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KauAku: Interpretation of Toxic Relationships and Senandung Jolo 考阿库:有毒关系的解释和Senandung Jolo
Pub Date : 2023-06-19 DOI: 10.24114/gondang.v7i1.49854
Mirnawati Mirnawati, Asril Asril
Toxic relationships are dangerous. Toxic relationships are often found in dating relationships. The cause of a toxic relationship is when in a relationship there is intimidating behavior towards their partner, being rude, reluctant to blame and winning alone. The social phenomena of toxic relationships or toxic relationships above become ideas in the creation of works. The creators interpret the atmosphere and emotions experienced in dating such as joy, sadness, anger, chaos and moral messages about dating as important parts that can be expressed. In developing the work, the artist uses the local idiom of the Senandung Jolo tradition. The creation method used in the cultivation is based on the testimony of the creative thinker Graham Wallas (1926) in the book Psychology of Art by Irma Damayanti it is stated that there are three stages, namely the data collection stage, the observation stage, and the work embodiment stage. The author interprets that a toxic relationship always begins with harmony, but there is also an emotional imbalance with the big title Composition KauAku, which consists of three works entitled "Selaras", "Kentara" and "Swantantra" with world music approach.
有毒的关系是危险的。有毒的关系经常出现在约会关系中。一段有毒关系的起因是在一段关系中,他们对伴侣有恐吓行为,粗鲁无礼,不愿指责,独自取胜。以上有毒关系或有毒关系的社会现象成为作品创作中的观念。创作者将约会时的气氛和情感,如快乐、悲伤、愤怒、混乱和关于约会的道德信息,解读为可以表达的重要部分。在创作过程中,艺术家使用了Senandung Jolo传统的当地成语。在培养中使用的创作方法是基于创造性思想家Graham Wallas(1926)在Irma Damayanti的《艺术心理学》一书中的证词,指出有三个阶段,即数据收集阶段,观察阶段和作品体现阶段。作者以世界音乐的手法,用《Selaras》、《Kentara》、《Swantantra》三首作品组成的大标题《Composition KauAku》,解释了一段有毒的关系总是从和谐开始,但也有一种情感上的不平衡。
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引用次数: 0
Elaboration of the Sinden Technique with Mime in the Creation of Merajut Dimensi Masa 论《梅拉朱特·维西·玛萨》创作中的默剧手法
Pub Date : 2023-06-19 DOI: 10.24114/gondang.v7i1.48695
Wiflihani Wiflihani, Frisdo Ekardo
Merajut Dimensi Masa is a theatrical performance that is the result of elaboration of the sinden technique with pantomime motion techniques. The researcher initiated a musical theater that uses Mime Gestures as a concept for creating acting in the work. This has implications for an actor to study acting, music, and pantomime. The concept of this show elevates the spirit of the Javanese Koeli Kontrak in North Sumatra as the main story idea and theme in Merajut Dimensi Masa. The method used in this research is a qualitative research method. In collecting data using observation techniques, documentation, in-depth interviews and followed by interactive analysis. The stages of the training that the researchers carried out revolved around body exercises, vocal exercises, singing, sinden and pantomime exercises. So that through this systematic work, the concept of singing theater was born using mime as a concept of acting in the medium of performing arts. This research also seeks to offer new ideas in dramaturgical acting to create dramatic elements through the arts of singing and pantomime.
