluk berbudaya karena berbudaya adalah tugas dari Allah. Manusia sebagai makhluk yang memiliki akal dan bisa berpikir harus menjadi pemeran utama di dalam lingkungan dimana ia harus hidup untuk bertanggungjawab menjaga dan memelihara ciptaan yang lain.Hal itulah merupakan salah satu makna dari Falsafah tallu lolona.Falsafah tallu lolona Tallu Lolona dipahami oleh masyarakat Toraja dengan istilah tiga pucuk kehidupan, yaitu: lolo tau (manusia), lolo tananan (tumbuhan), dan lolo patuoan (hewan). Dari falsafah ini sangat dijunjung tinggi oleh masyarakat Toraja bahkan di dalam falsafah tallu lolona tersebut tergambar nilai-nilai Injil yang yang dihidupi oleh masyarakat Toraja seperti kedamaian, persaudaraan, dsb.\u0000Uraian dalam tulisan ini berfokus pada makna falsafah kebudayaan Tallu Lolona dari perspektif iman Kristen. Dengan metode penelitian studi pustaka dan pengamatan sepintas pada hasil bahwa falsafah tallu lolona memiliki makna yang sangat diharga dan dijunjung tinggi oleh masyarakat Toraja termasuk orang Kristen karena falsafah tallu lolona merupakan sebuah falsafah yang memiliki tujuan dan memiliki makna yang sangat penting dalam kehidupan masyarakat Toraja. Dalam falsafah budaya Tallu Lolona tersebut dipahami bahwa ketiga pucuk kehidupan harus ditata dalam suatu relasi yang harmonis yang berpusat pada tiga relasi, yakni relasi harmoni antara manusia dengan Puang Matua, relasi harmoni antara manusia dengan manusia, dan relasi harmoni antara manusia dengan lingkungan. Jadi, Tallu Lolona adalah filosofi orang Toraja dalam memandang pentingnya menjaga relasi yang baik diantara makhluk hidup yang ada.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"40 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88462832","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-27DOI: 10.15575/hanifiya.v5i1.14959
Asep Mulyaden, A. Ridwan, I. Riyani
This study was conducted to try to understand Hasan Hanafi's hermeneutic thinking in the context of the interpretation of the Qur'an. Given that the Qur'an is a holy book that deserves to be applied throughout all times and in various places. There are various methods that can be used to interpret the Qur'an. One of them is the hermeneutic approach. Not a few hermeneutic figures who offer various concepts, from orientalists to Muslim scholars themselves. However, the interpretation of the Qur'an with hermeneutics that is relevant to the slogan above is an interpretation that can provide solutions to the problems of the people, especially Muslims. Among the theories that are appropriate and in line with these interests are the hermeneutics offered by Hanafi, namely the emancipatory critical hermeneutics. This model of hermeneutics is a science that determines the relationship between consciousness (critical attitude) and its object, namely the holy book. It has a lasting stage called the historical consciousness phase, the eiditic phase of consciousness, and the practical phase of consciousness. Hermeneutics is a science that can explain God's revelation from letters to reality, from logical to practical, from words to the world, and from God's thoughts into real life.
