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Edukasia Jurnal Penelitian Pendidikan Islam最新文献

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Institutional and Educational Transformation of Pesantren in Social Capital Perspective: A Phenomenological Study at Pesantren of Miftahul Ulum, Suren, Jember 社会资本视角下的Pesantren的制度与教育转型:米塔胡尔·洛姆(音译)的Pesantren现象学研究
Pub Date : 2021-10-28 DOI: 10.21043/edukasia.v16i2.11711
Saihan Saihan, Umiarso el-Rumi
This research focused on the development of pesantren, especially in the institutional and educational aspects using a social capital perspective. The pesantren used as a research site is Pesantren of Miftahul Ulum, Suren, Jember. To delve into the focus of this research, the researcher, thus, tried to understand and interpret the development of the pesantren from the perspective of social capital. To achieve these objectives, this research was conducted by using a qualitative approach with the type of phenomenology using a single site design. The data collection technique used was participant observation, so that researcher could participate in every Islamic boarding school's institutional and educational programs. This research finds that social capital is able to transform pesantren from institution with an isolative-traditionalist paradigmatic system to a modernist synthesis. Even the education system is from a dichotomous to a non-dichotomous system (a pattern of education that is oriented towards spiritualistic-humanist values); theocentric to theoanthropocentric pattern. This social capital is also a potential for pesantren as spiritual patrons and the vanguard of the source of values and morality of the surrounding community.
本研究运用社会资本的视角,着重从制度和教育两个方面探讨了大学生社会主义的发展。作为研究地点的pesantren是米塔胡尔乌洛姆的pesantren,苏伦,Jember。因此,为了深入研究本研究的重点,研究者试图从社会资本的角度来理解和解释实证的发展。为了实现这些目标,本研究采用了一种定性的方法,采用了单一的场地设计,具有现象学类型。使用的数据收集技术是参与式观察,因此研究人员可以参与每个伊斯兰寄宿学校的制度和教育计划。研究发现,社会资本能够将代表主义从孤立-传统主义的范式体系转变为现代主义的综合体系。甚至教育体系也从二分法走向非二分法(一种以唯心主义-人文主义价值观为导向的教育模式);以神为中心到以神为中心的模式。这种社会资本也是一种潜在的精神赞助人,也是周围社区价值观和道德来源的先锋。
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引用次数: 0
Pendidikan Islam Rahmat li al-‘Alamin dan Implikasinya terhadap Karakter (Studi Pesantren Metal Mulim al-Hidayah Pasuruan)
Pub Date : 2021-07-16 DOI: 10.36667/jppi.v9i1.603
Aditia Muhammad Noor
The “Metal” Islamic boarding school was established with a very humanistic purpose. While some educational institutions only accommodate students excelers, superior, smart and have character. The “Metal” person boarding school is present as a place that accommodates students with various social backgrounds, ranging from druging addicts, homeless people, free sex victims, until toddlers who deliberately abandoned their parents. Seeing the arrogance and inequality of education while this time, making the “Metal” person boarding school take a very meaningful role for them to be formed into people who have character. Because education is the right of all humans without having to look at the status of his past. Rahmatan li al-'alamin Islamic education in the “Metal” person boarding school have an impact on the character of students who are able to make them as perfect people.
