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Persuasive communication and tourists behavior in protected areas 说服性沟通与保护区游客行为
Pub Date : 2023-06-30 DOI: 10.24198/jkk.v11i1.43490
Evi Novianti, Rahmatika Desiana
Background: Persuasive communication has the opportunity to create and change tourist behavior to better preserve the natural environment, especially in tourism that applies sustainable concepts. Purpose: This study aims to determine the effect of persuasive communication on tourist behavior in Ir. H. Djuanda Forest Park. Methods: The method used in this research is descriptive and verification research methods, with the research approach, used being quantitative and explanatory survey methods. Primary data was obtained through observation of the Ir. H. Djuanda Forest Park and questionnaires to visiting tourists while obtaining secondary data through previous research documents, literature, and government policies. This study uses data analysis techniques with the Structural Equation Model (SEM) approach based on Partial Least Square (PLS) by testing the hypothesis using path analysis. Results: The study shows that the better the Communicator conveys something, the more influence will be given to tourists. In addition, the better the channel the Communicator provides, the more tourist visitors will increase. Conclusion: The Communicator has a significant favorable influence on tourist behavior, which means that what is conveyed to visitors can be understood, and anything that involves deliberate efforts to change other people’s minds is called persuasive communication. The better the Communicator conveys something, the more influence will be given to tourists. Implications: This study has implications for managers of tourism destinations located in protected areas, especially for local governments, in setting policies for developing tourism destinations.
背景:说服性交流有机会创造和改变游客的行为,以更好地保护自然环境,尤其是在应用可持续概念的旅游业中。目的:本研究旨在确定说服性交流对吉林达森林公园游客行为的影响。方法:本研究采用描述性和验证性研究方法,研究方法采用定量和解释性调查方法。主要数据是通过对朱安达森林公园的观察和对来访游客的问卷调查获得的,而次要数据是通过以前的研究文件、文献和政府政策获得的。本研究使用数据分析技术和基于偏最小二乘(PLS)的结构方程模型(SEM)方法,通过使用路径分析来检验假设。结果:研究表明,传播者传达的信息越好,对游客的影响就越大。此外,Communicator提供的渠道越好,游客就会增加得越多。结论:传播者对游客的行为有显著的有利影响,这意味着向游客传达的信息可以被理解,任何涉及故意改变他人想法的行为都被称为说服性传播。传播者传达的东西越好,对游客的影响就越大。启示:本研究对保护区内旅游目的地的管理者,特别是地方政府制定旅游目的地开发政策具有启示意义。
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引用次数: 0
Communication and cultural inheritance through a traditional school in Dangiang Village, Garut 通过加鲁特砀江村一所传统学校进行交流与文化传承
Pub Date : 2023-06-30 DOI: 10.24198/jkk.v11i1.45121
Susie Perbawasari, D. Sjoraida, Renata Anisa, Priyo Subekti, I. Bakti
Background: Traditional medicine using herbal plants is one of the cultural assets of Indonesians. Belief in the efficacy of herbal plants as a definite treatment has been recognized for generations, especially among indigenous peoples. Purpose: This research aims to determine the role of a traditional school in bequeathing the culture of herbal medicine through health communication. Methods: This study employed a qualitative method. The data were collected using participatory observation, in-depth interviews, and guided group discussions. Results: The research results reveal six health communication methods to bequeath the culture of the use of herbal plants for health: 1) lecturing, 2) demonstrating, 3) hands-on practicing with assignments, 4) sharing, 5) role modeling, and 6) storytelling. The medical techniques of the indigenous people of Dangiang are categorized into three: 1) using the mind (medicine as communication media), 2) using herbal plants, and 3) using chemical drugs. The Dangiang community imposes special treatment to maintain public health, especially water use and waste disposal. Conclusion: Dangiang Traditional Village community is trying to preserve the traditional culture inherited from their ancestors, especially by using medicinal plants for health. Implications: This traditional school is expected to bring two final results: a) to bequeath traditional medicine culture, b) to preserve and maintain the local culture, and c) to inform the young generation about local customs and culture. 