Merajut Dimensi Masa是一种戏剧表演,是辛丹技术与哑剧动作技术相结合的结果。研究人员发起了一个音乐剧,使用Mime手势作为在作品中创造表演的概念。这对演员学习表演、音乐和哑剧有启示。这个节目的概念提升了北苏门答腊爪哇Koeli Kontrak的精神,作为Merajut Dimensi Masa的主要故事思想和主题。本研究采用的方法是定性研究方法。在收集数据时使用观察技术、文件、深度访谈以及随后的互动分析。研究人员进行的训练阶段包括身体练习、声乐练习、唱歌、唱歌和哑剧练习。因此,通过这个系统的工作,歌唱剧院的概念诞生了,用哑剧作为表演艺术媒介的表演概念。本研究也试图提供戏剧表演的新思路,通过歌唱和哑剧艺术创造戏剧元素。
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引用次数: 0
Gabe Halak Batak; Batak Toba Ethnic Bodiedness Traditions as a Reference for Actor Training 加布哈拉克巴塔克;巴塔克托巴族形体传统对演员训练的借鉴
Pub Date : 2023-06-18 DOI: 10.24114/gondang.v7i1.48956
Ilham Rifandi, Ifwanul Hakim, Nazlah Syahaf Nasution
Gabe Halak Batak is a term that was born from research on the bodiedness traditions of the Batak Toba people which means "Being a Batak Person". This research was conducted to take advantage of the bodiedness traditions of the Batak Toba Ethnic Community, one of which is Tortor. The author's interest in the tortor is because there are basic techniques in the tortor which are named metaphorically and through this naming can be an 'entrance' for actors in the process of exploring their physiology. In this study, the authors implemented it for actors from the Aka Bodi Theatre group in Medan who came from three different ethnicities. This study uses ethnographic and autoethnographic approaches in collecting data and interrogating the process of physiological exploration applied to acting training at the Aka Bodi Theatre. The results obtained are that each actor who participates in the training process experiences a variety of sensitivities related to the Batak Toba ethnic culture and has visual references regarding the creation of actions in the training.
Gabe Halak Batak这个词来源于对巴塔克多巴人身体传统的研究,意思是“成为巴塔克人”。本研究是利用巴塔克托巴族的身体传统进行的,其中之一是托托。作者之所以对折磨者感兴趣,是因为折磨者的基本技巧被隐喻地命名,通过这种命名可以成为演员探索其生理过程的“入口”。在这项研究中,作者对棉兰的Aka Bodi剧团的演员进行了实施,他们来自三个不同的种族。本研究采用民族志与自我民族志的方法收集资料,并探讨在阿卡博迪剧院表演训练中运用生理探索的过程。得到的结果是,参与培训过程的每个演员都经历了与巴塔克托巴民族文化相关的各种敏感性,并且对培训中的动作创作具有视觉参考。
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引用次数: 1
Counterpoint and Non-harmonic tone Arrangements on “Bungong Jeumpa” Song Arrangements Works of Paul Widyawan Paul Widyawan《Bungong Jeumpa》歌曲编曲作品的对位与非谐音编曲
Pub Date : 2023-06-18 DOI: 10.24114/gondang.v7i1.49276
Jagar Lumbantoruan
The purpose of this study is to analyze and describe Paul Widyawan's “Bungong Jeumpa” song about conterpoint and non-harmonic tone arrangements. This type of research is qualitative with a content analysis approach, namely: objectivity, systematic, and generalization. The data in this study were taken from literature studies and song scores. The analysis technique uses choral composition techniques, conterpoint, and non-harmonic tones. The results showed that the composition of “Bungong Jeumpa”'s song has three parts, namely: intro, content, and coda. The intro consists of 8 measure chambers, contains 20-measure chambers, and 4 coda chambers. The arrangement of the song is a polyphony-homophony texture, based on the Cantus Firmus. SATB's melodic contour relationships are tonal conterpoint in the key of A minor harmonics. Each melodic contour moves with the same rhythm and is generally different. Differences in melodic contours produce four types of Motus, namely parallellus, contrarius, obliqus, and rectus. Besides that, with the differences in the rhythm and melody of the songs on SATB with the presence of insert notes between the harmonic tones, there is also a different musical atmosphere. Based on position, motion, and solutions of dissonant tones, five types were found, namely: passing tone, appoggiatura, changing tone, neighbouring tone, and retardation.
