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Buying Time to Start Spanish-Language Radio in San Antonio: Manuel Davila and the Beginning of Tejano Programming 为在圣安东尼奥开始西班牙语广播争取时间:曼努埃尔·达维拉和特哈诺语节目的开始
Pub Date : 2005-05-01 DOI: 10.1207/S15506843JRS1201_7
Tony R. DeMars
This article reveals how Spanish-language radio started in San Antonio, Texas—as blocks of time bought by Hispanics interested in providing music to San Antonio's Spanish-speaking residents. In particular, this study recognizes the contributions of San Antonio radio pioneer Manuel Davila and his role in starting Spanish-language radio and the Tejano format, drawing from a combination of on-site observation at Davila's station, personal interviews, and the collection of historical data. The article also lays a foundation for critically analyzing the political economy and hegemonic process of maintenance of economic and cultural power possible in the early days of radio broadcasting to compare it to the current corporately dominated marketplace.
这篇文章揭示了西班牙语广播是如何在德克萨斯州的圣安东尼奥市开始的——西班牙人购买了大量的时间,他们有兴趣向圣安东尼奥讲西班牙语的居民提供音乐。本研究通过对达维拉电台的现场观察、个人访谈和历史数据的收集,特别表彰了圣安东尼奥广播先驱曼纽尔·达维拉的贡献,以及他在开创西班牙语广播和特哈诺广播模式方面的作用。本文还为批判性地分析广播早期可能维持的经济和文化权力的政治经济和霸权过程,并将其与当前公司主导的市场进行比较奠定了基础。
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引用次数: 3
Radio's New Deal: The NRA and U.S. Broadcasting, 1933–1935 广播的新政:全国步枪协会和美国广播,1933-1935
Pub Date : 2005-05-01 DOI: 10.1207/S15506843JRS1201_4
D. W. Mazzocco
This article describes the process of establishing the National Recovery Administration (NRA) codes in U.S. broadcasting beginning in January 1933. The National Association of Broadcasters (NAB) fortified its dominant position in shaping federal broadcast oversight during the first New Deal period (1933–1935). As it championed economic recovery efforts, the NAB largely favored President Roosevelt, a long-time supporter of radio broadcasting. Radio industry control through 1935 continued to tilt toward national broadcasters over lower-power station owners as it became clear that the medium could serve as the most efficient means for a U.S. political, economic, and/or defense mobilization.
本文描述了从1933年1月开始在美国广播中建立国家复兴管理局(NRA)代码的过程。在第一个新政时期(1933-1935),全国广播协会(NAB)加强了其在塑造联邦广播监督方面的主导地位。NAB支持经济复苏的努力,在很大程度上支持罗斯福总统,他是无线电广播的长期支持者。1935年,广播行业的控制权继续向国家广播公司倾斜,而不是低功率的电台所有者,因为很明显,这种媒体可以作为美国政治、经济和/或国防动员的最有效手段。
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引用次数: 6
Editor's Introduction 编辑器的介绍
Pub Date : 2005-05-01 DOI: 10.1207/s15506843jrs1201_1
Douglas A. Ferguson
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引用次数: 0
Divided Loyalties: The Early Development of Canada's "Single" Broadcasting System 分裂的忠诚:加拿大“单一”广播系统的早期发展
Pub Date : 2005-05-01 DOI: 10.1207/s15506843jrs1201_11
D. Skinner
Adding another dimension to current histories of Canadian broadcasting, this article illustrates how the private and public elements of the system worked together—in a complex and contradictory fashion—to capitalize on the development of early radio broadcasting in Canada. It also illustrates how transnational relations of production not only framed the field of broadcasting but also extended into the heart of its organization and development and how, both directly and indirectly, the public sector worked to subsidize and promote the development of private broadcasters.
