AbstrakSalah satu cara untuk mengembangkan kosakata tanpa menciptakan kata baru adalah dengan membuat kata yang sudah ada menjadi polisemi. Penelitian kecil ini bertujuan untuk mengamati peran metafora dan metonimi dalam pembentukan makna kata. Data penelitian ini diambil dari kamus Van Dale Pocketwoordenboek [Nederlands als Tweede Taal] (2003) dan dibatasi pada entri nomina. Penelitian ini dilaksanakan dengan mengamati nomina konkret yang berpolisemi dan menentukan apakah makna baru disebabkan oleh metafora atau metonimi. Acuan yang digunakan dalam penelitian ini adalah Knowles Moon (2006) dan Kövecses (2010). Temuan penelitian ini adalah kata bougie ‘spark plug', rooster ‘jadwal’, and tak ‘cabang' dibentuk oleh metafora, kata glas ‘gelas’, doek ‘kain’ dibentuk oleh metonimi, dan kata apotheek ‘apotek’ dibentuk oleh metafora dan juga metonimi.Kata kunci: kamus, metafora, metonimi, polisemi. AbstractOne of many ways to extend vocabulary without adding new words is by making existed words polysemous. This small research aims to observe the roles of metaphors and metonymies in the formation of words meaning. The data of this research is the dictionary Van Dale Pocketwoordenboek [Nederlands als Tweede Taal] (2003) and it is limited to the noun entries. This research was conducted by observing polysemy on concrete nouns and determining the cause of new meaning whether based on metaphor or metonymy. The main references used to support this research were Knowles Moon (2006) and Kövecses (2010). The finding of this research is that the words bougie ‘sparks', rooster ‘schedule’, and tak ‘branch' are formed by metaphors and glas ‘glass’, doek ‘cloth’ are formed by metonymy. The word apotheek ‘pharmacy’ is formed by metaphor and metonymy as well.Keywords: dictionary, metaphor, metonymy, polysemy.
在不创建新单词的情况下扩大词汇量的一种方法是将已经存在的单词创建成polisemi。这个小研究的目的是观察隐喻和比喻在单词的形成中所起的作用。这项研究的数据来自Van Dale pocketwoorboek词典[Nederlands als Tweede Taal](2003)，仅限于名词输入。这项研究是通过观察多化的具体名词来进行的，并确定新的意义是由隐喻还是比喻引起的。这项研究的参考文献是《月亮知识》(2006)和《山之泉》(2010)。研究发现，“火星火塞”一词、“公鸡塞”一词和“黄铜”不是由隐喻、“玻璃杯”一词、“布料”一词和“药店”一词组成的。关键词:字典，隐喻，metonimi, polispring。各种延长词汇没有附加新单词的方法的抽象性是通过使多字词出现而形成的。这一小块研究知识来观察比喻和比喻的形成。这项研究的数据是《Van Dale Pocketwoordenboek词典》(2003)，它仅限于名词的范围。这项研究是由对真实的数字和确定原因的仔细观察，以新的意义为基础的比喻或语调。主要的参考资料用于支持这项研究的知识之月(2006年)和贡献(2010年)。这个研究的发现是布格斯的话“火花”，公鸡的“schedule”，而塔克的“分支”被比喻和玻璃，用“布”代替metonymy。apotheek的“药房”由metaphor和metonymy精心准备。密码:词典，元文字，语调，波利赛米。
{"title":"METAFORA DAN METONIMI SEBAGAI PEMBENTUK POLISEMI","authors":"M. Yusuf","doi":"10.26638/JP.1381.2080","DOIUrl":"https://doi.org/10.26638/JP.1381.2080","url":null,"abstract":"AbstrakSalah satu cara untuk mengembangkan kosakata tanpa menciptakan kata baru adalah dengan membuat kata yang sudah ada menjadi polisemi. Penelitian kecil ini bertujuan untuk mengamati peran metafora dan metonimi dalam pembentukan makna kata. Data penelitian ini diambil dari kamus Van Dale Pocketwoordenboek [Nederlands als Tweede Taal] (2003) dan dibatasi pada entri nomina. Penelitian ini dilaksanakan dengan mengamati nomina konkret yang berpolisemi dan menentukan apakah makna baru disebabkan oleh metafora atau metonimi. Acuan yang digunakan dalam penelitian ini adalah Knowles Moon (2006) dan Kövecses (2010). Temuan penelitian ini adalah kata bougie ‘spark plug', rooster ‘jadwal’, and tak ‘cabang' dibentuk oleh metafora, kata glas ‘gelas’, doek ‘kain’ dibentuk oleh metonimi, dan kata apotheek ‘apotek’ dibentuk oleh metafora dan juga metonimi.Kata kunci: kamus, metafora, metonimi, polisemi. AbstractOne of many ways to extend vocabulary without adding new words is by making existed words polysemous. This small research aims to observe the roles of metaphors and metonymies in the formation of words meaning. The data of this research is the dictionary Van Dale Pocketwoordenboek [Nederlands als Tweede Taal] (2003) and it is limited to the noun entries. This research was conducted by observing polysemy on concrete nouns and determining the cause of new meaning whether based on metaphor or metonymy. The main references used to support this research were Knowles Moon (2006) and Kövecses (2010). The finding of this research is that the words bougie ‘sparks', rooster ‘schedule’, and tak ‘branch' are formed by metaphors and glas ‘glass’, doek ‘cloth’ are formed by metonymy. The word apotheek ‘pharmacy’ is formed by metaphor and metonymy as well.Keywords: dictionary, metaphor, metonymy, polysemy.","PeriodicalId":31728,"journal":{"name":"Jurnal Pesona","volume":"76 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79622647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstrakPenelitian ini bertujuan untuk melakukan penelusuran apa saja oronim pegunungan dan bagaimana asal mula terbentuknya oronim pegunungan di kawasan Taman Nasional Bromo Tengger Semeru. Metode penelitian yang digunakan dalam penelitian ini adalah metode dari Sudaryanto (2015 : 201-203) dan Lauder (1990: 66-67), yaitu teknik simak libat cakap, teknik rekam, teknik catat, mengumpulkan keterangan-keterangan lain yang tidak tercatat dalam panduan wawancara yang diperkirakan dapat melengkapi bahan, seperti mitos, legenda, dan cerita rakyat, serta menelusuri data tambahan seperti pemetaan dan perkamusan. Hasil penelitian menunjukkan bahwa ditemukan 61 Oronim di Kawasan tersebut dan 16 diantaranya dijelaskan dalam penelitian ini, Bahasa Jawa dialek Tengger merupakan Bahasa yang digunakan oleh masyarakat Tengger yang digunakan untuk sehari-hari, penelusuran melalui peta diakronik wilayah Jawa Timur menghasilkan perubahan penulisan yang merupakan hal yang paling ditekankan dalam penelitian Toponimi, dan masyarakat Tengger memaknai nama gunung