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Study of The Violin Book for The Development of Beginner Level Violin Teaching Materials Based on National Song 《小提琴书》对《国歌》初级小提琴教材开发的研究
Pub Date : 2023-06-12 DOI: 10.24114/gondang.v7i1.45978
Urfan Saniylabdhawega Ridhwan, R. Milyartini, Diah Latifah
The violin is proven to be able to build the positive character of a nation. Venezuela's experience with its program, El Sistema, where the violin instrument is learned by the wider community, has had a positive impact in terms of social and economic aspects, including a sense of empathy, cooperation, self-confidence and can help increase awareness of national identity. In Indonesia, the violin is known as a western classical musical instrument. This assumption is supported by the rise of violin course institutions that use eurocentric teaching materials. Learning from Venezuela's experience, an effort is needed to develop violin teaching materials that offer material related to Indonesian National songs, as an effort to build national character. As a first step, a review of beginner level violin books with high credibility will be carried out. The purpose of this study is to determine the characteristics of beginner level violin teaching materials. The research method used is analytical descriptive. This process is expected to produce the basics that need to be considered in the process of developing teaching materials, especially teaching materials for violin musical instruments. The researcher hopes to be able to inspire researchers who are developing music teaching materials through a content analysis process carried out by researchers to produce teaching materials with international standards.
小提琴被证明能够塑造一个国家的积极性格。委内瑞拉在El Sistema项目中的经验在社会和经济方面产生了积极影响,包括同理心、合作感和自信,并有助于提高人们对国家认同的认识。在印度尼西亚,小提琴被称为西方古典乐器。使用以欧洲为中心的教材的小提琴课程机构的兴起支持了这一假设。学习委内瑞拉的经验,需要努力开发小提琴教材,提供与印尼民族歌曲有关的材料,以努力培养民族特色。作为第一步,将对具有高可信度的初级小提琴书籍进行审查。本研究的目的是确定初级小提琴教材的特点。所使用的研究方法是分析描述性的。这一过程有望产生教材开发过程中需要考虑的基础知识,尤其是小提琴乐器的教材。研究人员希望能够通过研究人员进行的内容分析过程来激励正在开发音乐教材的研究人员,以制作具有国际标准的教材。
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引用次数: 0
Jagad Raya: Representation of Flora and Fauna in Wooden Craft From A Cosmological Perspective Jagad Raya:从宇宙学的角度看木制工艺品中动植物的表现
Pub Date : 2023-06-11 DOI: 10.24114/gondang.v7i1.47582
E. Haryanto, M. Mujiyono, N. S. Prameswari
The art of teak wood carving was one of the leading export commodities, especially wood carvings with flora and fauna motifs. Javanese culture and Hindu mythology influenced the flora and fauna motifs, so they had their meanings. This research aimed to develop carvings of flora and fauna motifs inspired by classic batik motifs using wood media. The results showed that the media used was teak wood with a finishing process without painting to produce a natural color. It was adjusted to its function and use in creating teak wood carvings. Wood carving did not only function to be enjoyed for its aesthetic value but as a decorative and sacred medium where each motif influences one's beliefs when creating artwork. In addition, teak wood carvings were used as symbols of a culture, and the designed motifs often contained the meaning of teachings to humans in carrying out life. Based on the economic aspect, the teak woodcarving industry strategically improved the community's income, especially for craftsmen in tourism centers. By making woodcarving crafts with flora and fauna motifs, it hoped that woodcarving crafts would not only use as decorative objects, but it used as an educational media for fine art, history, and Javanese culture, which were full of meaning to the broader community so that they could increase knowledge and encourage people to behave following the concept of cosmology.