“金属”伊斯兰寄宿学校的建立具有非常人性化的目的。而有些教育机构只录取优秀、优秀、聪明、有个性的学生。“金属”人寄宿学校是一个容纳各种社会背景的学生的地方,从吸毒成瘾者、无家可归者、自由的性受害者到故意抛弃父母的幼儿。看到了教育的傲慢和不平等,而这一次,让“金属”人寄宿学校对他们形成有性格的人起到了非常有意义的作用。因为受教育是所有人类的权利而不必看他过去的地位。Rahmatan li - alamin在“金属”人寄宿学校的伊斯兰教育对学生的性格有影响,能够使他们成为完美的人。
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引用次数: 1
Pembelajaran Pendidikan Agama Islam (PAI) di Sekolah Dasar
Pub Date : 2021-07-16 DOI: 10.36667/jppi.v9i1.542
A. Aziz, Ajat Syarif Hidayatullah, Uus Ruswandi, Bambang Samsul Arifin
This article aims to reveal the concept of Islamic religious education learning in elementary schools.In the development of primary school age children have their own characteristics, the ability to think of elementary school age children develop gradually. It needs to be understood wisely to be able to deliver successful educational goals. This research adopts a descriptive qualitative approach with library research methods. The results showed that Islamic religious education in elementary school is quite unique, if in the past the mind of the child is still imaginative and egocentric then at this time the child's mind develops towards concrete, rational and objective thinking. The scope of islamic religious education study is the Qur'an, religion, morals, fiqh /worship, and islamic cultural history. The method of education that can be applied refers to the Qurani method namely amstal method, qishah method, ibrah mauidzah method, hiwar jadali method, uswah hasanah method, and targhib tarhib method. Meanwhile, Islamic education can be carried out verbally or non verbally, writing or non-writing aimed at measuring intellectual komptensi, social competence, social competence and spiritual competence. Thus, Islamic religious education is expected to produce people who always strive to perfect faith, piety, and morality, and actively build Islamic civilization.
本文旨在揭示伊斯兰教宗教教育在小学学习中的概念。在小学学龄儿童的发展中有自己的特点,小学学龄儿童的思维能力是逐渐发展起来的。要想实现成功的教育目标,就需要明智地理解它。本研究采用图书馆研究方法的描述性定性方法。结果表明,伊斯兰教在小学的宗教教育是相当独特的,如果过去孩子的思维还是想象和自我中心的,那么这个时候孩子的思维向具体、理性和客观的思维发展。伊斯兰教宗教教育研究的范围是古兰经、宗教、道德、信仰和伊斯兰文化历史。可适用的教育方法是指古兰经法,即阿斯塔尔法、奇沙法、伊布拉·莫伊扎法、希瓦尔·贾达利法、乌斯瓦·哈萨纳法、塔吉布·塔吉布法。同时,伊斯兰教教育可以进行口头或非口头,书面或非书面,旨在衡量智力素质,社会能力,社会能力和精神能力。因此,伊斯兰宗教教育希望培养出始终努力完善信仰、虔诚和道德,积极建设伊斯兰文明的人。
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引用次数: 9
Desain Perencanaan Pelaksanaan Pembelajaran Pendidikan Agama Islam Daring dengan Kurikulum Darurat 在线伊斯兰教教育实施计划设计与紧急课程
Pub Date : 2021-07-16 DOI: 10.36667/jppi.v9i1.624
Widya Astuty, Abdul Wachid Bambang Suharto
Teaching activities are the process of conveying knowledge information from teachers to learners. The success of the learning process will be achieved if it is based on established learning planning and healthy learning conditions. During the current Covid-19 pandemic, learning patterns have changed. The government enforces an emergency curriculum with the aim of continuing the learning process properly. The learning system changed which originally immediately became an online system. English translation.  Of course, this also requires all teachers, including PAI teachers, to innovate in planning learning with an online system. This research was conducted to find out the process of how PAI teachers can design PAI learning planning that is in accordance with the pandemic situation based on the emergency curriculum that has now been implemented. The method is done by using descriptive qualitative. The techniques used are observation, interview and documentation directly to the process of designing learning planning by PAI teachers at SD N 1 Pageraji in Grade IV.
