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Natural Metaphors for Network Gathering: Technologies of Meeting at the Allied Media Conference 网络聚集的自然隐喻:联合媒体会议的会议技术
Pub Date : 2022-11-07 DOI: 10.28968/cftt.v8i2.37697
Veronica Paredes
In this article, I explore how nature metaphors are used within communities related to the Allied Media Conference (AMC) in Detroit. The AMC celebrated its twentieth anniversary in 2018, and took place annually in Detroit for twelve years leading up to that milestone (Allied Media Projects 2022b). Beyond AMC’s commitment to Detroit, the conference offers a compelling set of case studies for considering dialogue between intentional praxis of gathering and important issues related to environmental racism, popular education, and science fiction. AMC is designed to explore methods of building and sustaining within media-based organizing, while the conference itself models practices of building and sustaining within its own network. Primarily focused on adrienne maree brown’s book Emergent Strategy (2017) and the mobile multimodal art installation Beware of the Dandelions (2015–2016) from the collective Complex Movements, this paper argues that AMC uniquely weaves components together that create the conditions for studying organizational process through understandings of the natural world.
在本文中,我将探讨如何在底特律联合媒体会议(AMC)相关的社区中使用自然隐喻。AMC在2018年庆祝了其成立20周年,并在这一里程碑之前的12年里每年在底特律举行一次(Allied Media Projects 2022b)。除了AMC对底特律的承诺,这次会议还提供了一系列引人注目的案例研究,以考虑有意的聚会实践与环境种族主义、大众教育和科幻小说等重要问题之间的对话。AMC旨在探索在基于媒体的组织中建立和维持的方法,而会议本身则模拟了在自己的网络中建立和维持的实践。本文主要关注adrienne maree brown的《紧急战略》(2017)和来自集体复杂运动的移动多模式艺术装置《当心蒲蒲英》(2015-2016),认为AMC独特地将组件编织在一起,通过对自然世界的理解为研究组织过程创造了条件。
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引用次数: 0
Hello, Twitter Bot!: Towards a Bot Ethics of Response and Responsibility 你好,推特机器人!论回应与责任的机器人伦理
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.36203
Line Henriksen, Cancan Wang
In this paper, we explore the troubles and potentials at stake in the developments and deployments of lively technologies like Twitter bots, and how they challenge traditional ideas of ethical responsibility. We suggest that there is a tendency for bot ethics to revolve around the desire to differentiate between bot and human, which does not address what we understand to be the cultural anxieties at stake in the blurring boundaries between human and technology. Here we take some tentative steps towards rethinking and reimagining bot-human relationships through a feminist ethics of responsibility as response by taking as our starting point our own experience with bot creation, the Twitter bot “Hello30762308.” The bot was designed to respond with a “hello” to other Twitter users’ #hello, but quickly went in directions not intended by its creators. 
在本文中,我们探讨了Twitter机器人等活跃技术的发展和部署所面临的麻烦和潜力,以及它们如何挑战传统的道德责任观念。我们认为,机器人伦理有一种倾向,即围绕着区分机器人和人类的愿望,这并没有解决我们所理解的人类和技术之间模糊界限所带来的文化焦虑。在这里,我们采取了一些试试性的步骤,通过女权主义的责任伦理作为回应,重新思考和重新想象机器人与人类的关系,以我们自己创造机器人的经验为起点,Twitter机器人“Hello30762308”。该机器人的设计初衷是对其他推特用户的#hello回复“你好”,但很快就走向了它的创造者意想不到的方向。
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引用次数: 0
The Disordered Cosmos: A Journey into Dark Matter, Spacetime, and Dreams Deferred, by Chanda Prescod-Weinstein (Bold Type Books, 2021) 《无序的宇宙:进入暗物质、时空和延迟的梦想之旅》,作者:钱达·普雷斯科特-温斯坦(Bold Type Books, 2021年)
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.37431
Alexis Shotwell
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引用次数: 9
Harvesting Life, Mining Death: Adoption, Surrogacy and Forensics across Borders 收获生命,挖掘死亡:跨国收养、代孕和取证
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.35071
Silvia Posocco
Transnational adoption and surrogacy make explicit the relations between war, structural violence and crisis, and global shifts in the organization and governance of reproduction. This article focuses on the interrelatedness of vitality and death, and the nexus between biopolitics and necropolitics, through an analysis of adoption and surrogacy. It reinscribes the transnational circulation and exchange of persons, substance and bodily capacities within the logics of multiple genealogies of war, violence, and extraction in the globalized borderlands between Guatemala and Mexico. The article charts the simultaneous demise of transnational adoptions in Guatemala and growth in surrogacy arrangements in the southern Mexican state of Tabasco, as well as the inception of oocyte harvesting for in vitro fertilization (IVF) in reproductive medicine providers in Guatemala City. The article then tracks forms of expertise and technical infrastructure across national borders and domains of knowledge and practice. It shows the proximity between reproductive medicine and forensic science evident in DNA analysis used in forensic anthropology to document human rights violations, but also offered as commercial services in an expanding reproductive medicine sector. This configuration of biolabor encompasses the extractive practices tied to reproductive medicine and forensics, as persons, bodily substance, and, increasingly, bioinformation transverse contexts, jurisdictions, and social and racial formations.