本研究的目的是分析和描述Paul Widyawan的“Bungong Jeumpa”歌曲关于对位和非和声调式的安排。这种类型的研究是定性的,采用内容分析的方法,即:客观性、系统性和概括性。本研究的数据来源于文献研究和歌曲评分。分析技巧使用合唱作曲技巧、对调和非谐音。结果表明,《奉公尊巴》歌曲的构成有引言、内容和结尾三部分。引言由8个小节室组成,其中包含20小节室和4个结尾室。这首歌的编曲是一个复调-谐音织体,以圆角为基础。SATB的旋律轮廓关系是A小调的对调。每个旋律轮廓以相同的节奏移动,通常是不同的。旋律轮廓的差异产生了四种类型的肌理,即平行肌理、对斜肌理、斜肌理和直肌理。除此之外,由于SATB上的歌曲在节奏和旋律上的差异,以及和声之间的插入音符的存在,也产生了不同的音乐氛围。根据不谐音的位置、运动和解决方法,发现了五种类型的不谐音,即:传递音、附音、变化音、邻近音和迟滞音。
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引用次数: 0
YouTube as a Platform for Promoting Digital Works: A Study on Ndarboy Genk Music Group Yogyakarta YouTube作为推广数位作品的平台:以Ndarboy Genk音乐团体日惹为例
Pub Date : 2023-06-17 DOI: 10.24114/gondang.v7i1.48148
Muhammad Panji Wahyu Mukti, Muhammad Jazuli, Syakir Syakir
YouTube is the world’s largest video platform and has become a popular place for musicians to promote their digital music. This study aims to describe the effectiveness of YouTube as a platform to promote digital music by the music group Ndarboy Genk. The method used is descriptive-qualitative, describing Ndarboy Genk musicians who have used YouTube to promote their digital music. The perspective used to study this research is Internet marketing. Internet marketing is the process of empowering musicians to promote their websites, products, or services online and through social media channels to communicate with a much larger community. The result is that the YouTube digital platform is a solution for artists or music creators to promote their work without having to be sheltered by a music label; even music labels can be created by the artists or creators themselves.
YouTube是世界上最大的视频平台,已经成为音乐人宣传他们的数字音乐的热门场所。本研究旨在描述YouTube作为音乐团体Ndarboy Genk推广数字音乐的平台的有效性。使用的方法是描述性定性的,描述那些使用YouTube推广他们的数字音乐的Ndarboy Genk音乐家。本研究的视角是网络营销。网络营销是授权音乐家在线推广他们的网站、产品或服务的过程,并通过社交媒体渠道与更大的社区进行交流。其结果是,YouTube数字平台为艺术家或音乐创作者推广自己的作品提供了一个解决方案,而不必受到音乐厂牌的庇护;甚至音乐厂牌也可以由艺术家或创作者自己创建。
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引用次数: 0
Manggopoh dalam Bingkai: Weaving the History of Siti Manggopoh Into the Choreography of a Dance Work manggopooh dalam Bingkai:将Siti manggopooh的历史编织到舞蹈作品的编舞中
Pub Date : 2023-06-17 DOI: 10.24114/gondang.v7i1.49555
Quinta Sari, Venny Rosalina
The figure of Siti Manggopoh is an inspirational Minangkabau woman who fought for human rights. The dance work "Manggopoh Dalam Bingkai" showcases and symbolizes her unwavering spirit as she led a war against the Dutch. It reflects the traditional martial art of "silek" as the dancers' fundamental movement. This dance work carefully incorporates local idioms with distinct Minangkabau nuances, including the setting, music, costumes, dialogue, and etiquette. Its main objective is to nurture creativity in the creation of dance art, an aspect that has been studied throughout the course of education."Manggopoh Dalam Bingkai" sets a benchmark for choreographers aspiring to transform historical events into dance works with compelling storylines. Drawing inspiration from the phenomenal figure of Siti Manggopoh, this production aims to preserve and carry forward the precious local wisdom from the land of Minang.Through this dance work, we revitalize the spirit of resilient and courageous Minangkabau women. It serves as a powerful reminder of the values of bravery, tenacity, and an unyielding spirit in defending their homeland from oppression. With its captivating movements and expressions, "Manggopoh Dalam Bingkai" aims to inspire present and future generations to cherish and continue the struggle and cultural heritage of great significance.
