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Model Komunikasi Sinergis Berbasis Islam dan Penanggulangan Kejahatan Seksual terhadap Anak 以伊斯兰为基础的协同沟通模式和针对儿童的性犯罪对策
Pub Date : 2018-07-19 DOI: 10.15642/JKI.2017.7.2.327-348
Muamal Gadafi, Hasriany Amin
The emergency of sexual violence against children in Indonesia is considered to involve religious intervention for resolution. This article discusses the role of Islamic teachings in creating individual, social, cultural, and contextual forces as factors affecting synergetic communication for children, which further contributes to minimizing sexual abuse against children. This article argues that Islamic teachings such as introducing the masculine and feminine souls towards children in the early age, introducing the concept of aurat and sexual education to children as well as providing qishas or diyat punishment for child sexual offenders, will be able to contribute to creating societal and individual forces for their social communication skills that can protect them form predators of sexual abuse.
在印度尼西亚,针对儿童的性暴力紧急情况被认为涉及宗教干预以求解决。本文讨论了伊斯兰教义在创造个人、社会、文化和背景力量方面的作用,这些因素影响着儿童的协同沟通,从而进一步减少对儿童的性虐待。这篇文章认为,伊斯兰教义,如在儿童早期向儿童介绍男性和女性的灵魂,向儿童介绍aurat和性教育的概念,以及为儿童性犯罪者提供qishas或日刑,将有助于为他们的社会沟通技能创造社会和个人力量,从而保护他们免受性侵犯者的侵害。
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引用次数: 0
Model Komunikasi Konvergensi untuk Perubahan Sosial: Studi Interaksi Warga Kampung dan Kampus UINSA 社会变革的交流模式:UINSA社区与校园互动研究
Pub Date : 2018-07-19 DOI: 10.15642/jki.2017.7.2.281-296
Rr. Suhartini
The institutional transformation of the State Islamic Institute (IAIN) into the State Islamic University of Sunan Ampel (UINSA) Surabaya has generated on social mobility, horizontal mobility in particular, and has changed the communication patterns of the campus community and villagers. This study discusses the sociology of communications of campus community and citizens of Jemur Wonosari post-transformation of UINSA. It has revealed that the villagers tend to perceive the students as the economic symbol rather than as the agent of change. Students have not contributed to socio-cultural and religious development. Therefore, they need to develop self-concept and perception as change agent and contribute to socio-religious change, especially by using convergence model of communication.
国立伊斯兰学院(IAIN)转变为苏南安佩尔国立伊斯兰大学(unsa)泗水产生了社会流动性,特别是横向流动性,并改变了校园社区和村民的交流模式。本研究探讨尤南大转型后校园社区与市民的交往社会学。调查显示,村民们倾向于把学生视为经济的象征,而不是变革的推动者。学生没有对社会文化和宗教发展做出贡献。因此,他们需要发展作为变革推动者的自我概念和感知,并为社会宗教变革做出贡献,特别是通过使用传播的收敛模型。
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引用次数: 1
Komunikasi Agama dan Kearifan Lokal: Dimensi Pesan dan Saluran Komunikasi Agama Masyarakat Mamala Maluku 当地的宗教交流和智慧:马玛拉·马卢古宗教交流的维度和渠道
Pub Date : 2018-07-19 DOI: 10.15642/JKI.2017.7.2.297-326
Pardianto Pardianto
This article discusses the role of local culture as a channel of religious communication in conveying religious teachings in Mamala, Leihitu, Central Maluku, Maluku Province. Through descriptive qualitative methods, this study concludes that local tradition has remained an effective medium of religious communication for internalizing cultural values and Islamic teachings amongst Mamala villagers. The religious symbols embedded within the local culture, such as taking bath before Ramadan, the Shafar shower, the maulid ceremony of the Prophet Muhammad, the marriage and pregnancy ceremonies, tradition of pukul sapu lidi, the alifuru attraction, and the traditional dance Manuhua, have become religious communication channel, for religious leaders in particular, to meaning-making as well as to convey the 'new interpretation' of the symbols that is not in line with Islamic teachings.
本文探讨了马鲁古省中马鲁古省雷伊图马马拉地区当地文化作为宗教传播渠道在宗教教义传播中的作用。通过描述性定性方法,本研究得出结论,当地传统仍然是马马拉村民内化文化价值观和伊斯兰教义的有效宗教交流媒介。在当地文化中嵌入的宗教符号,如斋月前洗澡、Shafar淋浴、先知穆罕默德的葬礼仪式、结婚和怀孕仪式、pukul sapu lidi传统、alifuru吸引力和传统舞蹈Manuhua,已成为宗教沟通渠道,特别是宗教领袖,对意义的制造以及传达对不符合伊斯兰教义的符号的“新解释”。
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引用次数: 0
Konstruksi Wacana Kuliah Gender Lintas Agama di Media Lokal Aceh 亚齐当地媒体上跨宗教性别主题的建设
Pub Date : 2018-06-08 DOI: 10.15642/JKI.2017.7.1.141-166
Febri Nurrahmi, Fuji Lestari
This study aims to find out the discourse construction of an interfaith gender lecture published in Serambi Indonesia. Using Van Dijk's discourse analysis model on three news reports during 7-24 January 2015 and on inter-views with three journalists and an editor as well as three readers of Serambi Indonesia, the study concludes that there is a unified discourse found in the elements of text, social cognition and social context which has produced negative impressions towards Rosnida Sari and recovered the image of UIN Ar-Raniry. In short, the news contruction of Rosnida Sari tends to represent her image as a less responsible person and should be academically punished and it reinforces prior discourse depicting her as the cult practitioner.