背景:使用草药植物的传统医学是印尼的文化资产之一。几代人以来,特别是土著人民一直相信草药的疗效是一种明确的治疗方法。目的:本研究旨在确定传统学校在通过健康传播传承草药文化中的作用。方法:本研究采用定性方法。数据的收集采用参与式观察、深度访谈和引导小组讨论。结果:研究结果揭示了六种传承草本植物健康文化的健康传播方式:1)讲授,2)示范,3)实践作业,4)分享,5)角色塑造,6)讲故事。唐江土著居民的医疗技术分为三种:1)用心灵(医学作为交流媒介),2)使用草药,3)使用化学药物。党江社区在维护公共卫生,特别是用水和废物处理方面采取了特殊措施。结论:砀江传统村落社区正在努力保护祖先传承下来的传统文化,特别是利用药用植物来养生。启示:这所传统学校有望带来两个最终结果:a)传承传统医学文化,b)保护和维护当地文化,c)告知年轻一代当地的习俗和文化。
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引用次数: 0
The health communication for the acceleration of stunting reduction in Garut regency 促进加鲁特县减少发育迟缓的卫生宣传
Pub Date : 2023-06-30 DOI: 10.24198/jkk.v11i1.43367
J. Suminar, D. Prasanti, Ikhsan Fuady, HadiSuprapto Arifin, S. Aisha
Background: The stunting prevalence rate is still a significant concern that must be resolved in Indonesia, especially in West Java. The latest data obtained from SSGI (2022) states that out of 27 districts/cities in West Java, four districts/cities have a high stunting prevalence (30%-39.9%) which are Garut Regency, Cianjur Regency, Bandung Regency, and Cirebon City. Garut is in the public spotlight because it has the highest stunting prevalence in West Java. Purpose: Therefore, referring to these data, researchers are interested in knowing the health communication polemic in responding to Garut Regency’s acceleration of reducing stunting prevalence. Method: The research approach used is qualitative research with a case study method. In Garut, stunting is a critical issue and is still being worked on. This study used in-depth interviews to collect data from five informants, participatory observation, and a literature study. Results: The results of the study showed exciting findings, including First, the existence of social, cultural, and economic factors as the cause of the health communication polemic in the acceleration of reducing Garut Regency’s stunting prevalence; Secondly, the health communication process has been conducted to accelerate a stunting reduction in Garut Regency; and thirdly, the need for health communication planning evaluation for accelerating stunting reduction so that even this has become a polemic until now. Conclusion: The health communication program planning evaluation carried out should be able to determine the next steps that must be taken so that this health communication polemic can be resolved immediately. Implications: The findings from this research have implications for the development of the next accelerated stunting reduction program, especially in Garut. The existence of an evaluation of the communication program is an important note that can be considered to realize the achievement of Indonesia Emas 2024.
背景:发育迟缓的患病率仍然是印度尼西亚,特别是西爪哇必须解决的一个重大问题。从SSGI(2022)获得的最新数据表明,在西爪哇的27个区/市中,有四个区/城市的发育迟缓率很高(30%-39.9%),分别是加鲁特县、安珠尔县、万隆县和井里汶市。加鲁特之所以成为公众关注的焦点,是因为它是西爪哇发育迟缓率最高的地区。目的:因此,参考这些数据,研究人员有兴趣了解针对Garut Regency加速降低发育迟缓患病率的健康沟通争论。方法:采用定性研究和个案研究相结合的方法。在加鲁特,发育迟缓是一个关键问题,目前仍在研究中。这项研究采用了深入采访、参与式观察和文献研究的方法,从五名线人那里收集了数据。结果:研究结果显示了令人兴奋的发现,包括首先,社会、文化和经济因素的存在是导致Garut Regency发育迟缓患病率加速下降的健康沟通争论的原因;第二,开展了健康沟通进程,以加速减少加鲁特县发育迟缓的情况;第三,需要对健康传播规划进行评估,以加快减少发育迟缓,因此直到现在,这也成了一场争论。结论:进行的健康传播计划评估应该能够确定下一步必须采取的措施,以便立即解决这场健康传播争论。启示:这项研究的发现对下一个加速减少发育迟缓计划的发展有启示,尤其是在加鲁特。通信计划评估的存在是实现印度尼西亚Emas 2024成就的一个重要注意事项。
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引用次数: 0
Audience consumption motives on online celebrity gossip account’s contents 受众对网红八卦账号内容的消费动机
Pub Date : 2023-06-30 DOI: 10.24198/jkk.v11i1.44226
Angga Prawadika Aji, Mariska Dyah Astari
Background: The presence of the Internet has introduced a more complex way within the process of disseminating various images and information about celebrities, including private celebrity information such as scandals, conflicts, and various aspects of personal life that previously could only be enjoyed in classic infotainment formats in the mass media. Purpose: This study analyzes the motives of the audience’s consumption process for the content produced by various celebrity gossip accounts in Indonesian cyberspace. This research aims to dig deeper into the audience’s motives when consuming this particular information about celebrities. Methods: This research was conducted using in-depth interviews with ten sources who regularly consume the content of online celebrity gossip accounts on social media. Results: The results show that three motives encourage audiences to consume celebrity gossip online: informational motives, entertainment motives, and social motives. The information motive refers to the interviewee’s perception that online celebrity gossip accounts provide a more detailed and exclusive source of information. The entertainment motive refers to the enjoyment of the audience when they are involved in ‘imaginary drama’ and heated debate between audiences in the comment section. Social motive refers to the value of celebrity gossip as a valuable resource to start conversations and maintain group cohesion among close friends. Conclusions: The public’s interest in consuming celebrity information, whether for informational, entertainment, or social reasons, indicates an unrelenting demand for information about celebrities which in turn encourages the proliferation of gossip-providing accounts on social media. Implications: This study itself serves as an initial stepping stone to open a more serious study on celebrity culture in Indonesia.