教学活动是教师向学习者传递知识信息的过程。如果学习过程建立在既定的学习计划和健康的学习条件的基础上,就能取得成功。在当前的Covid-19大流行期间,学习模式发生了变化。政府实施紧急课程,目的是适当地继续学习过程。学习系统发生了变化,最初立即变成了在线系统。英文翻译。当然,这也要求包括PAI教师在内的所有教师,在规划在线学习方面进行创新。本研究旨在了解PAI教师如何根据目前实施的应急课程,设计符合疫情的PAI学习计划的过程。该方法采用描述定性方法。本研究采用观察法、访谈法和文献法等方法,直接对小学四年级帕格拉吉小学N 1班的PAI教师设计学习计划的过程进行了观察、访谈和记录。
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引用次数: 19
Perspektif Al-Qur’an tentang Pembebasan Manusia melalui Pendidikan Akhlak 古兰经对通过道德教育解放人类的观点
Pub Date : 2021-07-16 DOI: 10.36667/jppi.v9i1.670
Fadlil Yani Ainusyamsi, H. Husni
This study aims to elaborate the concepts of the Qur'an about moral education. In addition, this study also aims to understand the concept of human liberation in the Qur'anic perspective. This study uses the literature review method by tracing a number of verses of the Qur'an that are relevant to the theme of the study. In addition to examining relevant verses of the Qur'an, this study is also equipped with a reflection method, which is a method that seeks to reflect the author's knowledge and experience in the current context, so that the author's knowledge and experience are used as a mirror in understanding the realities and problems of Muslims. The results of the study show that efforts to improve the character and behavior of Muslims are to free mankind from ignorance, poverty, and neglect of Islamic moral values.
本研究旨在阐述《古兰经》关于道德教育的概念。此外,本研究还旨在从《古兰经》的视角来理解人类解放的概念。本研究采用文献回顾的方法,追溯古兰经中与研究主题相关的经文。本研究除了考察《古兰经》的相关经文外,还配备了反思法,这种方法力求将作者的知识和经验反映在当前的语境中,从而将作者的知识和经验作为一面镜子来理解穆斯林的现实和问题。研究结果表明,努力改善穆斯林的性格和行为是为了将人类从无知、贫穷和对伊斯兰道德价值观的忽视中解放出来。
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引用次数: 6
Tradisi Intelektual Fardhu Ain dan Fardhu Kifayah Pesantren dalam Menanggulangi Terorisme 文化传统法德胡·艾因和法德胡·基夫达达克服恐怖主义
Pub Date : 2021-07-16 DOI: 10.36667/jppi.v9i1.543
M. Taqiyuddin
Most people believe that religion and ideology contribute to the spread of terrorism. Thus, it can be seen from the method of text interpretation and the implementation of over-textual and rigid interpretations in religious studies that are very instant and indoctrinal; which resulted in the spread of 'radicalism'. This aspect forgets the essence of Islamic education which emphasizes tolerance, courtesy, and love for peace. Conversely, Islamic studies that are too contextual, will eliminate the epistemological footing; that is, their identity and essence, because they merely follow all the social changes that continue to occur without regard to the wisdom and wisdom of local wisdom. Thus, the search for knowledge is no longer sacred and then encourages the loss of etiquette (loss of adab). Therefore, conceptual efforts in Islamic education need to be carried out appropriately. This qualitative model study seeks to collect fragments and data from various studies based on Islamic turots on the fardhu ‘ain and fardhu kifayah models and their relevance in various contexts of Islamic studies such as integrative aspects between religious science and social science and contemporary technology. Through content analysis, thematic analysis as well as critical discourse analysis. This study concludes that the scientific equilibrium based on fardhu ‘ain and fardhu kifayah has proven to make Islamic insights and discourse broad and flexible, so as to give birth to attitudes that both physically and spiritually represent the essence of Islamic teachings themselves.
