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Islamic Religious Coping, Partner Support and Parenting Stress On Mothers Who Accompany Their Children Study From Home in a Covid-19 Pandemic Situation 在Covid-19大流行的情况下,伊斯兰宗教应对、伴侣支持和陪伴孩子在家学习的母亲的育儿压力
Pub Date : 2021-06-30 DOI: 10.19109/psikis.v7i1.7906
R. Fitri, Fuad Nashori
One of the impacts of the COVID-19 pandemic on the education and family sector is that children are required to study from home (SFH) or online. This condition makes the burden of a mother's responsibility increase because she has to be both a mother and a teacher for her children, where these demands cause mothers to experience parenting stress. This study aims to determine how big the contribution of Islamic religious coping variables and partner support to parenting stress. This study used quantitative research methods with a three-variable correlation research design. The research respondents were 319 mothers in Indonesia with an age range between 26 and 51 years old. The measuring instrument used is Islamic religious coping short-form (IRCS) Raiya (2008), Receipt of Spousal Support Scale (RSSS) from Dorio (2010), and the Parenting Stress Scale (PSS) from Berry and Jones (1995). The research data were analyzed using the SPSS 26 statistical analysis program with multiple linear regression test techniques to answer the research hypothesis. The results showed that there was a significant negative contribution of Islamic religious coping and partner support to parenting stress for mothers who accompanied SFH children in the COVID-19 pandemic situation.
2019冠状病毒病大流行对教育和家庭部门的影响之一是,儿童必须在家或在线学习。这种情况增加了母亲的责任负担,因为她既要当母亲,又要当孩子的老师,这些要求使母亲感受到育儿压力。本研究旨在确定伊斯兰宗教应对变量和伴侣支持对养育压力的贡献有多大。本研究采用定量研究方法,采用三变量相关研究设计。调查对象是印尼319名年龄在26岁至51岁之间的母亲。所使用的测量工具是伊斯兰宗教应对简短表格(IRCS) Raiya (2008), Dorio(2010)的配偶支持接受量表(RSSS)和Berry and Jones(1995)的养育压力量表(PSS)。采用SPSS 26统计分析程序对研究数据进行分析,采用多元线性回归检验技术对研究假设进行回答。结果显示,在新冠肺炎疫情下,伊斯兰宗教应对和伴侣支持对陪伴SFH儿童的母亲的育儿压力有显著负向贡献。
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引用次数: 1
The Analysis Of Stenberg's Triangle Love Theory On Early Adult Couples Of Ba'lawi Arab Descent Who Experienced Arranged Marriages 斯坦伯格的三角爱情理论对经历过包办婚姻的早期阿拉伯巴拉维后裔夫妇的分析
Pub Date : 2021-01-01 DOI: 10.19109/psikis.v7i2.5145
Naziha Syihab, Aisyah Syihab, Sri Juwita Kusumawardhani
This study aims to determine the distribution of types of love based on Stenberg's Triangle Love Theory in primary adult of Ba'alawi Arab descent couples in Jakarta who experienced an arranged marriage. This study uses a quantitative descriptive method with descriptive statistical analysis. The measuring instrument used is the Triangular of Love Scale (TLS) to measure the type of love and the Arranged Marriage Questionnaire (AMQ) to see attitudes in selecting a partner for marriage. Respondents in this study were 154 people, with the sample characteristics being early adults aged 21-40 years, experiencing arranged marriages, married with a marriage age range of 0-10 years, and the last education was at least high school, and lived in Jakarta. The results of this study indicate that the distribution of the type of love that respondents have is more dominant in non-love (53.9%), consummate love (22.1%), and empty love (11%). In this study, it is understandable that respondents prefer to marry in a way that tends not in an arranged marriage (56.5%). 