柚木木雕艺术是主要的出口商品之一,特别是以动植物为主题的木雕。爪哇文化和印度神话影响了植物和动物的图案,所以它们有自己的含义。本研究的目的是开发植物和动物图案的雕刻灵感来自经典蜡染图案使用木材介质。结果表明,所使用的介质是柚木,经过不涂漆的整理过程,产生自然的颜色。它被调整到它的功能和用途,以创造柚木雕刻。木雕不仅具有审美价值,而且作为一种装饰和神圣的媒介,在创作艺术品时,每个主题都会影响一个人的信仰。此外,柚木木雕被用作一种文化的象征,设计的图案往往包含对人类进行生活的教导意义。在经济方面,柚木木雕业战略性地提高了社区的收入,特别是对旅游中心的工匠。通过制作以动植物为主题的木雕工艺品,希望木雕工艺品不仅可以作为装饰品,还可以作为美术、历史和爪哇文化的教育媒介,对更广泛的社区充满意义,可以增加知识,鼓励人们按照宇宙观行事。
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引用次数: 0
The Creative Process of Dance in Genye Art in Purwakarta District Purwakarta地区Genye艺术中的舞蹈创作过程
Pub Date : 2023-06-10 DOI: 10.24114/gondang.v7i1.44613
Nurul Firdhausa, Ayo Sunaryo, Ria Sabaria
The development of the times has always made the younger generation face modern art. Many of them also focus on continuing, preserving and developing the arts that were born in the community, so that they become meaningful arts. In the end, the art can function as a means of identity that strengthens human dignity and society. Genye art born in Purwakarta Regency, West Java, is still maintained, preserved and developed by artists and local communities. The creative process carried out departs from the previous form of presentation of the Genye Art performance by paying attention to aspects of choreography, makeup, clothing and property. The purpose of this research is to describe the creative process of dance with the development of Genye artistry in terms of choreography, makeup, clothing, and property. This research method uses descriptive analysis method with a qualitative approach. Data was collected by means of observation, interviews and documentation studies in the form of performance photos, photos of the development process and videos of Genye art that have been developed. The results showed that genye art underwent changes and development in terms of choreography which continued to change and develop, makeup and property from 2010 to 2023 at this time, which made this genye art continue to develop and be preserved to become the most prominent art in Purwakarta Regency. This research can provide motivation to artists and the community so that they can continue to maintain, maintain, preserve and develop the arts that were born and grow in their area, namely the arts that characterize the Purwakarta Regency, namely "Genye Art".   
时代的发展总是让年轻一代面对现代艺术。他们中的许多人还专注于继续,保存和发展在社区中诞生的艺术,使它们成为有意义的艺术。最终,艺术可以作为一种增强人类尊严和社会的身份认同手段。诞生于西爪哇Purwakarta Regency的Genye艺术,至今仍由艺术家和当地社区维护、保存和发展。在创作过程中,从编舞、化妆、服装、道具等方面出发,与以往的Genye艺术表演形式有所不同。本研究的目的在于从编舞、化妆、服饰、财产等方面描述舞蹈的创作过程。本研究方法采用描述性分析方法和定性分析方法。通过观察、访谈、文献研究等方式收集资料,以行为照片、发展过程照片、已发展的Genye艺术影像等形式收集资料。结果表明,精灵艺术在2010年至2023年期间,在编舞、化妆和性质等方面都经历了变化和发展,并不断变化和发展,这使得精灵艺术不断发展和保存,成为Purwakarta摄政时期最突出的艺术。这项研究可以为艺术家和社区提供动力,使他们能够继续维护,维护,保护和发展在他们的地区出生和成长的艺术,即具有Purwakarta摄政区特征的艺术,即“Genye艺术”。
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引用次数: 1
Increasing Male Students' Interest in Learning Dance with the Peer Tutor Method: An Action Research 用同伴导师法提高男生学习舞蹈的兴趣:一项行动研究
Pub Date : 2023-06-09 DOI: 10.24114/gondang.v7i1.44852
Redja Hikmat Gumelar, A. Budiman, Tatang Taryana
Dance learning in schools is synonymous with learning movements that have a gentle character. This condition is one of the things that causes men's interest in learning dance to be very weak. Moreover, the tendency of students' interest in learning dance today has been influenced by modern culture such as the existence of modern dance that has developed in society, especially among the younger generation today. When teachers provide traditional dance material, the majority of students consider it too old-fashioned to learn at school. The purpose of this study was to increase male students' interest in learning dance in extracurricular activities by using the peer tutor method. This research uses the Classroom Action Research method with a quantitative approach to find a solution to the problem of weak male students' interest in learning dance in extracurricular dance activities. Data collection techniques were carried out by observation, interviews and questionnaire instruments through google form. Data analysis was carried out by conducting a Paired Sample T Test to see differences in pretest and posttest results. The findings of this study indicate that the peer tutor learning method is able to increase male students' interest through the Lenyepan dance material provided by the teacher in extracurricular dance activities. From the four stages of learning carried out, the results look very significant, the improvement that continues to occur in each phase makes the results of this study show a positive increase. So it can be concluded that the peer tutor learning method is very suitable for attracting male students' interest in dance learning. Judging from the increase in male students' interest in learning dance.
