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Upaya Meningkatkan Keaktifan Dan Hasil Belajar IPS Melalui Model Discovery Learning untuk Siswa Sekolah Dasar 通过小学学生的探索学习模式来提高活动能力和学习IPS的结果
Pub Date : 2022-06-29 DOI: 10.31603/edukasi.v14i1.7115
Iswan Riyadi, sri suwartini
The purpose of this study was to determine the extent to which the activeness and learning outcomes of elementary school students were increased through the Discovery Learning model. The method in this study was classroom action research.This classroom action research was conducted at SD N 1 Danguran Klaten. This research was conducted for 3 months starting from March to Mey 2021 The subjects in this study were 20 students at grade V. The steps of action research included planning, implementation, data collection, and reflection on each step for two cycles. The results of the study stated that students' understanding of the problem of ethnic and cultural diversity in Indonesia, in the first cycle of 7.01% and in the second cycle of 7.80%, was classified as good as well as about learning completion in the first cycle 74.82%. and in the second cycle it became 89.96%.
本研究旨在探讨发现学习模式对小学生学习积极性及学习成果的提升程度。本研究采用课堂行动研究方法。本次课堂行动研究是在丹古兰小学1年级进行的。本研究从2021年3月开始至5月,为期3个月,研究对象为20名五年级学生。行动研究的步骤包括计划、实施、数据收集和反思,每个步骤分为两个周期。研究结果表明,学生对印度尼西亚种族和文化多样性问题的理解在第一个周期为7.01%,在第二个周期为7.80%,被归类为良好,在第一个周期为74.82%。在第二个周期,这一比例变为89.96%。
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引用次数: 0
Penanaman Nilai Antikorupsi Melalui Al-Islam Kemuhammadiyahan di Sekolah Dasar Muhammadiyah Se-Kapanewon Depok Yogyakarta 通过伊斯兰加热反腐败价值观
Pub Date : 2022-06-29 DOI: 10.31603/edukasi.v14i1.7100
S. Suyitno, Trisna Sukmayadi
Understanding and practicing Islamic teachings greatly influences every action. The higher the level of understanding and practice of Islamic values ​​will be proportional to the level of honesty, so it is expected to be able to suppress acts of corruption. This study aims to describe how to instill anti-corruption values ​​through Al Islam Muhammadiyah in Muhammadiyah Elementary Schools in Depok Sleman. The research subjects were all Al Islam Muhammadiyah teachers at Muhammadiyah Elementary Schools throughout Depok, Sleman. This research is a qualitative descriptive study. The results of the study stated that 1) How to instill anti-corruption values ​​through contextual learning in Al Islam Muhammadiyah lessons. 2) The impact of the integration of Islamic values ​​and anti-corruption values ​​is to increase faith and piety in words, attitudes and behavior and avoid corrupt actions.