本研究旨在根据Stenberg的三角爱情理论,确定雅加达经历过包办婚姻的巴阿拉维阿拉伯后裔夫妇的初级成人的爱情类型分布。本研究采用定量描述方法,辅以描述性统计分析。测量工具是爱情三角量表(TLS)来测量爱情的类型,以及包办婚姻问卷(AMQ)来观察选择婚姻伴侣的态度。本研究的调查对象为154人,样本特征为21-40岁的早成人,经历过包办婚姻,结婚年龄在0-10岁之间,最后一次受教育程度至少为高中,居住在雅加达。研究结果表明,被调查者的恋爱类型分布以非恋爱型(53.9%)、完满型(22.1%)和空虚型(11%)占主导地位。在这项研究中,可以理解受访者更倾向于以不倾向于包办婚姻的方式结婚(56.5%)。
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引用次数: 0
A Community Intervention In Covid-19 Pandemic: Occupational Health And Safety For Moslem Online Transportation 2019冠状病毒病大流行中的社区干预:穆斯林在线交通的职业健康与安全
Pub Date : 2021-01-01 DOI: 10.19109/psikis.v7i2.10138
Yanwar Arief, Muhammad Rizki Fauji, Robby Fernanda Arifin, Bahril Hidayat
This study was conducted to see the implementation of community intervention the Gojek Online Occupational Health and Safety (OHS) online bike during the coronavirus disease (Covid-19) pandemic in Pekanbaru City, and to provide online bike drivers with psychoeducation interventions. Main data collection by observation to see the introduction of occupational health and safety (OHS) of the Gojek online bike and questionnaires to take a look at the results of the interventions. Results from the observations made by 15 drivers indicate that the application of occupational health and safety (OHS) was 59%. The results of the 15-person questionnaire on the benefits of the intervention given are 81%. Therefore, psychoeducation interventions in the form of posters and digital videos are successful and provide advantages in the implementation of online bike occupational health and safety (OHS) Gojek during the pandemic in Pekanbaru City.
本研究旨在了解北干巴鲁市新型冠状病毒病(Covid-19)大流行期间Gojek在线职业健康安全(OHS)在线自行车社区干预的实施情况,并为在线自行车驾驶员提供心理教育干预。主要通过观察收集数据,介绍职业健康与安全(OHS)的Gojek在线自行车和问卷调查,看看干预的结果。15名司机的观察结果表明,职业健康与安全(OHS)的应用比例为59%。15人问卷调查的结果显示干预措施的益处为81%。因此,海报和数字视频形式的心理教育干预是成功的,并为在北干巴鲁市大流行期间实施在线自行车职业健康与安全(OHS) Gojek提供了优势。
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引用次数: 6
Enhancing Motivation Of Students Completion Of Study Using Rebt Counseling Based On Islam 运用基于伊斯兰教的心理辅导增强学生完成学业的动机
Pub Date : 2021-01-01 DOI: 10.19109/psikis.v7i2.8349
Eka Damayanti, Muchlisah Muchlisah, M. Muthmainnah, Subhan Ajrin Sudirman, Muh. Rusydi Rasyid, Wahyu Ismail
Higher education institutions are expected to produce high-quality graduates on time though with specialized knowledge in their fields. However, the reality is that several learners are unable to complete their education during this normal period of time. Many factors and challenges are encountered, such as students' emotional state, social environment, physical health, and so forth. The purpose of this study is to describe an increase in motivation for study completion after Rational Emotive Behavior Therapy (REBT) counseling for Biology Education students who are on the verge of dropping out. This descriptive quantitative analysis was conducted out towards the Department of Biology Education, Faculty of Tarbiyah and Teacher Training, Alauddin State Islamic University, Makassar. Purposive criteria were used to select as many as seven research participants who were on the verge of dropping out of the study. The data collection instruments used were a motivation scale, a motivation screening sheet, an ABCDEF model REBT therapy worksheet, an Islamic-based REBT module, and documentary evidence. The data analysis method used is descriptive statistics, and indeed the findings demonstrate an increase in the average value of motivation for completion of the study before (60.14) and after treatment (63.14). Meanwhile, the screening data showed that each subject experienced an increase in motivation to complete the study at each counseling session. The study participants also recognized the value of the Islamic-based REBT method in increasing motivation to complete their studies.