跨国收养和代孕明确了战争、结构性暴力和危机以及生育组织和治理的全球转变之间的关系。本文通过对收养和代孕的分析,重点探讨了生命与死亡的相互关系,以及生命政治和死亡政治之间的联系。它重新记录了在危地马拉和墨西哥之间的全球化边境地区,在战争、暴力和掠夺的多重谱系逻辑中,人员、物质和身体能力的跨国流通和交换。这篇文章描绘了危地马拉跨国收养的消亡和墨西哥南部塔巴斯科州代孕安排的增长,以及危地马拉市生殖医学提供者为体外受精(IVF)收集卵母细胞的开始。然后,文章跟踪跨越国界和知识和实践领域的专业知识和技术基础设施的形式。它显示了生殖医学和法医科学之间的密切关系,这一点在法医人类学用于记录侵犯人权行为的DNA分析中得到了证明,但也在不断扩大的生殖医学部门中作为商业服务提供。这种生物劳动的配置包括与生殖医学和法医学相关的提取实践,作为人,身体物质,以及越来越多的生物信息,横向背景,司法管辖区以及社会和种族形成。
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引用次数: 0
Anarcha’s Science of the Flesh: Towards an Afropessimist Theory of Science 安那那的肉体科学:走向非洲悲观主义的科学理论
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.35229
J. Gillespie
This essay re-examines the life of the three enslaved Black “women” Anarcha, Lucy and Betsy at the hands of the acclaimed “Father of Modern Gynecology” J. Marion Sims through the lens of Afropessimism as a means of developing a new analytics of seeing modern scientific development. Through a critical Black studies engagement with the work of Bruno Latour and Steve Woolgar, the paper sets out to explain and expand the concept of ‘primitive accreditation’ as it relates to the foundational narratives and performances of violence constitutive of the modern scientific conceptual economy. Through paradigmatic analysis, the essay aims to antagonize the ease in which anti-Blackness coheres bio-centric notions of gender, sexuality, and humanity as well as suggest that science studies as a field has not yet wrestled with the gender/genre question of Blackness as a problem for the axioms of thought and being.
本文通过非洲悲观主义的视角,重新审视了“现代妇科之父”马里昂·西姆斯(J. Marion Sims)手中三个被奴役的黑人“女性”安那卡、露西和贝特西的生活,并以此作为一种看待现代科学发展的新分析方法。通过对布鲁诺·拉图尔(Bruno Latour)和史蒂夫·伍尔加(Steve Woolgar)的作品进行批判性的黑人研究,本文开始解释和扩展“原始认可”的概念,因为它与构成现代科学概念经济的暴力的基本叙述和表现有关。通过范式分析,本文旨在对抗反黑性将性别、性和人性等生物中心概念凝聚在一起的轻松,并表明科学研究作为一个领域尚未将黑性的性别/类型问题作为思想和存在公理的问题进行斗争。
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引用次数: 1
Information Activism: A Queer History of Lesbian Media Technologies, by Cait McKinney (Duke University Press, 2020) 信息行动主义:女同性恋媒体技术的酷儿历史,由凯特·麦金尼(杜克大学出版社,2020)
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.37572
Harris Kornstein
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引用次数: 0
Intertwined Colonial Pasts and the Present in Global Fertility Chains 在全球生育链中交织的殖民历史和现在
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.37921
Kalindi Vora
The growth of global fertility chains asserts the central role of reproduction, both social and biological, to the endurance of racial capital’s extraction of value from bodies and labor. This commentary highlights issues of histories of race and labor as they track with calls for reproductive justice across borders.