本研究旨在探讨在印尼西兰比市发表的跨信仰性别讲座的话语建构。利用Van Dijk的话语分析模型对2015年1月7日至24日的三篇新闻报道,以及对三名记者、一名编辑和三名《印尼新闻报》读者的采访,研究得出结论:在文本、社会认知和社会语境等因素中,存在一个统一的话语,它产生了对Rosnida Sari的负面印象,并恢复了UIN Ar-Raniry的形象。简而言之,Rosnida Sari的新闻建构倾向于将她描绘成一个不负责任的人,应该受到学术惩罚,并强化了之前将她描绘成邪教从业者的话语。
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引用次数: 0
Diskursus Islam Nusantara dalam Representasi Media Massa
Pub Date : 2018-06-08 DOI: 10.15642/JKI.2017.7.1.22-41
M. Fahmi
This study aims to look at how the representation of the Islam Nusantara in the national media in Indonesia, namely Kompas and Republika. The method used in this stu­dy is critical discourse analysis, Theo van Leeuwen, which focuses on how actors are represented in media texts both in the inclusion and the exclusion strategies. This study con­cludes that, first, Kompas tends to support the Islamic dis­cour­se of Nusantara, while Republika tend to reject the dis­course. Further, Kompas represents the ideology of pluralism and nationalism, whilts Republika tends to present a contes­tation between the pros and cons of Islam Nusantara. Those who disagree with Islam Nusantara more represent the ideo­logy of scrituralism, whilst those who pros of it tend to ref­lect traditionalist ideology.
本研究旨在探讨伊斯兰努桑塔拉在印尼国家媒体(即Kompas和Republika)中的代表性。本研究使用的方法是西奥·范·莱文(Theo van Leeuwen)的批判性话语分析方法,主要研究演员在媒体文本中的包容和排斥策略。本研究的结论是,首先,Kompas倾向于支持努沙塔拉的伊斯兰话语,而共和倾向于拒绝该话语。此外,《Kompas》代表了多元主义和民族主义的意识形态,而《republicka》则倾向于呈现伊斯兰努桑塔拉的正反之争。那些不同意伊斯兰努桑塔拉的人更多地代表了经书主义的意识形态,而那些支持它的人则倾向于反映传统主义的意识形态。
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引用次数: 4
Retorika Islam Nusantara Elit Intelektual NU di Media Online
Pub Date : 2018-06-08 DOI: 10.15642/JKI.2017.7.1.121-140
Dini Safitri
This article reports on study of NU’s elite intellectual rhetoric on Islam Nusantara published by NU’s official web portal. Using Stephen Toulmin's rhetorical analysis and the Teun A. van Dijk's text analysis, the findings illustrate that the rhetoric of NU's elite intellectuals on Islam Nusantara, conveyed through their articles, frequently presents the background attributed to the NU's 33rd summit and provides argumentation based on a local situation that are directed to make the conclusion that Islam Nusantara is a distinctive Islam of NU. It is not aimed to localize Islam, but it attempts to understand and perform Islamic teachings, without putting aside the place where Muslims are held and embraced.
本文报道了在北大官方门户网站上发表的关于伊斯兰教努桑塔拉的精英知识分子修辞研究。利用Stephen Toulmin的修辞分析和Teun a . van Dijk的文本分析,研究结果表明,通过他们的文章,NU精英知识分子对伊斯兰努沙塔拉的修辞经常呈现出属于NU第33届首脑会议的背景,并根据当地情况进行论证,从而得出伊斯兰努沙塔拉是NU独特的伊斯兰教的结论。它的目的不是使伊斯兰教本地化,而是试图理解和执行伊斯兰教教义,而不放弃穆斯林被关押和接受的地方。
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引用次数: 0
Konvergensi Media Dakwah: Studi Kasus Radio Komunitas Ma’dinul Ulum Tulungagung
Pub Date : 2018-06-08 DOI: 10.15642/jki.2017.7.1.87-107
R. Panuju
This study discusses the convergence of media conducted by Pesantren Madinul Ulum (Madu) community radio in Campurdarat Tulungagung East Java for promoting Islam. It is interestingly enough to be studied because there are limited availability of channels and the function of community radio constrained by government laws and regulations. Using qualitative approach during January-August 2016, the study has found that this community radio has taken advantage of regulatory gaps to develop a converged media strategy for da'wah. This is conducted by utilizing streaming media, building community radio networks, synergizing with private broadcast radio, setting up private TVs, combining radio broadcasts with online media, and combining on-air with off-air activities.