高等教育机构应该按时培养出高质量的毕业生,同时具备各自领域的专业知识。然而,现实情况是,一些学习者无法在这段正常的时间内完成他们的教育。遇到的因素和挑战很多,如学生的情绪状态、社会环境、身体健康等。本研究的目的是描述理性情绪行为治疗(REBT)后,对处于退学边缘的生物教育学生完成学业的动机的增加。这项描述性定量分析是对望加锡Alauddin国立伊斯兰大学Tarbiyah和教师培训学院生物教育系进行的。有目的的标准被用来选择多达七名处于退出研究边缘的研究参与者。使用的数据收集工具是动机量表、动机筛选表、ABCDEF模型REBT治疗工作表、基于伊斯兰教的REBT模块和文件证据。使用的数据分析方法是描述性统计,结果确实表明在治疗前(60.14)和治疗后(63.14)完成研究的动机的平均值有所增加。与此同时,筛选数据显示,每个受试者在每次咨询会议上完成研究的动机都有所增加。研究参与者还认识到以伊斯兰教为基础的REBT方法在增加完成学业的动力方面的价值。
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引用次数: 1
Honesty Education For Children From a Very Early Age: An Islamic Perspective On Psychology 儿童从小的诚信教育:伊斯兰教心理学的观点
Pub Date : 2021-01-01 DOI: 10.19109/psikis.v7i2.9793
A. Heryadi, S. Subandi
The phenomena of corruption, collusion, and nepotism in Indonesia that are increasingly prevalent have made deep works for us as a nation. We can see the bad behavior of corruption, starting from the suboptimal quality of development results to the increasingly visible impact between the rich and the poor. People's dissatisfaction with the spectacle of corruption trials and terrible examples set by the nation's leaders has a psychological effect on the next generation. According to (Suud & Subandi, 2017), one of the repercussions of dishonesty is corruption. From the perspective of Islamic psychology, this study tries to answer research issues concerning what and how to undertake moral education for children. A library research or literature review is used in this study, as well as a non-interactive method called document analysis. Researchers consult a variety of sources, including documents, books, websites, study findings, and expert opinions, that are relevant to the research issue. The findings of this study show that, according to Islamic psychology, honesty education for children is a type of moral character education that teaches children aged 0 to 6 years how to coordinate their hearts and brains through words and actions. They always say that the Qur'an and Hadith are the most reliable guides. Furthermore, the stages of children's integrity character education discovered in Islamic psychology are the conception period, the first three years, and the 46th year, which are key moments in integrity character education. That will be in 46 years. The basic foundations for this performance are Surah an-Nahl: 78 and Surah an-Nisa: 5.
在印尼,腐败、勾结和裙带关系等现象日益普遍,给我们这个国家带来了深刻的影响。我们可以看到腐败的不良行为,从发展结果的次优质量开始,到贫富之间日益明显的影响。人们对腐败审判场面的不满,以及国家领导人树立的可怕榜样,对下一代产生了心理影响。根据(Suud & Subandi, 2017),不诚实的后果之一是腐败。本研究试图从伊斯兰心理学的角度来回答关于对儿童进行什么和如何进行道德教育的研究问题。在本研究中使用了图书馆研究或文献综述,以及称为文献分析的非交互式方法。研究人员查阅与研究问题相关的各种来源,包括文件、书籍、网站、研究结果和专家意见。本研究结果表明,根据伊斯兰心理学,对儿童的诚实教育是一种道德品格教育,教导0 - 6岁的儿童如何通过言语和行动协调他们的心灵和大脑。他们总是说《古兰经》和圣训是最可靠的指南。此外,伊斯兰心理学发现儿童完整人格教育的阶段为受孕期、前三年和第46年,这三个阶段是完整人格教育的关键时期。那是46年后的事了。这个表演的基本基础是《古兰经》第78章和《古兰经》第5章。
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引用次数: 2
Internal Influence Of Locus Of Control On Moral Disengagement Santri In West Java 控制源对西爪哇道德脱离的内在影响
Pub Date : 2021-01-01 DOI: 10.19109/psikis.v7i2.10460
U. Ulfiah, Tahrir Tahrir, Nisa Hermawati
This paper examined the influence of internal locus of control on the moral disengagement of students at five Pesantren in West Java. The respondents in this study were 370 who were taken by simple random sampling. The questionnaire used for the daat collection that was made referring to the theory of internal locus of control and moral disengagement. The data analysis used a simple linear regression test and based on the results of statistical tests, it was known that the R value was -0.991 and the t value : -16,212 > t table: 1.65 and the sig.: 0.000 < :0.05, this meant that the internal locus of control had a negative and significant effect on moral disengagement, this study proved that the higher the internal locus of control score, the lower the moral disengagement behavior of students at five Islamic boarding schools in West Java.
