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THE URGENCY OF RELIGIOUS FORUM AS THE BASIS OF EDUCATION FOR CORRUPTION PREVENTION AMONG GOVERNMENT OFFICIALS (A MULTI-SITE STUDY IN MALANG RAYA GOVERNMENT MOSQUES) 宗教论坛作为政府官员防贪教育基础的迫切性(在玛琅拉雅政府清真寺的多地点研究)
Pub Date : 2021-06-18 DOI: 10.30762/didaktika.v9i1.3166
A. Barizi, S. Rohmah, Moh. Anas Kholish
This article aims to determine the construction of the thoughts of preachers and preachers about the urgency of preventing corruption through religious forums at the Greater Malang Government mosque. In addition, this study also aims to identify and analyze the role of spiritual forums in the Greater Malang Government mosque in preventing corruption. The approach used in this study is a qualitative approach by making in-depth interviews, observations, and documentation as data collection techniques. The results of this study indicate that the construction of preachers and preachers about the urgency of religious forums as a basis for preventing and fighting corruption in Malang Raya has strong potential as well as cultural capital to inject the awareness of the mustami', most of whom are officials. There are construction variants among the preachers and preachers at the Government Mosque of Malang Raya. The constructions in question include theological buildings, Sufism, jinayah fiqh, eschatological constructions, and qawaidul fiqhiyah. Meanwhile, the role of preventing and fighting corruption at the Baiturrohim Mosque in Malang City Hall through religious forums has been carried out. However, studies on the theme of corruption are not explicitly discussed but are tucked away in various themes of sermons and lectures. Likewise, what happened at the Baiturrahman Grand Mosque, Malang Regency, and An Nuur Mosque, Batu City, several momentums of religious forums that were used as the basis for preventing and fighting corruption were expressed in religious activities such as cults, weekly and monthly recitations, Friday sermons, and commemorations. Islamic holidays. Through religious forums, preachers play a significant role as spiritual generators to bring about social change. This effort is carried out as shock therapy for officials so that they can behave honestly and trustworthy.
本文旨在通过大玛琅政府清真寺的宗教论坛,确定传教士和传教士对预防腐败紧迫性的思想建构。此外,本研究也旨在识别和分析大玛琅政府清真寺的精神论坛在预防腐败方面的作用。本研究中使用的方法是一种定性方法,通过深入访谈,观察和文件作为数据收集技术。本研究的结果表明,在玛郎拉雅,将宗教论坛的紧迫性作为预防和打击腐败的基础的传教士和传教士的建设具有强大的潜力和文化资本,可以注入穆斯林的意识,其中大多数是官员。在玛琅拉雅政府清真寺的传教士和传教士之间有不同的建筑变体。所讨论的建筑包括神学建筑、苏菲主义建筑、吉纳亚菲奇亚建筑、末世论建筑和qawaidul菲奇亚建筑。与此同时,玛琅市政厅拜图罗欣清真寺通过宗教论坛发挥了预防和打击腐败的作用。然而,关于腐败主题的研究并没有被明确地讨论,而是隐藏在布道和讲座的各种主题中。同样,在玛琅县的拜图拉赫曼大清真寺和巴图市的安努尔清真寺发生的事情,几个被用作预防和打击腐败基础的宗教论坛的动力,在宗教活动中得到了体现,如邪教、每周和每月的背诵、星期五的布道和纪念活动。伊斯兰节日。通过宗教论坛,传教士作为精神创造者,在推动社会变革方面发挥着重要作用。这项工作是对官员进行的休克疗法,使他们能够诚实守信。
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引用次数: 0
THE LEARNING MODEL OF ISLAMIC EDUCATIONAL MANAGEMENT AT STIT MAMBAUL ULUM JAMBI 伊斯兰教教育管理的学习模式
Pub Date : 2021-06-15 DOI: 10.30762/didaktika.v9i1.3273
M. A. Faruq, Ahmad Sunoko
This article aims to describe the reasons for Sekolah Tinggi Ilmu Tarbiyah (STIT) Mambaul Ulum Jambi in implementing the learning model of Islamic educational management. A qualitative approach in the form of a case study is used in this research. Techniques in collecting data are observation, interview, and documentation. The data is analyzed using the interactive analysis technique of Miles and Huberman. The triangulations of source and method are used to test the validity of data. The results show that the learning model of Islamic educational management at STIT Mambaul Ulum Jambi is based on the desire to change the students' character to be independent, have high self-confidence in facing problems, and foster students' hope is more optimistic about the future. The results also show that in implementing the learning model of Islamic educational management, STIT Mambaul Ulum uses teacher-centered learning combined with student-centered learning. It implements a conventional method with various techniques adapted to the learning situation and condition.
