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De-radicalization Efforts Through Religious Moderation for State Islamic University of Raden Fatah Palembang Students 通过宗教温和为拉登-法塔赫-巴邻邦国立伊斯兰大学学生进行去极端化努力
Pub Date : 2022-11-28 DOI: 10.19109/td.v27i1.10178
Muhamad Fauzi, Rohmadi Rohmadi
Prejudice and claims of university as center of radicalism seeds appeared, after The National Counterterrorism Agency (BNPT) released that it was successful to create "scared politics" because it was found that there were seven universities which have radical understanding. The purpose of this study was to know Radicalism seeds among of university student and efforts to de-radicalize religious understanding through religious moderation for UIN Raden Fatah Palembang students. This research used qualitative and quantitative methods (mixed methods) through observation, interviews, questionnaires, and documentation technique. The data analysis technique used the Miles and Huberman model for qualitative data and descriptive statistical analysis for quantitative data. The results showed that there were potential seeds for radicalism that occur among 1590 new students (MABA) batch 2021 at UIN Raden Fatah Palembang who had a very low understanding of national commitment, open-minded/ tolerance, anti-violence, and accommodated local culture. The efforts to inculcate religious moderation to de-radicalize religious understanding were: 1) State Islamic University of Raden Fatah Palembang’s Policy in Curriculum Preparation, 2) Religious Student Organizations (Ormawa ) lead to become moderation agents through National Wirakarya Camps, 3) PBAK, Iftitah Lectures, Public Lectures, and Seminar on Strengthening Religious Moderation in Higher Education, 4) Establishing a house of religious Moderation at State Islamic University of Raden Fatah Palembang.
▷美国国家反恐怖主义机构(BNPT)表示,在7所大学中发现了具有激进思想的大学,因此制造了“恐怖政治”。本研究的目的是了解激进主义在大学生中的种子,以及通过宗教节制对UIN Raden Fatah Palembang学生的宗教理解进行去激进化的努力。本研究采用定性与定量相结合的方法(混合方法),采用观察法、访谈法、问卷调查法和文献法。数据分析技术对定性数据使用Miles和Huberman模型,对定量数据使用描述性统计分析。结果显示,在UIN Raden Fatah Palembang的2021届1590名新生(MABA)中,存在潜在的激进主义种子,这些学生对国家承诺、开放/宽容、反暴力和适应当地文化的理解非常低。灌输宗教节制以使宗教理解去极端化的努力有:1)拉丹法塔赫国立伊斯兰大学的课程准备政策,2)宗教学生组织(Ormawa)通过国家维拉卡雅营引领成为中庸的中介,3)PBAK, Iftitah讲座,公共讲座和加强高等教育中的宗教中庸研讨会,4)在拉丹法塔赫国立伊斯兰大学建立宗教中庸之家。
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引用次数: 1
Religious Tolerance Education in Al Mukmin Islamic Boarding School of Ngruki 恩鲁基Al-Mukmin伊斯兰寄宿学校的宗教宽容教育
Pub Date : 2022-11-03 DOI: 10.19109/td.v27i1.12287
Taufik Nugroho, Siswanto Masruri, A. Arifi
This study aims to analyze religious tolerance education and the Islamic Religious Education curriculum containing religious tolerance at the Al Mukmin Islamic Boarding School (PPIM) of Ngruki. This research method uses a qualitative approach. While the data collection method used the method of documentation, participant observation, and in-depth interviews. The data were analyzed with a content analysis approach. This study found that PPIM Ngruki implemented religious tolerance education through two approaches, namely 1) integration of subjects, and 2) integration of learning outside the classroom. Religious tolerance material is integrated into subjects, namely Al-Qur’an Hadith, Akidah Akhlak, Fiqh, and History of Islamic Culture. Furthermore, religious tolerance material is taught outside the classroom through a program prepared by the Care Unit and Imaratu Syu’unit Thalabah (IST). The materials taught include tolerance, deliberation, neighborly etiquette, worship practices, and local culture, ukhuwah Islamiyah, and moral education. By teaching religious tolerance, students are embedded in an attitude of religious inclusiveness, having a view of equality and non-discrimination, understanding, and forming a religious Islamic boarding school environment. Thus, religious tolerance education implemented at PPIM Ngruki is part of the pesantren’s strategy to break some people’s negative stigma of being an intolerant pesantren. This study also shifted from a conservative orientation to an innovative moderate orientation.
