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Pemberdayaan Komunitas Teater Tradisi Melalui Karya Virtual Untuk Meningkatkan Kemampuan Information and Technology (IT) 通过虚拟工作授权社区剧场传统,提高信息和技术的能力(IT)
Pub Date : 2023-10-31 DOI: 10.20111/gayatri.v1i2.27
Heny Purnomo, Tri Rusia Ningsih, Ratna Mestikasari Putri
After the closure of the THR Surabaya complex (2019), the Irama Budaya ludruk community is now in a worrying situation of "stagnation". Until now, there is still no "vehicle" that is willing to accommodate this community to hold its performances again. Meanwhile, folk traditional theater performances (ludruk) which are held in person are now increasingly difficult to do and rarely found, in fact the growth and development of electronic social media (social media) has provided space for traditional theater to organize performances. In its development, live performances require a lot of money and take longer, this can make the audience feel bored, especially the younger generation. On the other hand, a lot of art is commodified through social media broadcasts which almost never leave any free time. The presence of electronic social media has created a new entertainment industry with artistic settings (scenography) supported by technological sophistication, whereas traditional theater performances are considered outdated, and often depend on supporting communities which are starting to decline. This social phenomenon has an impact on the behavior of today's audiences who prefer electronic media, especially YouTube, so that the traditional theater community needs to be "empowered" through virtual works to improve Information and Technology (IT) capabilities. Empowering the traditional theater community aims to put into practice starting from the process of preparing scenography equipment to editing various elements and elements of the artistic layout of virtual work performances. The method for empowering the traditional theater community is carried out through socialization (mentoring, training and production) and direct practice from resource persons. Through this empowerment, it is hoped that it can improve the IT capabilities of the traditional theater community in facing forms of audience transformation, and can utilize "electronic social media" as a new platform for presenting artistic performances through virtual works.
在泗水寺综合楼(2019年)关闭后,Irama Budaya ludruk社区现在处于令人担忧的“停滞”状态。直到现在,仍然没有一个“载体”愿意容纳这个社区再次举行演出。与此同时,民间传统戏剧表演(ludruk)的现场表演越来越难做,也越来越少被发现,事实上电子社交媒体(social media)的成长和发展为传统戏剧组织表演提供了空间。在其发展过程中,现场表演需要大量的资金和时间,这可能会让观众感到无聊,尤其是年轻一代。另一方面,许多艺术通过社交媒体广播被商品化,几乎没有留下任何空闲时间。电子社交媒体的出现创造了一个新的娱乐产业,其艺术设置(场景设计)得到了先进技术的支持,而传统的戏剧表演被认为是过时的,而且往往依赖于开始衰落的支持社区。这种社会现象影响了今天偏爱电子媒体,尤其是YouTube的观众的行为,因此传统戏剧社区需要通过虚拟作品来“赋权”,以提高信息和技术(IT)能力。赋能传统戏剧社群,旨在从准备舞台设备的过程,到编辑虚拟作品演出的各种元素和元素的艺术布局,付诸实践。赋予传统戏剧社区权力的方法是通过社会化(指导、培训和制作)和资源人员的直接实践来实现的。通过这种赋能,希望能够提升传统戏剧社群在面对观众转型形式时的it能力,利用“电子社交媒体”作为虚拟作品呈现艺术表演的新平台。
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引用次数: 0
Pelatihan Seni Peran Pada Naskah Anak “Sawunggaling Punya Cita-Cita” Karya Arif Rofiq Untuk Meningkatkan Kreativitas Siswa SD Muhammadiyah 4 Pucang Surabaya 角色艺术培训的儿童剧本“Sawunggaling有目标”由Arif Rofiq编写,以提高学生的创造力
Pub Date : 2023-10-31 DOI: 10.20111/gayatri.v1i2.32
Moh Mujib Alfirdaus, Arif Rofiq, Bramantijo Bramantijo
This community service aims to improve the abilities of Muhammadiyah 4 Pucang Elementary School students in Surabaya in processing artistic creativity through acting. The material provided is studying and imitating characters in children's story texts who have local history competence and are socio-cultural. The learning model is role-playing based on children's games or role-playing by inviting students to imitate cute animal movements, traditional games, and character dialogues in children's story scripts that have local content and aspects of populist history. The basic reason for carrying out this activity is the lack of knowledge and experience of students in cultivating creativity through knowledge of children's script stories that are local to regional culture. The hope is to provide space for creativity to every student while at the same time strengthening the existence of regional arts and culture in children as the next generation of the nation. The steps are taken by providing role training to the characters through concentration, emotional memory, dramatic behavior, character building, observation, and rhythm. The result of this training is a form of children's drama performance. This Community Service activity through acting training on a children's script entitled Sawunggaling Has Ideals by Muhammadiyah Elementary School students is to foster creativity and interest in art in children through children's drama performances that have local historical and socio-cultural values.