本文旨在描述Sekolah Tinggi Ilmu Tarbiyah(STIT)Mambaul Ulum Jambi实施伊斯兰教育管理学习模式的原因。本研究采用了案例研究的定性方法。收集数据的技术包括观察、访谈和文档。使用Miles和Huberman的交互式分析技术对数据进行分析。使用源和方法的三角测量来检验数据的有效性。研究结果表明,STIT Mambaul Ulum Jambi的伊斯兰教育管理学习模式是建立在希望改变学生的性格,使其独立,在面对问题时有高度的自信,并培养学生对未来更加乐观的希望的基础上的。研究结果还表明,在实施伊斯兰教育管理的学习模式时,STIT Mambaul Ulum采用了以教师为中心的学习与以学生为中心的教学相结合的方式。它采用各种技术来实现传统的方法,以适应学习情况和条件。
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引用次数: 0
MEDIA LEARNING AQIDAH THROUGH THE TADARUZIAH WAQI’IAH APPROACH FOR ELEMENTARY SCHOOL STUDENTS IN BANDUNG 班东小学生通过TADARUZIAH-WAQI'IAH方法进行媒体学习
Pub Date : 2021-06-14 DOI: 10.30762/didaktika.v9i1.3165
M. Parhan, Usup Romli, M. Islamy, Salima Muhammad Husein
This research aims to develop Islamic Education learning media for the material of faith in elementary schools (SD). The basis for developing learning media results from previous studies found many teachers tend to experience difficulties in using media in Islamic Islamic education learning material in elementary schools. Therefore, this research is significant to obtain an appropriate learning media formula in providing a complete understanding of the subject matter of faith in elementary school students. The research method used in this research is research and development (R & D) with the compilation of Islamic Islamic Studies learning media in elementary schools (SD), which delivers an understanding of Islamic education in faith material to get references and ease in learning. Students can also understand the material of faith efficiently and effectively through the tadaruziah waqi’iah approaches.
本研究旨在为小学(SD)的信仰材料开发伊斯兰教育学习媒体。先前研究的学习媒体开发基础结果发现,许多教师在小学伊斯兰教育学习材料中使用媒体时往往会遇到困难。因此,本研究有助于获得一个合适的学习媒体公式,以全面了解小学生的信仰主题。本研究采用的研究方法是研究与开发(R&D),编制小学伊斯兰伊斯兰研究学习媒体(SD),提供对伊斯兰信仰教育材料的理解,以获得参考和方便学习。学生还可以通过tadaruziah-waqi'iah方法有效地理解信仰的材料。
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引用次数: 12
IMPLICATIONS OF SERVICE-BASED LEARNING TOWARDS THE BUILDING OF SANTRI’S SOCIAL CARE IN PONDOK PESANTREN DARUSSALAM KEDIRI AND PONDOK PESANTREN AL URWATUL WUTSQO JOMBANG 基于服务的学习对在蓬多克佩森特伦·达鲁萨拉姆·凯迪里和蓬多克佩森特伦·乌尔瓦图尔·武茨克琼邦建立圣特里社会关怀的影响
Pub Date : 2021-06-10 DOI: 10.30762/didaktika.v9i1.2879
M. Hasan, Mufidah Ch, M. Padil
Service-based learning (Service-learning) is learning based on serving. The purpose of service-learning is to direct santri practically. Thus it can create santri to be a responsible and caring person. Pondok Pesantren (Islamic Boarding School) Darussalam Sumbersari Kediri and Al Urwatul Wutsqo Jombang  are the Islamic educational institutions that have a practice-based learning orientation. These two Islamic boarding schools are the large ones in Jombang based on thoriqoh and the largest in Kediri, significantly Pare based on salaf.  This research aims to reveal the implication of service-learning towards santri’s social care building on Pondok Pesantren (Islamic Boarding School) Darussalam Sumbersari Kediri and Pondok Pesantren Al Urwatul Wutsqo Jombang. This research use a qualitative approach with a multisite study design. Data collection is carried out using in-depth interviews, participant observation, and documentation. Data analysis techniques include data collection, data condensation, data presentation, and concluding. Researchers check the validity of research’s finding by extension of participation, triangulation technique of sources, theories, methods, and persistence of observation. This research shows that service-learning impact on caring character building of santri is experiencing very positive changes. The research finding proves it. Santri who has participated in service-learning has experienced change mainly in terms of caring for others. This form of caring can be seen from several indicators, for example they have compassion when their friend is sick. Thus, they take care of that friend, the emergence a sense of brotherhood, protect their friends from bullying others, and they are more sensitive to what is going on around them, they help without having to ask, their respect for the teacher increase.