在学校里学习舞蹈就是学习轻柔的动作。这种情况是导致男性学习舞蹈的兴趣很弱的原因之一。此外,今天学生学习舞蹈的兴趣趋势受到现代文化的影响,例如现代舞蹈在社会上的存在,特别是在今天的年轻一代中。当老师提供传统舞蹈材料时,大多数学生认为它太过时了,不适合在学校学习。本研究旨在透过同伴辅导的方法,提高男生在课外活动中学习舞蹈的兴趣。本研究运用课堂行动研究的方法,以定量的方法来解决男生在课外舞蹈活动中学习舞蹈兴趣较弱的问题。采用观察、访谈、问卷调查等方法,通过谷歌表格进行数据收集。数据分析采用配对样本T检验,观察前测和后测结果的差异。本研究结果表明,在课外舞蹈活动中,同伴导师学习方法能够通过教师提供的Lenyepan舞蹈素材,提高男学生的兴趣。从四个阶段进行的学习来看,效果非常显著,每个阶段持续发生的改善使得本研究的结果呈现出积极的增长。因此可以得出结论,同伴导师学习方法非常适合吸引男生对舞蹈学习的兴趣。从男生学习舞蹈兴趣的增加来看。
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引用次数: 0
The Effect of Application Middle Level Violin Textbooks on Violin Playing Skills in the Music Study Program, Faculty of Languages and Arts, Universitas Negeri Surabaya 中等水平小提琴教材在泗水大学语言艺术学院音乐学习项目中的应用对小提琴演奏技巧的影响
Pub Date : 2023-06-09 DOI: 10.24114/gondang.v7i1.43805
V. E. Dewi
This research aims to find out significant differences in violin playing skills between students who were taught using an intermediate level violin textbook made by a team of lecturers and students who were not taught using an intermediate level violin textbook made by a team of lecturers in the Music Study Program, Universitas Negeri Surabaya. The research method used is a quantitative method with a quasi-experimental type. Research result is known that the violin playing skills between the experimental group and the control group differ significantly. This conclusion is proven by the mean score of the experimental group which is higher than the control group in the posttest activity. The mean posttest score in the experimental group was 88.45. Meanwhile, the mean posttest score in the control group was 82.65. Another thing is also shown by the results of the independent sample t-test in the experimental group and the control group during the posttest activity with a calculated t value of 6.104 and a t table value of 2.086. The calculated t value > t table value, so it can be said that the experimental group and the control group differ significantly. Therefore, there is an influence of the application of an intermediate level violin textbook made by a team of lecturers on violin playing skills in the Music Study Program, Universitas Negeri Surabaya. The increase in violin playing skills was more demonstrated in the experimental group than the control group. This argument is proven by the mean pretest score in the experimental group of 81.15, while the mean pretest score in the control group is 80.7. The mean posttest score for the experimental group was 88.45, while the mean posttest score for the control group was 82.65. The experimental group experienced an increase of 7.3. This is shown from the mean score of 81.15 at the pretest which increased to 88.45 at the posttest. Meanwhile, the control group also experienced an increase in the mean score of 1.95.
这项研究旨在找出使用讲师团队制作的中级小提琴教材教授的学生与未使用泗水国立大学音乐研究项目讲师团队编写的中级小提琴课本教授的学生在小提琴演奏技能方面的显著差异。所使用的研究方法是一种准实验型的定量方法。研究结果表明,实验组和对照组在小提琴演奏技巧上存在显著差异。实验组在后测活动中的平均得分高于对照组,证明了这一结论。实验组的平均后测得分为88.45。同时,对照组的平均后测得分为82.65。实验组和对照组在测试后活动中的独立样本t检验结果也表明了另一点,计算出的t值为6.104,t表值为2.086。计算出的t值>t表值,可以说实验组与对照组差异显著。因此,泗水国立大学音乐研究项目讲师团队制作的小提琴演奏技能中级教材的应用产生了影响。小提琴演奏技巧的提高在实验组比对照组得到了更多的证明。实验组的平均预测试得分为81.15,而对照组的平均前测试得分为80.7,证明了这一论点。实验组的平均后测得分为88.45,而对照组的平均前测得分为82.65。实验组增加了7.3。这一点可以从前测的平均得分81.15分看出,后测的平均分增加到88.45分。同时,对照组的平均得分也增加了1.95。
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引用次数: 0
Dance Learning for Deaf Children Through Metaphoric Activities 通过隐喻活动学习聋儿舞蹈
Pub Date : 2023-06-08 DOI: 10.24114/gondang.v7i1.44362
Sandi Jembar Wijaya, J. Masunah, Reni Haerani
Hearing problems in deaf children make it difficult for them to absorb verbal information while learning, but their learning modalities can be optimized. In the dance learning process at SLB Tunas Kasih 1 Bogor, the teacher stimulates deaf children to create their own dance moves through metaphorical activities based on the surrounding environment by optimizing visual and tactile learning modalities. The purpose of this article is to describe learning dance through metaphorical activities for deaf children at SLB Tunas Kasih 1 Bogor. This study uses a qualitative approach with descriptive analysis method. The data sources for this research were teachers and deaf children at SLB Tunas Kasih 1. Data collection used observation, interviews and documentation studies. Data analysis was carried out by means of triangulation. The results of this study indicate that through metaphorical activities, children can maximize their visual and tactile abilities in obtaining information in dance lessons so that learning can match the abilities of deaf children. Metaphoric activities also foster imaginative ideas, making it easier for them to explore dance movements resulting from their ideas. Through this metaphoric activity the teacher can easily foster the creativity of deaf children in creating dance movements, so that deaf children can optimize their creative abilities for dance moves.