背景:互联网的存在在传播名人的各种图像和信息的过程中引入了一种更复杂的方式,包括名人的私人信息,如丑闻、冲突和个人生活的各个方面,这些信息以前只能在大众媒体中以经典的信息娱乐形式享受。目的:本研究分析了观众对印尼网络空间中各种名人八卦账号所制作内容的消费过程的动机。这项研究旨在更深入地挖掘观众在消费这些关于名人的特定信息时的动机。方法:本研究采用深度访谈的方法,对10名经常在社交媒体上消费网红八卦账号内容的来源进行了调查。结果:研究结果表明,有三种动机促使观众在网上消费名人八卦:信息动机、娱乐动机和社交动机。信息动机是指受访者认为网红八卦账户提供了更详细、更独家的信息来源。娱乐动机是指观众在评论区参与“想象戏剧”和观众之间激烈辩论时的享受。社交动机指的是名人八卦作为亲密朋友之间开始对话和保持群体凝聚力的宝贵资源的价值。结论:公众对消费名人信息的兴趣,无论是出于信息、娱乐还是社交原因,都表明对名人信息的需求不断增加,这反过来又鼓励了社交媒体上八卦账号的激增。启示:这项研究本身就是开启对印尼名人文化进行更严肃研究的最初垫脚石。
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引用次数: 0
Convergence continuum of the mass media Riau Pos 大众传媒的趋同连续统
Pub Date : 2023-06-30 DOI: 10.24198/jkk.v11i1.43911
Yayuk Lestari, T. Yazid, Ramadhani Indah Al Dillah, Mai Sela Rosa Elsarena
Background: The flow of globalization and the rise of the Internet have forced the mass media to come to terms with these changes and go hand in hand to survive. Riau Pos, the oldest mass media in Riau Province has become the first print media in Riau to practice convergence by establishing an online news portal now named RiauPos.co. Purpose: This study aims to analyze the convergence continuum of the mass media Riau Pos on the five Continuum Convergence processes. Methods: This study uses a qualitative method with the Continuum Convergence theory published by Daily, Demo, Spillman, and the concept of Management. Results: The result revealed that Riau Pos carried out all stages of Continuum Convergence such as Cross Promotion, Cloning, Coopetition, and Content which are done simultaneously with media within the Riau Pos Group. The basis of the implementation of this convergence is a collaboration that emphasizes the characteristics of each platform. Conclusions: Full convergence has finally been finally implemented, although not yet perfect, in the implementation of 3M, namely Multichannel, Multimedia, and Multiplatform. Implications: Implementing this convergence is indeed a way for Riau Pos to survive as a print media in the form of newspapers and cyber media through its website, RiauPos.co.