基于服务的学习(Service learning)是在服务的基础上进行的学习。服务学习的目的是实际指导santri。因此,它可以让桑特里成为一个有责任心和爱心的人。Pondok Pesantren(伊斯兰寄宿学校)是以实践为导向的伊斯兰教育机构。这两所伊斯兰寄宿学校是Jombang以thoriqoh为基地的大型学校,也是Kediri最大的学校,尤其是Pare以salaf为基地。本研究旨在揭示服务学习对Pondok Pesantren(伊斯兰寄宿学校)和Pondok Persantren Al Urwatul Wutsko Jombang的社会关怀大楼的影响。本研究采用多站点研究设计的定性方法。数据收集是通过深入访谈、参与者观察和文献资料进行的。数据分析技术包括数据收集、数据浓缩、数据呈现和结论。研究人员通过参与的扩展、来源的三角测量技术、理论、方法和观察的持久性来检查研究结果的有效性。本研究表明,服务学习对桑特里关爱人格建设的影响正在经历非常积极的变化。研究结果证明了这一点。参与服务学习的Santri主要在照顾他人方面经历了变化。这种形式的关心可以从几个指标中看出,例如,当朋友生病时,他们有同情心。因此,他们照顾朋友,产生了兄弟情谊,保护朋友免受欺凌,他们对周围发生的事情更加敏感,他们不必询问就提供帮助,他们对老师的尊重也增加了。
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引用次数: 2
DEVELOPING A TEACHING-LEARNING MODEL TO ENHANCE AUTONOMOUS PTKIN LEARNERS 开发一种教学模式,以提高自主学习者
Pub Date : 2021-06-09 DOI: 10.30762/didaktika.v9i1.3057
Fathor Rasyid
The study intends to develop a teaching model to foster Indonesian students to be autonomous learners. The study is participatory action research with a mixed method. The research subjects were English department students of State Islamic Institute (IAIN) Tulungagung and IAIN Kediri taking Writing 1. The instrument was adapted from an established mechanism to meet the purpose of the study. The researcher analyzed the Quantitative data through correlated t-test, repeated measure ANOVA, and thematic content analysis. There were eight stages in the survey: identifying needs, setting goals, planning to learn, selecting resources, selecting learning strategies, practice, monitoring progress, and assessment and revision. These all stages were designed and determined together by the teachers and students. The results reveal that there are four main stages to enhance the students' autonomy in writing. The first is freewriting, in which the students wrote a paragraph freely on any topic they liked. Having finished this first draft, they were to self-check their work based on some criteria provided. The second is peer correction, in which they exchanged their work with their peers (peer correction) to gain some suggestion, discipline, and comments. The third is edited free-writing. Having got some advice, revision, and comments from peers, they started to revise their work. The last is the final copy. In this stage, they were to have a final self-check. Statistical analysis also reveals that this strategy significantly increases the students' learning autonomy
本研究旨在发展一种教学模式,以培养印尼学生成为自主学习者。本研究采用混合方法进行参与式行动研究。研究对象是国立伊斯兰学院(IAIN) Tulungagung和IAIN Kediri的英语系学生。该仪器是根据既定机制改编的,以满足研究的目的。研究者通过相关t检验、重复测量方差分析和主题内容分析对定量数据进行分析。调查有八个阶段:确定需求,设定目标,计划学习,选择资源,选择学习策略,实践,监控进度,评估和修订。这些阶段都是由老师和学生共同设计和确定的。结果表明,提高学生的写作自主性主要分为四个阶段。第一种是自由写作,学生们可以就自己喜欢的话题自由地写一段话。完成这个初稿后,他们将根据提供的一些标准自我检查他们的工作。第二种是同伴纠正,他们与同伴交换自己的工作(同伴纠正),以获得一些建议、纪律和评论。第三种是编辑自由写作。从同行那里得到一些建议、修改和评论后,他们开始修改他们的工作。最后一份是最后的副本。在这个阶段,他们要进行最后的自我检查。统计分析还表明,该策略显著提高了学生的学习自主性
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引用次数: 0
INTERNALIZATION OF QUR'ANIC VALUES IN THE ISLAMIC MULTICULTURAL EDUCATION SYSTEM 《古兰经》价值观在伊斯兰多元文化教育体系中的内化
Pub Date : 2021-06-01 DOI: 10.30762/didaktika.v9i1.3241
Mukh Nursikin, Muhammad Aji Nugroho
