Pub Date : 2022-11-07DOI: 10.28968/cftt.v8i2.38487
Leslie Kay Jones
{"title":"Digital Black Feminism, by Catherine Knight Steele (New York University Press, 2021)","authors":"Leslie Kay Jones","doi":"10.28968/cftt.v8i2.38487","DOIUrl":"https://doi.org/10.28968/cftt.v8i2.38487","url":null,"abstract":"","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116229491","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.28968/cftt.v8i2.37243
I. Tarjem
Gender matters in agriculture, and crop breeding teams are increasingly being asked to develop plant varieties that respond to the needs and preferences of men and women. Achieving gender-responsive crop breeding requires communication and cooperation across disciplines, not least between crop breeders and gender specialists. The coming together of plant sciences and gender studies necessitates novel ideas, concepts, and approaches that unite nature with culture and the material with the social. However, the development of such approaches is still in its infancy. Empirically grounded in experiences in and observations of social and natural scientists working at the intersection of gender and crop breeding in an African context, this article contributes to filling this gap by proposing the concept of the “feminist crop.” The feminist crop captures the entanglement of crops with women’s embodied practices, knowledges, capabilities, and power, and contributes to an ethico-onto-epistemological and methodological investigation of how intersectional gender identities and relations are embedded in plant–people entanglements. Using examples from banana, yam, and cassava, I explore how the feminist crop can expand the boundaries of how we think about agency, power, and empowerment in agriculture, as well as how plant genome editing grounded in the feminist crop concept may be used as a feminist tool to entangle plants and people in more socially just ways. Ultimately then, the feminist crop contributes to advancing feminist crop breeding.
{"title":"Feminist Crops: A More-than-Human Concept for Advancing Feminist Crop Breeding for Development","authors":"I. Tarjem","doi":"10.28968/cftt.v8i2.37243","DOIUrl":"https://doi.org/10.28968/cftt.v8i2.37243","url":null,"abstract":"Gender matters in agriculture, and crop breeding teams are increasingly being asked to develop plant varieties that respond to the needs and preferences of men and women. Achieving gender-responsive crop breeding requires communication and cooperation across disciplines, not least between crop breeders and gender specialists. The coming together of plant sciences and gender studies necessitates novel ideas, concepts, and approaches that unite nature with culture and the material with the social. However, the development of such approaches is still in its infancy. Empirically grounded in experiences in and observations of social and natural scientists working at the intersection of gender and crop breeding in an African context, this article contributes to filling this gap by proposing the concept of the “feminist crop.” The feminist crop captures the entanglement of crops with women’s embodied practices, knowledges, capabilities, and power, and contributes to an ethico-onto-epistemological and methodological investigation of how intersectional gender identities and relations are embedded in plant–people entanglements. Using examples from banana, yam, and cassava, I explore how the feminist crop can expand the boundaries of how we think about agency, power, and empowerment in agriculture, as well as how plant genome editing grounded in the feminist crop concept may be used as a feminist tool to entangle plants and people in more socially just ways. Ultimately then, the feminist crop contributes to advancing feminist crop breeding.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127552662","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.28968/cftt.v8i2.38239
Elizabeth Ellcessor
{"title":"The Distance Cure: A History of Teletherapy by Hannah Zeavin (The MIT Press, 2021)","authors":"Elizabeth Ellcessor","doi":"10.28968/cftt.v8i2.38239","DOIUrl":"https://doi.org/10.28968/cftt.v8i2.38239","url":null,"abstract":"","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"125 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123724121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.28968/cftt.v8i2.36623
V. Underhill
California’s arid San Joaquin Valley was once inundated by lakes and wetlands. Through settler colonial discourses of contamination, a network of canals and aqueducts drained these lakes and wetlands in the late nineteenth century. Now, the Valley’s air and water are contaminated by pesticides, nitrates, and hydrocarbons from oil extraction and large-scale agriculture. Building from archival research and participant observation with environmental justice activists, this paper bridges settler colonial and critical Indigenous studies, work on racial capitalism, and feminist science studies to investigate logics of contamination in the production of private property through hydraulic projects. California’s hydrologic history shows that ideas of contamination were contested alongside emergent ideas of the racialized body. Hydraulic infrastructure, then, was not only an economic project but functioned within a larger logic of contamination that further articulated racial formations and settler sovereignty claims. Yet chemical contamination can also induce futurities, intimacies, and collectivities in powerful ways, as environmental justice activists in the valley consistently highlight. I argue that a critical analytic of contamination can trace how racial categories are ecologically produced and reconfigured, not only through differential relationships to land, but through changes in the land itself.
