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AL-QUR’AN AND DZIKIR: ARE THEY EFFECTIVE TO OVERCOME ANXIETY CAUSED BY COVID-19 AS A PANDEMIC CONDITION? 古兰经和dzikir:它们是否能有效克服COVID-19大流行造成的焦虑?
Pub Date : 2023-05-10 DOI: 10.19109/psikis.v9i1.16634
Bahril Hidayat, Azhar A. Rahman, Sigit Nugroho, A. Leybina, Rahmad Muliadi, Nilla Listyani, Layla Takhfa Lubis
The Covid-19 outbreak in addition to causing a health emergency also affects psychologically. This is because people are worried for their safety, which causes them to be more alert and suspicious. Excessive anxiety can be categorized as a mental disorder. The Al-Qur'an contains various components needed by mankind as guidelines for achieving prosperity in this world and the hereafter. Reading Qur'an and doing dhikr (dzikir) every day can reduce a person's anxiety level and provide continuous calm which turns out to be a very effective therapy for a person in dealing with life stressors. This research is trying to prove that the Qur'an and dhikr can be a strategy to overcome anxiety during Covid-19. This study employed a literature review research design with PRISMA analytical technique. The articles analyzed in this study were 13 articles. The results showed that the provision of therapy using the Al-Qur’an and dhikr gives a person peace, happiness, and security which can reduce anxiety level because of Covid-19. The results of this research are expected to become a reference for practitioners, researchers, and policy makers to use the Islamic therapy approach and other religious spiritual approach in line with the need of every country facing a pandemic, especially in Indonesia, Malaysia, and Russia.
Covid-19的爆发除了造成卫生紧急情况外,还会影响心理。这是因为人们担心自己的安全,这使他们更加警惕和怀疑。过度焦虑可以被归类为精神障碍。《古兰经》包含了人类在今世和后世实现繁荣所需的各种要素。每天阅读《古兰经》和做dhikr (dzikir)可以减少一个人的焦虑水平,并提供持续的平静,这被证明是一个人在处理生活压力时非常有效的治疗方法。这项研究试图证明,古兰经和dhikr可以成为克服新冠肺炎期间焦虑的一种策略。本研究采用文献回顾研究设计,采用PRISMA分析技术。本研究分析的文献为13篇。结果显示,使用《古兰经》和《dhikr》进行治疗,可以给人带来平静、快乐和安全感,从而降低因新冠肺炎引起的焦虑程度。这项研究的结果有望成为从业人员、研究人员和政策制定者根据面临流行病的每个国家,特别是印度尼西亚、马来西亚和俄罗斯的需要,使用伊斯兰治疗方法和其他宗教精神方法的参考。
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引用次数: 0
SELF IDENTITY AND RELIGIOSITY OF MADURESE PEOPLE: INDIGENOUS CONCEPTS BASED ON THE PERSPECTIVE OF MADURESE YOUTH 马杜罗人的自我认同与宗教信仰:基于马杜罗青年视角的本土观念
Pub Date : 2023-05-10 DOI: 10.19109/psikis.v9i1.14583
Diana Rahmasari, Ira Darmawanti
This study aims to explain the identity and religiosity of the Madurese based on the perspective of Madurese teenagers. The concept of identity and religiosity refers to the concept of indigenous or local wisdom of Madurese culture. This study uses a qualitative method with a descriptive approach in explaining the research study. The Sources of data used in this study are primary and secondary data sources. Sources of primary data were obtained directly from Madurese youth using FGD and semi-structured interviews with 7 students of class X in Pamekasan Regency. Each student meets the requirements of being born and raised in Madura and his parents are Madurese. While the secondary data sources are data obtained from the study of books, literature, and the results of previous research on the Madurese which have relevance to the focus of this research. Interviews with Madurese cultural observers were conducted to complete primary and secondary data as a triangulation of data sources, especially to obtain information on the concept of religiosity and identity indigenously or by referring to the local wisdom of Madurese culture. The analysis of the results of the study explains that being a Madurese is having high self-esteem, of course, self-esteem in the indigenous Madurese concept, namely ajina aba ", temperamental-tempered, hardworking, overly confident, and Muslim. If they are not Muslims, then they are not Madurese. Madurese teenagers are described as Islamic Religious with strong faith and devotion to Allah SWT and implemented in the implementation of the pillars of Islam. The factor of high religiosity in Madurese youth is seen in carrying out Islamic religious worship and practices. It can also be interpreted, many Madurese teenagers perform the five daily prayers, fast, pay zakat, and perform worship or ritual obligations in Islam. Empirical and theoretical studies explain the same finding, namely the Madurese are famous for their identity with Islam and uphold religious symbols as the embodiment of local wisdom values.
