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Signifikansi Umat Islam Indonesia Dalam Konteks Perdamaian Dunia 印尼穆斯林在世界和平的背景下的重要性
Pub Date : 2020-12-30 DOI: 10.29240/BELAJEA.V5I2.1741
Zaedun Na'im, S. Siswanto
This discussion is about how the position of Indonesian Muslims in a global or world perspective in contributing to creating world peace in general and especially in countries with conflicts between fellow Muslim countries. It cannot be denied that the position of Indonesian Muslims from an international point of view has a strategic position, because Indonesia is a country with the largest number of Muslims in the world. So that this position has the potential and strength to be able to contribute significantly in creating world peace by providing education about the great benefits of peace between fellow believers through calls for peace and real examples in everyday life through social interactions between people. show tolerance and mutual respect that need to be fostered. So that this makes Indonesian Muslims become role models and references for other countries in creating and maintaining world peace. In this study the author uses qualitative research with a library research approach and is descriptive in nature, where the writer wants to reveal more deeply the position of Indonesian Muslims has a significant influence in the realization of world peace. The result of this study is that efforts to participate in creating world peace are carried out by collaborating through related parties, such as government elements by giving attention and helping resolution to countries experiencing conflict, elements of Islamic organizations, such as NU, Muhammadiyah and others by providing support. and take a religious cultural approach to countries experiencing conflict and give conviction to people around the world that Islam is very supportive of world peace
这次讨论是关于印度尼西亚穆斯林在全球或世界视野中的地位如何为创造世界和平做出贡献,特别是在穆斯林国家之间存在冲突的国家。不可否认,印尼穆斯林在国际上的地位具有战略地位,因为印尼是世界上穆斯林人数最多的国家。因此,这个职位有潜力和力量,能够在创造世界和平方面做出重大贡献,通过呼吁和平,在信众之间提供和平的巨大利益的教育,并通过人与人之间的社会互动,在日常生活中提供真实的例子。表现出需要培养的宽容和相互尊重。因此,这使得印尼穆斯林成为其他国家创造和维护世界和平的榜样和参考。在本研究中,作者采用图书馆研究方法进行定性研究,本质上是描述性的,作者希望更深入地揭示印度尼西亚穆斯林在实现世界和平方面的重要影响。这项研究的结果是,参与创造世界和平的努力是通过相关各方的合作来进行的,例如政府部门通过关注和帮助解决经历冲突的国家,伊斯兰组织的部门,如NU, Muhammadiyah和其他组织通过提供支持。并对经历冲突的国家采取宗教文化方法,让世界各地的人们相信伊斯兰教非常支持世界和平
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引用次数: 1
Pemanfaatan E-Learning Sebagai Inovasi Media Pembelajaran PAI di Era Revolusi Industri 4.0 在工业革命时期,E-Learning被用作PAI的媒体学习创新
Pub Date : 2020-12-30 DOI: 10.29240/BELAJEA.V5I2.1429
S. Ratnawati, Wilis Werdiningsih
Indonesia has entered a new round of the 4.0 industrial revolution era which is marked by the massive development of digital-based information and communication technology. This needs to be utilized as well as possible to support the process of education and learning, especially Islamic Religious Education (PAI). Moreover, the tendency and interest in learning among millennials today have shifted. By using descriptive qualitative research method, this paper aims to study in depth about the use of e-learning in PAI learning at SMK PGRI 2 Ponorogo as an effort to respond to the presence of the 4.0 industrial revolution era with all the developments and advancements in it. This paper ends at the conclusion that the use of e-learning in PAI learning at SMK PGRI 2 Ponorogo is intended to support learning activities so that it becomes more innovative, interesting, fun, and not monotonous. To bridge concerns about the loss of value inculcating in the application of e-learning, the PAI Teacher of SMK PGRI 2 Ponorogo carried out learning with a blended-learning system, which is a combination of face-to-face and distance learning. As for the implementation phase, PAI teacher at SMK PGRI 2 Ponorogo has carried out important stages related to the implementation of e-learning which include needs analysis, making instructional designs, using and developing e-learning stage, and evaluation