这项社区服务旨在提高泗水市Muhammadiyah 4 puang小学学生通过表演处理艺术创意的能力。提供的材料是研究和模仿儿童故事文本中具有地方历史能力和社会文化的人物。学习模式是基于儿童游戏的角色扮演或角色扮演,邀请学生模仿具有当地内容和民粹主义历史方面的儿童故事剧本中的可爱动物动作,传统游戏和人物对话。开展这一活动的根本原因是学生缺乏通过了解具有地方文化和地域文化的儿童剧本故事来培养创造力的知识和经验。希望为每个学生提供创造的空间,同时加强作为国家下一代的儿童的地域艺术和文化的存在。这些步骤是通过集中注意力、情感记忆、戏剧性行为、性格塑造、观察和节奏来为角色提供角色训练。这种训练的结果是一种形式的儿童戏剧表演。这个社区服务活动是由Muhammadiyah小学的学生通过儿童剧本《Sawunggaling Has Ideals》进行表演培训,通过具有当地历史和社会文化价值的儿童戏剧表演,培养儿童的创造力和对艺术的兴趣。
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引用次数: 0
Pemanfaatan Material Sisa Produksi Kayu Menjadi Produk Portable Notebook Stand (Studi Kasus UMKM CV. Restu Ibu, Sidayu, Gresik) 将木材生产的剩余材料用作便携式笔记本支架(UMKM CV案例研究)。母亲的祝福,Sidayu, Gresik)
Pub Date : 2023-10-31 DOI: 10.20111/gayatri.v1i2.26
Choirul Anam, Brina Oktafiana, Shah Khadafi, Mohammad Al Farobi
Wood waste is unused and worthless pieces or remnants of wood production. Currently, wood waste is only used as charcoal or burned. The service team conducted a case study at CV in this community service. Mother's Blessing, District. Sidayu, Kab. Gresik. This activity requires further community service regarding the use of wood waste so that it becomes something valuable and useful. The method applied in this community service is to recognize several types of available wood materials and various forms of unused pieces of production leftovers—and continue with FGD, namely product design planning. As a result of this community service, it was found that wood waste left over from production could be reused into a useful and more valuable product, namely a portable notebook stand
木材废料是木材生产过程中未使用和没有价值的碎片或残余物。目前,木材废料只被用作木炭或燃烧。服务团队在CV进行了这个社区服务的案例研究。母亲的祝福,区。Sidayu,出租车。Gresik。这项活动需要进一步的社区服务,利用木材废料,使其成为有价值和有用的东西。这项社区服务所采用的方法是识别几种可用的木材材料和各种形式的未使用的生产剩余物,并继续进行FGD,即产品设计规划。这项社区服务的结果是,人们发现生产中剩下的木材废料可以重新利用成一种有用的、更有价值的产品,即便携式笔记本支架
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引用次数: 0
Bahan Styrofoam Sebagai Ekspresi Penciptaan Seni Patung di Rumah Gabus Produktion Surabaya 泡沫塑料是泗水产品软木屋雕塑创造的一种表达
Pub Date : 2023-10-31 DOI: 10.20111/gayatri.v1i2.37
Totok Priyoleksono, Mohamad Arifin, Pangeran Pandularas
Most people only think that styrofoam is a material for packaging tools, for example as a container to store ice, a protector of electronic objects so that they are not damaged by vibration. According to Nanang Muchsinien, the advantage of using styrofoam as a creative medium is that it can be made in a shorter time than other materials, such as wood, cement, or other materials. The character of styreofoam which is not so heavy or relatively light, and has a small risk; therefore, using stereofoam material is not dangerous in the event of a work accident if it is hit, or falls when installed in public places Some other supporting facilities are: adequate space, tools, and materials, and of course styreofoam with good quality as the main medium styreofoam or foam plastic is one type