本研究旨在从马杜罗青少年的视角来解释马杜罗人的身份认同和宗教信仰。身份和宗教性的概念是指马杜罗文化中土著或地方智慧的概念。本研究采用定性方法结合描述性方法来解释研究结果。本研究中使用的数据来源是主要和次要数据来源。主要数据的来源是通过FGD和对帕梅卡桑县7名X班学生的半结构化访谈直接从马杜罗青年中获得的。每个学生都符合在马杜罗出生和长大,父母都是马杜罗人的要求。而次要数据来源则是从与本研究重点相关的书籍、文献和先前对马杜雷人的研究结果中获得的数据。对马杜罗文化观察员进行了访谈,以完成第一手和第二手数据,作为数据源的三角测量,特别是为了获得有关宗教信仰和身份概念的信息,或通过参考马杜罗文化的当地智慧。对研究结果的分析解释了作为一个马杜雷人是有很高的自尊,当然,自尊在土著马杜雷人的概念,即ajina aba“,脾气暴躁,勤奋,过度自信,和穆斯林。如果他们不是穆斯林,那么他们就不是马杜罗人。马杜罗青少年被描述为伊斯兰教徒,信仰坚定,忠于安拉SWT,并执行伊斯兰教的支柱。在进行伊斯兰宗教崇拜和实践中可以看到马杜罗青年高度宗教虔诚的因素。它也可以被解释为,许多马杜罗青少年每天进行五次祈祷,斋戒,支付天课,并在伊斯兰教中进行礼拜或仪式义务。实证研究和理论研究都解释了同样的发现,即马杜雷人以伊斯兰教的身份而闻名,并将宗教符号视为当地智慧价值观的体现。
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引用次数: 0
RELIGIOSITY OF MEDIATORS BETWEEN SELF REGULATED LEARNING AND ACADEMIC INTEGRITY 宗教信仰对自律学习与学术诚信的中介作用
Pub Date : 2023-05-10 DOI: 10.19109/psikis.v9i1.14981
S. Sarbini, Tintin Supriyatin, Esih Sukaesih, A. Kusnawan, Ahmad Rezelan Bin Yunus
The purpose of this study is to determine the effect of self-regulated learning on student academic integrity with religiosity as the moderator variable. The approach used in this research is correlational causality. By using three measurement scales (self-regulated learning scale , academic integrity scale and religiosity) for 380 respondents , the results show that self-regulation learning affects academic integrity with religiosity as a moderator variable of 54.2 % . Based on the results obtained, it shows that the effect of self-regulated learning on academic integrity in students is in the form of a positive relationship, meaning that the higher the level of self-regulated learning in students, the higher the level of academic integrity . Religiosity as a moderator variable in this study illustrates that it can strengthen the influence of self- regulated learning variables on student academic integrity.