印尼已进入新一轮工业4.0革命时代,数字化信息通信技术迅猛发展。这需要尽可能地用于支持教育和学习的进程,特别是伊斯兰宗教教育(PAI)。此外,如今千禧一代的学习倾向和兴趣已经发生了变化。本文采用描述性定性研究方法,旨在深入研究SMK PGRI 2 Ponorogo的PAI学习中电子学习的使用情况,以应对4.0工业革命时代的所有发展和进步。本文最后的结论是,在SMK PGRI 2 Ponorogo的PAI学习中使用电子学习旨在支持学习活动,使其变得更具创新性,有趣,有趣,而不是单调。为了消除人们对电子学习应用中所灌输的价值损失的担忧,SMK PGRI 2 Ponorogo的PAI教师采用了一种混合学习系统,即面对面和远程学习的结合。在实施阶段,SMK PGRI 2 Ponorogo的PAI老师进行了与电子学习实施相关的重要阶段,包括需求分析、教学设计、使用和开发电子学习阶段、评估
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引用次数: 8
Peran Pondok Pesantren dalam Membentuk Karakter Bangsa Santri di Era Disrupsi 三体的必读的书中角色塑造民族性格在这种时代
Pub Date : 2020-12-30 DOI: 10.29240/BELAJEA.V5I2.1497
Pasmah Chandra
Character education has become a phenomenon and an interesting discussion since the last few years. To make matters worse, many educational figures have discussed and conducted research on character education, by connecting character education with the role of educators or educational institutions themselves. Likewise, seeing the role of Islamic boarding schools in character education in the era of disruption. So far the existing studies have not explicitly discussed the process of shaping the character of the nation by Islamic boarding schools. This study aims to complement the previous studies with the aim; first, to determine the role of character education in the students of the Manna Al-Quraniyah Islamic Boarding School. Second, knowing the factors inhibiting and supporting the implementation of character education in the Al-Quraniyah Manna Islamic boarding school students. This type of research is field research with a qualitative approach. The results of the research are as follows: first, the role of the Islamic boarding school in shaping the character of the students can be seen in the implementation of character education at the Al-Quraniyah Manna Islamic boarding school which is carried out through the material taught in the Islamic boarding school then through these materials the students are able to practice it correctly. The implementation of character education is also carried out through the example of kyai, dormitory caregivers, teachers who interact with them, especially those in the boarding school environment. The biggest source of character education implementation comes from the Islamic boarding school program/activity. For example, local content and extracurricular activities. Second, the inhibiting and supporting factors for the implementation of character education consist of internal factors (lack of infrastructure, lack of teaching staff) and external factors (the influence of technological developments).
自过去几年以来,品格教育已经成为一种现象和一个有趣的讨论。更糟糕的是,许多教育界人士将品格教育与教育者或教育机构本身的角色联系起来,对品格教育进行讨论和研究。同样,看到伊斯兰寄宿学校在混乱时代的品格教育中的作用。到目前为止,现有的研究还没有明确地讨论伊斯兰寄宿学校塑造民族性格的过程。本研究旨在补充前人的研究;首先,确定品格教育在Manna Al-Quraniyah伊斯兰寄宿学校学生中的作用。第二,了解在古兰经圣餐伊斯兰寄宿学校学生中实施品格教育的阻碍和支持因素。这种类型的研究是采用定性方法的实地研究。研究结果如下:首先,伊斯兰寄宿学校在塑造学生性格方面的作用可以从Al-Quraniyah Manna伊斯兰寄宿学校的性格教育的实施中看到,这种教育是通过伊斯兰寄宿学校教授的材料来实施的,然后通过这些材料,学生能够正确地实践它。品格教育的实施也通过kyai,宿舍看护,与他们互动的老师,特别是寄宿学校环境中的老师的例子来进行。品格教育实施的最大来源来自伊斯兰寄宿学校项目/活动。例如,本地内容和课外活动。第二,品格教育实施的抑制和支持因素包括内部因素(基础设施的缺乏、师资队伍的缺乏)和外部因素(技术发展的影响)。
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引用次数: 12
Pesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan 在Rebo pung坚习俗仪式中,具有象征意义的巨嘴鸟的道德和教育价值
Pub Date : 2020-12-30 DOI: 10.29240/BELAJEA.V5I2.1231
I. Damayanti, Muhammad Shaleh Assingkily, Izzatin Kamala