理解和实践伊斯兰教义极大地影响着每一个行动。对伊斯兰价值观的理解和实践程度越高,其诚实程度就越高,因此有望抑制腐败行为。本研究旨在描述如何在Depok Sleman的Muhammadiyah小学通过Al Islam Muhammadiyah灌输反腐价值观。研究对象都是来自Sleman Depok地区Muhammadiyah小学的Al Islam Muhammadiyah教师。本研究为定性描述性研究。研究结果表明:1)如何在伊斯兰教课程中通过情境学习灌输反腐价值观。2)伊斯兰价值观与反腐败价值观融合的影响是在言语、态度和行为上增加信仰和虔诚,避免腐败行为。
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引用次数: 0
Representasi Nilai Pendidikan Akhlak Tasawuf Dalam Novel Kembara Rindu Karya Habiburrahman El Shirazy
Pub Date : 2022-05-10 DOI: 10.32729/edukasi.v20i1.1211
Fatmawati Fatmawati
Moral decadence is caused by alienation as a result of modernization. The solution to this problem is the need for Sufism moral education. The values of Sufism moral education contained in a literary work can provide enlightenment for humans because literature has a more sensitive feeling. This study aims to describe the representation of the value of Sufism moral education in the novel Kembara Rindu by Habiburrahman El Shirazy. This research is in the form of descriptive qualitative using the content analysis technique as an assessment strategy. The data analysis method used is Miles and Huberman's interactive data analysis. The results of this study are: (1) the representation of  the value of Sufism moral education in the novel Kembara Rindu by Habiburrahman El Shirazy is described through the behavior of the characters contained in the novel. The representation of the value of Sufism moral education in the form of the value of wisdom (al-hikmah) includes the behavior of intelligence sharpness and clarity of thought, the value of maintaining chastity (al-iffah) includes the behavior of generosity, determination, and virtuousness, the value of courage (al-syaja'ah) includes calm and patient, the value of justice (al-adl') includes the behavior of love, friendship, and tawadhu; (2) this research has implications for other relevant aspects in the form of: theoretical implications, namely opening up insight into the variety of novels that can be used as learning media; the pedagogical implication is that the novel Kembara Rindu can be used as a learning medium; and the practical implication is that this research can enrich the treasures of science.
道德堕落是由现代化带来的异化造成的。要解决这个问题,就需要苏菲主义的道德教育。文学作品中蕴含的苏菲主义道德教育价值观,因为文学具有更为敏感的情感,所以能够给人以启迪。本研究旨在描述哈比布拉曼·谢拉兹的小说《Kembara Rindu》中苏菲主义道德教育价值的表现。本研究以描述定性的形式,运用内容分析技术作为评估策略。使用的数据分析方法是Miles和Huberman的交互式数据分析。本文的研究结果如下:(1)通过小说中人物的行为来描述哈比布拉曼·谢拉兹的小说《Kembara Rindu》中苏菲主义道德教育价值的表现。苏菲主义道德教育价值的表现形式是:智慧价值(al-hikmah)包括智力敏锐和思想清晰的行为,保持贞洁价值(al-iffah)包括慷慨、决心和美德的行为,勇气价值(al-syaja'ah)包括冷静和耐心的行为,正义价值(al-adl')包括爱、友谊和tawadhu的行为;(2)本研究对其他相关方面的启示表现为:理论启示,即对小说作为学习媒介的多样性有了新的认识;在教学意义上,小说《钦定》可以作为一种学习媒介;其实际意义是,这项研究可以丰富科学的宝库。
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引用次数: 1
Manajemen Program Riset Studi Kasus di MAN 2 Kudus MAN 2案例研究管理研究计划
Pub Date : 2022-05-10 DOI: 10.32729/edukasi.v20i1.1201
Khumaidah Khumaidah, Z. Arifin, Zulkifli Syauqi Thontowi
Based on the Decree of the Director General of Islamic Education Number 6757 of 2020 concerning the designation of madrasas as research providers, it can be analyzed that the number of madrasas designated as research madrasas is still very small compared to the number of madrasas as a whole. This study aims to describe the management of research programs at MAN 2 Kudus from the aspects of planning, organizing, implementing and evaluating. The research method used is a qualitative research method. Data was collected by means of in-depth interviews, observation and documentation. Respondents who were used as data sources were the head of the madrasa and the research mentor teacher. The results showed that the management stage of the research program includes planning, organizing, implementing and evaluating. The planning stage includes the formulation of objectives for conducting research programs and preparing human resources. The next stage is organizing which includes the formation of a research team, grouping research fields and designing a research-based curriculum. The implementation phase consists of Yourt Camp activities, Persian, teacher competency improvement, schedule preparation and mentoring process. The final stage is an evaluation carried out between the research team, the head of the madrasa and the deputy head of the madrasa to analyze the achievements of the management of the research program at MAN 2 Kudus. This research can be specified again related to research program learning techniques so that the implementation of research programs is more superior and quality so that it can increase the competitiveness of madrasa.