{"title":"Hermeneutika Hasan Hanafi dalam konteks penafsiran al-Qur’an","authors":"Asep Mulyaden, A. Ridwan, I. Riyani","doi":"10.15575/hanifiya.v5i1.14959","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i1.14959","url":null,"abstract":"This study was conducted to try to understand Hasan Hanafi's hermeneutic thinking in the context of the interpretation of the Qur'an. Given that the Qur'an is a holy book that deserves to be applied throughout all times and in various places. There are various methods that can be used to interpret the Qur'an. One of them is the hermeneutic approach. Not a few hermeneutic figures who offer various concepts, from orientalists to Muslim scholars themselves. However, the interpretation of the Qur'an with hermeneutics that is relevant to the slogan above is an interpretation that can provide solutions to the problems of the people, especially Muslims. Among the theories that are appropriate and in line with these interests are the hermeneutics offered by Hanafi, namely the emancipatory critical hermeneutics. This model of hermeneutics is a science that determines the relationship between consciousness (critical attitude) and its object, namely the holy book. It has a lasting stage called the historical consciousness phase, the eiditic phase of consciousness, and the practical phase of consciousness. Hermeneutics is a science that can explain God's revelation from letters to reality, from logical to practical, from words to the world, and from God's thoughts into real life.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"39 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81813939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-27DOI: 10.15575/hanifiya.v5i1.15925
Ilham Muhamad Nurjaman, S. Samsudin, Sulasman Sulasman
ICMI (Ikatan Cendekiawan Muslim Se-Indonesia) merupakan sebuah wadah para cendekiawan muslim yang lahir pada masa pemerintahan Orde baru. Lahirnya ICMI kala itu, membawa wajah baru Orde Baru, yang semula jauh dari umat muslim, kemudian terjadi proses Islamisasi oleh ICMI. Selain itu, Orde Baru yang dikenal dengan militarisme mulai terjalin harmonisasi dengan masyarakat sipil, yaitu umat Islam. Visi yang dibangun oleh ICMI adalah menguatkan Iman dan Takwa (IMTAK) dan Ilmu Pengetahuan dan Teknologi (IPTEK) di berbagai kalangan masyarakat Indonesia. Metode penulisan artikel ini menggunakan metode penulisan sejarah dengan proses pengumpulan data heuristik dan analisis data melalui kritik, interpretasi, dan historiografi. Adapun teori yang digunakan dalam penulisan ini adalah teori gerakan sosial aktivisme Islam Quintan Wicktorowich. Kajian ini menemukan bahwa pada era kepemimpinan Habibie, pengaruh ICMI sangat besar perannya pada bidang pendidikan dan ekonomi. Kala itu, ICMI mampu membangun lembaga ekonomi yaitu Bank Muamalat Indonesia dan Baitul Mal wa Tamwil. Hadirnya lembaga eknomi tersebut, mampu membawa masyarakat pulih dari krisis moneter saat itu. Pada masa kepemimpinan BJ Habibie, ICMI berada pada masa keemasan. Selain ditunjang dengan tokoh-tokoh yang berhimpun di ICMI, anggota-anggota organisasi yang berada di bawah kepemimpinan Habibie ini, mampu menempati kursi-kursi birokrasi. Maka dari itu, penelitian ini secara spesifik akan membahas pola gerakan ICMI pada masa kepemimpinan Habibie.
ICMI(穆斯林联盟)是出生在新秩序统治时期的穆斯林学者机构。那时ICMI的诞生，带来了新的秩序的出现，新的秩序最初是远离穆斯林的，然后是lcmi的伊斯兰化过程。此外，被称为“军人”的新秩序开始与公民社会——穆斯林——建立和谐。ICMI建立的愿景是加强印尼社会的信仰、信仰、科学和技术。这篇文章的写作方法采用了历史写作方法，通过批评、解释和史学来收集和数据分析。至于这篇文章中使用的理论是昆坦·威克托罗威奇伊斯兰行动主义的社会运动理论。这项研究发现，在哈比比的领导时代，ICMI对教育和经济的影响是巨大的。当时，ICMI能够建立一个名为Muamalat Indonesia银行和Baitul Mal wa Tamwil的经济机构。社会经济机构的出现,能够带当时从金融危机中恢复过来。哈比比BJ领导时期,ICMI处于黄金时代。除了以人物的ICMI,组织成员在聚会的哈比比这椅子,能够占据了官僚主义的领导下。因此,这项研究明确将讨论从哈比比领导时期ICMI运动模式。
{"title":"Peran ICMI Masa Kepemimpinan BJ Habibie (1990-2000) dalam Pembangunan Nasional","authors":"Ilham Muhamad Nurjaman, S. Samsudin, Sulasman Sulasman","doi":"10.15575/hanifiya.v5i1.15925","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i1.15925","url":null,"abstract":"ICMI (Ikatan Cendekiawan Muslim Se-Indonesia) merupakan sebuah wadah para cendekiawan muslim yang lahir pada masa pemerintahan Orde baru. Lahirnya ICMI kala itu, membawa wajah baru Orde Baru, yang semula jauh dari umat muslim, kemudian terjadi proses Islamisasi oleh ICMI. Selain itu, Orde Baru yang dikenal dengan militarisme mulai terjalin harmonisasi dengan masyarakat sipil, yaitu umat Islam. Visi yang dibangun oleh ICMI adalah menguatkan Iman dan Takwa (IMTAK) dan Ilmu Pengetahuan dan Teknologi (IPTEK) di berbagai kalangan masyarakat Indonesia. Metode