本文为加拿大广播的当前历史添加了另一个维度,说明了该系统的私人和公共元素如何以一种复杂而矛盾的方式共同合作,以利用加拿大早期无线电广播的发展。它还说明了跨国生产关系如何不仅构成广播领域的框架,而且还扩展到其组织和发展的核心,以及公共部门如何直接和间接地努力补贴和促进私营广播公司的发展。
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引用次数: 6
Book Review of Jim Cox's Frank and Anne Hummert's Radio Factory: The Programs and Personalities of Broadcasting's Most Prolific Producers 吉姆·考克斯的《弗兰克和安妮·汉默特的无线电工厂:最多产的广播制作人的节目和个性》书评
Pub Date : 2005-05-01 DOI: 10.1207/s15506843jrs1201_14
Bradley L. Nason
They weren’t household names like many of the characters they created, but Frank and Anne Hummert were to radio’s Golden Age what FDR was to the political milieu of that era. In Frank and Anne Hummert’s Radio Factory: The Programs and Personalities of Broadcasting’s Most Prolific Producers, author Jim Cox writes that without their “tactical influence throughout most of that period ... the resulting void would have been filled in mixed but irrefutably different ways. The couple’s impact on the medium was little short of gargantuan” (p. 9). A radio factory is an apt description of their production empire. According to Cox, the Hummerts had their hands in no fewer than 125 programs. And although they are largely credited with establishing the daytime soap opera genre, they also produced music and variety shows, juvenile adventure serials, crime detective mysteries, and even a game show. At their peak of power, they controlled between 25 and 30 hours of network time weekly. So, why, outside of the circle of media historians—a review of Gerald Nachman’s Raised on Radio called them “fascinating sideline characters”—are they largely forgotten today? Cox attributes it in part to “their preferred reclusive lifestyle” (p. 150) but also to their methodical, at times harsh, entrepreneurial approach to producing radio programming: “mass production, low costs, standardization, and specialization” (p. 36). The couple met in Chicago in 1927, where Frank was a vice president and head copywriter in a well-known advertising agency that would later add his name. A former newspaper reporter, Anne became his assistant and, despite an age difference of almost 20 years, they married in the mid-1930s. It is during this period that, according to Cox, Frank Hummert concludes that daytime radio could do better than “cooking tips, beauty secrets and personal advice” (p. 22). Although Irna Phillips is credited with airing the first soap opera, Painted Dreams, on a Chicago station on October 20, 1930, it is the Hummerts who infuse the genre “with a visibility that gave it instant recognition” (p. 125). Radio Factory is most effective when it offers the detail and anecdotes characteristic of the author’s previous books on radio’s Golden Age. Cox describes how the “Hummerts’ personal excesses and idiosyncrasies” (p. 110) many times ended up in their story lines. The protagonist of the long-running The Romance of Helen Trent, Cox writes, “remained utterly chaste. Yet housewives who themselves smoked three packs a day were probably convinced that any woman who smoked or drank on [the program] had low ethics and loose morals” (pp. 112–113). One writer was