摘要本研究以宗教信仰为调节变量,探讨自我调节学习对学生学业诚信的影响。本研究使用的方法是相关因果关系。采用自我调节学习量表、学术诚信量表和宗教信仰量表对380名大学生进行问卷调查,结果显示自我调节学习对学术诚信的影响以宗教信仰为调节变量,调节变量的比例为54.2%。研究结果表明,学生自律学习对学术诚信的影响呈正相关关系,即学生自律学习水平越高,学术诚信水平越高。宗教信仰作为本研究的调节变量,说明宗教信仰可以强化自我调节学习变量对学生学术诚信的影响。
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引用次数: 0
THE EFFECT OF SELF EFFICACY ON SELF REGULATED LEARNING AMONG STUDENTS OF STATE ISLAMIC UNIVERSITY DURING ONLINE LEARNING 国立伊斯兰大学在线学习中自我效能感对自我调节学习的影响
Pub Date : 2023-05-10 DOI: 10.19109/psikis.v9i1.14340
Melisa Paulina, Diana Mutiah, A. Panaemalae
This study aims to learn the effect of self-efficacy on self-regulated learning during online learning for Islamic students. The sampling technique used was purposive sampling, with a total sample of 410 Raden Fatah State Islamic University (UIN) Palembang students. The results showed that the relationship or the value of the correlation coefficient between the variables of self-efficacy and self-regulated learning was 0.466. The significance value is 0.0019 where (p<0.05') then (sig='0.001<0.05) and the results of hypothesis testing are known that the results of the R-square test of the self-efficacy variable on self-regulated learning are 0.217. These results indicate that 21.7% of self-efficacy affects self-regulated learning variables. Thus, self-efficacy and self-regulated learning have a significant positive effect on Islamic students at the Raden Fatah State Islamic University (UIN) Palembang. In other terms, the higher the self-efficacy, the higher the level of self-regulated learning.
本研究旨在了解伊斯兰学生在线学习中自我效能感对自我调节学习的影响。使用的抽样技术是有目的抽样,共抽样410名拉登法塔赫州立伊斯兰大学巨港分校的学生。结果表明,自我效能感与自我调节学习各变量之间的相关系数的关系或值为0.466。显著性值为0.0019,其中(p<0.05),则(sig= 0.001<0.05),假设检验结果可知,自我效能感变量对自我调节学习的r方检验结果为0.217。结果表明,21.7%的自我效能感影响自我调节学习变量。因此,自我效能感和自我调节学习对拉登法塔赫州立伊斯兰大学(UIN)巨港伊斯兰学生有显著的正向影响。换句话说,自我效能感越高,自我调节学习水平越高。
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引用次数: 0
SOCIAL MEDIA LITERACY: COMPARISON OF STUDENTS IN MOUNTAIN AREAS AND COASTAL AREAS IN THE PERSPECTIVE OF ISLAMIC PSYCHOLOGY 社交媒体素养:伊斯兰心理学视角下山区与沿海地区学生的比较
Pub Date : 2023-05-09 DOI: 10.19109/psikis.v9i1.16640
Muhammad Sadri
Perkembangan teknologi digital dalam dunia pendidikan adalah sebuah keniscayaan yang tidak dapat dipisahkan dalam proses pembelajaran. Penelitian ini bertujuan untuk mendeskripsikan analisis literasi media sosial pada siswa SMA di wilayah Samosir dan wilayah Belawan. Subjek penelitian adalah 50 siswa yang dipilih sesuai dengan kebutuhan penelitian. Penelitian ini dilakukan pada minggu pertama bulan Januari 2023 sampai dengan minggu kedua bulan Maret 2023. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif. Adapun teknik pengumpulan data dalam penelitian ini adalah dengan menggunakan angket dan menyebarkannya kepada responden penelitian. Hasil penelitian menunjukkan bahwa para siswa di masing-masing sekolah tidak hanya menggunakan internet sebagai sarana mencari informasi namun juga digunakan sebagai sarana pembelajaran. Terdapat perbedaan cukup signifikan dari pernyataan konten media yang banyak dilihat yakni sebanyak 50% responden SMA di Samosir memilih konten pendidikan sebagai media sosial yang paling sering diakses dan 38% responden SMA di Belawan memilih konten hiburan yang sedang viral. Perbedaan terhadap pilihan konten media sosial yang paling sering diakses oleh siswa pada akhirnya dapat mengarah pada pilihan hidup yang akan ditentukan oleh siswa.