{"title":"From Kern Island to the Streets of Bakersfield: Logics of Contamination, Embodied Empiricisms, and the Afterlives of Reclamation","authors":"V. Underhill","doi":"10.28968/cftt.v8i2.36623","DOIUrl":"https://doi.org/10.28968/cftt.v8i2.36623","url":null,"abstract":"California’s arid San Joaquin Valley was once inundated by lakes and wetlands. Through settler colonial discourses of contamination, a network of canals and aqueducts drained these lakes and wetlands in the late nineteenth century. Now, the Valley’s air and water are contaminated by pesticides, nitrates, and hydrocarbons from oil extraction and large-scale agriculture. Building from archival research and participant observation with environmental justice activists, this paper bridges settler colonial and critical Indigenous studies, work on racial capitalism, and feminist science studies to investigate logics of contamination in the production of private property through hydraulic projects. California’s hydrologic history shows that ideas of contamination were contested alongside emergent ideas of the racialized body. Hydraulic infrastructure, then, was not only an economic project but functioned within a larger logic of contamination that further articulated racial formations and settler sovereignty claims. Yet chemical contamination can also induce futurities, intimacies, and collectivities in powerful ways, as environmental justice activists in the valley consistently highlight. I argue that a critical analytic of contamination can trace how racial categories are ecologically produced and reconfigured, not only through differential relationships to land, but through changes in the land itself.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"120 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122264180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.28968/cftt.v8i2.37872
Sandra P González Santos
{"title":"Gestos textiles: Un acercamiento material a las etnografías, los cuerpos y los tiempos, by Tania Pérez-Bustos (Editorial Universidad Nacional de Colombia, 2021)","authors":"Sandra P González Santos","doi":"10.28968/cftt.v8i2.37872","DOIUrl":"https://doi.org/10.28968/cftt.v8i2.37872","url":null,"abstract":"","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126840394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.28968/cftt.v8i2.37828
S. Blacker
Debates over the environmental costs of industrial resource extraction in Alberta, Canada—home to a petrochemical industry that plays an outsize economic and political role—are reaching a fever pitch in response to government regulations on industry, data on climate change threats, and social movements pushing for environmental protection. Away from the news headlines, scientists are developing new metrics and models to calculate biodiversity loss and other outcomes of industrial environmental contamination. But these data are not only used to provide evidence of environmental harm. Practitioners of settler science like the Alberta Biodiversity Monitoring Institute employ such data in combination with the metaphor of environmental “intactness,” generating colonial mythologies of terra nullius anew, and enabling industrial extraction to continue. This paper theorizes a technology of settler colonial concealment. It shows how settler technologies of quiescence operate through the strategic use of scientific metrics, thereby concealing evidence of colonial harm and promoting a fiction of environmental “intactness” in a province that is home to one of the most environmentally destructive industries in the world.
{"title":"Technologies of Quiescence: Measuring Biodiversity, “Intactness,” and Extractive Industry in Canada","authors":"S. Blacker","doi":"10.28968/cftt.v8i2.37828","DOIUrl":"https://doi.org/10.28968/cftt.v8i2.37828","url":null,"abstract":"Debates over the environmental costs of industrial resource extraction in Alberta, Canada—home to a petrochemical industry that plays an outsize economic and political role—are reaching a fever pitch in response to government regulations on industry, data on climate change threats, and social movements pushing for environmental protection. Away from the news headlines, scientists are developing new metrics and models to calculate biodiversity loss and other outcomes of industrial environmental contamination. But these data are not only used to provide evidence of environmental harm. Practitioners of settler science like the Alberta Biodiversity Monitoring Institute employ such data in combination with the metaphor of environmental “intactness,” generating colonial mythologies of terra nullius anew, and enabling industrial extraction to continue. This paper theorizes a technology of settler colonial concealment. It shows how settler technologies of quiescence operate through the strategic use of scientific metrics, thereby concealing evidence of colonial harm and promoting a fiction of environmental “intactness” in a province that is home to one of the most environmentally destructive industries in the world.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132710344","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.28968/cftt.v8i2.37723
Loren Britton, Helen Pritchard
Careful Slugs are metaphors that speculatively care for diverse practices within and alongside Computer Science. In this image-text paper we wonder with CS (Careful Slugs)––the materiality and metaphor that they generate as they encounter computational infrastructures, digital design, and interfaces. Through queer playfulness and promiscuous metaphorical practice, we propose CS as an opening metaphor for CS (Computer Science) departments where the hardened muscular lines of models and predatory based solutionisms beckon some defensive slime. As those that traverse ever-shifting and undone grounds, CS (Careful Slug) emerges from a critical disability studies perspective. We outline to practice, CS (Careful Slug) is to practice a slow “soft gooey”; to shield using protective mucous layers; to make chemical binds sticky enough to hold in-place inconclusively yet with possibilities of lubricating accountability. We invite you to sink with us into soft gooey worldings of slug-imaginings not to overburden the slug but to speculate how metaphors, might contribute to trans*feminist technoscience, accessibility, and CS (Computer Science) concerns.