本研究考察了内控点对西爪哇五所小学学生道德脱离的影响。本研究的调查对象为370人,采用简单随机抽样的方法。数据收集使用的问卷参考了内在控制点和道德脱离理论。数据分析使用一个简单的线性回归测试和基于统计测试的结果,知道R值为-0.991,t值:-16212 > t表:1.65和0.000团体。<:0.05,这意味着内控点道德脱离消极和重大的影响,这项研究证明了内控点得分越高,降低学生的道德脱离行为五在西爪哇伊斯兰寄宿学校。
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引用次数: 0
Religious Coping And Self-Acceptance Of Veterans With Physical Disabilities 伤残退伍军人的宗教应对与自我接纳
Pub Date : 2020-12-28 DOI: 10.19109/psikis.v6i2.5875
Z. Akbar, R. Aulia
Penelitian ini bertujuan untuk mengetahui pengaruh koping religius terhadap penerimaan diri pada veteran yang mengalami disabilitas fisik. Pendekatan penelitian yang digunakan adalah kuantitatif dengan menggunakan metode ex post facto. Instrumen koping religius yang digunakan adalah Brief RCOPE dan instrumen penerimaan diri adalah Berger’s Self Acceptance. Hasil penelitian menemukan adanya pengaruh signifikan antara koping religius terhadap penerimaan diri veteran yang mengalami disabilitas fisik. Implikasi dari hasil penelitian ini adalah perlunya program pendampingan psikologis untuk para veteran yang mengalami disabilitas fisik untuk dapat lebih optimal dalam hal penerimaan diri dan kesejahteraan mental psikologisnya.
本研究的目的是确定宗教科研对有身体残疾的退伍军人的自我接受的影响。所使用的研究方法是定量的,采用前事实方法。宗教仪器使用的是Brief RCOPE,自认仪器是Berger的自接受工具。研究发现,宗教接触对退伍军人可接受的身体残疾有重大影响。这项研究的含义是,为有身体残疾的退伍军人提供心理辅导计划,以更好地适应他们的自我认同和心理健康。
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引用次数: 0
The Effect Of Family Functioning On Moral Disengagement In Adolescents Mediated By Religiosity 宗教信仰介导的家庭功能对青少年道德脱离的影响
Pub Date : 2020-12-28 DOI: 10.19109/psikis.v6i2.6766
Eri Yudhani, Fuad Nashori, M. Uyun
This study aimed to observe the correlation of family functionality and moral disengagement among the adolescents mediated by religiosity. It involved the adolescents (N =263) aged from 13 to 17 years old. The measurement tools used in this study included the scale of family functionality using family assessment device (FAD) made by Epstein et al. (1983), The scale of Indonesian-Psychological Measurement of Islamic Religiousness (I-PMIR) arranged by Salsabila et al.  (2019), and Mechanisms of Moral Disengagement developed by Bandura et al. (1996). Correlation coefficient showed that the family functionality was correlated with religiosity and moral disengagement. In contrast, religiosity was negatively correlated with moral disengagement. Analysis used Structural Equation Modelling (SEM) program AMOS 24, The results of this study showed that the religiosity fully mediated the correlation of family functionality and moral disengagement. The implementation of this study showed that to decrease the level of moral disengagement among adolescents there should be the involvement of communication among the family members and parents need to embed the religious values in family and make the adolescents to habitually do the order that has been suggested by religion.