背景:全球化和互联网的兴起迫使大众媒体接受这些变化,并携手生存。廖内省历史最悠久的大众媒体廖内社通过建立一个名为RiauPos.co的在线新闻门户网站,成为廖内第一家实践融合的平面媒体。目的:本研究旨在分析廖内大众媒体在五个连续体融合过程中的融合连续体。方法:本研究采用定性方法,结合Daily、Demo、Spillman发表的连续体收敛理论和管理学的概念。结果:研究结果表明,廖波集团与集团内的媒体同时进行了交叉推广、克隆、合作和内容等连续体融合的各个阶段。实现这种融合的基础是强调每个平台特点的协作。结论:在3M的实现中,即多通道、多媒体和多平台,虽然还不完善,但最终实现了完全融合。影响:实施这种融合确实是廖波社通过其网站RiauPos.co以报纸和网络媒体的形式作为印刷媒体生存的一种方式。
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引用次数: 0
Social media for Indonesian and Philippines students 印尼和菲律宾学生的社交媒体
Pub Date : 2023-06-30 DOI: 10.24198/jkk.v11i1.46555
Farida Nurfalah, G. Brajadenta, Nurudin Siraj, Rifka Noviani Santika, Christine Forrer
Background: The digital era has changed the behavior of students who are very responsive to technology, especially social media. However, social media has a different role and impact on their life. Purpose: This study aims to find out the interest of Indonesian and Philippines students in using social media, to find out their activities and their opinions about their social media usage. Method: This study used qualitative descriptive with purposive sampling resulting in eight people as informants spread across Indonesia and the Philippines. Results: This study found that almost all students use and have social media accounts. They use it to access education, and entertainment and to increase their local, national, and international knowledge, especially among those who participate in the Merdeka Learning program, while Philippines students participate in the international lecture program. With the existence of social media, they rarely watch television, radio, and newspaper, although there are some Indonesian informants who still like to read newspapers, there are differences in the interest in using social media by Indonesian and Philippines students. Indonesian students use social media such as Facebook, Instagram, YouTube, and Telegram, Meanwhile, Philippines students use Facebook more when interacting with their campus friends. The students see social media changed the pattern of their daily life, for example, the lack of direct social interaction and the increase of cybercrime, while the positive impact of social media is the ability to do storytelling on social media, making it easier to communicate. Conclusion: Philippines students use Facebook more than popular social media such as Instagram and Tiktok, in contrast to Indonesian students who primarily use Instagram and Tiktok. Implication: That both Filipino and Indonesian students utilize social media, but there are differences in their preferences and usage pattern.
背景:数字时代改变了学生对技术,尤其是社交媒体反应强烈的行为。然而,社交媒体对他们的生活有着不同的作用和影响。目的:本研究旨在了解印尼和菲律宾学生对使用社交媒体的兴趣,了解他们的活动以及他们对社交媒体使用的看法。方法:本研究采用定性描述和有目的的抽样,共有8人作为线人,分布在印度尼西亚和菲律宾。结果:这项研究发现,几乎所有学生都使用并拥有社交媒体账户。他们利用它来获得教育和娱乐,并增加他们的当地、国家和国际知识,尤其是在那些参加Merdeka学习计划的人中,而菲律宾学生则参加国际讲座计划。随着社交媒体的存在,他们很少看电视、广播和报纸,尽管有一些印尼线人仍然喜欢看报纸,但印尼和菲律宾学生对使用社交媒体的兴趣存在差异。印尼学生使用Facebook、Instagram、YouTube和Telegram等社交媒体。与此同时,菲律宾学生在与校园朋友互动时更多地使用Facebook。学生们看到社交媒体改变了他们的日常生活模式,例如,缺乏直接的社交互动和网络犯罪的增加,而社交媒体的积极影响是能够在社交媒体上讲故事,使交流更容易。结论:与主要使用Instagram和抖音的印尼学生相比,菲律宾学生更多地使用Facebook,而不是Instagram和Tiktok等流行社交媒体。含义:菲律宾和印尼学生都使用社交媒体,但他们的偏好和使用模式存在差异。
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引用次数: 0
Framing analysis of Anies Baswedan as an Indonesian presidential candidate in the sacrificial cow numbered 024 case 在024号祭牛事件中,对印尼总统候选人阿尼斯·巴斯维丹的框架分析
Pub Date : 2023-06-30 DOI: 10.24198/jkk.v11i1.46725
A. Bhakti, Selvia Apriliana, N. Nasrullah
Background: The news coverage from Detik.com and Kompas.com regarding the sacrificial cow numbered 024, associated with Anies as a presidential candidate for 2024, presents an intriguing subject. These media outlets differ in their ideologies. Purpose: This study aims to examine the framing of Anies as a 2024 presidential candidate in the news coverage of Detik.com and Kompas.com during the Eid al-Adha moment in 2022. As each moment during a Political Year holds the potential to influence public opinion and impact the electability of political figures, understanding the framing strategies employed by the media is crucial. Method: This research utilizes a qualitative approach, analyzing ten news articles from Detik.com and two news articles from Kompas.com. The analysis includes an examination of titles, news content, and accompanying pictures or photos, employing Robert Mathew Entman’s framing analysis model. Results: Detik.com and Kompas.com adopt different perspectives in framing the news about Anies. Detik.com presents news in two directions, where some articles suggest that the existence of cow number 024 is merely coincidental, while others imply a connection between the incident and political issues. In contrast, Kompas.com employs a single form of framing, portraying it as a political symbol. Conclusion: It can be concluded that Kompas.com’s coverage is relatively limited and less accommodating compared to Detik.com. However, Kompas.com presents Anies’ reporting as a form of “political language,” positioning him as a potential “dark horse” in the 2024 Indonesian Presidential Election. Implications: This study sheds light on the construction of meaning and public opinion towards Anies, influenced by the news consumed by individuals. The media’s framing of Anies plays a significant role in shaping public perception and impacting public opinion regarding his candidacy.