berdasarkan bentuk gunung yang menyerupai suatu benda, berdasarkan apa yang diceritakan oleh leluhur mereka, dan berdasarkan hal-hal yang berkaitan dengan spiritual mereka.Kata Kunci: etimologi, toponimi, oronim, semantik AbstractThis study aims to investigate what mountain oronyms are and how the formation of mountainous oronyms in the Bromo Tengger Semeru National Park area. The research method used in this research is the method of Sudaryanto (2015: 201-203) and Lauder (1990: 66-67), namely the skillful listening technique, recording technique, note taking technique, collecting other information that is not recorded in the guide. Interviews are thought to complement material, such as myths, legends, and folk tales, as well as explore additional data such as mapping and reading. The results showed that there were 61 Oronyms in the area and 16 of them were explained in this study, Javanese Tengger dialect is the language used by the Tengger community that is used for everyday life, searching through the diachronic map of the East Java region results in a change in writing which is something that is most emphasized in Toponymy research, and the Tenggerese interpret the name of a mountain based on the shape of a mountain that resembles an object, based on what their ancestors told them, and based on matters related to their spirituality.Keywords: etymology, toponymy, oronym, semantics
本研究旨在进行山匿名者的任何搜索，以及在布罗莫滕格尔塞默鲁国家公园内如何形成山匿名者。研究中使用的研究方法是Sudaryanto(2015年的方法:201-203)和兰黛(1990年:66-67),即技术查看和精明能干,交战记录,记录,收集技术方的面试指南中没有记录的其他估计可以补充材料,如神话、传说和民间传说,以及额外的搜索数据,如映射和辞典编纂者。研究结果表明,该地区发现了61 Oronim其中16解释这项研究中,所使用的方言腾格尔爪哇语是用于日常的腾格尔社会搜索,通过地图diakronik东爪哇地区产生变化的写作中最强调的是Toponimi研究,腾格尔社会定义基于形状类似物体的山,山的名字是基于他们祖先告诉他们的，还是基于他们精神上的东西。关键词:词源，toponimi，匿名者，语义分析这一研究，以探究布罗莫山oronyms是什么，以及mountainous oronyms在布罗莫Semeru国家公园的形成。这项研究使用的研究方法是Sudaryanto的方法(2015年:209 -203)和Lauder(1990年:66-67)，namely技术听力，录音技术，语音检索，收集其他信息面试的目的是完成材料，像神话、传说和民间传说一样的故事，就像探索美国开发和阅读的最新数据一样。境results那里,以至于有些61 Oronyms》和他们在16区、讲解in this study, Javanese腾格尔dialect is The language过去对日常生活的腾格尔社区就是以前diachronic地图》,搜索通过东爪哇地区results in a change in写作无关紧要的东西就是就是最emphasized在Toponymy research),和《Tenggerese interpret The name of a山形状》改编自山那resembles的物体,基于他们的传闻，基于他们的灵性问题。人类学，toponyymy, oronym, semantics
{"title":"PENELUSURAN TOPONIMI PEGUNUNGAN DI KAWASAN TAMAN NASIONAL BROMO TENGGER SEMERU","authors":"Nabillah Djindan, Multamia Rmt Lauder","doi":"10.26638/JP.1377.2080","DOIUrl":"https://doi.org/10.26638/JP.1377.2080","url":null,"abstract":"AbstrakPenelitian ini bertujuan untuk melakukan penelusuran apa saja oronim pegunungan dan bagaimana asal mula terbentuknya oronim pegunungan di kawasan Taman Nasional Bromo Tengger Semeru. Metode penelitian yang digunakan dalam penelitian ini adalah metode dari Sudaryanto (2015 : 201-203) dan Lauder (1990: 66-67), yaitu teknik simak libat cakap, teknik rekam, teknik catat, mengumpulkan keterangan-keterangan lain yang tidak tercatat dalam panduan wawancara yang diperkirakan dapat melengkapi bahan, seperti mitos, legenda, dan cerita rakyat, serta menelusuri data tambahan seperti pemetaan dan perkamusan. Hasil penelitian menunjukkan bahwa ditemukan 61 Oronim di Kawasan tersebut dan 16 diantaranya dijelaskan dalam penelitian ini, Bahasa Jawa dialek Tengger merupakan Bahasa yang digunakan oleh masyarakat Tengger yang digunakan untuk sehari-hari, penelusuran melalui peta diakronik wilayah Jawa Timur menghasilkan perubahan penulisan yang merupakan hal yang paling ditekankan dalam penelitian Toponimi, dan masyarakat Tengger memaknai nama gunung berdasarkan bentuk gunung yang menyerupai suatu benda, berdasarkan apa yang diceritakan oleh leluhur mereka, dan berdasarkan hal-hal yang berkaitan dengan spiritual mereka.Kata Kunci: etimologi, toponimi, oronim, semantik AbstractThis study aims to investigate what mountain oronyms are and how the formation of mountainous oronyms in the Bromo Tengger Semeru National Park area. The research method used in this research is the method of Sudaryanto (2015: 201-203) and Lauder (1990: 66-67), namely the skillful listening technique, recording technique, note taking technique, collecting other information that is not recorded in the guide. Interviews are thought to complement material, such as myths, legends, and folk tales, as well as explore additional data such as mapping and reading. The results showed that there were 61 Oronyms in the area and 16 of them were explained in this study, Javanese Tengger dialect is the language used by the Tengger community that is used for everyday life, searching through the diachronic map of the East Java region results in a change in writing which is something that is most emphasized in Toponymy research, and the Tenggerese interpret the name of a mountain based on the shape of a mountain that resembles an object, based on what their ancestors told them, and based on matters related to their spirituality.Keywords: etymology, toponymy, oronym, semantics","PeriodicalId":31728,"journal":{"name":"Jurnal Pesona","volume":"43 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72973914","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstrakPenelitian ini mengkaji konsep Piil Pesenggiri yang terkandung dalam wawancan masyarakat Lampung Saibatin. Piil Pesenggiri dapat diartikan sebagai keharusan hidup bermoral tinggi, berjiwa besar, tahu diri dan kewajiban. Piil Pesenggiri merupakan falsafah hidup masyarakat adat Lampung yang dijadikan landasan sikap dan perilaku masyarakat dalam kehidupan sehari-hari. Sikap dan perilaku tersebut dapat ditunjukkan melalui sastra lisan. Berdasarkan hal tersebut, penelitian ini berusaha untuk menunjukkan teks wawancan