{"title":"For Careful Slugs: Caring for Unknowing in CS (Computer Science)","authors":"Loren Britton, Helen Pritchard","doi":"10.28968/cftt.v8i2.37723","DOIUrl":"https://doi.org/10.28968/cftt.v8i2.37723","url":null,"abstract":"Careful Slugs are metaphors that speculatively care for diverse practices within and alongside Computer Science. In this image-text paper we wonder with CS (Careful Slugs)––the materiality and metaphor that they generate as they encounter computational infrastructures, digital design, and interfaces. Through queer playfulness and promiscuous metaphorical practice, we propose CS as an opening metaphor for CS (Computer Science) departments where the hardened muscular lines of models and predatory based solutionisms beckon some defensive slime. As those that traverse ever-shifting and undone grounds, CS (Careful Slug) emerges from a critical disability studies perspective. We outline to practice, CS (Careful Slug) is to practice a slow “soft gooey”; to shield using protective mucous layers; to make chemical binds sticky enough to hold in-place inconclusively yet with possibilities of lubricating accountability. We invite you to sink with us into soft gooey worldings of slug-imaginings not to overburden the slug but to speculate how metaphors, might contribute to trans*feminist technoscience, accessibility, and CS (Computer Science) concerns.\u0000 ","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131067601","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.28968/cftt.v8i2.36728
Martha Kenney
Environmental epigenetics is a field of molecular biology that studies how signals from the environment (e.g., food, toxicants, and even our social milieu) affect gene expression. Although, for some, environmental epigenetics promises a new and dynamic account of the relationship between organisms and their environments, current research using model organisms often relies on stereotypical assumptions about gender, race, class, and sexuality in humans (Kenney and Müller 2017). In this article, rather than simply critiquing dominant narratives, I tell a different story—a feminist fable about small crustaceans called Daphnia, who display remarkable epigenetic responses to their environments. For example, many species of Daphnia are made up of clonal females who reproduce asexually, but when resources are scarce they produce males and practice sexual reproduction. In the presence of predators, they grow helmets and neckteeth, passing these adaptations along to their clonal daughters—a potentially epigenetic inheritance. Working within the metaphoric tissue of technoscience, I bring recent research on Daphnia epigenetics together with the story of Daphne and Apollo from Ovid’s Metamorphoses in order to activate new possibilities for understanding the relations between humans and animals, organisms and their environments.
环境表观遗传学是分子生物学的一个领域，研究来自环境(如食物、毒物，甚至我们的社会环境)的信号如何影响基因表达。虽然，对一些人来说，环境表观遗传学承诺对生物与其环境之间的关系进行新的动态描述，但目前使用模式生物的研究往往依赖于对人类性别、种族、阶级和性行为的刻板假设(Kenney and m ller 2017)。在这篇文章中，我不是简单地批评主流叙事，而是讲述一个不同的故事——一个关于小甲壳类动物水蚤的女权主义寓言，水蚤对环境表现出非凡的表观遗传反应。例如，许多种类的水蚤是由无性繁殖的无性繁殖雌性组成的，但当资源稀缺时，它们会产生雄性并进行有性繁殖。在掠食者面前，它们会长出头盔和颈齿，并将这些适应性传给它们的克隆后代——这可能是一种表观遗传。在技术科学的隐喻组织中工作，我将最近对达芙妮表观遗传学的研究与奥维德的《变形记》中的达芙妮和阿波罗的故事结合起来，以激活理解人类与动物，生物及其环境之间关系的新可能性。
{"title":"Daphnia and Apollo: An Epigenetic Fable","authors":"Martha Kenney","doi":"10.28968/cftt.v8i2.36728","DOIUrl":"https://doi.org/10.28968/cftt.v8i2.36728","url":null,"abstract":"Environmental epigenetics is a field of molecular biology that studies how signals from the environment (e.g., food, toxicants, and even our social milieu) affect gene expression. Although, for some, environmental epigenetics promises a new and dynamic account of the relationship between organisms and their environments, current research using model organisms often relies on stereotypical assumptions about gender, race, class, and sexuality in humans (Kenney and Müller 2017). In this article, rather than simply critiquing dominant narratives, I tell a different story—a feminist fable about small crustaceans called Daphnia, who display remarkable epigenetic responses to their environments. For example, many species of Daphnia are made up of clonal females who reproduce asexually, but when resources are scarce they produce males and practice sexual reproduction. In the presence of predators, they grow helmets and neckteeth, passing these adaptations along to their clonal daughters—a potentially epigenetic inheritance. Working within the metaphoric tissue of technoscience, I bring recent research on Daphnia epigenetics together with the story of Daphne and Apollo from Ovid’s Metamorphoses in order to activate new possibilities for understanding the relations between humans and animals, organisms and their environments. ","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133866213","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.28968/cftt.v8i2.36206
Sophia Jaworski