of plastic from many other materials. The first is to make a sketch on paper as a means to find out the division of the image pieces from the existing design. The process of smoothing for this work is done by rubbing the surface of the styreofoam with rubbing paper. Technology for working on styreofoam materials is needed to speed up working so that the production process is more efficient, can save time, energy, and can reduce costs. The modeling process is carried out using modeling techniques so that in creating a sculpture that can interact directly between ideas into three dimentional form (sculpture art). In choosing to use cork/ styrofoam material because the material has already found the character of the material and the properties that exist in the material, so that it can speed up the creative process.
大多数人只认为聚苯乙烯泡沫塑料是一种包装工具的材料,例如作为储存冰的容器,电子物体的保护器,使它们不受振动损坏。根据Nanang Muchsinien的说法,使用聚苯乙烯泡沫作为创作媒介的优势在于,它可以在比木材、水泥或其他材料更短的时间内完成。泡沫塑料的特点是不重或比较轻,危险性小;因此,使用立体泡沫材料,在发生工作事故时,如果被击中,或在公共场所安装时摔倒,是没有危险的。其他一些配套设施是:足够的空间,工具和材料,当然,质量好的泡沫塑料作为主要介质,泡沫塑料或泡沫塑料是从许多其他材料中分离出来的一种塑料。首先是在纸上画一个草图,从现有的设计中找出图像块的划分。这项工作的平滑过程是通过用摩擦纸摩擦泡沫塑料表面来完成的。为了提高生产效率、节省时间、能源和降低成本,需要发泡塑料材料的加工技术。建模过程是使用建模技术进行的,以便在创作雕塑时可以直接在思想之间相互作用,形成三维形式(雕塑艺术)。在选择使用软木/泡沫塑料材料时,因为材料已经发现了材料的特性和材料中存在的特性,这样可以加快创作过程。
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引用次数: 0
Pengembangan Motif Cap untuk Keterampilan Membatik Bagi Perempuan Warga Desa Jatirejoyoso, Kepanjen Malang Jawa Timur 为东爪哇 Kepanjen Malang 的 Jatirejoyoso 村妇女居民开发蜡染技能印章图案
Pub Date : 2023-10-31 DOI: 10.20111/gayatri.v1i2.36
Robby Hidajat, Pujiyanto Pujiyanto, Ike Ratnawati, Muhammad Afaf Hasyimy, Allfa Andranica Devya A, Gesang Bayu Pamungkas
Jatirejoyoso Village, Kepanjen District, Malang Regency is an agricultural village that still depends on selling agricultural products for its livelihood. Some other people work as factory, workshop and trader workers. As for women, after high school many get married and become housewives. Environmental analysis, Jatirejoyoso Village has potential that is very close to the development of the Malang Mask Wayag performance art. Typical performance art performed by masked dancers, presenting the story of Panji. The Research Team combined two conditions that can complement each other, namely that women who become housewives are able to develop skills without having to leave the house, namely developing stamped motifs from cardboard with wayang mask ornament patterns. This is an opportunity to make simple and cheap batik crafts. The method uses design, training and mentoring. The activity stages are carried out starting from subject analysis, development, ornament design, training, and evaluation of results. Indicators of the success of this activity are the enthusiastic involvement of participants, understanding of batik stamp design skills, and the process of stamping and coloring.