The traditional ceremony of rebo pungkasan is a cultural ritual that has been traditionally carried out by the Javanese people, including the Wonokromo Village community as an expression of gratitude to Allah. This ritual uses lemper raksasa as a special icon that contains moral messages for elementary children. The purpose of this paper is to discuss the moral message contained in lemper raksasa  in the traditional ceremony rebo pungkasan for elementary age children. Therefore, as a formulation of the discussion, what moral messages from lemper raksasa for elementary-age children, how the moral message was given and why the tradition is worth preserving. This paper used a qualitative approach with the background of rebo pungkasan carried out by the people of Wonokromo Village, Pleret District, Bantul Regency, DIY. The results of this study indicate that (1) lemper raksasa is symbolically valued moral message to children of primary age, in the form of ‘daun pisang’ (banana leaves) as a symbol of the ‘problem’ learning of children, ‘ketan’ (sticky rice) as a symbol of ‘initial enjoyment’ of children’s learning and minced meat as a symbol of learning to become a ‘provision of life’ of children; (2) the symbolic moral message is given to children by inviting children to rebo pungkasan and to internalize it verbally to each child; (3) to preserve the culture, it is functioned as a means of entertainment, tourism assets, a media of ‘silaturahmi’ and a means of social integration
传统的rebo pungkasan仪式是爪哇人民传统上进行的文化仪式,包括Wonokromo村社区,以表达对安拉的感激之情。这个仪式使用lemper raksasa作为一个特殊的图标,其中包含了小学儿童的道德信息。本文的目的是讨论在传统仪式rebo pungkasan小学儿童中,lemper raksasa所包含的道德信息。因此,作为讨论的提法,从lemper raksasa中获得了什么道德信息,道德信息是如何传递的,以及为什么传统值得保留。本文采用定性研究方法,以DIY班图尔县普雷雷特区Wonokromo村村民开展的热布蓬卡山为背景。研究结果表明:(1)“香蕉叶”象征着儿童的“问题”学习,“糯米”象征着儿童学习的“最初享受”,“肉糜”象征着儿童学习成为“生活的供给”,“香蕉叶”象征着儿童学习的“问题”学习;(2)通过邀请儿童rebo pungkasan来传递象征性的道德信息,并将其口头内化给每个儿童;(3)为了保护文化,它被用作娱乐手段、旅游资产、“silaturahmi”媒体和社会融合的手段
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引用次数: 1
Evaluasi Pembelajaran Mapel Fiqih Bagi Anak Berkebutuhan Khusus di MTs Wachid Hasyim Surabaya MTs Wachid Hasyim泗水为残疾儿童进行Mapel Fiqih学习评估
Pub Date : 2020-12-30 DOI: 10.29240/BELAJEA.V5I2.1723
Muhammad Anshar, I. Ismail, Anik Zakariyah, Adam Ahmad Syahrul Alim
This research is motivated by the problem of children with special needs in inclusive schools. This study aims to reveal the process to the evaluation report using the ABK CPIP (Context, Input, Process, Product) model. Whereas the subject to be discussed is to focus on the subject of fiqh as one of the subjects of PAI that is applied at MTs Wahid Hasyim Surabaya. The object of this study is the principal, ABK assistant teachers, and the inclusive class coordinator, accompanied by data in the field that can support this research. The results of this study conclude that the evaluation of learning with the CIPP model provides optimal supervision between subject teachers and ABK companion teachers for mastery of material for children with special needs, ranging from planning, learning processes, evaluations and products, so that ABK does not miss lessons with special attention through the process of achieving learning objectives
这项研究的动机是全纳学校中有特殊需要的儿童的问题。本研究旨在运用ABK CPIP (Context, Input, process, Product)模型揭示评价报告的过程。鉴于要讨论的主题是将fiqh主题作为在瓦希德·哈希姆·泗水医院应用的PAI主题之一。本研究以校长、ABK助理教师和全纳班级协调员为研究对象,并附有支持本研究的实地数据。本研究结果表明,CIPP模式的学习评价为学科教师和ABK同伴教师之间提供了对特殊需要儿童材料掌握的最佳监督,从计划、学习过程、评估和产品,使ABK在实现学习目标的过程中不会错过特别关注的课程
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引用次数: 2
Eksistensi Pendidikan Islam Dalam Bingkai Regulasi Pendidikan Di Indonesia Pasca Kemerdekaan 伊斯兰教育的存在存在于印尼独立后的教育监管框架中
Pub Date : 2020-12-30 DOI: 10.29240/BELAJEA.V5I2.1331
Harmonedi Harmonedi, M. Zalnur