本研究旨在分析恩鲁基Al-Mukmin伊斯兰寄宿学校(PPIM)的宗教宽容教育和包含宗教宽容的伊斯兰宗教教育课程。该研究方法采用定性方法。数据收集方法采用文献资料法、参与者观察法和深入访谈法。采用内容分析方法对数据进行分析。本研究发现,PPIM Ngruki通过两种方法实施宗教宽容教育,即1)学科整合和2)课堂外学习整合。宗教宽容材料被整合到主题中,即Al-Quran圣训、Akidah Akhlak、Fiqh和伊斯兰文化史。此外,通过护理室和Imaratu Syu'Unit Thalabah(IST)编制的课程,在课堂外教授宗教宽容材料。教授的材料包括宽容、深思熟虑、睦邻礼仪、礼拜实践、当地文化、伊斯兰教法和道德教育。通过教授宗教宽容,学生们融入了宗教包容的态度,拥有平等和非歧视的观点,理解,并形成了一个宗教伊斯兰寄宿学校的环境。因此,在PPIM Ngruki实施的宗教宽容教育是佩森特伦战略的一部分,以打破一些人对不宽容佩森特伦人的负面污名。这项研究也从保守的取向转向了创新的温和取向。
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引用次数: 0
A WhatsApp-based Flipped Classroom Model: Effect on Students’ Higher Order Thinking Skill 基于whatsapp的翻转课堂模式:对学生高阶思维能力的影响
Pub Date : 2022-10-19 DOI: 10.19109/td.v27i1.13664
Fauzi Muharom, Arif Nugroho, H. Putra P., Giswa Aria Nanda
This study casts the light on the effect of WhatsApp-based flipped learning on students’ higher order thinking skills (HOTS). This study was experimental research involving 68 university students majoring in Islamic education at UIN Raden Mas Said Surakarta Indonesia who were divided into experimental group (N=34) and control group (N=34). A set of pre- and post-tests were used to measure the students’ HOTS. The data were analyzed through an independent sample t-test using SPSS version 24. The results showed that the students of experimental group successfully outperformed their counterparts in the post-test (p-value 0.000 < 0.05). Also, the result of independent t-test revealed a significant difference between the scores of pre- and post-test of the experimental students. WhatsApp-based flipped learning is a promising model for enhancing the students’ HOTS, as well as improving the efficacy of teaching-learning process. These results provide fruitful insights for higher educational stakeholders (teachers, students, and policymakers) to begin acknowledging flipped classroom model as an alternative approach for teaching in university level.
本研究揭示了基于whatsapp的翻转学习对学生高阶思维技能(HOTS)的影响。本研究是一项实验研究,涉及68名在印尼拉登马斯赛德大学主修伊斯兰教育的大学生,他们被分为实验组(N=34)和对照组(N=34)。采用一套前测和后测来测量学生的HOTS。采用SPSS version 24对数据进行独立样本t检验。结果显示,实验组学生的后测成绩明显优于同龄学生(p值0.000 < 0.05)。此外,独立t检验结果显示,实验学生的前测和后测成绩之间存在显著差异。基于whatsapp的翻转学习是一种很有前途的模式,可以提高学生的hot,提高教与学的效率。这些结果为高等教育利益相关者(教师、学生和政策制定者)提供了富有成效的见解,使他们开始承认翻转课堂模式是大学教学的一种替代方法。
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引用次数: 0
Analysis of Teaching Material Development for Islamic Education Teaching Methodology Based on 6C'S 基于6C的伊斯兰教教学方法论教材开发分析
Pub Date : 2022-09-14 DOI: 10.19109/td.v27i1.12559
Asri Karolina, Reni Melawati, R. Hidayat, Aini Syahira Jamaluddin
The purpose of this study is to determine the instructional development procedures and the development of the teaching methodology of Islamic Education based on 6Cs. This study uses a qualitative method with a qualitative descriptive approach. The results of this study indicate that first, the results of the analysis of the procedures for developing Islamic Education (PAI) teaching materials have been adjusted to the procedures for developing initial materials starting from needs analysis, design, development, evaluation, and revision. Second, analysis of how the material development is adjusted to each indicator of 6Cs (critical thinking, creative thinking, integration, communication, compassion and computer logic). Before the development of teaching materials, a starting of starch was carried out, by adjusting the curriculum material and making lesson plans. Development of teaching materials containing materials, media and assignments/projects that support the development of 6Cs abilities.