背景:Detik.com和Kompas.com关于编号为024的祭祀牛的新闻报道,与阿尼斯作为2024年总统候选人有关,这是一个有趣的话题。这些媒体的意识形态各不相同。目的:本研究旨在研究2022年宰牲节期间,Detik.com和Kompas.com的新闻报道中对阿尼斯作为2024年总统候选人的描述。由于政治年的每一个时刻都有可能影响公众舆论和政治人物的当选能力,因此了解媒体采用的框架策略至关重要。方法:本研究采用定性方法,分析Detik.com的10篇新闻文章和Kompas.com的2篇新闻文章。分析包括标题、新闻内容和附带图片或照片,采用Robert Mathew Entman的框架分析模型。结果:Detik.com和Kompas.com在报道阿尼斯的新闻时采用了不同的视角。Detik.com从两个方向报道新闻,一些文章认为024号奶牛的存在只是巧合,而另一些文章则暗示这一事件与政治问题之间存在联系。相比之下,Kompas.com采用了单一的框架形式,将其描绘成一种政治象征。结论:可以得出结论,与Detik.com相比,Kompas.com的报道相对有限,也不那么包容。然而,Kompa.com将阿尼斯的报道视为一种“政治语言”,将他定位为2024年印尼总统选举的潜在“黑马”。启示:本研究揭示了在个人消费新闻的影响下,对阿尼斯的意义建构和公众舆论。媒体对阿尼斯的诬陷在塑造公众对其候选人资格的看法和影响公众舆论方面发挥了重要作用。
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引用次数: 0
Intrapersonal communication about the meaning of early marriage in Bandung City 关于万隆市早婚意义的人际交流
Pub Date : 2023-06-30 DOI: 10.24198/jkk.v11i1.43186
Yanuar Ilham, Irmawati Surahman, Faisal Reza, Nugraha Sugiarta, Anggita Lestari
Background: Early marriage is a prevalent practice in Cigondewah Rahayu Village, Bandung City. From a psychological and social perspective, early marriage can lead to emotional immaturity and underdeveloped cognitive abilities among young brides. The persistence of traditional customs surrounding early marriage in the area serves as a compelling motivation for researchers to investigate this phenomenon. Purpose: This study aims to explore the community’s interpretation of early marriage from the perspective of intrapersonal communication. Additionally, it seeks to understand the experiences of individuals who have participated in early marriages in Cigondewah Rahayu Village, Bandung City. Methods: This research employs a qualitative approach, drawing on Alfred Schutz’s phenomenological studies and the theory of Symbolic interactionism. Informants were selected using a purposive sampling technique. Data analysis involved techniques such as data reduction, presentation, and verification. Results: The findings indicate that, within the context of intrapersonal communication, early marriage is commonly perceived as a normal practice within the local community, deeply rooted in historical traditions. Participants view early marriage as a ritual that holds religious significance. Moreover, they believe that it facilitates the development of a mature mindset, fostering independence and generating positive impacts in various aspects of their lives, particularly within their social interactions. Implications: Based on the study’s findings, it is important to raise public awareness regarding the potential risks associated with early marriage. Given the unstable mental condition of young individuals, engaging in early marriage can give rise to challenges within the household, as their psychological development is not yet fully equipped to handle the responsibilities and complexities of married life.