Siti Manggopoh的形象是一位鼓舞人心的米南卡保妇女,她为人权而战。舞蹈作品“Manggopoh Dalam Bingkai”展示和象征了她领导与荷兰人的战争的坚定不移的精神。它反映了传统武术的“丝”作为舞者的基本动作。这种舞蹈作品仔细地将当地习语与独特的米南卡保细微差别结合起来,包括背景、音乐、服装、对话和礼仪。其主要目的是在舞蹈艺术创作中培养创造力,这是整个教育过程中一直在研究的一个方面。“Manggopoh Dalam Bingkai”是希望将历史事件转化为引人入胜的故事情节的舞蹈编导的标杆。这部作品的灵感来自于Siti Manggopoh的非凡形象,旨在保护和发扬米南土地上宝贵的当地智慧。通过这一舞蹈作品,我们重振了米南卡堡妇女坚韧勇敢的精神。它有力地提醒着人们勇敢、坚韧和不屈的精神的价值,以捍卫他们的家园免受压迫。“manggopooh Dalam Bingkai”以其迷人的动作和表达,旨在激励当代和后代珍惜和延续具有重要意义的斗争和文化遗产。
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引用次数: 0
Bandura's Social Cognitive Theory and Its Implementation in Markeso Mudo's Garingan Ludrukan Monologue 班杜拉的社会认知理论及其在马科索·穆多的《加林甘·卢德鲁坎独白》中的运用
Pub Date : 2023-06-17 DOI: 10.24114/gondang.v7i1.48188
Welly Suryandoko
This paper aims to create works of art with Bandura's social cognitive theory approach consisting of a) Attention (attention), b) Retention, c) Motion Reproduction and d) Motivation as a foundation in the creative process of art learning in monologue courses in the Drama Concentration, Drama, Dance and Music Education Study Program (Sendratasik) Faculty of Language and Arts, Surabaya State University. This lecture is a type of practice with a total of 4 credits, students are directed to practice directly through various methods, strategies and competency content contained in the course. The focus in the current discussion is to practice the Monologue Ludrukan Garingan Markeso Mudo is a competency achievement that will be obtained by students if the stages can be carried out according to the procedure. The implementation of the Ludrukan Garingan Markeso Mudo Monologue is simulated in public spaces targeting crowded places such as markets, stalls or other public spaces that are in accordance with the needs of the actor's concept. The application of Bandura's Social Cognitive Theory as a tool to produce student process space in obtaining structured steps before implementing in the Monologue Ludrukan Garingan Markeso Mudo. Finally, it can obtain a good implementation formulation in practice in the field
本文旨在以班杜拉的社会认知理论方法(a) Attention(注意),b) Retention(保留),c) Motion Reproduction(动作再现)and d) Motivation(动机)为基础,在泗水州立大学语言艺术学院戏剧集中、戏剧、舞蹈和音乐教育研究项目(Sendratasik)的独白课程中进行艺术学习的创作过程。本课为实践类,共4学分,通过课程所包含的各种方法、策略和胜任力内容,引导学生直接进行实践。当前讨论的重点是练习独白Ludrukan Garingan Markeso Mudo是一种能力成就,如果学生可以根据程序进行阶段,将获得。Ludrukan Garingan Markeso Mudo Monologue的实施是在公共空间中模拟的,目标是拥挤的地方,如市场、摊位或其他符合演员概念需要的公共空间。班杜拉的社会认知理论作为一种工具的应用,在实现独白Ludrukan Garingan Markeso Mudo之前,为学生提供结构化步骤的过程空间。最后,在现场实践中得到了一个较好的实施方案
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引用次数: 1
Analysis Of the Structure of Music Penanian Dolo Mesa'ri Tendan Lamatoto' Song 佩尼扬·多洛·梅萨里坦丹·拉马托托歌曲的音乐结构分析
Pub Date : 2023-06-16 DOI: 10.24114/gondang.v7i1.40031
Sostenes Mono Tandililing, S. Sunarto, Widodo Widodo
Penanian Dolo This is a spiritual song brought by evangelists from the Netherlands along with the Dutch colonial events in Tana Toraja. Penanian Dolo is a song or song that was originally used in the liturgy of Christian worship in Tana Toraja. Over time, Penanian Dolo was used by the people of Gandangbatu in the procession of carrying the corpse (Ma'bulle Tomate).This study aims to determine the form and structure of Penanian Dolo music, Mesa'ri Tendan Lamatoto'. The research method used in this research is qualitative research using sociology and musicology approaches. The