本研究的目的是确定基于6Cs的伊斯兰教育的教学发展程序和教学方法的发展。本研究采用定性方法和定性描述性方法。本研究的结果表明,首先,从需求分析、设计、开发、评估和修订开始,伊斯兰教育教材开发程序的分析结果已调整为初始教材开发程序。其次,分析材料发展如何适应6Cs的每个指标(批判性思维、创造性思维、整合、沟通、同情心和计算机逻辑)。在教材开发之前,通过调整教材和制定课程计划,进行了淀粉的启动。开发教材,包括支持6Cs能力发展的材料、媒体和作业/项目。
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引用次数: 0
MABIT Program as a Cadreization of Ulama in Pesantren: Study of Management MABIT项目在Pesantren的乌拉玛干部化:管理学研究
Pub Date : 2022-08-02 DOI: 10.19109/td.v27i1.13410
Zainal Berlian
The position of the ulama for Muslims is crucial in guiding them to the path of goodness. However, the current number of ulama is not proportional to the number of Muslims, coupled with the Covid-19 pandemic, many ulama have died. Therefore, there is a need for a Cadreization of Ulama. This study aims to analyze the Mujahadah and Nursery Program (MABIT) as a Cadreization of Ulama at Pesantren Al-Ittifaqiah in terms of management. The research method used is qualitative. This study concludes that the Mujahadah and Nursery Program (MABIT) for the regeneration of ulama at Pesantren Al-Ittifaqiah is running well and in accordance with the management functions, namely planning, organizing, implementing, and supervising. This program is specifically for students who are tahfiz Al-Qur'an and final level, they are equipped with English language skills, Arabic language, general lessons, and religious lessons.
对于穆斯林来说,乌拉玛的地位在引导他们走向善良的道路上至关重要。然而,目前的乌拉玛人数与穆斯林人数不成比例,加上新冠肺炎大流行,许多乌拉玛已经死亡。因此,有必要对乌拉玛进行干部化。本研究旨在分析Pesantren Al-Ittifaqiah作为乌拉玛干部化的Mujahadah and Nursery Program (MABIT)在管理方面的情况。使用的研究方法是定性的。本研究的结论是,Pesantren Al-Ittifaqiah的乌拉玛再生Mujahadah and Nursery Program (MABIT)运行良好,符合管理职能,即规划、组织、实施和监督。该课程是专门为达到《古兰经》和最终水平的学生开设的,他们配备了英语语言技能,阿拉伯语,普通课程和宗教课程。
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引用次数: 0
Analysis of the Level of Religious Moderation of High School Students in Rejang Lebong 江乐邦高中学生宗教节制水平分析
Pub Date : 2022-07-01 DOI: 10.19109/td.v27i1.11151
Hendra Harmi
The purpose of this quantitative study was to determine the level of religious moderation among students in various high schools in Rejang Lebong Regency. This study involved 536 students (376 girls and 160 boys) from five SMA/SMK in the Rejang Lebong area. The non-test strategy was used to collect data in the form of a questionnaire. A questionnaire containing four markers of religious moderation was used in this study: national attitudes, tolerance, anti-violence, and acceptance of local culture. Based on the findings of the distribution of questionnaires to students in Rejang Lebong Regency, students in Rejang Lebong Regency have a high level of moderation. This can be observed in the percentage statistics given to students for each indication of religion. In addition, in an effort to build student religious moderation, schools in Rejang Lebong Regency also carried out PAI subjects which has been substantially proven to be able to form a moderate Islamic character. Educational institutions can also serve as testing grounds for religious moderation in diverse community settings.