The “canary in the coal mine” metaphor is used by the chemically sensitive community to make sense of and crip spaces containing low-levels of toxic atmospheric petrochemicals. This article reflects on the technocultural genealogies entrenched within the metaphor. A by-product of the imperial exotic bird trade, canary companion species played a formative role in early technoscientific understandings of toxic exposure starting in the nineteenth century as animal sentinels in coal mine rescues. Chemically sensitive people mobilize the canary metaphor to situate themselves within toxic environments as sentinel and experimental subjects, potentiating a feminist knowledge about chemical disability. Identifying as a human canary underscores how consumer commodities are universally structured for the chemical capacities of able-bodied male subjects, revealing gendered and ableist technocultural logics. The metaphor may also conjure a universal form of sacrificial life that ignores how canaries and self-identifying chemically sensitive people are differently situated in the colonial surround of racial capital. Canary knowledges arise from practicing metaphor as meaning and method—they offer a trajectory for crip-led community practices to build more capacious knowledges of exposure by extending anti-colonial and anti-racist commitments towards relational productions of accessibility. Reclaiming technoscientific experimental subjecthood can thus encourage new collective possibilities to address the global onslaught of chemical violence.
{"title":"Chemical Disability and Technoscientific Experimental Subjecthood: Reimagining the Canary in the Coal Mine Metaphor","authors":"Sophia Jaworski","doi":"10.28968/cftt.v8i2.36206","DOIUrl":"https://doi.org/10.28968/cftt.v8i2.36206","url":null,"abstract":"The “canary in the coal mine” metaphor is used by the chemically sensitive community to make sense of and crip spaces containing low-levels of toxic atmospheric petrochemicals. This article reflects on the technocultural genealogies entrenched within the metaphor. A by-product of the imperial exotic bird trade, canary companion species played a formative role in early technoscientific understandings of toxic exposure starting in the nineteenth century as animal sentinels in coal mine rescues. Chemically sensitive people mobilize the canary metaphor to situate themselves within toxic environments as sentinel and experimental subjects, potentiating a feminist knowledge about chemical disability. Identifying as a human canary underscores how consumer commodities are universally structured for the chemical capacities of able-bodied male subjects, revealing gendered and ableist technocultural logics. The metaphor may also conjure a universal form of sacrificial life that ignores how canaries and self-identifying chemically sensitive people are differently situated in the colonial surround of racial capital. Canary knowledges arise from practicing metaphor as meaning and method—they offer a trajectory for crip-led community practices to build more capacious knowledges of exposure by extending anti-colonial and anti-racist commitments towards relational productions of accessibility. Reclaiming technoscientific experimental subjecthood can thus encourage new collective possibilities to address the global onslaught of chemical violence.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126109095","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.28968/cftt.v8i2.36199
Jamie Smith, Eva-Maria Willis
We, as nurses, refuse to cope. In this editorial style piece we discuss the ongoing crisis in nursing and the ways in which this situation is being produced. We discuss the metaphors with which nursing is produced in the UK and US and how these metaphors produce an idealized version of nurses and nursing that is impossible. We situate this metaphor in critical posthuman theory by drawing comparisons to Braidotti’s (2013) understanding of the idealised human as an axiom of social production under advanced capitalist societies. We make comparisons of this idealized person with the idealized nurses that are captured in nursing codes of conduct and practice. We then suggest ways in which we can resist and diffract metaphors in nursing to produce affirmative futures.
{"title":"We Refuse to Cope! The Vitruvian Nurse, the Code of Conduct, and Nurses’ Lived Knowledge","authors":"Jamie Smith, Eva-Maria Willis","doi":"10.28968/cftt.v8i2.36199","DOIUrl":"https://doi.org/10.28968/cftt.v8i2.36199","url":null,"abstract":"\u0000We, as nurses, refuse to cope. In this editorial style piece we discuss the ongoing crisis in nursing and the ways in which this situation is being produced. We discuss the metaphors with which nursing is produced in the UK and US and how these metaphors produce an idealized version of nurses and nursing that is impossible. We situate this metaphor in critical posthuman theory by drawing comparisons to Braidotti’s (2013) understanding of the idealised human as an axiom of social production under advanced capitalist societies. We make comparisons of this idealized person with the idealized nurses that are captured in nursing codes of conduct and practice. We then suggest ways in which we can resist and diffract metaphors in nursing to produce affirmative futures.\u0000","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"418 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131434759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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