根据伊斯兰教育总干事关于指定伊斯兰学校为研究提供者的2020年第6757号法令,可以分析为指定为研究伊斯兰学校的伊斯兰学校数量与伊斯兰学校的整体数量相比仍然非常少。本研究旨在从规划、组织、实施和评估等方面描述曼恩2库德斯研究项目的管理。所采用的研究方法是定性研究方法。数据是通过深入访谈、观察和记录的方式收集的。被用作数据来源的受访者是伊斯兰学校的校长和研究导师。结果表明,研究方案的管理阶段包括计划、组织、实施和评价。规划阶段包括制定开展研究项目和准备人力资源的目标。下一步是组织,包括组建研究小组、分组研究领域和设计研究性课程。实施阶段包括Yourt Camp活动、波斯语、教师能力提升、日程准备和指导过程。最后阶段是研究小组和伊斯兰学校校长、副校长之间的评估,分析MAN 2 Kudus研究项目的管理成果。本研究可再次指定与研究计画相关的学习技巧,使研究计画的执行更加优越和优质,从而增加伊斯兰学校的竞争力。
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引用次数: 0
Model Penyelenggaraan Program Madrasah Aliyah Negeri Insan Cendekia (MAN IC) Pekalongan Jawa Tengah
Pub Date : 2022-05-10 DOI: 10.32729/edukasi.v20i1.1123
Iyoh Mastiyah, Elis Lisyawati
This paper is presented from the results of research that reveals the implementation of the program for the implementation of Madrasah Aliyah Negeri Insan Cendekia Pekalongan (MAN ICP) in terms of context, input, process and product/output aspects. This research uses qualitative methods with data collection techniques through in-depth interviews, documentation studies and observations. The findings of the study indicate that the implementation of the MAN ICP program in its implementation has referred to the guidelines for the implementation of MAN IC set by the Directorate of Islamic Education in 2013. This is reflected in the history, location and foundation of the establishment of MAN ICP, recruitment of students, teachers, employees, curriculum (input ), the implementation process and the implementation process including learning until the output targets set by MAN ICP refer to the standard guidelines made by the Directorate of Education. The implementation of the program is supported by a conducive learning environment and complete facilities as well as high integrity of educators plus governance management is open and democratic, making the learning process run effectively. So that the output of MAN ICP managed to achieve high achievements, shifting the position of Madrasah Aliyah (MA) and other high schools (SMA) in Central Java
本文是根据研究结果提出的,该研究结果揭示了在背景,投入,过程和产品/输出方面实施Madrasah Aliyah Negeri Insan Cendekia Pekalongan (MAN ICP)计划的实施情况。本研究通过深入访谈、文献研究和观察,采用定性方法和数据收集技术。研究结果表明,MAN ICP项目的实施参考了伊斯兰教育理事会于2013年制定的MAN ICP实施指南。这反映在MAN ICP建立的历史、地点和基础、学生、教师、员工的招聘、课程(投入)、实施过程以及包括学习在内的实施过程中,直到MAN ICP设定的输出目标参照教育理事会制定的标准准则为止。项目的实施得益于良好的学习环境和完善的设施,以及教育工作者的高度诚信,加上治理管理的开放和民主,使学习过程有效地进行。因此,MAN ICP的产出取得了很高的成就,改变了伊斯兰学校(MA)和其他高中(SMA)在中爪哇的地位
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引用次数: 0
Minoritas Agama di Sekolah Mayoritas: Relasi Antar Umat Beragama pada Sekolah Umum di Provinsi Aceh, Bali dan Sulawesi Utara 在占多数的学校里,宗教少有:在巴厘岛、巴厘岛和北苏拉威西省的一所公立学校里,宗教人士之间的关系
Pub Date : 2022-05-10 DOI: 10.32729/edukasi.v20i1.1143
M. Marzuki, Mumtazul Fikri
This study aims to find patterns of social relations formed in relations between interfaith religious believers and their implications for religious minorities in public high schools in Aceh, Bali, and North Sulawesi. This research is qualitative research with a comparative descriptive method and data collection techniques using interviews, observation, focus group discussion (FGD), and documentation. The location of this research is in Public Senior High School (SMUN) which was selected based on the diversity of students across religions in the provinces of Aceh, Bali, and North Sulawesi. The subjects of this study were principals, teachers, and students at senior high schools in Aceh, Bali, and North Sulawesi Provinces. The results showed that: firstly, the pattern of social relations formed in public schools in three locations, namely Aceh, Bali, and North Sulawesi found that the pattern of associative social relations occurred in Public Senior Schools in Aceh and North Sulawesi Provinces, while the patterns of dissociative social relations occurred in Public Senior Schools in Bali Province. Secondly, the implications of the patterns of social relations formed for religious minorities in public high schools in the three research locations (Aceh, Bali, and North Sulawesi) can be classified into three forms of implications, i.e. spiritual, psychological, and sociological implications.