results of the study show that Penanian Dolo music, the song Mesa'ri Tendan Lamatoto'is a one-part song form with a total of 8 bars composed of one sentence/period. The song Mesa'ri Tendan Lamatoto' has two clauses, namely interrogative sentences/antecedent phrases (bars 1 – 4) and answer sentences/consequences phrases (bars 5 – 8). Each has the same number of bars but in the consequence phrase motif there are sentence pieces that are not the same length, in other words, they are not symmetrical. This can happen because the division of motifs must pay attention to the integrity of a sentence because the unity of the sentence is more important than the importance of each tone. The motif of the song begins with a tonic chord and ends with a dominant chord to a tonic chord (perfect cadences). The development of dominant motifs uses repetition techniques. The rhythm used in the song Mesa'ri Tendan Lamatoto' uses three types of note values, namely not , notes ¼ and notes 1/8 . The measure or beat pattern used in Mesa'ri Tendan Lamatoto's song uses 4/4 measure, which means that there are four quarter notes in one measure. The tempo used in Mesa'ri Tendan Lamatoto song is moderato which means moderate with a speed of 92-104 beats per minute. The melody used in the Penanian Dolo song as a whole uses diatonic scales. On the other hand, the lyrics in Mesa'ri Tendan Lamatoto' contain aspects of worship and surrender to the almighty. The melody used in the song Penanian Dolo as a whole uses a diatonic scale. On the other hand, the poems in the song Mesa'ri Tendan Lamatoto' contain aspects of worship and submission to the almighty. The melody used in the Penanian Dolo song as a whole uses diatonic scales. On the other hand, the lyrics in Mesa'ri Tendan Lamatoto' contain aspects of worship and surrender to the almighty.
Penanian Dolo这是一首由荷兰福音传道者带来的精神歌曲,伴随着荷兰在塔纳托拉贾的殖民事件。Penanian Dolo是一首最初用于Tana Toraja基督教礼拜仪式的歌曲。随着时间的推移,甘当巴图人民在抬尸(Ma'bulle Tomate)的队伍中使用了佩尼亚多洛音乐。本研究旨在确定佩尼亚多罗音乐Mesa'ri Tendan Lamatoto的形式和结构。本研究采用的研究方法是运用社会学和音乐学的方法进行定性研究。研究结果表明,Penanian Dolo音乐,歌曲Mesa'ri Tendan Lamatoto是一种由一个句子/时期组成的共8小节的单声部歌曲形式。歌曲Mesa'ri Tendan Lamatoto有两个从句,即疑问句/先行短语(第1-4小节)和回答句/后果短语(第5-8小节)。每个句子都有相同数量的小节,但在结果短语主题中,有一些句子的长度不相同,换句话说,它们是不对称的。之所以会发生这种情况,是因为基序的划分必须注意句子的完整性,因为句子的统一性比每个音调的重要性更重要。歌曲的主题从主音和弦开始,以主音和弦到主音和弦(完美的抑扬顿挫)结束。主要图案的发展使用重复技术。歌曲Mesa'ri Tendan Lamatoto中使用的节奏使用了三种类型的音符值,即not、音符¼和音符1/8。Mesa'ri Tendan Lamatoto歌曲中使用的小节或节拍模式使用4/4小节,这意味着一个小节中有四个四分音符。Mesa'ri Tendan Lamatoto歌曲中使用的节奏是适中的,意思是适中,速度为每分钟92-104拍。佩尼亚多洛歌曲中使用的旋律作为一个整体使用全音阶。另一方面,Mesa'ri Tendan Lamatoto的歌词包含了对全能者的崇拜和投降。歌曲Penanian Dolo中使用的旋律作为一个整体使用全音阶。另一方面,歌曲Mesa'ri Tendan Lamatoto中的诗歌包含了对全能者的崇拜和臣服。佩尼亚多洛歌曲中使用的旋律作为一个整体使用全音阶。另一方面,Mesa'ri Tendan Lamatoto的歌词包含了对全能者的崇拜和投降。
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引用次数: 0
Visual Expression of Children with Special Needs in SLB Muhammadyaah Surya Gemilang in the Image of the Picture 特殊需要儿童在SLB中的视觉表达——穆罕默迪亚·苏里亚·格米朗
Pub Date : 2023-06-15 DOI: 10.24114/gondang.v7i1.38420
Arindy Sabilla Dewi, E. Sugiarto