penulisan artikel ini menggunakan metode penulisan sejarah dengan proses pengumpulan data heuristik dan analisis data melalui kritik, interpretasi, dan historiografi. Adapun teori yang digunakan dalam penulisan ini adalah teori gerakan sosial aktivisme Islam Quintan Wicktorowich. Kajian ini menemukan bahwa pada era kepemimpinan Habibie, pengaruh ICMI sangat besar perannya pada bidang pendidikan dan ekonomi. Kala itu, ICMI mampu membangun lembaga ekonomi yaitu Bank Muamalat Indonesia dan Baitul Mal wa Tamwil. Hadirnya lembaga eknomi tersebut, mampu membawa masyarakat pulih dari krisis moneter saat itu. Pada masa kepemimpinan BJ Habibie, ICMI berada pada masa keemasan. Selain ditunjang dengan tokoh-tokoh yang berhimpun di ICMI, anggota-anggota organisasi yang berada di bawah kepemimpinan Habibie ini, mampu menempati kursi-kursi birokrasi. Maka dari itu, penelitian ini secara spesifik akan membahas pola gerakan ICMI pada masa kepemimpinan Habibie.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"97 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76029804","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-27DOI: 10.15575/hanifiya.v5i1.15538
Eni Zulaiha, Kartini Fujiyanti Agustin, Nida Al Rahman
This paper tries to further examine the responses of commentators in the midst of the upheavals of the government during the Old Order, New Order, and Reformation eras. Interpretation which is a human product can be used as a parameter of Islam that the government running is state is in accordance with the teachings or not, so that in these three periods a continuous commentator was born with the politics that was going on at that time. The method used in this research is descriptive analysis based on library research. The findings of this study are that from the three periods of power, namely the Old Order, the New Order, and the Reformation, the are similarities in the style of interpretation used, namely Adab Ijtima’i, but different from the method of interpretation used, namely in the Old Order period, the method of interpretation used is the Tahlili method while the next two perioeds, namely the Thematic method according to the development of interpretation at that time.
{"title":"Pengaruh Sosial Politik Pada Metodologi Penafsiran di Indonesia (Orde Lama, Orde Baru dan Reformasi)","authors":"Eni Zulaiha, Kartini Fujiyanti Agustin, Nida Al Rahman","doi":"10.15575/hanifiya.v5i1.15538","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i1.15538","url":null,"abstract":"This paper tries to further examine the responses of commentators in the midst of the upheavals of the government during the Old Order, New Order, and Reformation eras. Interpretation which is a human product can be used as a parameter of Islam that the government running is state is in accordance with the teachings or not, so that in these three periods a continuous commentator was born with the politics that was going on at that time. The method used in this research is descriptive analysis based on library research. The findings of this study are that from the three periods of power, namely the Old Order, the New Order, and the Reformation, the are similarities in the style of interpretation used, namely Adab Ijtima’i, but different from the method of interpretation used, namely in the Old Order period, the method of interpretation used is the Tahlili method while the next two perioeds, namely the Thematic method according to the development of interpretation at that time.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82624413","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-27DOI: 10.15575/hanifiya.v5i1.15851
Irsyad Al Fikri Ys
This study aims to examine the orientation of the Nusantara interpretation written by Kyai Soleh Darat with a focus on the problem, namely the concept of fasting in Tafsr Faiḍ Al-Raḥmān. Kyai Saleh Darat's tendency towards the field of Sufism, the author observes that the interpretation method used by Kyai Salih Darat tends to be esoteric (isyari') this is what makes the interpretation of fasting according to Kyai Soleh Darat different from some other mufassir's. The data collection technique in this article uses library research techniques with descriptive-analytical methods applied. The results of this article research found that the Kyai's Sufistic interpretation. Salih Darat in the meaning of his isyari, especially in the context of fasting, is very strongly colored by al-Ghazālī's thoughts in the book Iḥyā' 'Ulūm ad-Dn. Kyai Saleh Darat said that the essence of fasting is hunger.