大多数人认为宗教和意识形态助长了恐怖主义的蔓延。因此,从文本解释的方法和宗教研究中过度文本和僵化解释的实施可以看出,这是非常即时和教化的;这导致了“激进主义”的蔓延。这方面忘记了伊斯兰教育强调宽容、礼貌和热爱和平的本质。相反,过于情境化的伊斯兰研究将会消除认识论的立足点;也就是说,他们的身份和本质,因为他们只是跟随所有不断发生的社会变化,而不考虑当地智慧的智慧和智慧。因此,对知识的探索不再是神圣的,然后鼓励了礼仪的丧失(adab的丧失)。因此,伊斯兰教育中的观念努力需要适当地进行。这个定性模型研究旨在收集碎片和数据从不同的研究基于伊斯兰turots fardhu还和fardhu kifayah模型及其在各种情况下相关性的伊斯兰研究宗教科学和社会科学之间的整合等方面与现代技术。通过内容分析、主题分析和批评话语分析。这项研究的结论是,基于fardhu ' ain和fardhu kifayah的科学平衡已被证明使伊斯兰的见解和话语广泛而灵活,从而产生了在物质上和精神上都代表伊斯兰教义本身本质的态度。
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引用次数: 2
Development and Implementation of Curriculum Adaptation During The Covid-19 Pandemic 新冠肺炎疫情期间课程适应的发展与实施
Pub Date : 2021-07-01 DOI: 10.21043/EDUKASIA.V16I1.10495
M. Malik, S. Sukiman
The outbreak of the Covid-19 pandemic has penetrated all people globally, including the Indonesian people who feel that the teaching and learning culture must follow health protocols. Still, the learning process must continue even though it is limited. This study aims to determine curriculum adaptation during the Covid-19 pandemic, teacher strategies, and its impact on MI Salafiyah Tajungsari and SDN Sitiluhur 02. This type of research used qualitative field studies with data sources for school principals, curriculum development teams, and teachers. Methods of data collection using observation, interviews, and documentation. Data analysis includes data reduction, data presentation, concluding, and verification. The technique of testing the validity of the data used triangulation of sources and methods. The research findings showed that MI Salafiyah Tajungsari uses an emergency curriculum with essential materials, while SDN Sitiluhur 02 uses a curriculum that simplifies critical competencies. The learning strategies used by teachers include online and offline. The difference lies offline. Offline at MI Salafiyah Tajungsari held limited face-to-face meetings, while offline at SDN Sitiluhur 02, students carried out the tasks assigned by the teacher and submitted their work to school. The impact of the adaptation curriculum has made the competency target of the school not maximally achieved.
2019冠状病毒病大流行的爆发已经影响到全球所有人,包括印度尼西亚人民,他们认为教学文化必须遵循卫生协议。然而,学习过程必须继续,即使它是有限的。本研究旨在确定Covid-19大流行期间的课程适应、教师策略及其对MI Salafiyah Tajungsari和SDN Sitiluhur 02的影响。这种类型的研究采用定性的实地研究,数据来源包括学校校长、课程开发团队和教师。使用观察、访谈和文件收集数据的方法。数据分析包括数据简化、数据呈现、结论和验证。测试数据有效性的技术采用三角测量的来源和方法。研究结果表明,Salafiyah Tajungsari学院使用了包含基本材料的应急课程,而Sitiluhur 02学院使用了简化关键能力的课程。教师使用的学习策略包括线上和线下。区别在于线下。在MI Salafiyah Tajungsari的线下课程中,学生们举行有限的面对面会议,而在SDN Sitiluhur 02的线下课程中,学生们执行老师布置的任务并向学校提交作业。适应性课程的影响使得学校的能力目标没有得到最大程度的实现。
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引用次数: 3
Implementasi Desain Pembelajaran Al-Quran Hadis Model ADDIE di MTs Assathi' Karas
Pub Date : 2021-06-19 DOI: 10.21043/edukasia.v16i1.9642
Luthfi Hakim, Husniyatus Salamah Zainiyati, Rudy al Hana, Siti Farrohah Alimina
This study aim to answer the ADDIE model design and its application in Al-Qur'an Hadith subjects at MTs Assathi’ Karas. The method used in this research is a case study with a research approach using qualitative methods to obtain information in the form of interview data and documentation about the implementation of the ADDIE model learning design at MTs Assathi’ Karas. The application of the ADDIE model assisted by Autoplay media has gone through five steps: analysis, design, development, implementation, and evaluation. The researchers' findings in this study are that the application of the ADDIE model assisted by Autoplay media can make the learning model more varied and increase students' learning motivation.