聋儿的听力问题使他们在学习中难以吸收语言信息,但他们的学习方式是可以优化的。在tlb Tunas Kasih 1茂物的舞蹈学习过程中,教师通过优化视觉和触觉学习方式,通过隐喻性活动,激发聋儿根据周围环境创造自己的舞蹈动作。本文的目的是描述通过隐喻活动的聋儿学习舞蹈在图纳斯卡西1茂物SLB。本研究采用定性方法和描述性分析方法。本研究的数据来源为图纳斯卡西第一外国语学校的教师和聋哑儿童。数据收集采用观察、访谈和文献研究。数据分析采用三角剖分法。本研究结果表明,通过隐喻活动,儿童可以最大限度地发挥视觉和触觉在舞蹈课中获取信息的能力,从而使学习与聋儿的能力相匹配。隐喻活动还可以培养想象力,使他们更容易探索由他们的想法产生的舞蹈动作。通过这一隐喻活动,教师可以很容易地培养聋儿在舞蹈动作创作中的创造力,使聋儿对舞蹈动作的创造能力得到优化。
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引用次数: 0
Perfomance of the Gegesik Style Cirebon Mask Kalana Dance in the Context of Coastal Culture as a Source of Local Wisdom 格西克风格井里木面具卡拉纳舞在沿海文化背景下的表现——作为本土智慧的源泉
Pub Date : 2023-06-07 DOI: 10.24114/gondang.v7i1.44950
Triana Pramadanti, M. Malarsih, H. Hartono
Gegesik-style Klana mask dance is one of the styles that have survived to the present day. The importance of maintaining and preserving the Gegesik-style Klana mask dance, which is comprised of dance elements presented in the form of a dance perfomance, is understood by a few people who have studied its dance elements. By comprehending the elements contained therein, the Gegesik style of the masked Klana dance will maintain its authenticity without altering a single aspect of the Gegesik style masked Klana dance's standard. Gegesik-style Klana mask dance has excellent appeal for ceremonial events, welcoming guests, and filling in events organized by government and non-government organizations. This study used qualitative research and an ethnochoreological methodology as a scalpel to investigate the textual components of dance. The Gegesik style Klana mask dance has eight text components: movement, dancers, make-up, clothing, floor patterns, music, property, and place of performance. Collecting data was done with observation, interviews, and document analysis. After conducting research, the researcher discovered that the form of perfomance of the Gegesik-style masked Klana dance consists of eight interrelated components that cannot be changed without altering its authenticity. Consequently, the Gegesik-style Cirebon masked Klana dance contains elements that cannot be easily altered, as well as meanings and values implicit in every movement, music, costume, and another component. Keywords: Gegesik Style Klana Mask Dance, Dance Perfomance, Ethnochoreology.