yang mencerminkan konsepsi piil pesenggiri. Penelitian ini menggunakan pendekatan kualitatif dengan metode etnografi. Pengumpulan data dilakukan dengan proses wawancara, dan pendokumentasian tuturan. Selanjutnya data diolah dan dianalisis sehingga dapat terungkap hasil penelitian. Secara umum hasil penelitian menunjukkan adanya empat konsep piil pesenggiri dalam teks wawancan. Hasil penelitian ini dapat dijadikan sebagai upaya pendokumentasian, penyelamatan, dan pelestarian bahasa dan budaya Lampung.Kata kunci: Piil Pesenggiri, Sastra Lisan, Wawancan, Lampung, Saibatin AbstractThis study examines the concept of Piil Pesenggiri contained in the wawancan of the Lampung Saibatin community. Piil Pesenggiri can be interpreted as the necessity to live with high morals, to have a big spirit, to know yourself and to have obligations. Piil Pesenggiri is a phil osophy of life for the indigenous people of Lampung which is used as the basis for people's attitudes and behavior in their daily life. These attitudes and behaviors can be shown through oral literature. Based on this, this study seeks to show wawancan texts that reflect the conception of piil pesenggiri. This study uses a qualitative approach with ethnographic methods. The data was collected by means of an interview process and documentation of the speech. Furthermore, the data is processed and analyzed so that it can reveal the results of the research. In general, the results of the study indicate that there are four concepts of piil pesenggiri in wawancan texts. The results of this research can be used as an effort to document, save, and preserve Lampung language and culture.Key words: Piil Pesenggiri, Oral Literature, Wawancan, Lampung, Saibatin
{"title":"KONSEP PIIL PESENGGIRI DALAM SASTRA LISAN WAWANCAN LAMPUNG SAIBATIN","authors":"Jafar Fakhrurozi, D. Puspita","doi":"10.26638/JP.1376.2080","DOIUrl":"https://doi.org/10.26638/JP.1376.2080","url":null,"abstract":" AbstrakPenelitian ini mengkaji konsep Piil Pesenggiri yang terkandung dalam wawancan masyarakat Lampung Saibatin. Piil Pesenggiri dapat diartikan sebagai keharusan hidup bermoral tinggi, berjiwa besar, tahu diri dan kewajiban. Piil Pesenggiri merupakan falsafah hidup masyarakat adat Lampung yang dijadikan landasan sikap dan perilaku masyarakat dalam kehidupan sehari-hari. Sikap dan perilaku tersebut dapat ditunjukkan melalui sastra lisan. Berdasarkan hal tersebut, penelitian ini berusaha untuk menunjukkan teks wawancan yang mencerminkan konsepsi piil pesenggiri. Penelitian ini menggunakan pendekatan kualitatif dengan metode etnografi. Pengumpulan data dilakukan dengan proses wawancara, dan pendokumentasian tuturan. Selanjutnya data diolah dan dianalisis sehingga dapat terungkap hasil penelitian. Secara umum hasil penelitian menunjukkan adanya empat konsep piil pesenggiri dalam teks wawancan. Hasil penelitian ini dapat dijadikan sebagai upaya pendokumentasian, penyelamatan, dan pelestarian bahasa dan budaya Lampung.Kata kunci: Piil Pesenggiri, Sastra Lisan, Wawancan, Lampung, Saibatin AbstractThis study examines the concept of Piil Pesenggiri contained in the wawancan of the Lampung Saibatin community. Piil Pesenggiri can be interpreted as the necessity to live with high morals, to have a big spirit, to know yourself and to have obligations. Piil Pesenggiri is a phil osophy of life for the indigenous people of Lampung which is used as the basis for people's attitudes and behavior in their daily life. These attitudes and behaviors can be shown through oral literature. Based on this, this study seeks to show wawancan texts that reflect the conception of piil pesenggiri. This study uses a qualitative approach with ethnographic methods. The data was collected by means of an interview process and documentation of the speech. Furthermore, the data is processed and analyzed so that it can reveal the results of the research. In general, the results of the study indicate that there are four concepts of piil pesenggiri in wawancan texts. The results of this research can be used as an effort to document, save, and preserve Lampung language and culture.Key words: Piil Pesenggiri, Oral Literature, Wawancan, Lampung, Saibatin ","PeriodicalId":31728,"journal":{"name":"Jurnal Pesona","volume":"58 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84846639","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstrakPenelitian ini mengkaji tema serta makna puisi “Warisan Budaya Bangsa” Karya Hari Untoro Dradjat dalam Pembelajaran Mata Kuliah Kajian Puisi. Penelitian ini bertujuan mendeskripsikan dan menjelaskan tema serta makna puisi, dan aplikasi terhadap pembelajaran kajian puisi. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif. Data dalam penelitian ini adalah puisi yang telah ditelaah tema serta maknanya kemudian diaplikasikan dalam pembelajaran kajian puisi. Dari hasil penelitian tema serta makna puisi “Warisan Budaya Bangsa” Karya Hari Untoro Dradjat terdapat 11 tahapan analisis puisi dalam menelaah tema serta puisi menunjukkan bahwa tahapan tersebut dapat diapliaksikan dalam pembelajaran Mata Kuliah Kajian Puisi. Kata Kunci: tema, makna puisi, kajian puisi AbstractThis research was examines the theme and meaning study of Poetry "Warisan Budaya Bangsa" the poem by Hari Untoro Dradjat's in teaching and learning of Poetry. The aim of this research to describe and explain the theme and meaning of poetry and its application to learning study of poetry. The method of this research was used descriptive qualitative. The data in this research are poetry that has been analyzed for themes and meanings which was applied in learning study of poetry. The results of the research on the theme and meaning of the poem "Warisan Budaya Bangsa" by Hari Untoro Dradjat, there are 11 stages of poetry analysis in examining themes and poetry. It shows that these stages can be applied in learning study of Poetry.Keywords: meaning of poetry, study of poetry, theme