本定量研究的目的是确定瑞江乐邦县不同高中学生的宗教节制水平。本研究涉及来自reang Lebong地区5个SMA/SMK的536名学生(376名女生和160名男生)。采用非测试策略以问卷的形式收集数据。本研究采用一份包含四个宗教温和标记的问卷:民族态度、宽容、反暴力和对地方文化的接受。根据对乐邦县学生发放问卷的调查结果,乐邦县学生具有较高的节制水平。这可以从提供给学生的每种宗教信仰的百分比统计数据中观察到。此外,为了培养学生的宗教中庸,reang Lebong县的学校还开设了经充分证明能够形成温和伊斯兰性格的PAI科目。教育机构也可以在不同的社区环境中作为宗教节制的试验场。
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引用次数: 1
ANALISIS MODEL KURIKULUM PENDIDIKAN AGAMA ISLAM DI ABAD 21
Pub Date : 2022-06-30 DOI: 10.47498/tadib.v14i1.964
Zakariyah, M. Arif, Nurotul Faidah
The Islamic religious education curriculum model in the 21st century underwent significant changes, especially in the massive 21st century by collaborating between the education curriculum and technology. This fact is based on the many researches that have been published with an emphasis on the Islamic religious education curriculum model. In line with the above situation, the researcher will conduct an in-depth analysis of several research results. The focus of this research problem is how to model the Islamic religious education curriculum in the 21st century. The research uses a qualitative method with a systematic literature review approach. Sources of research data using search results on Google Scholar, Publish and Perlish and Garuda Ristekbrin with a vulnerability of the last 5-7 years with the keywords "Islamic religious education curriculum design", "education curriculum development and design" and "Islamic religious education curriculum in the 21st century" specifically the study criteria selected by the researcher, including; curriculum design, Islamic religious education curriculum design, education curriculum in the 21st century. The results show that some research results of Islamic education curriculum want to give a new color without losing the initial foundation, by designing Islamic religious education curriculum which aims to increase faith and piety to Allah, and make students have a culture of noble character which is collaborated with the development of information technology in the 21st century. Thus, the core design curriculum presented by Murray Print can be a foundation through direct understanding and practice, so that students can absorb lessons optimally. So that the creation of two paths of education, namely vertical (relationship with God) and horizontal path (relationship with humans).
21世纪伊斯兰宗教教育课程模式在教育课程与技术的协同作用下发生了重大变化。这一事实是基于许多已经发表的研究,重点是伊斯兰宗教教育课程模式。根据上述情况,研究者将对几项研究结果进行深入分析。本文研究的重点是如何在21世纪对伊斯兰教宗教教育课程进行建模。本研究采用定性研究方法和系统文献综述法。研究数据的来源使用Google Scholar, Publish和Perlish和Garuda Ristekbrin上的搜索结果,在过去的5-7年里,关键词是“伊斯兰宗教教育课程设计”,“教育课程开发与设计”和“21世纪的伊斯兰宗教教育课程”,具体的研究标准由研究者选择,包括;课程设计,伊斯兰宗教教育课程设计,21世纪的教育课程。结果表明,一些伊斯兰教教育课程的研究成果想要在不失原有基础的前提下赋予新的色彩,设计出旨在增强对安拉的信仰和虔诚的伊斯兰教宗教教育课程,使学生具有与21世纪信息技术发展相配合的高尚品格文化。因此,Murray Print提供的核心设计课程可以通过直接的理解和实践作为基础,使学生能够最佳地吸收课程。从而创造了两条教育路径,即垂直路径(与上帝的关系)和水平路径(与人的关系)。
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引用次数: 4
INTEGRASI PENDEKATAN SAINTIFIK MELALUI MODEL KECAKAPAN ABAD 21 PADA PEMBELAJARAN PENDIDIKAN AGAMA ISLAM
Pub Date : 2022-06-30 DOI: 10.47498/tadib.v14i1.906
Wildani Kushumah Auliya
The purpose of the study is to elaborate on the application of scientific approaches integrated with the 21st-century skills model in the learning of Pendidikan Agama Islam (PAI). Research methods use a qualitative approach with case study strategies in SMP 1 Kalasan State. Data collection is carried out by interviews with 2 teachers and some students in class VII, non-participant observations in learning activities, and documentation. The results show that the integration of scientific approaches with 21st-century skills models is realized through several stages: observe and assess it with critical thinking, collect information collaboratively and creatively, reason with critical thinking, collaborative and creative and interpret it with communicative. Forms of learning activities include reading material from various references, video views, religious activity practices, group discussions, and presentations in front of the class.
