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Introduction: Global Fertility Chains and the Colonial Present of Assisted Reproductive Technologies 导言:全球生育链和辅助生殖技术的殖民现状
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.37920
S. Vertommen, B. Parry, Michal Nahman
The introduction to the Special Section “Global Fertility Chains and the Colonial Present of Assisted Reproductive Technologies” (re)situates assisted reproductive technologies, infrastructures, and markets within older, yet ongoing, histories of colonialism, racial capitalism, and slavery. Engaging with the “colonial present” of a broad array of reproductive technologies, including surrogacy, adoption, seed saving, “slave breeding,” and in vitro fertilization in different (post)colonial sites of inquiry, including India, Korea, Australia, the United States, and the borderlands between Mexico and Guatemala, the papers in this collection draw on the foundational work of materialist, STS, Black, Indigenous, and decolonial feminists to foreground three main “relational” themes: (1) between past and present colonial materializations and imaginaries of ARTs; (2) between colonialism’s myriad, intraconnected reproductive grammars of slavery, genocide, conservation, exploitation, and extraction; (3) between ART’s life and death functions and their mutually constitutive biopolitical and necropolitical logics.
特别章节“全球生育链和辅助生殖技术的殖民现状”的引言(重新)将辅助生殖技术、基础设施和市场置于殖民主义、种族资本主义和奴隶制的古老而持续的历史中。在不同的(后)殖民时期的调查地点,包括印度、韩国、澳大利亚、美国以及墨西哥和危地马拉之间的边境地区,涉及广泛的生殖技术的“殖民现状”,包括代孕、收养、种子保存、“奴隶繁殖”和体外受精,本文集中的论文借鉴了唯物主义者、STS、黑人、土著和非殖民女权主义者的基础工作,突出了三个主要的“关系”主题:(1)在过去和现在的殖民物化和艺术的想象之间;(2)在殖民主义无数的、相互关联的生殖语法之间,如奴隶制、种族灭绝、保护、剥削和榨取;(3) ART的生死功能及其相互构成的生命政治和死亡政治逻辑之间的关系。
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引用次数: 2
Affinity Online: How Connection and Shared Interest Fuel Learning, by Mizuko Ito, Crystle Martin, Rachel Cody Pfister, Matthew H. Rafalow, Katie Salen, and Amanda Wortman (New York University Press, 2019) 亲和在线:连接和共同兴趣如何推动学习,伊藤Mizuko,克里斯托·马丁,雷切尔·科迪·菲斯特,马修·h·拉法洛,凯蒂·萨伦和阿曼达·沃特曼(纽约大学出版社,2019)
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.37434
Aron Rosenberg
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引用次数: 0
Slave Episteme in Biocapitalism
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.35232
A. Weinbaum
This article explores the connection between the extraction and dispossession of human reproductive labor power and its products in the contexts of Atlantic slavery and contemporary biocapitalism.  It argues that the conceptualization and practice of slave reproduction that sustained slave racial capitalism is forwarded into the biocapitalist present through “the slave episteme.”  This becomes evident when reproduction in biocapitalism is viewed through the lens of the long history of slave “breeding” in the Atlantic world. While the “blackness” that enslavers attributed to enslaved mothers and their progeny objectified and dehumanized both and rationalized their treatment as fungible and alienable commodities, in contempory biocapitalism the racial formation that subtends reproductive extraction and dispossession has been complexly recalibrated to do related ideological and material work. The article concludes with a discussion of the sublation of “blackness” in contemporary market exchanges in which reproductive labor and its products are bought and sold.