背景:在万隆市Cigondewa-Rahayu村,早婚是一种普遍的做法。从心理学和社会学的角度来看,早婚会导致年轻新娘的情感不成熟和认知能力不足。该地区围绕早婚的传统习俗的持续存在,是研究人员调查这一现象的有力动机。目的:本研究旨在从人际沟通的角度探讨社区对早婚的解释。此外,它还试图了解在万隆市Cigondewah Rahayu村参加早婚的个人的经历。方法:本研究采用定性研究方法,借鉴了阿尔弗雷德·舒茨的现象学研究和符号互动主义理论。举报者采用有目的的抽样技术进行挑选。数据分析涉及数据缩减、表示和验证等技术。结果:研究结果表明,在人际交往的背景下,早婚通常被视为当地社区的一种正常做法,深深植根于历史传统。参与者将早婚视为一种具有宗教意义的仪式。此外,他们认为这有助于培养成熟的心态,培养独立性,并在生活的各个方面产生积极影响,特别是在社交互动中。启示:根据研究结果,提高公众对早婚潜在风险的认识很重要。鉴于年轻人的心理状况不稳定,早婚可能会给家庭带来挑战,因为他们的心理发展还没有完全适应婚姻生活的责任和复杂性。
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引用次数: 0
Abdi Dalem Keraton Yogyakarta in the perception of Generation Z Abdi Dalem Keraton在Z世代眼中的日惹
Pub Date : 2023-06-30 DOI: 10.24198/jkk.v11i1.44570
W. Sari, A. Bajari, H. Hafiar, P. Lestari
Background: The Abdi Dalem Keraton Yogyakarta is a state apparatus that has dedicated his life to the Palace and has a role as an agent for preserving culture, especially Javanese culture. This is manifested in the way they communicate and also the way the Abdi Dalem dress. The actions taken by the Abdi Dalem reflect that they are living examples of Javanese culture, and it is their duty as agents to preserve it. Abdi Dalem is often perceived as being attached to something traditional or old-fashioned. Purpose: The research was conducted to analyze and describe the perceptions of Generation Z about the Royal Palace Servants of Yogyakarta. Generation Z was chosen because this generation is known as the digital generation and has main characteristics in terms of mastery over technology and information, making this generation very close to the digital world, and then how the digital generation perceives or sees Abdi Dalem, who are traditional and far from digitalism. Methods: This study uses a quantitative approach and survey methods. Data was collected using a questionnaire, with the response being Generation Z, who live in the Yogyakarta area. Conclusion: Based on the stages of forming perceptions starting from stimulation, organizing, interpreting-evaluating, storing, and recalling. The results of the study show that the formation of Generation Z’s perception of Abdi Dalem is limited to people who work at the Palace, the Yogyakarta Palace reminds Generation Z of Abdi Dalem but not Javanese culture. The language and clothing of the Abdi Dalem also do not stimulate the perceptions of Generation Z, nor do the media stimulate the formation of Generation Z’s perceptions. Implication: Generation Z’s perception of Abdi Dalem is minimal because the topic of Abdi Dalem is not the main topic, especially in their information search system on social media. This condition limits the actions and ways of communicating from Generation Z regarding Abdi Dalem.culture, and c) and to inform the young generation about local customs and culture.