全球生育链的增长表明,生殖在社会和生物方面的核心作用,是种族资本从身体和劳动中榨取价值的持久性。这篇评论强调了种族和劳工的历史问题,因为它们与呼吁跨越国界的生殖正义有关。
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引用次数: 0
Feeling Around for the Apparatus: A Radicley Empirical Plant Science 感觉周围的仪器:一个激进的经验植物科学
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.34774
Kristi Onzik, M. Gagliano
Scientists are oft trained to think that “feeling” is not simply irrelevant but antithetical to their methodologies. That scientists are not simply objectively trained minds but also bodies that feel has been an important feminist contribution towards reimagining scientific knowledge—not as the product of self-directed teleological discovery, but as situated in time, place, and transformed through relations that oft exceed the binary logics of scientific representation; those founded upon rationalist distinctions between feeling/knowing, body/mind, object/subject. Through a collaborative methodological lens we (ethnographer + scientist) are calling radicle empiricism, we ask how a scientist comes to make sense of feeling and knowing—and the relations “between”—throughout shifting configurations of a pea plant decision-making apparatus. By focusing this study at the level of the apparatus (Barad, 2007), we provide an empirically based description—not a proposed model or theory—of some of the material-discursive relations through which the concepts of “feeling” and “knowing” are (re)configured through a scientist’s unexpected encounters with pea plant root tips or radicles. As such, we offer a perspective that does not assume “feeling” or “knowing” as distinct categories of a scientist’s knowledge making endeavors, nor as categories of experience that function independently of the historical, social, and material conditions through which they are made perceptible. Immanent to this description is an invitation to explore creative and collaborative practices of science-making in which the phenomena we study—whether pea plants or other persons—have the opportunity to reformulate not only our categories of “feeling” and “knowing” but the conditions through which they are made possible.
科学家们经常被训练认为“感觉”不仅与他们的方法无关,而且是对立的。科学家不仅是客观训练的头脑,而且是身体,这是女权主义者对重新想象科学知识的重要贡献——不是作为自我导向的目的论发现的产物,而是作为位于时间、地点,并通过超越科学表征的二元逻辑的关系进行转化;它们建立在感觉/认知、身体/心灵、客体/主体之间的理性主义区别之上。通过我们(人种学家+科学家)称之为激进经验主义的合作方法论镜头,我们询问科学家如何通过豌豆植物决策装置的变化配置来理解感觉和认识-以及“之间”的关系。通过将本研究的重点放在仪器层面(Barad, 2007),我们提供了一个基于经验的描述——而不是一个提议的模型或理论——一些物质-话语关系,通过这些关系,“感觉”和“认识”的概念通过科学家与豌豆根尖或根茎的意外遭遇(重新)配置。因此,我们提供了一种观点,即不把“感觉”或“知道”作为科学家创造知识的努力的不同类别,也不把它们作为独立于历史、社会和物质条件之外发挥作用的经验类别,这些条件使它们能够被感知。这种描述的内在是邀请我们探索科学研究的创造性和合作性实践,在这种实践中,我们研究的现象——无论是豌豆植物还是其他人——不仅有机会重新制定我们的“感觉”和“认识”类别,而且有机会重新制定使它们成为可能的条件。
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引用次数: 0
Temporal Imaginaries in Accounts of Parenting Practices: Negotiations of Time, Advice, and Expertise 育儿实践中的时间想象:时间、建议和专业知识的谈判
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.36212
Tineke Broer, M. Pickersgill, S. Cunningham-Burley
In recent decades, scientific knowledge, especially about the brain, has been leveraged within policies and programmes aimed at parents of infants and young children. However, the ways in which parents engage with (neuro)science, and how they value recommendations based on this vis-à-vis other forms of expertise, is not often examined. Drawing on 22 interviews, we present an analysis of how parents and care-givers in Scotland negotiated (neuroscientific) ideas about parenting that they encountered through one of two voluntary parenting programmes alongside broader advice they received (e.g., through books, friends, families). We examine how parents’ negotiations were related to particular configurations of the past and the future, and analyse how these temporal imaginaries help to justify accounts of parenting practices. Scientific knowledge encountered through parenting programmes was appreciated by many, but enjoinders based upon it were not wholeheartedly adopted. Importantly, constructions of possible futures (and pasts) contoured our participants’ engagements with advice and expertise. Consequently, we demonstrate that temporal imaginaries can play an important role in how parents’ reflexively develop and situate their own epistemologies of parenting.