玛琅县克潘仁区jatirejyoso村是一个农业村庄,仍然依靠出售农产品为生。还有一些人在工厂、车间和贸易商工作。至于女性,高中毕业后,许多人结婚,成为家庭主妇。从环境分析来看,jatijoy yoso村具有发展潜力,非常接近玛琅面具Wayag行为艺术的发展。典型的表演艺术,由蒙面舞者表演,呈现Panji的故事。研究小组结合了两个可以互补的条件,即成为家庭主妇的妇女能够在不离开家的情况下发展技能,即从纸板上开发出印有大阳面具装饰图案的图案。这是一个制作简单而便宜的蜡染工艺品的机会。该方法使用设计、培训和指导。活动阶段从主题分析、开发、装饰设计、培训、成果评价开始。活动成功的标志是参与者的热情参与,对蜡染邮票设计技巧的了解,以及冲压和上色的过程。
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引用次数: 0
Pembinaan Pemandu Wisata Berbahasa Inggris dan Pelatihan Drama Tari Dewa Mesraman dalam Upaya Mengembangkan Wisata Budaya Desa Paksebali 英语导游训练和戏剧舞神Mesraman在发展巴基斯坦文化旅游的过程中
Pub Date : 2023-10-31 DOI: 10.20111/gayatri.v1i2.29
Ni Ketut Dewi Yulianti, Ni Wayan Mudiasih, Ni Wayan Suratni, Komang Wahyu Dinata
Community Service (PKM) is one of the three dharmas in the Tridharma of Higher Education which is tasked with making the life of the nation and state intelligent and advancing the welfare of society by utilizing educational knowledge in addition to the dharma of research and the dharma of education and teaching. Based on this, ISI Denpasar in 2023 will carry out PKM activities in Paksebali village, Klungkung Regency with the activity title "Developing English Speaking Tour Guides and the Dewa Mesraman Dance Drama in Efforts to Develop Paksebali Village Culture in Klungkung Regency". The method of implementing activities in PKM is carried out in three stages, namely: planning, implementation and evaluation. The purpose of this article is to discuss the process of Paksebali village PKM activities and the outcomes achieved in these activities. This PKM activity produced an English speaking tour guide and the Dewa Mesraman dance drama which was made into a video recording and published on YouTube.
社区服务(PKM)是高等教育三法之一,它的任务是在研究法和教育教法之外,利用教育知识使民族和国家的生活变得智慧,促进社会的福祉。基于此,isisdenpasar将于2023年在龙宫县Paksebali村开展PKM活动,活动标题为“培养英语导游和Dewa Mesraman舞蹈戏剧,努力发展龙宫县Paksebali村文化”。项目管理活动的实施方法分为三个阶段,即计划、实施和评价。本文的目的是讨论Paksebali村PKM活动的过程和在这些活动中取得的成果。这次PKM活动制作了英语导游和Dewa Mesraman舞蹈剧,并制作成视频并发布在YouTube上。
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引用次数: 0
FUNGSI, MAKNA DAN NILAI ESTETIKA TARI WADIAN KELONG DALAM UPACARA ARUH ADAT BAHARIN DI DESA KAPUL KABUPATEN BALANGAN 巴兰甘县卡普尔村巴哈林传统阿鲁仪式中瓦典凯隆舞的功能、意义和美学价值
Pub Date : 2023-10-07 DOI: 10.33654/tdk.v3i2.2367
Wulan Janearditta, Edi Sutardi, None Suwarjiya
Penelitian ini bertujuan untuk (1) mendeskripsikan bentuk penyajian tari Wadian Kelong dalam upacara Aruh Adat Baharin di Desa Kapul Kabupaten Balangan. (2) mendeskripsikan fungsi dan makna tari Wadian Kelong dalam upacara Aruh Adat Baharin di Desa Kapul Kabupaten Balangan. (3) mendeskripsikan nilai estetika tari Wadian Kelong dalam upacara Aruh Adat Baharin di Desa Kapul Kabupaten Balangan. Metode yang digunakan adalah metode kualitatif. Teknik pengumpulan data menggunakan teknik observasi, wawancara dan dokumen. Hasil