{"title":"TEMA DAN MAKNA PUISI WARISAN BUDAYA BANGSA KARYA HARI UNTORO DRADJAT DALAM PEMBELAJARAN KAJIAN PUISI","authors":"Amy Sabila, Rr. Dwi Astuti","doi":"10.26638/JP.1380.2080","DOIUrl":"https://doi.org/10.26638/JP.1380.2080","url":null,"abstract":"AbstrakPenelitian ini mengkaji tema serta makna puisi “Warisan Budaya Bangsa” Karya Hari Untoro Dradjat dalam Pembelajaran Mata Kuliah Kajian Puisi. Penelitian ini bertujuan mendeskripsikan dan menjelaskan tema serta makna puisi, dan aplikasi terhadap pembelajaran kajian puisi. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif. Data dalam penelitian ini adalah puisi yang telah ditelaah tema serta maknanya kemudian diaplikasikan dalam pembelajaran kajian puisi. Dari hasil penelitian tema serta makna puisi “Warisan Budaya Bangsa” Karya Hari Untoro Dradjat terdapat 11 tahapan analisis puisi dalam menelaah tema serta puisi menunjukkan bahwa tahapan tersebut dapat diapliaksikan dalam pembelajaran Mata Kuliah Kajian Puisi. Kata Kunci: tema, makna puisi, kajian puisi AbstractThis research was examines the theme and meaning study of Poetry \"Warisan Budaya Bangsa\" the poem by Hari Untoro Dradjat's in teaching and learning of Poetry. The aim of this research to describe and explain the theme and meaning of poetry and its application to learning study of poetry. The method of this research was used descriptive qualitative. The data in this research are poetry that has been analyzed for themes and meanings which was applied in learning study of poetry. The results of the research on the theme and meaning of the poem \"Warisan Budaya Bangsa\" by Hari Untoro Dradjat, there are 11 stages of poetry analysis in examining themes and poetry. It shows that these stages can be applied in learning study of Poetry.Keywords: meaning of poetry, study of poetry, theme","PeriodicalId":31728,"journal":{"name":"Jurnal Pesona","volume":"364 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74010675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstrakIssue terkait dengan kesepadan masih menimbulkan perdebatan tetapi juga menjadi masalah yang penting dalam kajian terjemahan. Kesepadanan masih menjadi landasan penting dalam pengembangan model pengukuran kualitas terjemahan. Artikel ini akan berusaha menjelaskan kesepadanan pragmatik yang dicapai dalam penerjemahan tuturan satire. Selain itu, artikel ini juga akan menunjukkan frekuensi kesepadanan pargmatik yang dicapai oleh penerjemah dalam menerjemahkan tuturan satire pada novel animal farm dan terjemahannya. Hasil penelitian menunjukkan bahwa terdapat tiga jenis kesepadanan pragmatik yang dicapai oleh penerjamah yaitu kesepadanan ilokusi, implikatur dan jarak relevansi. Kesepadanan yang dihasilkan penerjemah dalam penerjemahan tuturan satire dapat menunjukkan keberhasilan penerjemah dalam mengalihkan pesan satire.Kata Kunci: Penerjemahan, Kesepadanan, Pragmatik, Satire. AbstractThe issues related to equivalence are still debatable but it has also become an important issue in translation studies. Equivalence is still significant as the basis of development in assessing the translation quality model. This article will attempt to explain the pragmatic equivalence achieved in translating satirical utterances. Besides, this article will also show the frequency of pragmatic equivalences achieved by translators in translating satirical utterances in Animal Farm novels and their translations. The results show that there were three types of pragmatic equivalence achieved by the speaker, namely illocutionary equivalence, implicature, and relevance degree. The equivalence produced by the translator in translating satirical utterances can show the success of the translator in transferring the satirical message.Keywords: Translation, Equivalence, Pragmatics, Satire
{"title":"KESEPADANAN PRAGMATIK DALAM PENERJEMAHAN SATIRE","authors":"Rahmat Wisudawanto","doi":"10.52657/jp.v7i1.1379","DOIUrl":"https://doi.org/10.52657/jp.v7i1.1379","url":null,"abstract":"AbstrakIssue terkait dengan kesepadan masih menimbulkan perdebatan tetapi juga menjadi masalah yang penting dalam kajian terjemahan. Kesepadanan masih menjadi landasan penting dalam pengembangan model pengukuran kualitas terjemahan. Artikel ini akan berusaha menjelaskan kesepadanan pragmatik yang dicapai dalam penerjemahan tuturan satire. Selain itu, artikel ini juga akan menunjukkan frekuensi kesepadanan pargmatik yang dicapai oleh penerjemah dalam menerjemahkan tuturan satire pada novel animal farm dan terjemahannya. Hasil penelitian menunjukkan bahwa terdapat tiga jenis kesepadanan pragmatik yang dicapai oleh penerjamah yaitu kesepadanan ilokusi, implikatur dan jarak relevansi. Kesepadanan yang dihasilkan penerjemah dalam penerjemahan tuturan satire dapat menunjukkan keberhasilan penerjemah dalam mengalihkan pesan satire.Kata Kunci: Penerjemahan, Kesepadanan, Pragmatik, Satire. AbstractThe issues related to equivalence are still debatable but it has also become an important issue in translation studies. Equivalence is still significant as the basis of development in assessing the translation quality model. This article will attempt to explain the pragmatic equivalence achieved in translating satirical utterances. Besides, this article will also show the frequency of pragmatic equivalences achieved by translators in translating satirical utterances in Animal