教育领域的数字技术发展是学习过程中不可分割的必然性。本研究旨在描述Samosir和Belawan地区高中生的社交媒体识字分析。研究对象是根据研究需要挑选的50名学生。这项研究发生在2023年1月的第一周到2023年3月的第二周。本研究采用的方法是描述性质的。此外,本研究的数据收集技术是利用数字并将其分发给研究受访者。研究结果表明,每所学校的学生不仅利用互联网作为一种获取信息的手段,而且还将其作为一种学习工具。在看到的媒体内容声明中,多达50%的萨摩亚高中受访者选择教育内容作为最广泛的社交媒体,38%的高中受访者选择流行的娱乐内容,这是一个显著的区别。学生最常接触的社交媒体内容的不同,最终可能导致学生将决定的生活选择。
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引用次数: 0
FEAR OF MISSING OUT AND MOTIVATION TO WORK TEACHER RAUDHATUL ATHFAL 对错过的恐惧和工作的动力是老师的终极目标
Pub Date : 2023-03-17 DOI: 10.19109/psikis.v9i1.14600
I. Ismail, A. Aziz, Babby Hasmayni
The absence of research studies with the theme of FOMO and motivation to work on early childhood teachers motivated researchers to conduct this study. This study aims to identify and analyze FOMO and motivation to work for PAUD teachers. This qualitative study uses a type of case study research to find out in more detail how FOMO in early childhood teachers and its impact on motivation to work in early childhood teachers. Respondents of this study were honorary PAUD teachers in Binjai city, as many as three people. Semi-structured interview techniques collected data, and data analysis was carried out by creating codes, categories, and data concepts. The results showed that the relationship between FOMO and motivation in learning is related to the intensity of social media access and well-being in social media that displays beautiful things. The implication of this study is to determine FOMO with motivation to work in early childhood teachers. This study explains the role of FoMO and social media engagement related to the psychological condition of early childhood teachers. This research is expected to open further discussions for research with related themes.
由于缺乏以FOMO和幼儿教师工作动机为主题的研究,促使研究者进行了这项研究。本研究旨在识别和分析PAUD教师的FOMO和工作动机。本定性研究采用一种案例研究的方式,更详细地了解幼儿教师的FOMO及其对幼儿教师工作动机的影响。本研究的调查对象为滨江市荣誉PAUD教师,多达三人。半结构化访谈技术收集数据,并通过创建代码、类别和数据概念进行数据分析。结果表明,FOMO与学习动机之间的关系与社交媒体访问的强度和展示美好事物的社交媒体中的幸福感有关。本研究旨在探讨FOMO对幼儿教师工作动机的影响。本研究解释了FoMO和社交媒体参与对幼儿教师心理状况的影响。该研究有望为相关主题的研究开辟进一步的讨论。
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引用次数: 0
BULLYING BEHAVIOR TOWARDS STUDENTS IN ISLAMIC EDUCATIONAL INSTITUTIONS: IMPLEMENTATION OF PROBLEM SOLUTIONS 伊斯兰教育机构对学生的欺凌行为:问题解决方案的实施
Pub Date : 2023-01-01 DOI: 10.19109/psikis.v9i2.16551
H. Hasanuddin, A. H. Tamuri, A. Chandra, M. A. Parinduri
This study aims to find out how to implement problem solutions to bullying behavior that tends to occur in Islamic educational institutions. Islamic educational institutions, which in their curriculum are ensured to have a lot of character education content, are considered not optimal in giving strict sanctions to students who are perpetrators of bullying and all other dishonorable acts. This research uses a qualitative descriptive approach. To obtain research data, researchers used open interview techniques with informants. The participants in this study were students from 4 Integrated Islamic Middle Schools in Medan City, totaling 4 students. Data triangulation techniques were also used in this study by checking records from interviews, field notes, surveys and also documentation records from various data obtained. The results of the study show that bullying that occurs in several Integrated Islamic schools does not receive serious attention, teachers and schools often ignore this behavior by not providing consequences or punishments so that bullies feel rewarded or empowered for their actions. The school should not tolerate the slightest bit of disgraceful actions committed by students so that it becomes a deterrent effect for other students and parents are also required to be responsible for providing good ethical education in the family. teachers and schools often ignore this behavior by not giving consequences or punishments so that bullies feel rewarded or empowered for their actions. The school should not tolerate the slightest bit of disgraceful actions committed by students so that it becomes a deterrent effect for other students and parents are also required to be responsible for providing good ethical education in the family. teachers and schools often ignore this behavior by not giving consequences or punishments so that bullies feel rewarded or empowered for their actions. The school should not tolerate the slightest bit of disgraceful actions committed by students so that it becomes a deterrent effect for other students and parents are also required to be responsible for providing good ethical education in the family.