{"title":"Examining Kyai Soleh Darat View of the Concept of Fasting in Tafsr Faiḍ Al-Raḥmān Fī Tarjamāt Tafsīr Kalām Al-Mālik Al-Dayyān","authors":"Irsyad Al Fikri Ys","doi":"10.15575/hanifiya.v5i1.15851","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i1.15851","url":null,"abstract":"This study aims to examine the orientation of the Nusantara interpretation written by Kyai Soleh Darat with a focus on the problem, namely the concept of fasting in Tafsr Faiḍ Al-Raḥmān. Kyai Saleh Darat's tendency towards the field of Sufism, the author observes that the interpretation method used by Kyai Salih Darat tends to be esoteric (isyari') this is what makes the interpretation of fasting according to Kyai Soleh Darat different from some other mufassir's. The data collection technique in this article uses library research techniques with descriptive-analytical methods applied. The results of this article research found that the Kyai's Sufistic interpretation. Salih Darat in the meaning of his isyari, especially in the context of fasting, is very strongly colored by al-Ghazālī's thoughts in the book Iḥyā' 'Ulūm ad-Dn. Kyai Saleh Darat said that the essence of fasting is hunger.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76985007","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-27DOI: 10.15575/hanifiya.v5i1.13812
S. Solihin, Bukhori Bukhori
This study describes the community's efforts to stem harmful activities by promoting positive activities, namely, establishing Islamic boarding schools in the Saritem environment as a place of localization in the city of Bandung. The method used in this research is descriptive with a qualitative approach. Observations, interviews, and documentation are part of the data collection process in this study. This study adopts the idea of adaptation proposed by Talcott Parsons with the theory of AGIL (Adaptation, Goal Attainment, Integration, Latency). So, we get three research results that describe the adaptation of Islamic boarding school teachings to prostitutes in the localization environment, namely the existence of cultural and religious life of the community, the existence of an open consultation place to improve and foster community behavior, and the existence of good relations with the community. This study reaffirms the social function of religious institutions so that community activities become balanced and healthy, both physically and spiritually.
{"title":"The Urgency of Religious Institutions in the Middle of the Localization Complex in Bandung","authors":"S. Solihin, Bukhori Bukhori","doi":"10.15575/hanifiya.v5i1.13812","DOIUrl":"https://doi.org/10.15575/hanifiya.v5i1.13812","url":null,"abstract":"This study describes the community's efforts to stem harmful activities by promoting positive activities, namely, establishing Islamic boarding schools in the Saritem environment as a place of localization in the city of Bandung. The method used in this research is descriptive with a qualitative approach. Observations, interviews, and documentation are part of the data collection process in this study. This study adopts the idea of adaptation proposed by Talcott Parsons with the theory of AGIL (Adaptation, Goal Attainment, Integration, Latency). So, we get three research results that describe the adaptation of Islamic boarding school teachings to prostitutes in the localization environment, namely the existence of cultural and religious life of the community, the existence of an open consultation place to improve and foster community behavior, and the existence of good relations with the community. This study reaffirms the social function of religious institutions so that community activities become balanced and healthy, both physically and spiritually.","PeriodicalId":31333,"journal":{"name":"Religio Jurnal Studi Agamaagama","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84313377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：