Farm novels and their translations. The results show that there were three types of pragmatic equivalence achieved by the speaker, namely illocutionary equivalence, implicature, and relevance degree. The equivalence produced by the translator in translating satirical utterances can show the success of the translator in transferring the satirical message.Keywords: Translation, Equivalence, Pragmatics, Satire","PeriodicalId":31728,"journal":{"name":"Jurnal Pesona","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82473798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstrakPenelitian ini fokus pada aspek graduasipada teksevaluatif di media sosial facebook. Aspek graduasi merupakan salah satu dari sistim appraisal.Aspek graduasi berkaitan dengankekuatan makna evaluatif yang disampaikan penutur. Hal ini bertujuan untuk meyakinkan atau memicu emosi pembaca terhadap apa yang dinilai. Aspek graduasi dapat dilihat darielemen-elemen gramatikal dalam teks evaluatif yang diunggah pengguna facebook.Data penelitian pada artikel ini berasal dari akun Kata Kita (KK) dan Mak Lambe Turah (MLT). Dari analisis tersebut, dapat dilihat perbedaan karakteristik penggunaan aspek graduasi dari kedua akun Facebook tersebut.Kata kunci: facebook, appraisal, graduasi, appraisal. AbstractThis article focuses on the graduation system of appraising discourse on Facebook. The graduation aspect is one of the appraisal systems. Graduation deals with the power of evaluation meaning conveyed by a speaker. This aims to convince or trigger the text readers emotions. The use of graduation system can be seen from some gramatical elements in the text (status) uploaded by a facebook user. The research data came from facebook account Kata Kita and Mak Lambe Turah. Thisresearch shows differences between Kata Kita and Mak Lambe Turah in using graduation system in the text. Keywords: facebook, appraisal, graduasi, appraisal.
{"title":"ANALISIS GRADUASI FORCE DALAM TEKS EVALUATIF DI MEDIA SOSIAL FACEBOOK","authors":"Ziya Haq","doi":"10.52657/jp.v6i2.1367","DOIUrl":"https://doi.org/10.52657/jp.v6i2.1367","url":null,"abstract":"AbstrakPenelitian ini fokus pada aspek graduasipada teksevaluatif di media sosial facebook. Aspek graduasi merupakan salah satu dari sistim appraisal.Aspek graduasi berkaitan dengankekuatan makna evaluatif yang disampaikan penutur. Hal ini bertujuan untuk meyakinkan atau memicu emosi pembaca terhadap apa yang dinilai. Aspek graduasi dapat dilihat darielemen-elemen gramatikal dalam teks evaluatif yang diunggah pengguna facebook.Data penelitian pada artikel ini berasal dari akun Kata Kita (KK) dan Mak Lambe Turah (MLT). Dari analisis tersebut, dapat dilihat perbedaan karakteristik penggunaan aspek graduasi dari kedua akun Facebook tersebut.Kata kunci: facebook, appraisal, graduasi, appraisal. AbstractThis article focuses on the graduation system of appraising discourse on Facebook. The graduation aspect is one of the appraisal systems. Graduation deals with the power of evaluation meaning conveyed by a speaker. This aims to convince or trigger the text readers emotions. The use of graduation system can be seen from some gramatical elements in the text (status) uploaded by a facebook user. The research data came from facebook account Kata Kita and Mak Lambe Turah. Thisresearch shows differences between Kata Kita and Mak Lambe Turah in using graduation system in the text. Keywords: facebook, appraisal, graduasi, appraisal.","PeriodicalId":31728,"journal":{"name":"Jurnal Pesona","volume":"47 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78407285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstrakPenelitian ini bertujuan untuk mengetahui kemampuan siswa kelas X SMA Negeri 2 Gadingrejo dalam menulis teks anekdot berdasarkan struktur dan kebahasaan. Metode penelitian yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dimana untuk memahami fenomena tentang apa yang dialami oleh subjek penelitian terkait dengan kemampuan abstak sisecara holistic dan dengan cara deskriptif dalam bentuk kata-kata dan bahasa, pada suatu konteks khusus yang alamiah dan dengan memanfaatkan berbagai metode ilmiah. Populasi dalam penelitian ini sebanyak 30 sampel dalam satu kelas yaitu kelas X IPA 4 denganteknikpengambilansampelberupa cluster random sampling. Berdasarkan hasil analisis kemampuan siswa kelas X IPA 4 SMA Negeri 2 Gadingrejo dalam menulis teks anekdot berdasarkan struktur dan kebahasaan diperoleh nilai dengan kategori tinggi 2 siswa, perolehan nilai dengan kategori cukup 25 siswa, perolehan nilai dengan kategori kurang 3 siswa.Kata Kunci:Teks Anekdot, Struktur, Kebahasaan. AbstractThis study aims to determine the ability of class X students of SMA 2 Gadingrejo in writing anecdotal texts based on structure and language. The research method used in this study is a qualitative research method in which to understand the phenomena about what is experienced by research subjects related to the ability of abstraction holistically and in a descriptive way in the form of words and language, in a special natural context and by utilizing various scientific method. The population in this study were 30 samples in one class, namely class X IPA 4 with a sampling technique in the form of cluster random sampling. Based on the results of the analysis of the ability of students of class X IPA 4 of SMA Negeri 2 Gadingrejo in writing anecdotal texts based on structure and language, scores were obtained with a high category of 2 students, acquisition of grades with a sufficient category of 25 students, acquisition of grades with less categories of 3 students.Keywords: Anecdotal Text, Structure, Language.