penelitian yang didapat adalah (1) Bentuk penyajian tari Wadian Kelong dalam upacara Aruh Adat Baharin tidak mementingkan keindahan gerak, namun lebih mementingkan maksud dan tujuan 2) Fungsi tari Wadian Kelong adalah sebagai sarana upacara ritual dan Makna tari Wadian Kelong untuk ungkapan jiwa, penghormatan dan pembayar rejeki (3) Nilai estetika tari Wadian Kelong dalam upacara Aruh Adat Baharin yaitu gerak tari sederhana dan memiliki kandungan daya intensitas dalam ketaksuan, iringan tari tidak banyak irama/ritmis bersipat inten dan khusu, tidak menggunakan tata rias wajah melainkan hanya menggunakan olesan kapur pada bagian tangan dan dada, tata busana bersifat khusus dan menjadi bagian identitas pada Wadian
本研究的目的是(1)描述巴兰干摄政凯普村的卡拉-普拉蒂姆仪式上的Wadian Kelong舞蹈表演形式。(2)描述Wadian Kelong dance在Balangan摄政Kapul village的习俗更新仪式上的功能和意义。(3)描述Wadian Kelong dance在bapul摄政Kapul村的习俗更新仪式中的美学价值。所使用的方法是定性方法。数据收集技术采用观察技术、访谈技术和文档。得到的研究结果是:(1)舞蹈形式呈现Wadian Kelong仪式中时间无私Baharin美丽运动的传统,但更重视舞蹈意图和目的2)功能Wadian Kelong是作为舞蹈和意义的仪式手段Wadian Kelong为灵魂,表达敬意和舞蹈美学payer一(3)价值Wadian仪式中Kelong Baharin习俗就是简单的舞蹈运动的时间和强度在ketaksuan资源后,含量舞蹈伴奏不是很有节奏和节奏,不是化妆,而是用手和胸部的粉笔,时装是特殊的,成为了Wadian身份的一部分
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引用次数: 0
Pengembangan Media Pembelajaran Tari Tilah Paring di Sanggar Tari Tilah Paring Kabupaten Hulu Sungai Selatan 在 Hulu Sungai Selatan 地区 Tilah Paring 舞蹈工作室开发 Tilah Paring 舞蹈学习媒体
Pub Date : 2023-09-25 DOI: 10.33654/tdk.v3i2.2382
Rabiatul Adawiyah, None Suwarjiya, Edi Sutardi
Penelitian ini bertujuan untuk mengetahui proses pengembangan Media pembelajaran tari di Sanggar Seni Karamunting Kabupaten Hulu Sungai Selatan, dan untuk mengetahui kelayakan pengembangan media pembelajaran Tari Tilah Paring di Sanggar Seni Karamunting Kabupaten Hulu Sungai Selatan. Metode yang digunakan dalam penelitian ini dengan menggunakan metode R&D (resarch and development). Pengembangan Media Pembelajaran Video Toturial. Dalam hal ini teori yang digunakan adalah Ariesto Hadi Sutopo. Prosedur Pengembangan terbagi dalam lima langkah, yaitu (1) concept, (2) design, (3) material collecting, (4) assembly (5) testing. Teknik Pengumpulan data yang digunakan dalam penelitian dan pengembangan ini baik dari buku, internet, wawancara, angket/kuesioner. Hasil penelitian yang didapat adalah dalam pengembangan pembelajaran Tari Tilah Paring memperoleh skor 86 (93%) dari Total skor 92 secara keseluruhan. Hasil tersebut menyatakan bahwa Sangat Layak untuk diuji cobakan. Hasil validasi oleh ahli media pada Media pengembangan pembelajaran Tari memperoleh skor 40 (76%) dari Total skor 52 maka menyatakan bahwa Layak di uji cobakan. skor rata-rata 44,40 atau 91,67% dari nilai skor 48 secara keseluruhan. Masing- masing responden menunjukkan bahwa media pembelajaran layak digunakan yaitu dengan persentase 91%.