他们不像他们创造的许多角色那样家喻户晓,但弗兰克和安妮·汉默特之于广播的黄金时代,就像罗斯福之于那个时代的政治环境一样。在弗兰克和安妮·汉默特的《无线电工厂:最多产的广播制作人的节目和个性》一书中,作者吉姆·考克斯写道,如果没有他们“在那个时期的大部分时间里的战术影响……由此产生的空洞将以混合但无可辩驳的不同方式被填满。这对夫妇对媒体的影响几乎是巨大的”(第9页)。用无线电工厂来形容他们的生产帝国再恰当不过了。据考克斯说,汉默特家族参与了不少于125个项目。虽然他们在很大程度上被认为是建立了日间肥皂剧类型,但他们也制作了音乐和综艺节目、青少年冒险系列、犯罪侦探悬疑剧,甚至还有一个游戏节目。在他们最强大的时候,他们每周控制25到30个小时的上网时间。那么,为什么在媒体历史学家的圈子之外——杰拉尔德·纳赫曼的《在广播中长大》的书评称他们为“迷人的副业人物”——他们在今天基本上被遗忘了呢?考克斯将其部分归因于“他们喜欢隐居的生活方式”(第150页),但也归功于他们制作广播节目的有条不紊,有时是苛刻的创业方法:“大规模生产,低成本,标准化和专业化”(第36页)。这对夫妇于1927年在芝加哥相识,当时弗兰克是一家著名广告公司的副总裁兼首席文案,后来他的名字也加入了这家公司。安妮曾是一名报社记者,后来成为他的助手。尽管两人年龄相差近20岁,他们还是在20世纪30年代中期结婚。根据考克斯的说法,正是在这个时期,弗兰克·汉默特得出结论,白天广播比“烹饪技巧、美容秘诀和个人建议”(第22页)做得更好。虽然伊尔娜·菲利普斯被认为是1930年10月20日在芝加哥电视台播出第一部肥皂剧《画上的梦》的人,但正是汉默特兄弟给这种类型注入了“知名度,使它立即得到认可”(第125页)。《无线电工厂》是最有效的,因为它提供了作者之前关于无线电黄金时代的书的细节和轶事特征。考克斯在书中描述了“汉默特夫妇的个人过度行为和怪癖”(第110页)是如何多次在他们的故事情节中结束的。考克斯写道,长篇小说《海伦·特伦特的罗曼史》的主人公“始终保持着贞洁。”然而,那些自己一天抽三包烟的家庭主妇们可能相信,任何在[节目中]吸烟或喝酒的妇女都是道德低下和道德放荡的人”(第112-113页)。一位作家是
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引用次数: 0
Black Radio and Civil Rights: Birmingham, 1956–1963 黑人电台与民权:伯明翰,1956-1963
Pub Date : 2005-05-01 DOI: 10.1207/S15506843JRS1201_5
Julian Williams
The Birmingham civil rights movement, under the leadership of Fred Shuttlesworth, challenged a social system based on segregation and White supremacy. This study explores the degree to which Birmingham radio stations covered the struggle for freedom and equality. Mainstream stations did little in the way of coverage. Announcers at Black-oriented stations, under pressure from White owners to avoid controversy, reluctantly followed the status quo. However, a brilliant programming strategy at the leading Black station in the market encouraged civic participation, facilitated the flow of information about civil rights activities, and ultimately led the way to positive social change.
在弗雷德·沙特尔斯沃思的领导下,伯明翰民权运动挑战了基于种族隔离和白人至上的社会制度。本研究探讨了伯明翰广播电台报道争取自由和平等斗争的程度。主流电视台在报道方面做得很少。黑人电台的广播员迫于白人老板的压力,不愿引起争议,只好勉强维持现状。然而,市场上领先的黑人电台绝妙的节目策略鼓励了公民参与,促进了有关民权活动的信息流动,最终导致了积极的社会变革。
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引用次数: 3
American Network Broadcasting, the CBC, and Canadian Radio Stations During the 1930s: A Content Analysis 美国网络广播公司,CBC和加拿大广播电台在20世纪30年代:内容分析
Pub Date : 2005-05-01 DOI: 10.1207/S15506843JRS1201_8
Anne F. MacLennan
Canadian historical literature of early radio broadcasting focuses largely on policy and formation of two successive public networks: the Canadian Radio Broadcasting Commission (CRBC) and the Canadian Broadcasting Corporation (CBC). This literature rests fundamentally on the assumption that the CRBC and CBC were formed to counter the threat of American cultural domination. This study is based on a stratified random sample of radio schedules selected from Vancouver, Montreal, and Halifax newspapers. This content analysis of radio schedules demonstrates an overall trend of greater U.S. programming within Canadian radio station schedules coinciding with the introduction of programs produced in the United States by the CBC.