本研究旨在找出亚齐、巴厘和北苏拉威西省公立高中宗教少数群体中不同宗教信仰者之间所形成的社会关系模式及其影响。本研究是定性研究,采用比较描述性方法和数据收集技术,采用访谈、观察、焦点小组讨论(FGD)和文献。这项研究的地点是在公立高中(SMUN),这是根据亚齐省,巴厘岛和北苏拉威西省不同宗教的学生的多样性选择的。本研究的对象为亚齐省、巴厘省和北苏拉威西省的高中校长、教师和学生。结果表明:第一,对亚齐省、巴厘省和北苏拉威西省三省公立学校社会关系形成的模式进行研究发现,亚齐省和北苏拉威西省的公立高中社会关系形成了联想型社会关系,而巴厘省的公立高中社会关系形成了分离型社会关系。其次,在三个研究地点(亚齐、巴厘岛和北苏拉威西),公立高中宗教少数群体形成的社会关系模式的影响可以分为三种形式的影响,即精神、心理和社会学影响。
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引用次数: 0
Persepsi Masyarakat Terhadap Layanan Pendidikan Madrasah di Jawa Tengah 爪哇中部人民对伊斯兰学校教育的看法
Pub Date : 2022-05-10 DOI: 10.32729/edukasi.v20i1.1227
S. Muawanah, Aji Sofanudin, Wahab Wahab, Mulyani Mudis Taruna, A. Wibowo, Umi Muzayanah, Nugroho Eko Atmanto, ahmad muntakhib
For some years, people have regarded madrasah as the second-class education, but the perception is getting better now due to some evidences. This article is discussing about people’s perception on madrasah’s education services in Central Java. By using a qualitative approach, the study revealed the important results. First, recently, the trend of the number of madrasah and the students has steadily increased, while the number of (secular) schools and their students has shown a decreasing line.  Second, generally speaking, people’s perception on madrasah’s educational services in Central Java is good in all five dimensions. The highest score is given to assurance dimension while the lowest is given to the reliability. Third, Islamic values, good character, and qualified human resources are the strengths to which attract people to enroll their children to madrasah, while facilities and infrastructures are madrasah’s weaknesses.