本研究旨在探讨如何实施问题解决方案,以解决伊斯兰教育机构中往往发生的欺凌行为。伊斯兰教育机构在其课程中确保了大量的品格教育内容,但对于那些恃强凌弱和其他不光彩行为的学生,严厉的制裁被认为是不理想的。本研究采用定性描述方法。为了获得研究数据,研究人员对举报人采用了开放式访谈技术。本研究的参与者是棉兰市4所伊斯兰综合中学的学生,共4名学生。本研究还使用了数据三角测量技术,通过检查访谈记录、实地笔记、调查记录以及从各种数据中获得的文件记录。研究结果表明,发生在几所伊斯兰综合学校的欺凌行为没有得到认真的关注,教师和学校经常忽视这种行为,不提供后果或惩罚,使欺凌者感到自己的行为得到了奖励或授权。学校不能容忍学生有任何不光彩的行为,这样会对其他学生产生威慑作用,家长也有责任在家庭中提供良好的道德教育。老师和学校经常忽视这种行为,不给恶霸后果或惩罚,所以他们觉得自己的行为得到了奖励或授权。学校不能容忍学生有任何不光彩的行为,这样会对其他学生产生威慑作用,家长也有责任在家庭中提供良好的道德教育。老师和学校经常忽视这种行为,不给恶霸后果或惩罚,所以他们觉得自己的行为得到了奖励或授权。学校不能容忍学生有任何不光彩的行为,这样会对其他学生产生威慑作用,家长也有责任在家庭中提供良好的道德教育。
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引用次数: 0
LEARNING STYLES PROFILE AND THEIR IMPACT ON LEARNING BEHAVIOR OF ISLAMIC GUIDANCE AND COUNSELING STUDENTS DURING PANDEMIC 大流行期间伊斯兰教辅导学生学习风格特征及其对学习行为的影响
Pub Date : 2022-12-27 DOI: 10.19109/psikis.v8i2.14082
Evia Darmawani, Ahmad Rofi Suryahadikusumah
Online learning has followed the learner's modality/learning style. In the context of educational psychology, learning styles have to do with the uniqueness or differences of individuals in learning. Problems that occur when the learning process is not following the learning style are emotional problems, self-efficacy, motivation, etc. This descriptive study aimed to generate a profile of learning styles on research samples, platforms that were often used during online learning, as the trend of learning activities of the samples. Thus, researchers could analyze the relationship between those three variables. The study population and sample were 120 guidance and counseling study program students in the 6th semester. This research used questionnaires as research instruments. The results showed that online learning during the pandemic was not following student learning styles in Islamic guidance and counseling programs, so it had an impact on students’ burnout and learning procrastination. Kinesthetic learning style was the learning style that most respondents had (49.17%). Meanwhile, the learning activity that was often carried out was listening through Zoom meetings. This mismatch had an impact on student interaction, engagement, interests, and motivation. Guidance and counseling courses could emphasize project-based learning activities using the TPACK model. Thus, students could conduct experiments collaboratively with diverse learning styles.