本文探讨了在大西洋奴隶制和当代生物资本主义的背景下,人类生殖劳动力及其产品的提取和剥夺之间的联系。它认为,奴隶再生产的概念和实践,即持续的奴隶种族资本主义,通过“奴隶知识论”进入了生物资本主义的现实。当通过大西洋世界奴隶“繁殖”的悠久历史来观察生物资本主义的繁殖时,这一点就变得明显了。虽然奴隶贩子将“黑人”归因于被奴役的母亲和她们的后代,使她们被物化和非人化,并将她们作为可替代和可剥夺的商品的待遇合理化,但在当代生物资本主义中,支持生殖剥夺和剥夺的种族形成已经被复杂地重新调整,以完成相关的意识形态和物质工作。文章最后讨论了“黑色”在当代市场交换中的扬弃,在这种市场交换中,再生产劳动及其产品被买卖。
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引用次数: 1
Law as Anti-Kinship: The Colonial Present in Global Surrogacy 作为反亲属关系的法律:全球代孕中的殖民存在
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.35072
Sonja van Wichelen
Law and regulation are often seen as the panacea for the ills of science and markets: regulation minimizes risks by setting out clear rules, calls out abuses when those rules are not obeyed, and disciplines actors, institutions, and states to behave according to collectively agreed upon principles. In this article I challenge this liberal narrative of regulation by looking at how cross-border surrogacy arrangements are currently debated in private international law. I first demonstrate that technosciences are intimately linked to regulatory and legal frameworks. Here, recombinant knowledge has led to new formations of legal parenthood while obscuring other forms of kinship in quite paradoxical ways. Second, the liberal story of law and regulation erodes the history and political economy in which law has come to represent itself as universal and moveable. I examine how a gendered, racialized, and (post)colonial context of global fertility chains is lost in the legal instruments designed to protect the people involved in international surrogacy arrangements, preferring instead neoliberal forms of kinship. Finally, the liberal story of law also embraces the story of individualism. I show the conflicts that arise when such individualist forms of law are transplanted to non-individualist contexts, both in non-Western and Western contexts. I argue that by subjecting non-liberal others (across the Global North-South divide) to bioethical frameworks that intervene in kinship ontologies, private international law runs the risk of prolonging the logic of colonial and imperial thinking.
法律和监管往往被视为治疗科学和市场弊病的灵丹妙药:监管通过制定明确的规则将风险降至最低,在不遵守这些规则时指出滥用行为,并约束行为者、机构和国家根据集体商定的原则行事。在这篇文章中,我通过观察跨境代孕安排目前如何在国际私法中辩论来挑战这种自由主义的监管叙述。我首先证明,技术与监管和法律框架密切相关。在这里,重组的知识导致了合法父母关系的新形成,同时以相当矛盾的方式模糊了其他形式的亲属关系。其次,自由主义关于法律和法规的故事侵蚀了历史和政治经济学,在这些历史和政治经济学中,法律已经将自己表现为普遍和可移动的。我研究了全球生育链的性别化、种族化和(后)殖民背景是如何在旨在保护参与国际代孕安排的人的法律文书中消失的,而不是选择新自由主义形式的亲属关系。最后,自由主义的法律故事也包含了个人主义的故事。我展示了当这种个人主义形式的法律被移植到非个人主义语境中,无论是在非西方还是西方语境中,所产生的冲突。我认为,通过将非自由主义者(跨越全球南北鸿沟)置于干预亲属本体论的生物伦理框架之下,国际私法冒着延长殖民主义和帝国主义思维逻辑的风险。
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引用次数: 0
What Comes after Entanglement?: Activism, Anthropocentrism, and an Ethics of Exclusion, by Eva Haifa Giraud (Duke University Press, 2019) 纠缠之后是什么?:行动主义、人类中心主义和排斥伦理,伊娃·海法·吉拉德著(杜克大学出版社,2019年)
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.37278
Z. Ihar
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引用次数: 1
Stringing, Reconnecting, and Breaking the Colonial “Daisy Chain”: From Botanic Garden to Seed Bank 串线,重新连接,打破殖民“雏菊链”:从植物园到种子库
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.35133
X. Chacko
Transported through colonial technologies such as Wardian cases and imperial ships, or simply popped in envelopes and sent via the postal service, the reproductive bodies of plants have been extracted, commodified, reproduced, and proliferated to satisfy human needs and desires. The ongoing and historical movement of plants and their reproductive capacity—known now through the disembodied clinical term germplasm—for economic, social, political, and agricultural purposes provides a lens through which global fertility chains can be studied. I study one such fertility chain: the movement of seeds of plants into frozen vaults known as “seed banks.” While colonial plant movements are associated with exploitative control, newer plant extractions for seed banking are shielded from rebuke because they embody the unquestionably positive valence of “biodiversity conservation.” The view from Australia captures the awkwardness of seed banking as a reproductive technology because the ongoing tensions between Indigenous struggles and settler-colonial nation building, and the urgency around climate change, are far from resolved. The politics of the Anthropocene are particularly poignant in Australia because anthropogenic destruction looks very different when viewed from the perspective of either Indigenous people or settlers.