本研究旨在了解X级高中生2 Gadingrejo基于结构和语言的能力。本研究采用的研究方法是一种定性研究方法，目的是要了解研究对象所经历的与词汇和语言形式的抽象、描述性和描述性能力有关的现象。这项研究的种群在一个教室里有30个样本，即具有随机抽样集群的X IPA 4类。根据州高中X科学4班学生的能力分析，Gadingrejo在课堂作业中根据结构和语言获得了高级班的分数，获得了25级的分数，获得了3级的分数。关键词:轶事文本，结构，语言。摘要此研究旨在确定高中2级学生的能力。qqe研究方法以前》这个研究是一个研究方法在哪种理解《关于什么是经历由现象研究subjects》的相关不在乎of abstraction holistically and in a descriptive way in The form of words and language),在一个特别utilizing不同偏《自然和科学方法。这项研究的人群是一年级30次样本，namely class 4次IPA，在随机样本形式中有技术样本。分析》改编自the results of不在乎的学生的课×4的高中科学国家2加丁雷乔在写作anecdotal(改编自vesalius and language,得分了获得with a high类别2的学生,在收购和25 a sufficient类别的学生的成绩,这个成绩与categories的收购的三个学生。Keywords:伪文本，结构，语言。
{"title":"KEMAMPUAN MENULIS TEKS ANEKDOT BERDASARKAN STRUKTUR DAN KEBAHASAAN","authors":"Nur Faradila Tsani","doi":"10.52657/jp.v6i2.1373","DOIUrl":"https://doi.org/10.52657/jp.v6i2.1373","url":null,"abstract":"AbstrakPenelitian ini bertujuan untuk mengetahui kemampuan siswa kelas X SMA Negeri 2 Gadingrejo dalam menulis teks anekdot berdasarkan struktur dan kebahasaan. Metode penelitian yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dimana untuk memahami fenomena tentang apa yang dialami oleh subjek penelitian terkait dengan kemampuan abstak sisecara holistic dan dengan cara deskriptif dalam bentuk kata-kata dan bahasa, pada suatu konteks khusus yang alamiah dan dengan memanfaatkan berbagai metode ilmiah. Populasi dalam penelitian ini sebanyak 30 sampel dalam satu kelas yaitu kelas X IPA 4 denganteknikpengambilansampelberupa cluster random sampling. Berdasarkan hasil analisis kemampuan siswa kelas X IPA 4 SMA Negeri 2 Gadingrejo dalam menulis teks anekdot berdasarkan struktur dan kebahasaan diperoleh nilai dengan kategori tinggi 2 siswa, perolehan nilai dengan kategori cukup 25 siswa, perolehan nilai dengan kategori kurang 3 siswa.Kata Kunci:Teks Anekdot, Struktur, Kebahasaan. AbstractThis study aims to determine the ability of class X students of SMA 2 Gadingrejo in writing anecdotal texts based on structure and language. The research method used in this study is a qualitative research method in which to understand the phenomena about what is experienced by research subjects related to the ability of abstraction holistically and in a descriptive way in the form of words and language, in a special natural context and by utilizing various scientific method. The population in this study were 30 samples in one class, namely class X IPA 4 with a sampling technique in the form of cluster random sampling. Based on the results of the analysis of the ability of students of class X IPA 4 of SMA Negeri 2 Gadingrejo in writing anecdotal texts based on structure and language, scores were obtained with a high category of 2 students, acquisition of grades with a sufficient category of 25 students, acquisition of grades with less categories of 3 students.Keywords: Anecdotal Text, Structure, Language.","PeriodicalId":31728,"journal":{"name":"Jurnal Pesona","volume":"46 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78935472","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstrakMasyarakat Belanda biasanya tidak percaya pada hal-hal yang tidak masuk akal, tetapi terdapat juga orang-orang yang mempercayai hal-hal berbau klenik. Para penyedia jasa klenik mengiklankan produknya menggunakan iklan melalui situs internet. Penelitian ini membahas tindak tutur dan penggunaan nama diri pada iklan penyedia jasa klenik di situs internet Belanda. Penelitian dilakukan dengan menganalisis tindak tutur menggunakan teori tindak tutur Searle (1977), menentukan jenis tindak tutur, serta mengkaji penggunaan nama diri yang digunakan oleh penyedia jasa klenik menggunakan pendapat David Crystal (1987). Hasil penelitian ini menunjukkan tindak tutur yang banyak digunakan oleh penyedia jasa klenik adalah tindak tutur komisif dan tindak tutur direktif. Selain itu ditemukan penggunaan nama diri yang diikuti kata sapaan dalam bahasa Inggris atau Belanda dan penggunaan nama diri yang diikuti gelar.Kata Kunci: Iklan klenik; masyarakat Belanda; nama diri; tindak tutur komisif; tindak tutur direktif. AbstractThe Dutch usually does not believe in things that do not make sense, but there are also people who believe in mystical things. The mystical services advertise their service using advertisements through internet sites. This research discusses speech acts and the use of proper name in advertisements of the mystical services on Dutch internet sites. The research analyzed speech act using Searle's concept (1977), determined the type of speech act, and observed the use of proper name using Crystal's opinion (1987). The result of this research shows that the type of speech act that are commonly used by the mystical services are commissive speech act and directive speech act. As well as the use of proper name followed by addressing term in both English and Dutch also the use of proper name followed by title.Keywords: Mystical advertisement; the Dutch; proper name; commissive speech act; directive speech act.