在线学习遵循学习者的模式/学习风格。在教育心理学的背景下,学习风格与个体在学习中的独特性或差异性有关。当学习过程不遵循学习风格时,出现的问题是情绪问题、自我效能、动机等。本描述性研究旨在生成研究样本的学习风格概况,在线学习中经常使用的平台,作为样本学习活动的趋势。因此,研究人员可以分析这三个变量之间的关系。研究人群和样本为120名第六学期的指导与咨询专业学生。本研究采用问卷调查作为研究工具。结果表明,疫情期间的在线学习不符合伊斯兰指导和咨询项目中学生的学习方式,因此对学生的倦怠和学习拖延产生了影响。动觉学习风格是被调查者中最多的学习风格(49.17%)。同时,经常进行的学习活动是通过Zoom会议进行聆听。这种不匹配对学生的互动、参与、兴趣和动机产生了影响。指导和咨询课程可以使用TPACK模式强调基于项目的学习活动。因此,学生可以以不同的学习方式进行合作实验。
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引用次数: 0
CONCEPTUALIZATION OF THE QALB AS AN EFFORT TO FORM A SCALE OF MEASUREMENT IN ISLAMIC PSYCHOLOGY qalb的概念化是伊斯兰心理学中形成一种测量尺度的努力
Pub Date : 2022-12-27 DOI: 10.19109/psikis.v8i2.6854
M. Nugraha
The purpose of this research was to explore the concept of qalb which is explained in the Al-Quran in order to describe qalb according to the wishes that explain qalb, in this case is the Al-Quran. The research question was whether qalb in the Qur’an can be conceptualized based on the Qur’an and sunnah (hadith that explain the Qur’an). This study used a qualitative method with a descriptive approach to the Qur’an with the Qur’an. The primary data in this study were the Al-Quran and sunnah (hadith that explain the Qur’an) while the secondary data in this study were from books and journals whose explanations are related to qalb. The results of this study have theoretically proven that qalb can be conceptualized based on the Al-Quran and sunnah (hadith which explain the Al-Quran). It is hoped that the results of this research can be followed up by operationalizing based on the findings in this study to build a qalb measurement tool that have not been found around the world. Across-sector collaboration is also needed to continue this research which must also prioritize the Qur’an rather than human opinion so that it is clear to distinguish psychology in general from Islamic psychology.
本研究的目的是探索《古兰经》中解释的“质量”的概念,以便根据解释“质量”的意愿来描述“质量”,在本例中是《古兰经》。研究的问题是古兰经中的qalb是否可以根据古兰经和圣训(解释古兰经的圣训)来概念化。本研究采用定性的方法与描述性的方法来研究古兰经与古兰经。本研究的主要数据是古兰经和圣训(解释古兰经的圣训),而本研究的次要数据来自与qalb有关的书籍和期刊。这项研究的结果从理论上证明,qalb可以根据《古兰经》和圣训(解释《古兰经》的圣训)来概念化。希望本研究的结果可以在本研究的基础上进行后续操作,以建立一个在世界范围内尚未发现的高质量的测量工具。为了继续这项研究,还需要跨部门的合作,这项研究必须优先考虑古兰经而不是人类的观点,这样才能清楚地区分一般心理学和伊斯兰心理学。
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引用次数: 0
REPRESENTATION OF THE ANGER OF THE PROPHET MUSA IN THE QUR'AN FROM THE PERSPECTIVE OF THE PSYCHOLOGY OF HUMAN INTRAPERSONAL COMMUNICATION IN ISLAM 《古兰经》中先知穆萨愤怒的表现——从伊斯兰教人际交往心理的视角
Pub Date : 2022-12-27 DOI: 10.19109/psikis.v8i2.13758
Ahmad Tamrin Sikumbang, Benny Munardi, Achyar Zaein, Syukur Kholil
This study aimed to analyze the anger of the Prophet Musa in the Qur'an from the perspective of the psychology of human intrapersonal communication in Islam. This research used qualitative methodology in the language paradigm, which aimed to find the essence of the meaning of words and sentences in a text. The subject of the study was the Qur'an verses related to the Prophet Musa's anger. Data collection techniques were library research and documentation. Data analysis techniques included collecting, reducing, presenting, and drawing credible conclusions. The results of the study stated that human psychology in a positive self-concept would have a self-confidence effect and have the strength and power to vent anger on people who make mistakes. In the psychological approach of human intrapersonal communication, Prophet Musa’s anger went through a long process of sensation, perception, memory, and thinking which determined the attitude of anger, which had a positive effect.
本研究旨在从伊斯兰教人际交往心理的角度分析《古兰经》中先知穆萨的愤怒。本研究采用语言范式的定性方法,旨在发现语篇中词语和句子意义的本质。研究的主题是与先知穆萨的愤怒有关的古兰经经文。数据收集技术是图书馆研究和文献。数据分析技术包括收集、简化、呈现和得出可信的结论。研究结果表明,在积极的自我概念下,人的心理会产生自信效应,并有力量和力量向犯错的人发泄愤怒。在人类人际交往的心理学方法中,先知穆萨的愤怒经历了一个漫长的感觉、感知、记忆和思考的过程,这些过程决定了愤怒的态度,具有积极的作用。
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引用次数: 2
期刊
Psikis Jurnal Psikologi Islami
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