植物的生殖体被提取、商品化、繁殖和繁殖,以满足人类的需求和欲望,通过诸如沃德箱子和帝国船只之类的殖民技术运输,或者直接装在信封里通过邮政服务发送。为了经济、社会、政治和农业目的,植物及其生殖能力的持续和历史运动——现在通过无实体的临床术语种质——为研究全球生育链提供了一个视角。我研究了一个这样的生育链:植物种子进入被称为“种子库”的冷冻库的运动。虽然殖民植物运动与剥削性控制有关,但用于种子库的新植物提取却不受指责,因为它们体现了毫无疑问的“生物多样性保护”的积极价值。来自澳大利亚的观点抓住了种子银行作为一种生殖技术的尴尬,因为土著斗争与定居者-殖民地国家建设之间的持续紧张关系,以及围绕气候变化的紧迫性,远未解决。人类世的政治在澳大利亚尤其令人心酸,因为无论从土著居民还是移民的角度来看,人为破坏都是非常不同的。
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引用次数: 0
Mess and Making Matters in Feminist Teaching 女性主义教学中的混乱与制造问题
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.37713
Nassim Parvin, Rebecca Rouse, D. Álvarez, Sanaz Haghani, S. Clark, N. Gaskins, Anne M. Sullivan, Erin Mergil, J. Pelizari, Aditya Anupam, Pooja Casula, Shubhangi Gupta
How do materials and making come to matter in the messy practices of feminist teaching? This Lab Meeting shares examples of interdisciplinary work in feminist making and teaching across a range of contexts (AI portraiture, printmaking, quilting, musical performance, game design, theater, storytelling, and more) to extend the discussion of materials in feminist thought, a topic of long-standing importance in the field. As a group of theorist-practitioners, the contributors to the Lab Meeting share an interest in bridging the conceptual and material via a scrappy mode of making and inquiry that does not seek to remediate chaos but rather engage it, in all its complexities. Each contributor captures multiple interpretations of mess, making, storytelling, and education from a feminist perspective. Together, they offer insights into the liberatory promise of material engagements.
在女权主义教学的混乱实践中,材料和制作是如何起作用的?本次实验室会议分享了跨领域的女权主义制作和教学的例子(人工智能肖像,版画制作,绗缝,音乐表演,游戏设计,戏剧,讲故事等等),以扩展对女权主义思想材料的讨论,这是该领域长期以来重要的话题。作为一群理论实践者,实验室会议的贡献者们都有一个共同的兴趣,那就是通过一种杂乱无章的制作和探究模式来连接概念和材料,这种模式不寻求修复混乱,而是参与混乱的所有复杂性。每个撰稿人都从女权主义的角度对混乱、制作、讲故事和教育进行了多种解读。总之,它们提供了对物质约定的解放承诺的见解。
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引用次数: 1
The Afterlife of Reproductive Slavery: Biocapitalism and Black Feminism’s Philosophy of History, by Alys Eve Weinbaum (Duke University Press, 2019) 《生育奴役的来世:生物资本主义和黑人女权主义的历史哲学》,艾丽丝·伊芙·温鲍姆著(杜克大学出版社,2019年)
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.36220
Daisy Deomampo
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引用次数: 0
Misogynoir Transformed: Black Women’s Digital Resistance, by Moya Bailey (NYU Press, 2021) 《厌女症的转变:黑人女性的数字抵抗》,莫亚·贝利著(纽约大学出版社,2021年)
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.37829
Banu Subramaniam
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引用次数: 59
Dear Science and Other Stories, by Katherine McKittrick (Duke University Press, 2021) 《亲爱的科学和其他故事》,凯瑟琳·麦基特里克著(杜克大学出版社,2021年)
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.36952
C. Prescod-Weinstein
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引用次数: 0
期刊
Catalyst: Feminism, Theory, Technoscience
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