本研究旨在了解南河自治区舞蹈学习媒体发展的过程,并了解在南河自治区举办舞蹈学习媒体发展的可行性。利用R&D方法进行研究。视频学习媒体发展。在这种情况下,使用的理论是Ariesto Hadi Sutopo。开发程序分为五个步骤:(1)概念,(2)设计,(3)收集材料,(4)汇编(5)测试。在这项研究和开发中使用的数据收集技术包括书籍、互联网、采访、问卷。这项研究的结果是,在学习舞蹈的过程中,Paring从整个92分中得了86分(93%)。结果表明它值得进行测试。该媒体在舞蹈学习发展中取得的成绩为52分中的40分(76%),因此值得进行测试。总分44.40或91.67%。每个受访者都指出可以使用的学习媒介是91%
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引用次数: 0
TARI TOPENG PAMINDU NINI ASTALIAH DI DESA BARIKIN 在巴里金岛的国家最高行政长官办公室
Pub Date : 2023-09-25 DOI: 10.33654/tdk.v3i2.2408
Della Silvina
Penelitian ini berkaitan dengan Tari Topeng Pamindu Nini Astaliah Di Desa Barikin. Tari topeng berkembang di barikin sekitar tahun 1380 pada saat Kerajaan Dipa topeng memiliki 7 jenis adapun topeng yang paling sering nini astaliah tarikan adalah Topeng Pamindu. Tujuan Penelitian ini : (1) Mendeskripsikan bentuk penyajian tari topeng pamindu nini astaliah, (2) Mendeskripsikan fungsi tari topeng pamindu nini astaliah. Teknik pengumpulan data menggunakan teknik observasi, wawancara dan dokumentasi. Hasil Penelitian yang diperoleh adalah, bentuk penyajian Tari Topeng Pamindu Gerak , Iringan/Musik , Tata Rias,Tata Busana, Pola Lantai, Tempat Pertunjukan, Properti, Tema, Tata Lampu tema tari topeng pamindu adalah upacara ritual gerak topeng pamindu terdapat 16 ragam gerak iringan musik menggunakan seperangkat alat musik gamelan banjar ada 8 alat musik yang dimainkan tata rias menggunakan rias natural.baju poko berwarna kuning, ,tapih sasirangan, kida- kida,selendang, ikat pinggang, kalung, anting, gelanggelang kaki giring-girimg dan subrah. Pola lantai yang digunakan adalah maju mundur ke samping kiri ke samping kanan lurus, tempat pertunjukan yang digunakan adalah panggung terbuka dan panggung proscenium. Properti topeng pamindu dan kain penutup topeng berwarna kuning tata lampu yang digunakan dalam tari topeng pamindu adalah cahaya matahari.