背景:Abdi Dalem Keraton日惹是一个国家机器,他一生致力于宫殿,并作为保护文化,特别是爪哇文化的代理人发挥作用。这体现在他们的交流方式和阿卜迪·达勒姆的着装方式上。阿卜迪·达勒姆人所采取的行动反映了他们是爪哇文化的活生生的例子,作为代理人,他们有责任保护这种文化。阿卜迪·达勒姆通常被认为与传统或老式的东西有联系。目的:本研究旨在分析和描述Z世代对日惹皇宫仆人的看法。之所以选择Z世代,是因为这一代人被称为数字一代,主要特点是掌握技术和信息,使这一代人非常接近数字世界,然后是数字一代如何看待或看待Abdi Dalem,他们是传统的,远离数字主义。方法:本研究采用定量研究和问卷调查相结合的方法。数据是通过问卷收集的,回答是居住在日惹地区的Z世代。结论:基于知觉形成的阶段:刺激、组织、解释-评价、储存、回忆。研究结果表明,Z世代对阿卜迪·达勒姆的印象仅限于在日惹宫工作的人,日惹宫让Z世代想起阿卜迪·达勒姆,而不是爪哇文化。阿卜迪·达勒姆的语言和服装也没有刺激Z世代的认知,媒体也没有刺激Z世代认知的形成。含义:Z世代对Abdi Dalem的认知很少,因为Abdi Dalem的话题不是主要话题,特别是在他们的社交媒体信息搜索系统中。这种情况限制了Z世代对阿卜迪·达勒姆的行动和沟通方式。c)让年轻一代了解当地的风俗和文化。
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引用次数: 0
Communication approach of Gopay’s digital alms platform Gopay数字施舍平台的传播方式
Pub Date : 2023-06-30 DOI: 10.24198/jkk.v11i1.44128
Budi Santoso, Agrian Ratu Randa, A. Suryana, Lishapsari Prihatini, Yenrizal Yenrizal
Background: According to the 2018 World Giving Index by the Charities Aid Foundation (CAF), Indonesia ranked first in the world giving index for the first time. However, the emergence of digital alms practices in Indonesia has sparked controversy surrounding their compliance with usury laws, a deeply held belief in Islam. This has created an enigma within the Islamic community, as the Indonesian Ulema Council works to establish legitimacy for these practices. Given the multi-layered nature of these practices in society. Purpose: This paper aims to elucidate how the provider, specifically GoPay in this case, communicates digital alms to the public and how the Islamic community in Indonesia perceives and accepts it as a customary practice. Method: A qualitative research approach was employed for this article, focusing on conducting in-depth interviews and examining future studies and regulations pertaining to digital alms programs. Results: The findings of this study indicate that the implementation of digital alms programs has prompted a shift in the community’s giving habits from traditional direct methods to digital methods. This shift offers convenience to donors, who now have numerous options available to them. However, it is important to note that traditional beliefs surrounding alms emphasize direct interaction between the giver and the receiver, raising concerns about the potential for manipulation of alms before they reach the intended recipients. While this innovation has gained significant traction within the Islamic community, the use of financial technology introduces the possibility of inaccuracies and raises questions about the acceptance of its processes. Therefore, additional coordination and oversight with relevant parties are needed. Conclusion: Introducing digital alms programs has engendered new practices within the community for activities like almsgiving, enabling cashless transactions. However, there are still challenges to address, including ensuring the reliability and integrity of the process. This requires collaboration and supervision among stakeholders. Implications: The introduction of digital alms programs has prompted a transformation in community practices related to almsgiving and similar activities by embracing cashless methods.
背景:根据慈善援助基金会(CAF)发布的2018年世界捐赠指数,印度尼西亚首次在世界捐赠指数中排名第一。然而,在印度尼西亚,数字施舍的出现引发了关于他们是否遵守高利贷法的争议,这是伊斯兰教根深蒂固的信仰。在印尼乌里玛委员会(Indonesian Ulema Council)努力为这些做法确立合法性之际,这在伊斯兰社区造成了一个谜。考虑到这些社会实践的多层次性质。目的:本文旨在阐明供应商,特别是在这种情况下的GoPay,如何向公众传达数字施舍,以及印度尼西亚的伊斯兰社区如何看待和接受它作为一种习惯做法。方法:本文采用定性研究方法,重点进行深度访谈,并检查与数字救济计划相关的未来研究和法规。结果:本研究的结果表明,数字施舍计划的实施促使社区的捐赠习惯从传统的直接方式转变为数字方式。这种转变为捐助者提供了便利,他们现在有许多选择可供选择。然而,值得注意的是,围绕施舍的传统信仰强调施舍者和接受者之间的直接互动,这引起了人们对施舍在到达预定接受者之前可能被操纵的担忧。虽然这一创新在伊斯兰社区获得了巨大的吸引力,但金融技术的使用引入了不准确的可能性,并引发了对其流程接受度的质疑。因此,需要与有关各方加强协调和监督。结论:引入数字救济计划在社区内产生了新的做法,例如施舍,实现无现金交易。然而,仍有挑战需要解决,包括确保该过程的可靠性和完整性。这需要利益相关者之间的协作和监督。含义:通过采用无现金方式,数字救济计划的引入促使了与救济和类似活动相关的社区实践的转变。
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