近几十年来,科学知识,特别是关于大脑的科学知识,已被纳入针对婴幼儿父母的政策和规划。然而,父母参与(神经)科学的方式,以及他们如何重视基于此的建议与-à-vis其他形式的专业知识,并不经常被检查。根据22个访谈,我们分析了苏格兰的父母和照顾者如何通过两个自愿育儿计划中的一个,以及他们收到的更广泛的建议(例如,通过书籍,朋友,家人)来协商(神经科学)关于育儿的想法。我们研究了父母的谈判是如何与过去和未来的特定配置相关联的,并分析了这些暂时的想象如何帮助证明育儿实践的合理性。通过育儿方案获得的科学知识得到许多人的赞赏,但基于这些知识的建议并没有得到全心全意的采纳。重要的是,构建可能的未来(和过去)勾勒了我们参与者的建议和专业知识。因此,我们证明了时间想象可以在父母如何反射性地发展和定位他们自己的育儿认识论中发挥重要作用。
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引用次数: 0
Reproductive Empires and Perverse Markets: Unpacking the Paradoxical Dynamics of ART Market Expansion in Non-urban India and Beyond 繁殖帝国与反常市场:解读非城市印度及其他地区艺术市场扩张的矛盾动态
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.35188
B. Parry, Rakhi Ghoshal
The global use of assisted reproductive technologies (ARTs) to address structural infertility has burgeoned since the early 2000s. Large corporate in vitro fertilization (IVF) providers from the metropolitan north quickly identified India as a prime location for service delivery, creating satellite clinics in its metropolitan centers. Having learnt from their European masters the colonizer’s art of exporting ART services from the metropolitan core to the periphery, a leading cabal of senior Indian reproductive specialists have since created their own “reproductive empires” perfusing service provision into peri-urban and even semi-rural localities in India and equally underserved emerging markets in Africa, the Middle East, and Latin America. In this paper, we chart the contours of these new empires and explore the implications of this progressive colonization for the quality of service delivery. We argue that the vast scale of expansion has resulted in unwelcome stratification as unscrupulous providers dilute the quality of services to render them affordable to lower socioeconomic groups. Weakly formulated iterations of ART legislation have also allowed this market to thrive under chaotic and uncertain conditions. These dynamics, we argue, create perverse markets that increase, rather than reduce, patient infertility, by holding unsuspecting clients in extended regimes of indentured therapy. In unpacking the drivers of this phenomenon, we identify several key factors: the neoliberalism of health service provision in India; the privatization and corporatization of care; gendered competitiveness; and potent cultural preferences for biologically related children.
自21世纪初以来,全球使用辅助生殖技术(ARTs)来解决结构性不孕症的情况迅速增加。来自印度北部大都市的大型体外受精(IVF)提供商迅速将印度视为提供服务的最佳地点,在其大都市中心建立了卫星诊所。从他们的欧洲大师那里学习了殖民者从大都市中心向周边地区输出art服务的艺术,一群印度高级生殖专家创建了他们自己的“生殖帝国”,将服务提供到印度的城郊甚至半农村地区,以及非洲、中东和拉丁美洲同样服务不足的新兴市场。在本文中,我们绘制了这些新帝国的轮廓,并探讨了这种渐进式殖民化对服务提供质量的影响。我们认为,大规模的扩张导致了不受欢迎的分层,因为不道德的提供者稀释了服务质量,使社会经济地位较低的群体能够负担得起。制定不完善的ART立法也使这一市场在混乱和不确定的条件下蓬勃发展。我们认为,这些动态创造了反常的市场,通过将毫无戒心的客户置于长期的契约治疗制度中,从而增加而不是减少了患者的不孕症。在分析这一现象的驱动因素时,我们确定了几个关键因素:印度卫生服务提供的新自由主义;护理的私有化和公司化;温柔的竞争力;以及对有血缘关系的孩子的强烈文化偏好。
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Catalyst: Feminism, Theory, Technoscience
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