这项研究涉及巴林金村的帕米杜·妮妮·阿斯特丽娅面具舞。大约在1380年,当王国拥有7种类型的面具时,巴里肯舞就在那里发展起来了。本研究的目的:(1)描述帕米杜·尼尼·阿斯塔利亚面具的表演形式,(2)描述帕米杜·妮妮·阿斯塔利亚面具的舞蹈功能。数据收集技术采用观察技术、采访和文档。获得的研究结果是,演出形式面具舞Pamindu美容-音乐伴奏,运动着装,地板,表演的地方,房地产的主题模式,灯光主题面具舞Pamindu运动运动是仪式面具Pamindu有16多样乐器伴奏音乐使用一套gamelan banjar有8个自然化妆美容演奏的乐器使用。黄色的poko套装,但是sasirangan, kida- kida,披肩,皮带,项链,耳环,手镯,girdgirimg和subrah。地板的图案是向左倒向右直走,展示的地方是开放的舞台和原始的舞台。在pamindu面膜舞蹈中使用的颜色颜色的面膜的特性是阳光。
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引用次数: 0
Unsur-Unsur Kebudayaan Dalam Tari Tradisi Kanjan Halu Di Sanggar Tari Tingang Menteng Pahunjung Tarung Kabupaten Kapuas 卡普阿斯地区 Pahunjung Tarung 的 Tingang Menteng 舞蹈工作室的 Kanjan Halu 传统舞蹈中的文化元素
Pub Date : 2023-09-17 DOI: 10.33654/tdk.v2i2.1890
None FAHRUL RAJI, None Rahmani, None Suwarjiya
Tari Kanjan Halu adalah tari tradisi di Kalimantan Tengah yang diciptakan oleh Alm. Narpan M.Apoi pada tahun 1957, merupakan tari hiburan rakyat yang sarat akan budaya lokal. Menceritakan kegiatan aktivitas berladang Suku Dayak Ngaju yang dilakukan secara bergotong-royong atau Handep. Tujuan penelitian ini adalah mendeskripsikan bentuk penyajian dan unsur kebudayaan dalam tari tradisi Kanjan Halu. Metode penelitian yang digunakan adalah metode Deskriptif Kualitatif. Teknik pengumpulan data menggunakan observasi, wawancara dan dokumentasi. Kemudian dianalisis hingga menghasilkan simpulan penelitian. Hasil penelitian sebagai berikut: (1)Bentuk penyajian meliputi 12 Ragam Gerak, 17 Pola Lantai, 7 iringan alat musik, tata busana baju Kurung untuk penari perempuan dan baju Kurung Hatue Pandak Lenge untuk penari laki-laki, tata rias natural sebagai karakter masyarakat, Tempat pertunjukan prosenium dan 3 Properti yang digunakan. (2) Unsur kebudayaan yang ditemui meliputi Bahasa dalam judul tarian dan bahasa simbol, sistem pengetahuan didapatkan dari bahan properti, organisasi sosial dan kemasyarakatan yaitu budaya Handep, sistem peralatan hidup dan teknologi dari properti yang digunakan, sistem mata pencaharian hidup tampak dari tema tarian yaitu pertanian, Sistem religi didapati gerakan Kanjan dan Kesenian meliputi tari dan musik pengiring.
Kanjan Halu舞蹈是加里曼丹中部由Alm创作的传统舞蹈。1957年的Narpan M.Apoi是一个充满当地文化的民间舞蹈。讲述了Dayak Ngaju部落的耕作活动,他们是通过合作或Handep进行的。这项研究的目的是描述Kanjan Halu传统舞蹈中的演讲形式和文化元素。研究方法是描述性质的方法。利用观察、采访和记录来收集数据的技术。然后进行分析,得出研究结论。研究结果如下:(1)一种表演形式包括12种不同的手势、17种地板模式、7种乐器伴奏、男性舞蹈演员的括号内服装和哈士奇潘达朗(Hatue Pandak Lenge),社会角色的自然化妆,表演的地方和使用的3种属性。(2)遇到的文化元素包括标题中舞蹈和符号语言、知识系统的材料属性,社会组织和机构,即Handep文化生活设备系统和社会系统所使用的技术属性,舞蹈主题的生活似乎是生计农业、宗教发现Kanjan运动系统和艺术包括舞蹈和音乐伴奏。
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Gondang Jurnal Seni dan Budaya
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