本研究旨在观察受宗教信仰影响的青少年家庭功能与道德脱离的关系。研究对象为263名13至17岁的青少年。本研究使用的测量工具包括Epstein等人(1983)使用家庭评估装置(FAD)编制的家庭功能量表,Salsabila等人(2019)编制的印度尼西亚-伊斯兰宗教心理测量量表(I-PMIR),以及Bandura等人(1996)编制的道德脱离机制。相关系数显示,家庭功能与宗教虔诚度和道德脱离相关。相反,宗教虔诚度与道德脱离呈负相关。本研究结果显示,宗教虔诚度在家庭功能与道德脱离的相关性中起完全中介作用。本研究的实施表明,要降低青少年的道德脱离水平,需要家庭成员之间的沟通参与,父母需要在家庭中嵌入宗教价值观,使青少年习惯性地按照宗教所建议的顺序行事。
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引用次数: 3
Psychological Well-Being Differences Between PNS Lecturers And Non-PNS Lecturers At UIN Raden Fatah Palembang UIN Raden Fatah巨港大学PNS讲师与非PNS讲师的心理健康差异
Pub Date : 2020-12-28 DOI: 10.19109/psikis.v6i2.4342
Listya Istiningtyas
There are two permanent lecturers at UIN Raden Fatah Palembang, namely PNS (Civil Servant) and Non-PNS (Non-Civil Servant) lecturers, but for Non-PNS lecturers there are differences in treatment and legal uncertainty in that status. This study focuses on knowing the differences in psychological well-being between PNS and Non-PNS lecturers at UIN Raden Fatah Palembang. This research is a comparative quantitative study. From 25% of the population the number of research subjects is 125 people (81 PNS lecturers and 44 Non-PNS lecturers). The measuring tool uses for the dimensions of psychological well-being is a modified scale and adapted from Ryff and Keyes (1995). The data analysis method used was the Independent Sample t-test using SPSS 24.0. The result of hypothesis test shows a significance value that states Ha is accepted and H0 is rejected. In conclusion, there is a significant difference between the psychological well-being of PNS lecturers and non-PNS lecturers at UIN Raden Fatah. The mean variant of Non-PNS lecturers is also smaller, meaning that the psychological well-being of PNS lecturers is higher than Non-PNS lecturers.
unen Raden Fatah Palembang有两名长期讲师,即公务员和非公务员讲师,但非公务员讲师在待遇和法律上的不确定性方面存在差异。本研究的重点是了解UIN Raden Fatah Palembang的PNS和非PNS讲师在心理健康方面的差异。本研究为比较定量研究。占人口25%的研究对象为125人(81名PNS讲师和44名非PNS讲师)。心理健康维度的测量工具是一种改良的量表,改编自Ryff和Keyes(1995)。数据分析采用SPSS 24.0独立样本t检验。假设检验结果显示显著性值,表示接受Ha,拒绝H0。综上所述,Raden Fatah大学PNS讲师与非PNS讲师的心理幸福感存在显著差异。非PNS讲师的平均变异也较小,说明PNS讲师的心理幸福感高于非PNS讲师。
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引用次数: 0
Six Basic Energy Management At Middle-Aged Adults Moslem 穆斯林中年人的六个基本能量管理
Pub Date : 2020-12-28 DOI: 10.19109/psikis.v6i2.4086
Raras Sutatminingsih
This research aims to examine how Six Basic Energy Management (physical, instinctive, intellectual, emotional, spiritual and transcendental energy) in middle-aged individuals in Medan, then it is studied based on existing theories and research results. This research was conducted using quantitative descriptive methods. The population in this research were middle-aged adults, aged between 40-59 years old, Muslim and living in the Medan. Sampling is done by using purposive sampling technique. This research uses a Six Basic Energy management scale which is modified based on the Six Basic Energy Management concept from Suryanto (2008). The results showed that the respondents generally had six basic energy management which was in the quite constructive category, where the analysis of the management of each dimension of six basic energy (physical energy, instinctive, intellectual, emotional, spiritual and transcendental) in the research respondents was in a fairly constructive category. It means that the respondents are able to manage the Six Basic Energy they have so they can be profitable in their lives. It means that the respondents are able to manage their Six Basic Energy so they can be profitable in their lives.
本研究旨在探讨棉兰中年人的六种基本能量管理(身体能量、本能能量、智力能量、情感能量、精神能量和超验能量),并在现有理论和研究成果的基础上进行研究。本研究采用定量描述方法进行。这项研究的人群是中年人,年龄在40-59岁之间,穆斯林和生活在棉兰。抽样采用目的性抽样技术。本研究使用的是根据Suryanto(2008)的六种基本能量管理理念修改的六种基本能量管理量表。结果表明,被调查者普遍具有六种基本能量管理,属于较具建设性的范畴,其中对被调查者身体能量、本能能量、智力能量、情感能量、精神能量和超验能量六种基本能量各维度的管理分析属于较具建设性的范畴。这意味着受访者能够管理他们所拥有的六种基本能量,这样他们就可以在他们的生活中获利。这意味着受访者能够管理他们的六种基本能量,这样他们就可以在他们的生活中获利。
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引用次数: 0
期刊
Psikis Jurnal Psikologi Islami
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