Islamic education is an Islamic institution focusing on forming human beings who have noble traits, such as good personality and behaviors according to Al-Qur’an values as life dogma on theological, norms, cultural, social, political, and economic aspects as knowledgeable, mature, humanist, and virtuous human beings. The purpose of this research is to understand comprehensively how the internalization of Al-Qur’an values in the Islamic education system at State Islamic High School (MAN) of Semarang Regency, Central Java. The method used is qualitative. Meanwhile, the data were collected with observation, in-depth interviews, and documentation. The data obtained in this study were then followed by stages, namely description, data reduction, data selection, data analysis, discussion, and conclusions. The results showed that, the internalization of Al-Qur’an values in the Islamic education system at MAN Semarang Regency, Central Java is to form the Al-Qur’an spirit. Consist in exemplary values (uswatun hasanah) in the framework of religious activities in Islamic boarding schools, discipline in various activities both in learning activities and in their daily lives, creating a conducive atmosphere in the school. Integration and internalization of Islamic values in the school coaching and problem solving for students, educators, and educational staff. While the efforts to internalize the Al-Qur’an values are, (1) The guidance conducted by the head of the madrasah regularly every Friday (2) the application of deliberation, fairness, honesty, and responsibility to the madrasah community (3) The enthusiasm of the madrasah community on implementing and obeying the madrasah regulations and avoiding detrimental actions. Madrasah as morality workshop emphasizes the habituation in behavior that illustrates the Al-Qur’an values and the goodness that students must have and become a habit of in their daily lives with a madrasah monitoring program involving various elements.
伊斯兰教育是伊斯兰教的一种制度,其重点是按照《古兰经》价值观作为神学、规范、文化、社会、政治、经济等方面的人生信条,将具有良好人格和行为等高尚品质的人培养成有知识、成熟、有人文主义、有美德的人。本研究的目的是全面了解《古兰经》价值观在中爪哇三宝朗县国立伊斯兰高中(MAN)的伊斯兰教育体系中的内化情况。所使用的方法是定性的。同时,采用观察法、深度访谈法和文献法收集数据。在本研究中获得的数据之后,依次进行描述、数据缩减、数据选择、数据分析、讨论和结论。结果表明,古兰经价值观在中爪哇省曼三宝朗县伊斯兰教育体系中的内化是为了形成古兰经精神。在伊斯兰寄宿学校的宗教活动框架中体现模范价值(uswatun hasanah),在学习活动和日常生活的各种活动中遵守纪律,在学校创造有利的氛围。将伊斯兰价值观整合并内化到学生、教育工作者和教育人员的学校辅导和问题解决中。而将《古兰经》价值观内化的努力是:(1)每周五由伊斯兰学校校长进行的定期指导(2)对伊斯兰学校社区的审议、公平、诚实和责任的应用(3)伊斯兰学校社区在执行和遵守伊斯兰学校规定和避免有害行为方面的热情。Madrasah作为道德研讨会强调行为的习惯,说明了古兰经的价值观和善良,学生必须在日常生活中拥有并成为一种习惯,其中包括各种因素的Madrasah监控程序。
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引用次数: 0
FOREIGN LANGUAGE INFORMATION LITERACY MODEL IN THE COVID-19 PANDEMIC ERA AS AN EFFORT TO PREVENT HOAXES IN KEDIRI CITY 新冠肺炎疫情时期的外语信息文学模式——克迪里市预防疫情的努力
Pub Date : 2020-12-08 DOI: 10.30762/didaktika.v8i2.2702
Nurul Hanani, Ayu Madona
During the Covid-19 pandemic, one of the abilities that every individual must have is to be able to understand well the information that is widespread on digital platforms. The amount of information that uses English terms often creates pros and cons in society because of the inability to understand the meaning contained in the text. Even though English is the language of connection that will bridge the occurrence of interaction feedback globally. The focus of the author is to provide socialization and assistance to residents using an ethnographic approach that combines historical methods, observation, and interviews. This aims to explain the importance of understanding a foreign text from various disclosure of information with the assistance of literate culture as an act preventive against hoaxes, especially for residents of the District Kaliombo, Kota Kediri. However, information can be a trigger for weak immunity and affect people's thinking, language, and behavior. Linguistic Politeness will describe the characteristics of the community itself and become a major foothold in the act. Several pending findings resulted.