本研究旨在回答ADDIE模型的设计及其在阿萨提卡拉大学《古兰经》圣训科目中的应用。本研究中使用的方法是一个案例研究,采用定性研究方法,以访谈数据和文件的形式获取有关ADDIE模式学习设计在阿萨蒂卡拉斯医学院实施的信息。Autoplay媒体辅助的ADDIE模型的应用经历了分析、设计、开发、实施、评估五个步骤。研究者在本研究中发现,使用Autoplay媒体辅助的ADDIE模型可以使学习模式更加多样化,提高学生的学习动机。
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引用次数: 0
Integrating Pluralism and Multicultural Education to Prevent Radicalism at Universitas Muhammadiyah Kupang 整合多元主义和多元文化教育以防止古邦大学的激进主义
Pub Date : 2021-05-19 DOI: 10.21043/EDUKASIA.V16I1.8285
S. Syahrul
The study aimed to reveal how to integrate pluralism and multicultural education to prevent radicalism at Universitas Muhammadiyah Kupang. This qualitative research used purposive sampling technique to select the informants between students and lecturers. The data collections were analysed by using the Creswell method, such as data collection, organization, reading, memo, description, classification, interpretation, and visualization. The study showed that integrating pluralism and multicultural education was conducted through selecting content integration, using cooperative learning method, constructing knowledge, reducing prejudices, and evaluating the learning process. As a result, the outcome of the learning process shows that radicalism can be prevented through integrating pluralism and multicultural education into curriculum of sociology education.
该研究旨在揭示如何将多元主义和多元文化教育结合起来,以防止穆罕默德·库邦大学的激进主义。本定性研究采用有目的的抽样技术,在学生和讲师之间选择举报人。采用Creswell方法对收集到的资料进行整理、阅读、备忘、描述、分类、解释、可视化等分析。研究表明,通过选择内容整合、采用合作学习方式、构建知识、减少偏见、评价学习过程等方式,实现多元主义与多元文化教育的整合。因此,学习过程的结果表明,通过将多元主义和多元文化教育纳入社会学教育课程,可以防止激进主义。
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引用次数: 9
Internalization of Multicultural-Based Islamic Education: Sunni-Shia Synergy in Banjaran Bangsri Village, Jepara 以多元文化为基础的伊斯兰教育的内部化:贾帕拉邦斯里村的逊尼派-什叶派协同作用
Pub Date : 2021-03-01 DOI: 10.21043/EDUKASIA.V16I1.8803
Ahmad Saefudin, Abd Munip, K. Ulfa
This research aims to reveal the role of Sunni-Shia Islamic educational institutions in building multiculturalism in a pluralistic society. So far, the Sunni-Shia relationship has been depicted in a conflictual scheme. The research method was qualitative from the sociology of education perspective. Through in-depth interviews, participatory observation and documentation techniques, this study showed that the atmosphere of peace between Sunni-Shia in Banjaran is reflected in the social works of humanity, organizations and Islamic educational institutions. Multicultural education cannot be separated from the role of formal and non-formal Islamic education institutions such as TPQ Al-Husainiah (Shia), TPQ Ma'arif 17 KH. Muhammad Arif (Sunni) and MI Mabadil Huda (Sunni). The kinship also has a contribution to maintaining Sunni-Shia harmony in Banjaran. Theoretically, this research contributes to the development of multicultural Islamic education models in rural. Practically, it is beneficial for Islamic education institutions in building awareness of multiculturalism and tolerance between religious sects.
本研究旨在揭示逊尼派-什叶派伊斯兰教育机构在多元社会中建立多元文化主义的作用。到目前为止,逊尼派和什叶派的关系一直被描绘成一种冲突的格局。本研究采用教育社会学视角的定性研究方法。通过深入访谈、参与式观察和文献技术,本研究表明,班贾兰逊尼派-什叶派之间的和平气氛反映在人类、组织和伊斯兰教育机构的社会工作中。多元文化教育不能脱离正规和非正规伊斯兰教育机构的作用,如TPQ Al-Husainiah(什叶派),TPQ Ma'arif 17 KH。穆罕默德·阿里夫(逊尼派)和马巴迪尔·胡达(逊尼派)。这种亲缘关系也有助于维持孟加拉国逊尼派和什叶派的和谐。从理论上讲,本研究有助于农村多元文化伊斯兰教育模式的发展。实际上,这有利于伊斯兰教教育机构培养多元文化意识和宗教派别之间的宽容。
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引用次数: 0
期刊
Edukasia Jurnal Penelitian Pendidikan Islam
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