Analysis of Visual Expression in Images of Children with Special Needs is one form of observation and research on the characteristics of pictures of children with special needs. Children with special needs are very synonymous with visual language rather than spoken language. How children express their creativity and work in a picture, where the picture of every child who has certain deficiencies and disability certainly has the meaning, uniqueness and characteristics of each in expressing art. Some images show various image periodizations. Some show unique image typography. This study was conducted to find out whether a person's deficiencies or disability can affect the creativity and style of drawing children with special needs. Research uses a qualitative approach with a case study design, which will be carried out at SLB Muhammadiyah Surya Gemilang. Research uses controlled observation techniques, interviews with teachers and document studies. In this SLB there are several different disabled classes. Among them such as mental retardation, disabilities, deaf, and autism. The data to be analyzed in the form of images from children with special needs that have been selected for further research in it. The results of this study, children with special needs based on the shortcomings and disability suffered have their own characteristics based on their use, so that the expression of pictures of children with special needs under certain conditions has differences in both ideas and visualization of images
特殊需要儿童图像的视觉表达分析是对特殊需要儿童图像特征的观察和研究的一种形式。有特殊需要的儿童是视觉语言的同义词,而不是口头语言。孩子们如何在一幅画中表达他们的创造力和工作,每一个有一定缺陷和残疾的孩子的画在表达艺术时肯定有各自的意义、独特性和特点。有些图像显示出不同的图像周期。一些显示独特的图像排版。这项研究是为了找出一个人的缺陷或残疾是否会影响有特殊需要的儿童绘画的创造力和风格。研究采用定性方法与案例研究设计,这将在SLB Muhammadiyah Surya Gemilang进行。研究采用受控观察技术、教师访谈和文献研究。在这个SLB中有几个不同的残疾类。其中包括智力迟钝、残疾、失聪和自闭症。要分析的数据是有特殊需要的儿童的图像,这些图像已被选择用于进一步的研究。本研究的结果表明,特殊需要儿童基于所遭受的缺点和残疾,在使用的基础上有了自己的特点,使得特殊需要儿童的图片在一定条件下的表达,无论是在观念上还是在图像的形象化上都有差异
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引用次数: 0
Gabe Halak Batak; Theatrical Training Method Based on the Toba Batak Ethnic Tradition Gabe Halak Batak;基于托巴族传统的戏剧训练方法
Pub Date : 2023-06-14 DOI: 10.24114/gondang.v7i1.48157
Ilham Rifandi, Ifwanul Hakim, Nazlah Syahaf Nasution
Dalam diskursus teater di Indonesia, wacana-wacana teater Barat masih mendominasi pada wilayah teoritis bahkan dalam wilayah praksisnya, baik di lingkungan akademis maupun teater otodidak. Dominasi tersebut menjadikan teater terkesan berjarak dengan masyarakat penontonnya. Sebagai upaya mendekatkan teater pada masyarakat, pengembangan metode akting berbasis tradisi etnis dapat menjadi alternatif. Metode penelitian yang akan digunakan dalam penelitian ini adalah metode Penelitian dan Pengembangan (Research and Development) yang dikembangkan oleh Thiagarajan, dkk. Tahapan pelaksanaan penelitian sebagai berikut: Pendefinisian, Perancangan, Pengembangan. Hasil dari penelitian ini adalah metode pelatihan akting Batak Toba yang disusun dalam pelatihan tubuh berdasarkan teknik tari Batak Toba dan Beladiri Mossak.Pengembangan metode pelatihan akting yang penulis sebut sebagai Gabe Halak Batak ini bertujuan untuk menghimpun hal yang dapat membantu aktor dalam menciptakan tindakan berbasis kinerja. 
在印度尼西亚的戏剧课程中,西方戏剧仍然主导理论领域,甚至在实践领域,无论是学术环境还是自学剧场。这种优势使戏剧与观众圈子相通。随着剧院对社区的接近,基于民族传统的表演方法的发展可能成为另一种选择。本研究将使用的研究方法是Thiagarajan, dkk开发的研究与开发方法。研究执行的阶段如下:定义、设计、发展。这项研究的结果是一种基于巴塔克多巴舞和莫萨克武术的表演训练方法。作家Gabe Halak Batak拍摄的表演训练方法的发展,其目的是收集可以帮助演员创造基于表演的行为的内容。
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引用次数: 0
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Gondang Jurnal Seni dan Budaya
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