Gegesik风格的Klana面具舞是流传至今的风格之一。少数研究过其舞蹈元素的人理解维护和保存Gegesik风格的Klana面具舞的重要性,该舞蹈由以舞蹈表演形式呈现的舞蹈元素组成。通过理解其中包含的元素,蒙面Klana舞蹈的Gegesik风格将保持其真实性,而不会改变Gegesik样式蒙面Kl安娜舞蹈标准的任何一个方面。Gegesik风格的Klana面具舞在仪式活动、欢迎客人以及政府和非政府组织组织的填充活动中具有极好的吸引力。本研究采用定性研究和民族舞蹈学方法作为手术刀来研究舞蹈的文本成分。格西克风格的克拉纳面具舞有八个文本组成部分:动作、舞者、化妆、服装、地板图案、音乐、财产和表演地点。通过观察、访谈和文件分析收集数据。经过研究,研究人员发现,格西克风格的蒙面克拉纳舞的表演形式由八个相互关联的组成部分组成,在不改变其真实性的情况下,这些组成部分是不可改变的。因此,Gegesik风格的井里汶蒙面Klana舞蹈包含了无法轻易改变的元素,以及隐含在每个动作、音乐、服装和其他组成部分中的含义和价值观。关键词:格西克风格的克拉纳面具舞,舞蹈表演,民族舞蹈学。
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引用次数: 0
Kolintang Symbolic Construction of The Union Odd Numbers (Three) in Socio-cultural Meaning of Minahasa Community 米那撒社区社会文化意义上联合奇数(三)的柯林堂符号建构
Pub Date : 2023-06-05 DOI: 10.24114/gondang.v7i1.47595
Glenie Latuni, J. Rattu, Ambrose Loho, Sam J. R. Saroinsong, Marlyn Windewani
This research examines the construction of Kolintang through the symbol of the number Three in the socio-cultural life system of the Minahasa people, whose embodiment in Kolintang music. A qualitative method through a historical approach in social and anthropological writing is used in this research. The data sourcewas obtained from field observations for approximately three years in Lembean Village, namely Nine taranak or Minamerot.Interviews and recordings do well; researchers are also active in direct observation. The research found that the number one is a transcendent and intangible symbol, the God of the Minahasa people Empung, WailanWangko, EmpungRenga-Rengan, God is Glorious, God is Great. The number one does not appear in the form of kolintang but is unifying. The number three is seen in the three forms of the Minahasa grandmothers Karema, Lumimuut, and Toar; also in the three Minahasa leaders, Tunduan/Tonaas, Wadian/Walian, and Teterusan. It is seen in the three first descendants of Minahasa, namely the Tombulu, Toutewoh, and Tounsawang sub-ethnicity. This symbolisation can be seen in the construction of Kolintang instruments using three wooden sticks (Teken) singing Tatembaken, the use of three-wood Kolintang in Waleposan, and traditional modes/scales such as (1 - 2 - 3) as well as the use of three wood in modern Kolintang Music Accompaniment called Wooden Kolintang Music Ensemble (AMKK). In conclusion, the construction of Kolintang music is a form of symbolisation of the Unification of the number three in the social and cultural life of the Minahasa people.
本研究透过米那沙人社会文化生活系统中数字“三”的象征来检视柯林堂的建构,而这象征在柯林堂音乐中有具体体现。本研究采用了一种定性的方法,通过社会和人类学写作的历史方法。数据来源是从Lembean村(即Nine taranak或Minamerot)大约三年的实地观察中获得的。采访和录音做得很好;研究人员也积极进行直接观察。研究发现,数字一是超然而无形的象征,是米纳哈萨人的神恩蓬、外兰旺科、恩蓬格伦加-伦根,神是光荣的,神是伟大的。第一不是以科林唐的形式出现,而是统一。在米纳哈萨的祖母Karema, Lumimuut和Toar的三种形式中可以看到数字3;在米纳哈萨的三个首领中也有,Tunduan/Tonaas, Wadian/Walian和Teterusan。这在米纳哈萨的三个最早的后裔中可以看到,即Tombulu, Toutewoh和Tounsawang亚族。这种象征可以在使用三根木棒(Teken)唱Tatembaken的柯林乐器的结构中看到,在Waleposan中使用三根木棒柯林,传统的模式/音阶如(1 - 2 - 3),以及在现代柯林音乐伴奏中使用三根木棒,称为木制柯林音乐合奏(AMKK)。综上所述,科林堂音乐的建构是米纳哈萨人社会文化生活中数字三统一的象征形式。
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引用次数: 0
Minangkabau Traditional Music Practice Learning Strategies; Student Competency Achievement In The Impact Of Pandemic 米南卡堡传统音乐实践学习策略;疫情影响下的学生能力成就
Pub Date : 2023-06-01 DOI: 10.24114/gondang.v7i1.46826
Hengki Armez Hidayat, Syeilendra Syeilendra, Marzam Marzam, Uswatul Hakim
Education is one sector that plays an important role in building the nation and forming a complete human being. The impact of the pandemic condition makes the learning process at all levels of school to college feel very less enthusiastic. This is because the teaching and learning process which was initially carried out directly / face to face shifted to the learning and teaching process which was carried out through platforms that were integrated into internet-based networks (e-learning). The purpose of this study was to find and design a learning strategy for the Minangkabau Traditional Music Practice Course, FBS UNP Sendratasik Department. From the situation and conditions seen through the GAP analysis, several techniques/procedures must be passed so that the learning objectives can be achieved. The research method was carried out through several stages, including; 1) observation, 2) design of learning devices, 3) implementation of learning, and 4) tests, evaluations and revisions. This research is proven through stages; 1) learn the basic principles of the technology under study, 2) use the formulation of technology concepts; and 3) proof-of-concept of important functions and/or characteristics analytically and experimentally regarding learning strategies for Minangkabau Traditional Music Practice to achieve student competence.