Islamic education existed in Indonesia along with Islam comed. The existence of Islamic education has a long history along with the history of the life journey of the Indonesian people. Islamic education faces a variety of dynamics along with political dynamics. Through this research, it will be revealed how the existence of Islamic education in the framework of education regulation in Indonesia: problems, solutions and strategies in its development. This research uses descriptive method with a library research approach, which is research conducted by reading various papers related to the issues being studied. Based on the research, it is found that education regulations in post-independence Indonesia always accommodate Islamic education, because Muslims are the majority comunity in Indonesia. The government's efforts to accommodate Islamic education were carried out gradually, and it was heavily influenced by political dynamics. This can be seen in several regulations issued by the government since the early independence period, orde baru, and pasca reformasi. The latest education regulations that accommodate Islamic education are Law Number 20 of 2003 about the National Education System and Law Number 18 of 2019 about pesantren. The existence of these two laws is an opportunity and at the same time a challenge for Islamic education, not only to overcome its own problems, but also to continue to develop itself and increase its role in nation building
随着伊斯兰教的传入,印尼也出现了伊斯兰教教育。伊斯兰教教育的存在伴随着印尼人民的人生历程而源远流长。伊斯兰教育面临着各种各样的动态以及政治动态。通过本研究,将揭示伊斯兰教育在印尼教育规制框架下的存在:问题、解决方法和发展策略。本研究采用描述性方法和图书馆研究方法,即通过阅读与所研究问题相关的各种论文进行研究。通过研究发现,印尼独立后的教育法规始终适应伊斯兰教教育,因为穆斯林是印尼的多数群体。政府为适应伊斯兰教育所做的努力是逐步进行的,并且受到政治动态的严重影响。这可以从独立初期以来政府颁布的几项法规、秩序管理和pasca reformasi中看出。适应伊斯兰教育的最新教育法规是关于国民教育制度的2003年第20号法和关于学生的2019年第18号法。这两项法律的存在对伊斯兰教育来说是一个机遇,同时也是一个挑战,不仅要克服自身的问题,还要继续发展自己,增加自己在国家建设中的作用
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引用次数: 1
Hambatan Pengimplementasian Kurikulum 2013 Pada Proses Pembelajaran Universalime Islam (PAI)
Pub Date : 2020-12-30 DOI: 10.29240/BELAJEA.V5I2.1606
Devfy Kartikasari, Zulfikar Mujib
This study aims to analyze the problems in the learning process of the Islamic Universalism (PAI) subject and the challenges in implementing the 2013 curriculum. In addition, this study is useful as a reference in finding solutions to problems in implementing the 2013 curriculum in the learning process of Islamic Universalism (PAI) subjects) at SMA Budi Mulia Dua Yogyakarta. This research method uses qualitative methods with a case study approach. The data collection techniques used was interviews, observation, and documentation. The results of data collection are then compared to become material for analysis. As a result, the implementation of the 2013 curriculum on the subject of Islamic Universalism (PAI) was carried out by involving the principal, teachers, students, learning resources, and related infrastructure. The implementation of the 2013 curriculum in the UI/PAI subjects encountered obstacles, namely because the school was a school that combined the Cambridge curriculum and the national curriculum, it needed students who were able to meet the standards of the two curricula, while a case was found in the field that there was a gap in student readiness in reading and writing Quran. The solution to this problem, the school has an effort, namely by carrying out the School Literacy Movement and the Quran corner
本研究旨在分析伊斯兰普遍主义(PAI)科目在学习过程中存在的问题,以及在实施2013年课程时所面临的挑战。此外,本研究对SMA Budi Mulia Dua Yogyakarta的2013年课程在伊斯兰普遍主义(PAI)科目的学习过程中寻找问题的解决方案具有参考价值。本研究方法采用定性方法和案例研究方法。使用的数据收集技术是访谈、观察和记录。然后将数据收集的结果进行比较,以成为分析的材料。因此,在校长、教师、学生、学习资源和相关基础设施的参与下,实施了2013年伊斯兰普遍主义(PAI)主题课程。2013年课程在UI/PAI科目的实施遇到了障碍,因为学校是剑桥课程和国家课程的结合学校,需要学生能够达到这两个课程的标准,而现场发现学生在可兰经阅读和写作方面的准备程度存在差距。解决这一问题,学校有一个努力,即通过开展学校扫盲运动和古兰经角
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引用次数: 2
Nilai-Nilai Pendidikan Islam Serta Hikmah Pengurusan Jenazah
Pub Date : 2020-12-30 DOI: 10.29240/BELAJEA.V5I2.1418
Nurma Yunita, Femalia Valentine