{"title":"IKLAN PENYEDIA JASA KLENIK DI SITUS INTERNET BELANDA: ANALISIS TINDAK TUTUR","authors":"Eda Amelinda, M. Yusuf","doi":"10.26638/JP.1370.2080","DOIUrl":"https://doi.org/10.26638/JP.1370.2080","url":null,"abstract":"AbstrakMasyarakat Belanda biasanya tidak percaya pada hal-hal yang tidak masuk akal, tetapi terdapat juga orang-orang yang mempercayai hal-hal berbau klenik. Para penyedia jasa klenik mengiklankan produknya menggunakan iklan melalui situs internet. Penelitian ini membahas tindak tutur dan penggunaan nama diri pada iklan penyedia jasa klenik di situs internet Belanda. Penelitian dilakukan dengan menganalisis tindak tutur menggunakan teori tindak tutur Searle (1977), menentukan jenis tindak tutur, serta mengkaji penggunaan nama diri yang digunakan oleh penyedia jasa klenik menggunakan pendapat David Crystal (1987). Hasil penelitian ini menunjukkan tindak tutur yang banyak digunakan oleh penyedia jasa klenik adalah tindak tutur komisif dan tindak tutur direktif. Selain itu ditemukan penggunaan nama diri yang diikuti kata sapaan dalam bahasa Inggris atau Belanda dan penggunaan nama diri yang diikuti gelar.Kata Kunci: Iklan klenik; masyarakat Belanda; nama diri; tindak tutur komisif; tindak tutur direktif. AbstractThe Dutch usually does not believe in things that do not make sense, but there are also people who believe in mystical things. The mystical services advertise their service using advertisements through internet sites. This research discusses speech acts and the use of proper name in advertisements of the mystical services on Dutch internet sites. The research analyzed speech act using Searle's concept (1977), determined the type of speech act, and observed the use of proper name using Crystal's opinion (1987). The result of this research shows that the type of speech act that are commonly used by the mystical services are commissive speech act and directive speech act. As well as the use of proper name followed by addressing term in both English and Dutch also the use of proper name followed by title.Keywords: Mystical advertisement; the Dutch; proper name; commissive speech act; directive speech act. ","PeriodicalId":31728,"journal":{"name":"Jurnal Pesona","volume":"62 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90998878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstrakTujuan dalam penelitian ini adalah untuk mendeskripsikan kemampuan siswa kelas VIII SMP SATAP 48 OKU menulis puisi sebelum diterapkan model pembelajaran Concept Sentence, untuk mendeskripsikan kemampuan siswa kelas VIII SMP SATAP 48 OKU menulis puisi setelah diterapkan model pembelajaran Concept Sentence, dan mengetahui efektifitas model pembelajaran Concept Sentence terhadap pembelajaran menulis puisi siswa kelas VIII SMP SATAP 48 OKU. Metode yang digunakan dalam penelitian ini adalah metode eksprimen. Teknik pengumpulan data adalah tes menulis puisi dan teknik analisis data adalah uji t. Berdasarkan hasil penelitian dan pembahasan dapat disimpulkan bahwa hasil belajar siswa kelas VIII SMP SATAP 48 OKU setelah menggunakan model pembelajaran Concept Sentence lebih baik daripada sebelum menggunakan model pembelajaran Concept Sentence.Kata-kata kunci: Keefektifan, concept sentence, menulis puisi. AbstractThe objectives in this study were to describe the ability of grade VIII students of SMP SATAP 48 OKU to write poetry before applying the Concept Sentence learning model, to describe the ability of grade VIII students of SMP SATAP 48 OKU to write poetry after the Concept Sentence learning model was applied, and know the effectiveness of the Concept Sentence learning model on learning to write poetry for eighth grade students of SMP SATAP 48 OKU. The method used in this research is the experimental method. The data collection technique is the poetry writing test and the data analysis technique is the t test. Based on the results of the research and discussion, it can be concluded that the learning outcomes of the eighth grade students of SMP SATAP 48 OKU after using the Concept Sentence learning model are better than before using the Concept Sentence learning model. Key words: Effectiveness, concept sentence, writing poetry.