多年来,人们一直认为伊斯兰学校是二等教育,但由于一些证据,这种看法正在好转。这篇文章讨论的是人们对中爪哇伊斯兰学校教育服务的看法。通过使用定性方法,研究揭示了重要的结果。首先,最近,伊斯兰学校和学生的数量呈稳步增长的趋势,而(世俗)学校及其学生的数量呈下降趋势。其次,总体而言,人们对中爪哇伊斯兰学校教育服务的感知在五个维度上都是好的。保证维度得分最高,可靠性维度得分最低。第三,伊斯兰价值观、良好的品格和合格的人力资源是吸引人们将子女送入伊斯兰学校的优势,而设施和基础设施是伊斯兰学校的弱点。
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引用次数: 2
Pengkaryaan Santri Anak Usia Dini di Pesantren Tahfidz Al-Ishlah Pati Dalam Perspektif Undang-Undang Perlindungan Anak 从《儿童保护法》的角度来看,这是一种幼稚的三位一体
Pub Date : 2022-05-10 DOI: 10.32729/edukasi.v20i1.1017
Moh Rosyid, Lina Kushidayati
Islamic boarding schools as institutions that cadre scientists (ulama) to understand Islamic science for the provision of society. However, socializing also requires expertise as a source of livelihood, so students are also equipped with skills with real daily practice (entrepreneurship). The problem in this study, namely how to divide activities between study time and work at the Tahfidz al-Islah Islamic Boarding School, and where is the point of vulnerability to violations of the Child Protection Act. The purpose of this study was to describe learning at the Tahfidz Al-Ishlah Islamic Boarding School in Kadilangu Village, Trangkil District, Pati Regency, Central Java. Data was obtained in 2020 with interviews, observations, and literature which were analyzed descriptively qualitatively. The results of the study found that the pesantren for prospective al-Quran memorizers provided knowledge about fiqh, interpretation of the Koran, and entrepreneurship facilitated by Islamic boarding schools. Compensation obtained by students in addition to knowledge is free of charge for education, boarding, and meals. Entrepreneurship education is taught from an early age as an effort to cultivate the character of an entrepreneurial spirit and train students' independence. In its application there are no violations of the Child Protection Act.
伊斯兰寄宿学校是培养科学家(乌拉玛)了解伊斯兰科学的机构,为社会提供服务。然而,社交也需要专业知识作为生计来源,所以学生们也具备了真正的日常实践技能(创业)。本研究的问题是如何划分Tahfidz al-Islah伊斯兰寄宿学校的学习时间和工作时间,以及违反《儿童保护法》的脆弱点在哪里。本研究的目的是描述在中爪哇Pati Regency Trangkil区Kadilangu村Tahfidz Al-Ishlah伊斯兰寄宿学校的学习情况。数据于2020年通过访谈、观察和文献获得,并对其进行描述性定性分析。研究结果发现,未来的《古兰经》背诵者提供了关于伊斯兰教的知识、对《古兰经》的解释,以及伊斯兰寄宿学校促进的创业精神。学生获得的除知识以外的补偿,包括教育、住宿、膳食等。创业教育从小就开始教授,以培养学生的创业精神和培养学生的独立性。在其适用中不存在违反《儿童保护法》的情况。
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引用次数: 0
Katekese Untuk Membangkitkan Antusias dan Keaktifan OMK Paroki Maria Bunda Karmel, Probolinggo 这是一个激动人心和活跃的任务,由卡梅尔的母亲Probolinggo玛利亚教区所激发
Pub Date : 2022-05-10 DOI: 10.32729/edukasi.v20i1.1061
Ignasius Budiono, Juliana Sihotang, Antonius Denny Firmanto
This paper departs from the author's anxiety to see the lack of enthusiasm and activeness of young people, especially the MBK parish OMK organization, Probolinggo in participating in church activities. The author collects data from the database of parishioners (the total number of young people), answers to questions on google forms, and the author's experience when he was one of the supervisors of OMK, Probolinggo. All the data collected were then analyzed using a qualitative-descriptive method. The author will show the results of the research based on the data that has been obtained through the MBK parish, various answers from young members of OMK, and the author's own observations. Through these data, it was found that there were gaps within the organization itself, and the time mismatch of existing activities with their respective statuses and activities. Not yet compact, lack of enthusiasm, and the activeness of OMK members is what then makes many young people in MBK parish not interested in becoming OMK members. Based on the formulation of the existing problems and the findings, it can be concluded that good, in-depth, and sustainable catechesis is very influential for young people to create cohesiveness in the OMK organization, so that they respect each other, relate closely, and are full of brotherhood with one another.