在新冠肺炎大流行期间,每个人必须具备的能力之一是能够很好地理解数字平台上广泛传播的信息。由于无法理解文本中的含义,使用英语术语的信息量往往会在社会上产生正反两面。尽管英语是连接语言,它将在全球范围内架起互动反馈的桥梁。作者的重点是使用人种学方法,结合历史方法、观察和访谈,为居民提供社会化和帮助。这旨在解释在识字文化的帮助下,从各种信息披露中理解外国文本作为预防恶作剧行为的重要性,特别是对科塔凯迪里Kaliombo区的居民来说。然而,信息可能会引发免疫力低下,并影响人们的思维、语言和行为。语言礼貌将描述社区本身的特征,并成为行为的主要立足点。产生了一些悬而未决的调查结果。
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引用次数: 0
Analysis of Competency of Educators in Khoirul Ummah School Malang from The Perspective of Law Number 14 of 2005 about Teachers and Lecturers 从2005年关于教师和讲师的第14号法律看马来西亚Khoirul Ummah学校教育工作者的能力
Pub Date : 2020-06-07 DOI: 10.30762/didaktika.v8i1.1536
Ahmad Usman, Silviana Zahra
This study seeks to explain the competence of teaching staff/educators in Islamic education, the Khoirul Ummah School, Malang. The benchmark of change and strengthening teaching skills within the scope of Islamic educational institutions is using the competency analysis. The significance of the research lies in the analysis of the integration of modern science and the Islamic one. It used a descriptive qualitative survey research method with a documentary observation pattern and inquiry-based source tracking method. The findings reveal 1) aspects of personality competence, which characterized by moral and moral indicators, leadership and educational figures. In this competency, educators are highly qualified. The reason is that educators have a social competence enlightened by the kiai or cleric 2) aspects of professional competence. Here, family educators get a small scale. Educators master more the subject matter, compared to methods or learning concepts that are appropriate to the goals of the institution. In this aspect, 70% of educators do not understand concepts and methods, especially digital-based methods. 3) Aspects of social competence. In this aspect, educators become a good one if they can communicate and interact with students, guardians and surrounding communities. 60 % of educators are active in social activities and establish friendships with students’ guardians.
本研究旨在解释玛琅Khoirul Ummah学校伊斯兰教育的教学人员/教育者的能力。在伊斯兰教育机构范围内改变和加强教学技能的基准是使用能力分析。本研究的意义在于分析现代科学与伊斯兰科学的融合。本研究采用描述性质的调查研究方法,采用文献观察模式和基于询问的来源追踪方法。研究结果揭示了1)人格能力的特征,包括道德和道德指标、领导能力和教育人物。在这方面,教育工作者是非常合格的。原因是教育工作者具有一种社会能力,这种能力是由专业能力的世俗或宗教方面所启发的。在这里,家庭教育者的规模很小。比起适合学校目标的方法或学习概念,教育者掌握的更多的是主题。在这方面,70%的教育工作者不了解概念和方法,尤其是数字化方法。3)社会能力方面。在这方面,如果教育者能够与学生、监护人和周围社区进行沟通和互动,那么教育者就是一个好的教育者。60%的教育工作者积极参加社会活动,并与学生的监护人建立友谊。
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引用次数: 1
Revitalization of Islamic Education: Study on the Existence of Salafiyah Village in Parappe Village, Campalagian Sub-district, Polewali Mandar District 伊斯兰教育的振兴:Polewali Mandar区Campalagian街道Parappe村萨拉菲耶村的存在研究
Pub Date : 2020-06-06 DOI: 10.30762/didaktika.v8i1.1474
M. Djunaedi
This article examines traditional education practices, forms of the revitalisation of Islamic education, and efforts at the Salafiyah Parappe Islamic Boarding School to maintain traditional educational practices in facing the opportunities and challenges of modern education. This article departs from qualitative research using an Islamic pedagogic-normative approach. Regarding the revitalisation of Islamic education practised by the Salafiyah Parappe Islamic Boarding School, namely maximising the internal potential of Islamic boarding schools including the development of educators’ competencies, the transformation of methods, media and technology in learning; and strengthening the kiai’s leadership, building boarding school infrastructure. The Salafiyah Parappe Islamic Boarding School’s efforts to maintain traditional educational practices in facing the opportunities and challenges of modern education include revitalising the functions of the people’s demoralisation solution, strengthening the institutional competitiveness of Islamic boarding schools, developing alumni competencies based on needs and social dynamics, strengthening partnerships with related institutions and stakeholders, both the government as well as the private sector, maintaining the independence and independence of Islamic boarding schools, optimising the grounding of the yellow book in the community, expanding the orientation and targets of Islamic boarding schools namely the dimensions of religiosity, social, moral, vocational, and other social community fields.