本研究探讨东爪哇Campurdarat Tulungagung的Pesantren Madinul Ulum (Madu)社区电台为推广伊斯兰教而进行的媒体融合。这是一个值得研究的有趣问题,因为频道的可用性有限,社区无线电的功能也受到政府法律法规的限制。在2016年1月至8月期间,该研究使用定性方法发现,该社区广播电台利用监管空白为“大华”制定了融合媒体战略。通过利用流媒体、建设社区广播网络、与民间广播电台联动、设立民间电视、广播与网络媒体结合、直播与场外活动结合等方式实现。
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引用次数: 1
Framing Pesan Dakwah di Media Sosial 在社交媒体上框架“说教”信息
Pub Date : 2018-06-08 DOI: 10.15642/JKI.2017.7.1.66-86
Winda Primasari, Yudha Asmara Dwi Aksa
The development of communication and information technology is not only changing the economic, social, political, and cultural practices, but it is also changing the religious practices, including for da’wah activities called as E-da’wah (Electronic da’wah). This study attempts to investigate the construction of da’wah message used by Ustadz Felix Y. Siaw dan Ustadz Yusuf Mansur in his facebook fanpage. Using Pan and Kosicki’s framing analysis and in doing so utilizing in-depth-interview in collecting the data, this research has revealed that the most da’wah messages shared on both ustadz’s facebook fanpages are carefully constructed to encourage religious discussion amongst followers, and to increase their critical thinking and their piety.
通信和信息技术的发展不仅改变了经济、社会、政治和文化习俗,而且也改变了宗教习俗,包括被称为“E-da 'wah”(电子打'wah)的打'wah活动。本研究试图探讨Ustadz Felix Y. Siaw dan Ustadz Yusuf Mansur在其facebook粉丝页中使用的da 'wah讯息的建构。利用Pan和Kosicki的框架分析,并利用深度访谈收集数据,这项研究表明,在ustadz的facebook粉丝页面上分享的大多数da 'wah信息都是精心构建的,以鼓励追随者之间的宗教讨论,并增加他们的批判性思维和虔诚。
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引用次数: 1
Pesan Al-Quran dalam Menyikapi Berita Hoax: Perspektif Dakwah di Era New Media 《可兰经》中关于恶作剧新闻的信息:新媒体时代的传教士观点
Pub Date : 2018-06-08 DOI: 10.15642/JKI.2017.7.1.42-65
Abd. Mujib
The rapid development of social media in the contemporary era, has given birth to the phenomenon of hoax, which is very disturbing for society. This is because the consequences of hoax messages are slanderous and attempts to disunite social groups. In response to this, the role of Islamic preacher (da’i) in conveying the message of the Qur'an regarding the importance of providing accurate information is necessary. The da'is are obliged to convey the truth according to al-Qur'an to ummah and to provide them a clear understanding in addressing the hoaxes news. Thus, the hoaxes news that often encourage social, political, and religious conflicts in the society can be resolved quickly and appropriately.
社交媒体在当代的快速发展,催生了恶作剧的现象,这给社会带来了很大的困扰。这是因为恶作剧信息的后果是诽谤和试图分裂社会群体。为了回应这一点,伊斯兰传教士(da 'i)在传达《古兰经》中关于提供准确信息的重要性的信息方面的作用是必要的。伊斯兰教有义务根据《古兰经》向人民传达真理,并在处理虚假新闻时向他们提供清晰的理解。因此,经常在社会上煽动社会、政治和宗教冲突的虚假新闻可以迅速和适当地解决。
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引用次数: 6
Televising Rural Muslim Culture: Hybrid Muslim Identities on TV Series Upside-Down World 农村穆斯林文化的电视化:电视连续剧《颠倒世界》中的混合穆斯林身份
Pub Date : 2018-06-08 DOI: 10.15642/JKI.2017.7.1.1-21
Lukmanul Hakim
this article aims to contribute to the current understanding of how the religious-based TV drama Upside-Down World (Dunia Terbalik) depicts the identity of rural-based Muslim society in the contemporary Indonesia. Utilizing a formal method of film criticism, it reveals that the soap opera Dunia Terbalik simulates 'a hybrid new Santri identity' as well as it blurs the existing identities like Geertz' classification of santri. Further, the reculturization occurs within TV drama narrative, through which hybrid new Santri identity constructed, is likely intended to convey the notion that Indonesian Islam (Santri) should be globalized, and the global should be Santrinisized".
本文旨在协助了解宗教题材电视剧《颠倒世界》(Dunia Terbalik)如何描绘当代印尼乡村穆斯林社会的身份认同。利用一种正式的电影评论方法,它揭示了肥皂剧《杜尼娅·特巴利克》模拟了“一种混合的新桑特里身份”,并模糊了像格尔茨对桑特里的分类那样的现有身份。再文化化发生在电视剧叙事中,通过混合的新桑特里身份建构,可能意在传达印尼伊斯兰教(桑特里)应该全球化,全球应该被桑特里化的观念。
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引用次数: 0
期刊
AtTabsyir Jurnal Komunikasi Penyiaran Islam
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