This paper aims to determine the values of Islamic education in the management of remains. This is a library research (library research). Sources of data are books relating to Islamic education and books relating to the maintenance of the bodies. The method (data analysis) used is the method of deduction, induction and comparability. From this study it can be concluded that the values of Islamic education in the management of remains include the education of faith which includes multiplying remembering death, guarding and avoiding oneself from acts of shirk, repentance, being obedient in carrying out Allah's commands, being patient in worship, being patient when receiving disaster and giving thanks. Which Allah has given and always has the nature of tawadhu. In contrast the values of other Islamic education are social education which includes instilling mutual respect, generosity, being responsible and implementing mutual assistance
本文旨在确定伊斯兰教育在遗骸管理中的价值。这是一项图书馆研究(library research)。资料的来源是有关伊斯兰教育的书籍和有关身体保养的书籍。使用的方法(数据分析)是演绎法、归纳法和比较法。从本研究可以看出,伊斯兰教育在遗骸管理中的价值包括信仰教育,包括对死亡的追念、对逃避、忏悔、对真主的命令的服从、对崇拜的忍耐、对灾难的忍耐和感恩。这是真主赐予的,而且总是具有tawadhu的性质。相比之下,其他伊斯兰教育的价值观是社会教育,包括灌输相互尊重,慷慨,负责任和实施互助
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引用次数: 0
Nilai Nasionalisme Kebangsaan Aktivis Rohis
Pub Date : 2019-09-21 DOI: 10.31227/osf.io/jqxak
Ashif Az Zafi
Having a Nationalism Value is a duty for every citizen. In other words, it is an unconditional value. At the same time, the issue of racial disunity has been grown lately. This issue is related to religion. Most compelling evidence, high school students Nationalism Value moreover theirs who follow spiritual organization has been descending due to the incorporation between religion and nationality. The scope of this field research is within SMA Negeri 1 Purworejo. Qualitative analysis method supported by descriptive statistical data is being used in this study. As a result, this research found that Nationalism Value can be instilled through classroom learning, recitation and activities in the spiritual program. The value of Unity and Patriotism, which constitutes for Nationalism Value, is invested through verbal and non verbal communication. For this reason, Islamic religion teacher is the most crucial agent in instilling Nationalism Values to spiritual activists. In the event that 57% of students have a high Unity Value and 68% of students have high Patriotism Value, henceforth the Nationalism's Value of spiritual activists tends to be high.
拥有民族主义价值观是每个公民的责任。换句话说,它是一个无条件的值。与此同时,种族不团结的问题最近有所加剧。这个问题与宗教有关。最令人信服的证据是,由于宗教与民族的结合,高中生的民族主义价值观和参加宗教组织的高中生的民族主义价值观有所下降。本次实地研究的范围在SMA Negeri 1 Purworejo。本研究采用描述性统计数据支持的定性分析方法。因此,本研究发现,民族主义价值观可以通过课堂学习、背诵和精神项目活动来灌输。构成民族主义价值观的“团结”和“爱国”价值观是通过语言和非语言的传播来实现的。因此,伊斯兰教教师是向精神活动分子灌输民族主义价值观的最重要的代理人。在57%的学生具有较高的团结价值和68%的学生具有较高的爱国主义价值的情况下,因此精神活动者的民族主义价值趋于较高。
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引用次数: 5
Hubungan Pendidikan dan Daya Saing Bangsa 教育关系和国家竞争力
Pub Date : 2019-06-01 DOI: 10.29240/BELAJEA.V4I1.723
M. Amirudin
This paper aims to find out how the relationship between education and national competitiveness. Because from the results of a survey conducted by The Global Compliance Report the position of the competitiveness of the Indonesian nation always rises down from year to year. By looking at the various data, is there an educational factor that determines the position of national competitiveness. From the results of several documents and articles both journals and books it turns out that one of the pillars of the nation's competitiveness is education. Education is one of the efforts of a nation in improving the quality of its human resources. So to improve the quality of human beings is also required to make improvements to equitable education and quality of education. Because education is what will make qualified human beings a driver of national development towards a nation that has high competitiveness.
本文旨在探讨教育与国家竞争力之间的关系。因为从《全球合规报告》的一项调查结果来看,印尼国家竞争力的地位逐年上升。通过观察各种数据,是否有教育因素决定了国家竞争力的地位?从期刊和书籍的一些文件和文章的结果来看,国家竞争力的支柱之一是教育。教育是一个国家提高其人力资源质量的努力之一。因此,要提高人的素质,就必须提高教育的公平性和教育的质量。因为教育将使合格的人成为国家发展的驱动力,从而使国家具有很高的竞争力。
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引用次数: 6
期刊
Belajea Jurnal Pendidikan Islam
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