教育是一个在建设国家和形成完整的人方面发挥重要作用的部门。疫情的影响使从学校到大学的各个层面的学习过程都变得不那么热情。这是因为最初直接/面对面进行的教学过程转变为通过整合到基于互联网的网络(电子学习)中的平台进行的学习和教学过程。本研究的目的是为FBS UNP Sendratasik系的Minangkabau传统音乐实践课程寻找并设计一个学习策略。从GAP分析中看到的情况和条件来看,必须通过几个技术/程序才能实现学习目标。研究方法分几个阶段进行,包括:;1) 观察,2)学习设备的设计,3)学习的实施,以及4)测试、评估和修订。这项研究是分阶段证明的;1) 学习所学技术的基本原理,2)运用技术概念的提法;以及3)通过分析和实验证明米南卡保传统音乐实践的重要功能和/或特征的概念,以实现学生能力。
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引用次数: 0
Perancangan Film Dokumenter berjudul "Pesona Lurik Pedan, Kini Hingga Nanti"
Pub Date : 2023-05-30 DOI: 10.30998/vh.v5i3.8791
Jihan Noerisman, T. Akbar
Tujuan penelitian untuk menyadarkan masyarakat Indonesia agar lebih mencintai produk dalam negeri dengan mendukung industri kreatif di Indonesia serta menginspirasi masyarakat khususnya kaum muda agar dapat berfikir kreatif dan inovatif. Pemikiran ini akan menciptakan rasa empati untuk melestarikan budaya dengan berbagai inovasi untuk contoh ke generasi berikutnya. Metode Penelitian yang digunakan adalah metode penelitian kualitatif dengan mendeskripsikan data-data yang  berasal dari sumber literatur, observasi, wawancara, dan dokumentasi untuk mendapatkan informasi tentang lurik dalam konteks tradisi dan inovasinya. Hasil yang dicapai dalam penelitian ini yaitu film dokumenter berjudul “Pesona Lurik Pedan, Kini Hingga Nanti” yang menceritakan tentang kain lurik Pedan dalam sejarah singkat, proses pembuatan lurik, corak lurik, kondisi lurik di masa pandemi dan inovasi yang menjadikan lurik dikenal hingga mancanegara. Diharapkan film dokumenter ini dapat lebih membangun kecintaan masyarakat terhadap produk lokal dan kaum muda dapat terinspirasi untuk melestarikan lurik Pedan dengan berbagai inovasi sehingga nantinya dapat menciptakan lapangan pekerjaan baru dan memajukan industri kreatif di Indonesia.
研究的目的是通过支持印尼的创意产业,激励尤其是年轻人,让他们有创造力和创新思维,从而唤醒印尼人更热爱国内产品。这种想法将创造同理心,为下一代树立榜样,以保护文化。研究方法是一种定性研究方法,通过描述来自文学、观察、采访和文献来源的数据,以获得关于传统和创新背景的信息。这项研究的成果是一部名为《羽毛的魅力,从现在到那时”的纪录片,它讲述了在短时间内的历史、润滑过程、多功能特征、大流行的风化状况和使风箱闻名于世界的创新。希望这部纪录片能够建立更多的地方对当地产品的热爱,并激励年轻人通过创新保护流动感,从而在印度尼西亚创造新的就业机会和推进创意产业。
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引用次数: 0
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Gondang Jurnal Seni dan Budaya
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