加拿大早期无线电广播的历史文献主要集中在政策和两个连续公共网络的形成:加拿大无线电广播委员会(CRBC)和加拿大广播公司(CBC)。这些文献基本上基于这样的假设,即中华文化委员会和中华文化委员会的成立是为了对抗美国文化统治的威胁。这项研究是基于从温哥华、蒙特利尔和哈利法克斯的报纸中选择的电台时间表的分层随机样本。对广播节目表的内容分析表明,加拿大广播电台节目表中更多的美国节目与加拿大广播公司在美国制作的节目相吻合。
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引用次数: 5
CBC's Electronic Radio 3: Connecting With the Elusive Youth 加拿大广播公司电子广播3:与难以捉摸的年轻人联系
Pub Date : 2005-05-01 DOI: 10.1207/s15506843jrs1201_10
Pierre C. Bélanger, Philippe Andrecheck
As the custodian of the public space, the Canadian Broadcasting Corporation (CBC) has a mandated responsibility to develop, promote, and preserve the public sphere by actively contributing to the flow and exchange of cultural expression while reflecting the demographic and cultural diversities of Canada. This article sets out to explore the question: To what extent does CBC's Radio 3.com qualify as a civic youth media? The goal of this article is to understand the evolution and applications of civic youth media in order to assess the value of civic-minded ideals against what is being done by the CBC on the Internet to reach the younger members of the Canadian public.
作为公共空间的管理者,加拿大广播公司(CBC)肩负着发展、促进和保护公共空间的责任,积极促进文化表达的流动和交流,同时反映加拿大人口和文化的多样性。本文探讨的问题是:加拿大广播公司的3.com电台在多大程度上符合公民青年媒体的资格?本文的目的是了解公民青年媒体的演变和应用,以评估公民意识理想的价值,以及加拿大广播公司在互联网上为接触加拿大公众的年轻成员所做的事情。
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引用次数: 8
Book Review of Fred W. Edmiston's The Coon–Sanders Nighthawks 弗雷德·w·埃德米斯顿的《浣熊-桑德斯夜鹰》书评
Pub Date : 2005-05-01 DOI: 10.1207/S15506843JRS1201_15
Michael Brown
The Coon–Sanders Nighthawks characterized the popular bands that developed between World War I and the Depression. The band started in Kansas City, Missouri, and according to Edmiston, “Its music was gay, saucy, and bustling; its musicians were carefree and extravagant” (p. 1). The band started when Carleton Coon and Joe Sanders organized a jazz orchestra to play hotels and dances in Kansas City after World War I, eventually becoming the Coon–Sanders Novelty Singing Orchestra. In 1922 they started playing regularly on WDAF, a radio station owned by the Kansas City Star. Their program started about midnight with little guarantee of an audience. While on the radio Carleton Coon said, “Anybody idiotic enough to stay up late to hear radio must be a real nighthawk” (p. 84). The comment drew a number of responses from listeners, and the name “nighthawk” was adopted as the new name of the Coon–Sanders orchestra. In addition, the listeners of the program called themselves nighthawks and began to organize into an informal club. By 1923 the program was heard across a large part of the nation, including Hawaii, and there were over 35,000 members of the Nighthawk Club. The book is organized chronologically to follow the lives of Coon and Sanders through a relative short period of time. Chapter 1 presents their early childhood lives, whereas the remaining six chapters concentrate on the band’s success beginning in 1919 through the death of Coon in 1932. This book does not center radio in the story; it is about the Coon–Sanders musical experience. However, de-centering radio does not diminish the significance it held in establishing a nationwide interest in the Coon–Sanders Nighthawks. At one point Leo Fitzpatrick, the announcer for the Coon–Sanders show, appeared on WSB