本研究的目的是阐述科学方法与21世纪技能模型在PAI学习中的应用。研究方法采用定性方法与案例研究策略在SMP 1卡罗珊州。数据收集采用对七班2名教师和部分学生的访谈、学习活动的非参与式观察、文献资料等方式进行。研究结果表明,科学方法与21世纪技能模型的整合是通过以下几个阶段实现的:用批判性思维观察和评估、合作和创造性地收集信息、用批判性思维推理、合作和创造性地解释和沟通。学习活动的形式包括阅读各种参考资料、观看视频、宗教活动实践、小组讨论和在课堂上的演讲。
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引用次数: 1
KURIKULUM 2013: TINJAUAN TERHADAP PRINSIP DASAR HINGGA PROBLEM IMPLEMENTASI DALAM MATA PELAJARAN PAI 2013年课程:对PAI课程进展问题的基本原则概述
Pub Date : 2022-06-30 DOI: 10.47498/tadib.v14i1.861
Estu Kinanti, Khairun Nisa
The world of education will never be separated from the existence of a curriculum that acts as a guide in the implementation of learning. The curriculum changes according to the demands and developments of the times. Currently, education in Indonesia has applied the 2013 Curriculum as a substitute for the KTSP in the hope of improving the quality of education. The main purpose to be achieved in implementing the 2013 Curriculum is to create a conducive and active learning atmosphere. Students are supposed to be actively involved in the learning process. This can form a better mindset, not only capable in theory but also able to compete in the international world. This curriculum has several basic principles that serve as a reference for implementation at the education level. However, the fact is that the implementation of this curriculum is not always as good as what is stated in the plan but has many shortcomings, both for the educators and the students. The purpose of this research is to explore the 2013 Curriculum from the basic principles, its application, and the problems to be solved in the Islamic Education.
教育的世界永远离不开作为学习实施指南的课程的存在。课程随着时代的要求和发展而变化。目前,印尼的教育已经将2013年课程作为KTSP的替代品,以期提高教育质量。实施2013年课程的主要目的是创造一个有利和积极的学习氛围。学生应该积极参与学习过程。这样可以形成一个更好的心态,不仅在理论上有能力,而且能够在国际上竞争。本课程有几个基本原则,可作为教育层面实施的参考。然而,事实是,该课程的实施并不总是像计划中所说的那样好,而且对于教育者和学生来说都有许多缺点。本研究的目的是从2013年课程的基本原则、应用以及在伊斯兰教育中需要解决的问题三个方面进行探讨。
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引用次数: 0
IKRAR LAMTEH DAN PERGURUAN TINGGI ISLAM DI KOPELMA DARUSSALAM
Pub Date : 2022-06-30 DOI: 10.47498/tadib.v14i1.1064
Inayatillah Inayatillah
One of the tangible results of implementing the points of the Lamteh Pledge is the establishment of a Darussalam education complex with two Islamic universities and one public university. This article will then examine aspects of the role of the lamteh pledge and how the development of the three universities in the education complex will be. Using the descriptive-analytic method on historical literature found several research results including. First, the main point of the Lamteh Pledge regarding religion, development, and prosperity has the same breath in education development. Second, Darussalam is a legendary achievement from a pledge that has so far revealed the joints of Acehnese people's lives. Third, Islamic universities in Darussalam have become the "heart of the heart" as well as being part of the marker of the Acehnese nation in the global arena. Fourth, there are 2 religious universities that developed in Kopelma Darussalam after the lamteh pledge, namely UIN Ar Raniry and the Teungku Chik Pante Kulu Islamic College.
执行《拉姆特认捐》各项要点的具体成果之一是建立了一个达鲁萨兰国教育综合体,包括两所伊斯兰大学和一所公立大学。接下来,本文将探讨lamteh承诺的作用,以及三所大学在教育综合体中的发展情况。运用描述分析法对历史文献进行研究,发现了以下几个研究成果:首先,《Lamteh誓词》关于宗教、发展和繁荣的主要观点与教育发展有相同之处。第二,达鲁萨兰国是一个传奇的成就,从一个承诺到目前为止,揭示了亚齐人民生活的联系。第三,达鲁萨兰国的伊斯兰大学已经成为“心脏的心脏”,也是亚齐民族在全球舞台上的标志的一部分。第四,在宣教誓约后,达鲁萨兰国发展了两所宗教大学,分别是UIN arranity和东姑奇潘特库鲁伊斯兰学院。
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引用次数: 1
期刊
Tadib Jurnal Pendidikan Islam
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