本文探讨了传统教育实践、伊斯兰教育复兴的形式,以及萨拉菲耶帕拉佩伊斯兰寄宿学校在面对现代教育的机遇和挑战时为保持传统教育实践所做的努力。本文偏离了使用伊斯兰教育规范方法的定性研究。关于振兴萨拉菲亚·帕拉佩伊斯兰寄宿学校实施的伊斯兰教育,即最大限度地发挥伊斯兰寄宿学校的内部潜力,包括培养教育工作者的能力,转变学习方法、媒体和技术;以及加强kiai的领导,建设寄宿学校的基础设施。Salafiyah Parappe伊斯兰寄宿学校在面对现代教育的机遇和挑战时,努力保持传统的教育实践,包括重振人民士气低落解决方案的功能,加强伊斯兰寄宿学校的机构竞争力,根据需求和社会动态发展校友能力,加强与政府和私营部门等相关机构和利益攸关方的伙伴关系,保持伊斯兰寄宿学校的独立性和独立性,优化社区黄皮书的基础,扩大伊斯兰寄宿学校在宗教、社会、道德、职业、,以及其他社会社区领域。
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引用次数: 1
Education and Practice of Moderate Islam in the Pesantren Progressive Bumi Shalawat Sidoarjo 在进步的布米沙拉瓦特·西多阿乔中进行温和伊斯兰教的教育与实践
Pub Date : 2020-06-02 DOI: 10.30762/didaktika.v8i1.2177
Bakhrul Huda
Islam, according to the meaning of its name, is certainly synonymous with peace, but some Moslem direct it as a promoter of violence, chaos, and terror. Many teachings that are brought by the Prophet, perfected morality is an important point of his teachings that are escaped by his followers who like to spread violence, chaos, and terror. The concept of moderate Islam is not a new idea. It has been around since the Prophet taught it to his Companions. This can be explored from various historical literature and hadith texts. Especially in Indonesia, Moderate Islamic Education can always be found in Pesantren, not only ideas and concepts but also practices. This paper will try to explore how Moderate Islamic Education is taught and practised in Pesantren, especially in Pesantren Progressive Bumi Shalawat Sidoarjo. Pesantren which since its establishment in 2010 has been cooperating with ITCC (Indonesia Tionghoa Culture Center), AIESEC (Association Internationale des Etudiants en Sciences Economiques ET. Commerciales) and Japan Foundation to get a native speaker as a foreign language teacher and culture sharer. More than 15 people from various countries have been actively involved in becoming teachers in this Pesantren with various religious backgrounds. A tolerant and respectful attitude that is grown and developed from the school-age to become a moderate Muslim appears with the presence of the foreign teacher. With the case study method, the writer will analyze the existing situation in Pesantren Progresif Bumi Shalawat Sidoarjo related to moderate Islam which is taught and practised there.
根据其名字的含义,伊斯兰教当然是和平的同义词,但一些穆斯林直接将其视为暴力,混乱和恐怖的推动者。许多教义都是由先知带来的,完美的道德是他的教义的重要一点,他的追随者喜欢传播暴力,混乱和恐怖。温和的伊斯兰教并不是一个新概念。自从先知把它教给他的同伴以来,它就一直存在。这可以从各种历史文献和圣训文本中探索。特别是在印尼,温和的伊斯兰教育总是可以在Pesantren找到,不仅是思想和概念,还有实践。本文将尝试探讨温和的伊斯兰教育是如何在Pesantren,特别是Pesantren Progressive Bumi Shalawat Sidoarjo教授和实践的。Pesantren自2010年成立以来,一直与ITCC(印度尼西亚中华文化中心)、AIESEC(国际科学、经济和商业学生协会)和日本财团合作,寻找母语为母语的人作为外语教师和文化分享者。超过15位来自不同国家的不同宗教背景的人积极参与成为这个小组的老师。随着外教的出现,从学龄到成为一个温和的穆斯林的宽容和尊重的态度出现了。通过案例研究的方法,作者将分析Pesantren progressif Bumi Shalawat Sidoarjo与那里教导和实践的温和伊斯兰教有关的现状。
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引用次数: 0
期刊
Didaktika Religia
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