{"title":"KEEFEKTIFAN MODEL PEMBELAJARAN CONCEPT SENTENCE DALAM MENULIS PUISI SISWA KELAS VIII SMP SATAP 48 OKU","authors":"Rita Nilawijaya","doi":"10.26638/JP.1369.2080","DOIUrl":"https://doi.org/10.26638/JP.1369.2080","url":null,"abstract":"AbstrakTujuan dalam penelitian ini adalah untuk mendeskripsikan kemampuan siswa kelas VIII SMP SATAP 48 OKU menulis puisi sebelum diterapkan model pembelajaran Concept Sentence, untuk mendeskripsikan kemampuan siswa kelas VIII SMP SATAP 48 OKU menulis puisi setelah diterapkan model pembelajaran Concept Sentence, dan mengetahui efektifitas model pembelajaran Concept Sentence terhadap pembelajaran menulis puisi siswa kelas VIII SMP SATAP 48 OKU. Metode yang digunakan dalam penelitian ini adalah metode eksprimen. Teknik pengumpulan data adalah tes menulis puisi dan teknik analisis data adalah uji t. Berdasarkan hasil penelitian dan pembahasan dapat disimpulkan bahwa hasil belajar siswa kelas VIII SMP SATAP 48 OKU setelah menggunakan model pembelajaran Concept Sentence lebih baik daripada sebelum menggunakan model pembelajaran Concept Sentence.Kata-kata kunci: Keefektifan, concept sentence, menulis puisi. AbstractThe objectives in this study were to describe the ability of grade VIII students of SMP SATAP 48 OKU to write poetry before applying the Concept Sentence learning model, to describe the ability of grade VIII students of SMP SATAP 48 OKU to write poetry after the Concept Sentence learning model was applied, and know the effectiveness of the Concept Sentence learning model on learning to write poetry for eighth grade students of SMP SATAP 48 OKU. The method used in this research is the experimental method. The data collection technique is the poetry writing test and the data analysis technique is the t test. Based on the results of the research and discussion, it can be concluded that the learning outcomes of the eighth grade students of SMP SATAP 48 OKU after using the Concept Sentence learning model are better than before using the Concept Sentence learning model. Key words: Effectiveness, concept sentence, writing poetry.","PeriodicalId":31728,"journal":{"name":"Jurnal Pesona","volume":"57 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84866751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstrakToponimi adalah ilmu yang mempunyai obyek studi tentang penamaan rupabumi. Unsur rupabumi yang menjadi perhatian dalam penelitian ini adalah Gunung Semeru (3.676 mdpl). Data diperoleh berdasarkan pemetaan ekspedisi sejak abad ke-19 untuk memperhatikan perubahan nama gunung, perkamusan untuk menelusuri makna nama gunung, dan data pendukung lain seperti tradisi lisan maupun sejarahHasil penelitian menunjukkan bahwa toponim Semeru sudah ada sejak abad ke-19 dalam peta ekspedisi Belanda. Pada temuan selanjutnya bahwa toponim Semeru pada proses semiosis pertama menandakan konsep budaya yang tertanam dalam pikiran masyarakat bahwa Gunung Semeru merupakan ancaman, proses semiosis kedua menandakan konsep budaya yang menamakan dataran tinggi dengan bahasa Jawa berdasarkan bentuknya, yaitu Gumuk, Redi, dan Wukir. Proses semiosis tersebut diturunkan lagi ke dalam dua interpretasi, yakni toponim Semeru yang berkaitan dengan agama.Kata Kunci: etimologi, semeru, semiosis, toponimi AbstractToponymy is the science that has the object of study about topographical naming. The topographical element of concern in this study is Mount Semeru (3,676 masl). Data is obtained based on expedition mapping since the 19th century to pay attention to changes in mountain names, forecasting to trace the meaning of mountain names, and other supporting data such as oral traditions and history. The results showed that Semeru toponym had been around since the 19th century on a map of the Dutch expedition. In subsequent findings that Semeru toponym in the first semiosis process signifies a cultural concept embedded in the mind of the community that Mount Semeru is a threat, the second semiosis process signifies a cultural concept that calls the plateau with Javanese based on its form, Gumuk, Redi, and Wukir. The semiosis process is reduced again into two interpretations, namely Semeru toponym which is related to religion.Keywords: etymology, semeru, semiosis, toponymy
{"title":"TOPONIMI GUNUNG SEMERU","authors":"Nabillah Djindan, M. Lauder","doi":"10.52657/jp.v6i2.1372","DOIUrl":"https://doi.org/10.52657/jp.v6i2.1372","url":null,"abstract":"AbstrakToponimi adalah ilmu yang mempunyai obyek studi tentang penamaan rupabumi. Unsur rupabumi yang menjadi perhatian dalam penelitian ini adalah Gunung Semeru (3.676 mdpl). Data diperoleh berdasarkan pemetaan ekspedisi sejak abad ke-19 untuk memperhatikan perubahan nama gunung, perkamusan untuk menelusuri makna nama gunung, dan data pendukung lain seperti tradisi lisan maupun sejarahHasil penelitian menunjukkan bahwa toponim Semeru sudah ada sejak abad ke-19 dalam peta ekspedisi Belanda. Pada temuan selanjutnya bahwa toponim Semeru pada proses semiosis pertama menandakan konsep budaya yang tertanam dalam pikiran masyarakat bahwa Gunung Semeru merupakan ancaman, proses semiosis kedua menandakan konsep budaya yang menamakan dataran tinggi dengan bahasa Jawa berdasarkan bentuknya, yaitu Gumuk, Redi, dan Wukir. Proses semiosis tersebut diturunkan lagi ke dalam dua interpretasi, yakni toponim Semeru yang berkaitan dengan agama.Kata Kunci: etimologi, semeru, semiosis, toponimi AbstractToponymy is the science that has the object of study about topographical naming. The topographical element of concern in this study is Mount Semeru (3,676 masl). Data is obtained based on expedition mapping since the 19th century to pay attention to changes in mountain names, forecasting to trace the meaning of mountain names, and other supporting data such as oral traditions and history. The results showed that Semeru toponym had been around since the 19th century on a map of the Dutch expedition. In subsequent findings that Semeru toponym in the first semiosis process signifies a cultural concept embedded in the mind of the community that Mount Semeru is a threat, the second semiosis process signifies a cultural concept that calls the plateau with Javanese based on its form, Gumuk, Redi, and Wukir. The semiosis process is reduced again into two interpretations, namely Semeru toponym which is related to religion.Keywords: etymology, semeru, semiosis, toponymy","PeriodicalId":31728,"journal":{"name":"Jurnal Pesona","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80773622","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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