radio owned by the Atlanta Journal. The night Fitzpatrick appeared, WDAF broadcast its regular Coon–Sanders show then switched off its transmitters so Kansas City listeners could tune into WSB and listen to Fitzpatrick initiate an Atlanta audience into the Nighthawk Club. This is an example of the interesting insights about radio that the book provides, in this case about how early radio stations cooperated to promote each other’s talent as well as to promote the larger importance of broadcasting as a new medium. Later the Coon–Sanders Nighthawks enjoyed a popular tour that included stops in Georgia and Chicago; in Chicago, where the group was featured on Westinghouse’s KYW radio. Eventually the Nighthawks became one of the top bands in Chicago and played on WGN. This book would appeal to those scholars interested in the relationship between radio, popular music, and the music industry. The time period is at the beginning of radio broadcasting, and the book provides a unique view of early broadcasting. What is of particular interest to radio scholars is how the band’s story and success is so closely tied to its appearance and popularity on radio. Because the primary story is about the
科恩-桑德斯夜鹰乐队是在第一次世界大战和大萧条之间发展起来的流行乐队。乐队成立于密苏里州的堪萨斯城,据埃德米斯顿说,“他们的音乐欢快、俏皮、热闹;第1页)。第一次世界大战后,卡尔顿·库恩(Carleton Coon)和乔·桑德斯(Joe Sanders)在堪萨斯城组织了一个爵士管弦乐队,在酒店和舞厅演奏,最终成为库恩·桑德斯(Coon - Sanders)新歌乐团。1922年,他们开始定期在堪萨斯城星报旗下的WDAF广播电台演出。他们的节目大约在午夜开始,很难保证会有观众。而在广播中,卡尔顿·库恩说:“任何白痴到熬夜听广播的人一定是一个真正的夜鹰”(第84页)。这句话引起了听众的大量回应,“夜鹰”被采纳为科恩-桑德斯管弦乐队的新名称。此外,节目的听众称自己为夜鹰,并开始组织成一个非正式的俱乐部。到1923年,包括夏威夷在内的美国大部分地区都能听到夜鹰的歌声,夜鹰俱乐部的成员超过了35000人。这本书是按时间顺序排列的,讲述了库恩和桑德斯在相对较短的一段时间内的生活。第一章讲述了他们早期的童年生活,而剩下的六章主要讲述了乐队从1919年到1932年库恩去世的成功历程。这本书并没有把收音机作为故事的中心;它是关于科恩-桑德斯的音乐体验。然而,去中心化的广播并没有减少它在建立全国对科恩-桑德斯夜鹰的兴趣方面所具有的意义。科恩-桑德斯节目的播音员里奥·菲茨帕特里克一度出现在《亚特兰大日报》旗下的WSB电台。菲茨帕特里克出现的那天晚上,WDAF播放了它的常规节目con - sanders,然后关掉了它的发射机,这样堪萨斯城的听众就可以调到WSB,听菲茨帕特里克把亚特兰大的听众介绍给夜鹰俱乐部。这是这本书提供的关于广播的有趣见解的一个例子,在这个例子中,关于早期的广播电台如何合作促进彼此的才能,以及宣传广播作为一种新媒体的更大重要性。后来,科恩-桑德斯夜鹰号在乔治亚州和芝加哥进行了一次受欢迎的旅行;在芝加哥,西屋公司的KYW电台对该乐队进行了专题报道。最终,夜鹰乐队成为芝加哥的顶级乐队之一,并在WGN上演出。这本书将吸引那些对广播、流行音乐和音乐产业之间的关系感兴趣的学者。这一时期是广播开始的时期,书中提供了一个独特的早期广播的视角。无线电学者特别感兴趣的是,乐队的故事和成功是如何与它在电台上的形象和受欢迎程度紧密联系在一起的。因为主要的故事是关于
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引用次数: 0
Blackface Broadcasting in the Early Days of Radio 广播早期的黑脸广播
Pub Date : 2005-05-01 DOI: 10.1207/s15506843jrs1201_6
Noah Arceneaux
Numerous radio historians have studied the significance and influence of Amos 'n' Andy during broadcasting's formative years, but scant attention has been paid to other programs that were similarly inspired by the traditions of blackface minstrelsy. This study traces the history of radio minstrelsy as a distinct genre and outlines its influence on other forms of programming using evidence drawn from trade publications and newspaper articles, the previous literature on early radio, and surviving audio recordings. The study also examines "hillbilly" shows from radio's early years, which drew from a similar performance tradition.
许多广播历史学家研究了阿莫斯和安迪在广播形成时期的重要性和影响,但很少有人关注其他受到黑脸吟唱传统启发的节目。本研究追溯了广播吟诗人作为一种独特类型的历史,并利用从贸易出版物和报纸文章、早期广播文献和幸存的录音中提取的证据,概述了它对其他形式节目的影响。该研究还调查了广播早期的“乡巴佬”节目,这些节目借鉴了类似的表演传统。
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引用次数: 8
期刊
Journal of Radio Studies
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