本文从作者的焦虑出发,看到年轻人在参与教会活动方面缺乏积极性和主动性,尤其是MBK教区OMK组织Probolinggo。作者收集了教友数据库(年轻人总数)的数据,谷歌表格上的问题答案,以及作者在Probolinggo担任OMK主管时的经历。然后使用定性描述方法对收集的所有数据进行分析。作者将根据通过MBK教区获得的数据,OMK年轻成员的各种答案以及作者自己的观察来展示研究结果。通过这些数据,发现组织内部存在差距,现有活动与其各自的状态和活动的时间不匹配。MBK成员的不紧密,缺乏热情和活跃是MBK教区许多年轻人对成为OMK成员不感兴趣的原因。根据现有问题的阐述和调查结果,可以得出结论,良好、深入和可持续的教理讲授对年轻人在OMK组织中创造凝聚力非常有影响,使他们相互尊重、密切联系,彼此充满兄弟情谊。
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引用次数: 0
Pengaruh Metode I’rab Al-Qur’an Terhadap Kemampuan Menghafal Al-Qur’an Santri Pondok Pesantren Nurul Furqon Rembang 教晓我们学习可兰经的方法
Pub Date : 2022-05-10 DOI: 10.32729/edukasi.v20i1.1065
Emi Rahmawati, Indrayani Jayanti, Amanatul Khomisah
I'rab Al-Qur'an is a method of memorizing Al-Qur'an by knowing the meaning of each verse of the Qur'an. The objectives of the study were to find out the I'rab Al-Qur'an method at the Nurul Furqon Islamic Boarding School and its implementation, and to identify the effect of the I'rab Al-Qur'an method on the ability to memorize the Qur'an of the adolescent students of this Islamic boarding school. The method used is a mixed approach, with the type of research being a hypothesis testing study. Data collection techniques using interview techniques, questionnaires, documentation, and observation. Data analysis techniques, namely descriptive analysis and hypotheses. To determine the level of influence of the I'rab Al-Qur'an method on the ability to memorize the Al-Qur'an, Cronbach's Alpha test was carried out using the SPSS 20 program. The results showed that (1) The application of the I'rab Al-Qur'an method in Pondok The Nurul Furqon Islamic Boarding School is running well, focusing on understanding the basic concepts of I'rab first, then applying it in the Qur'an and the teaching system applied, namely the existence of public and private classes; (2) this method has a positive and significant effect on the ability to memorize the Qur'an of students, so that the hypothesis is accepted. The results of the R square test show that the R square value is 55.8%. This shows that by using the regression model, it was found that the independent variable, namely the I'rab Al-Qur'an method, had an effect on the dependent variable, namely the ability to memorize the Qur'an by 55.8%.
《古兰经》是通过了解《古兰经》每节经文的意思来背诵《古兰经》的一种方法。本研究的目的是了解Nurul Furqon伊斯兰寄宿学校的伊拉布古兰经方法及其实施情况,并确定伊拉布古兰经方法对该伊斯兰寄宿学校青少年学生背诵古兰经能力的影响。使用的方法是混合方法,研究类型是假设检验研究。数据收集技术使用访谈技术,问卷调查,文件和观察。数据分析技术,即描述性分析和假设。为了确定《古兰经》方法对《古兰经》记忆能力的影响程度,使用SPSS 20程序进行Cronbach's Alpha检验。结果表明:(1)伊拉布古兰经方法在庞德努尔富尔孔伊斯兰寄宿学校的应用运行良好,注重先理解伊拉布的基本概念,然后将其应用于古兰经和所应用的教学体系,即公课和私课的存在;(2)该方法对学生背诵《古兰经》的能力有积极显著的影响,使假设被接受。R平方检验结果表明,R平方值为55.8%。这表明,通过回归模型发现,自变量即《古兰经》方法对因变量即《古兰经》记忆能力的影响为55.8%。
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引用次数: 1
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