The article problematizes the form of the “para-dictionary” used by the authors of stereotypical collections in the 19th century (Flaubert, Rigaud, Bloy). The meaning of these numerous published collections, the outbreak of the nineteenth neo-encyclopedicism, is not limited to narrowly understood didacticism and bourgeois criticism of “bȇtise”. The form used in them is based on the paradox that determines its uniqueness. The starting point for studying this paradoxical form is the semantic tension between ossification, repetition, symbolized by the stereotype and literary character of these “para-dictionaries”, which through irony, humor, linguistic gloss, original selection are examples of creative transformation “ossified”, which is the opposite of originality and repeated. In the twentieth and twenty-first century, the use of the “para-dictionary” form leads to the redefinition of certain genres, as is the case with Genette’s innovative autobiography.
{"title":"Les dictionnaires des idées reçues ou les paradoxes de la mise en forme de l’esprit critique sur la société du XIXe siècle et ses discours","authors":"Joanna Rachwalska von Rejchwald","doi":"10.31261/rs.2019.16.10","DOIUrl":"https://doi.org/10.31261/rs.2019.16.10","url":null,"abstract":"The article problematizes the form of the “para-dictionary” used by the authors of stereotypical collections in the 19th century (Flaubert, Rigaud, Bloy). The meaning of these numerous published collections, the outbreak of the nineteenth neo-encyclopedicism, is not limited to narrowly understood didacticism and bourgeois criticism of “bȇtise”. The form used in them is based on the paradox that determines its uniqueness. The starting point for studying this paradoxical form is the semantic tension between ossification, repetition, symbolized by the stereotype and literary character of these “para-dictionaries”, which through irony, humor, linguistic gloss, original selection are examples of creative transformation “ossified”, which is the opposite of originality and repeated. In the twentieth and twenty-first century, the use of the “para-dictionary” form leads to the redefinition of certain genres, as is the case with Genette’s innovative autobiography.","PeriodicalId":332744,"journal":{"name":"Romanica Silesiana","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127093899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
According to Jules Barbey d’Aurevilly, the obligation of every dandy is to become a true master in the art of pleasing by displeasing. His words, his tricks, his intrigues will give birth to the stereotype of the dandy conveyed by his contemporaries throughout the 19th century. By referring to the critical texts of the time and modern critical texts, we will attempt to review the main roles of a dandy: a master of elegance, idle master, misogynist master, impassive master, and finally, insolent master. The paper aims to prove that hidden behind the mask of the original eccentric is a rebel protecting his individuality against the surrounding mediocrity.
{"title":"Le dandy, maître de l’art de plaire en déplaisant","authors":"Edyta Kociubińska","doi":"10.31261/rs.2019.16.11","DOIUrl":"https://doi.org/10.31261/rs.2019.16.11","url":null,"abstract":"According to Jules Barbey d’Aurevilly, the obligation of every dandy is to become a true master in the art of pleasing by displeasing. His words, his tricks, his intrigues will give birth to the stereotype of the dandy conveyed by his contemporaries throughout the 19th century. By referring to the critical texts of the time and modern critical texts, we will attempt to review the main roles of a dandy: a master of elegance, idle master, misogynist master, impassive master, and finally, insolent master. The paper aims to prove that hidden behind the mask of the original eccentric is a rebel protecting his individuality against the surrounding mediocrity.","PeriodicalId":332744,"journal":{"name":"Romanica Silesiana","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122693452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
August Strindberg is considered the herald of modern drama. His protean work, which goes from naturalism to mystical aesthetics, anticipating surrealism and the theater of the absurd, even today defies, as it did in his epoch, by its brutal or cruel aspects. Without any doubt, the origin of a certain mistrust towards the author of Inferno would be his declared misogyny. It could be criticized on this subject for disclosing prejudices against women, which in the form of stereotypes, survive to this day. Nevertheless, many French playwrights are inspired by the infernal conflict between man and woman that the Swede describes with a stripping frenzy. Indeed, by analyzing the plays of the French theater of the first half of the 20th century, we notice that some authors take up the motive of the “struggle of the sexes” that will be reworked or “modernized” in their own way. It is interesting in this regard to study the vehicular discourse of clichés on women, found in the works of writers such as Henri-René Lenormand (A Secret Life), Jean Anouilh (Waltz of the Toreadors) and Jean Vauthier (Captain Bada). While none of these playwrights has ever openly declared their hostility to the so-called weaker sex, their texts provide a valuable reservoir of common ground on male-female relationships, which in most cases have not lost their actuality.
{"title":"« La lutte des sexes », ou les stéréotypes sur les femmes dans Une vie secrète de Lenormand, La Valse des toréadors d’Anouilh et Capitaine Bada de Vauthier","authors":"T. Kaczmarek","doi":"10.31261/rs.2019.16.12","DOIUrl":"https://doi.org/10.31261/rs.2019.16.12","url":null,"abstract":"August Strindberg is considered the herald of modern drama. His protean work, which goes from naturalism to mystical aesthetics, anticipating surrealism and the theater of the absurd, even today defies, as it did in his epoch, by its brutal or cruel aspects. Without any doubt, the origin of a certain mistrust towards the author of Inferno would be his declared misogyny. It could be criticized on this subject for disclosing prejudices against women, which in the form of stereotypes, survive to this day. Nevertheless, many French playwrights are inspired by the infernal conflict between man and woman that the Swede describes with a stripping frenzy. Indeed, by analyzing the plays of the French theater of the first half of the 20th century, we notice that some authors take up the motive of the “struggle of the sexes” that will be reworked or “modernized” in their own way. It is interesting in this regard to study the vehicular discourse of clichés on women, found in the works of writers such as Henri-René Lenormand (A Secret Life), Jean Anouilh (Waltz of the Toreadors) and Jean Vauthier (Captain Bada). While none of these playwrights has ever openly declared their hostility to the so-called weaker sex, their texts provide a valuable reservoir of common ground on male-female relationships, which in most cases have not lost their actuality.","PeriodicalId":332744,"journal":{"name":"Romanica Silesiana","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126344235","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this essay I intend to show how Maupassant turned his short stories into a denouncement area of the ‘inherited ideas’, which mean commonly accepted ideas, such as those included by Flaubert in his Dictionary of inherited ideas. In this part of Maupassant’s literary work, the syntagm ‘inherited ideas’ acquires several different meanings, such as: some commonplace topics of the French bourgeoisie, the hasty taking up of fashionable words, attitudes, or cultural clichés, which one may come across in everyday life, the tendency of accepting as unchallenged some social, moral or religious prejudices, or foolish beliefs and unjust statements, authoritatively uttered by ordinary people. I’ll also emphasize the manner Maupassant treated the ‘inherited ideas’ by his ironical hints and the narrator’s affective implication, in spite of his seeming impassibility.
{"title":"Occurrences et dénonciation des « idées reçues » dans la création nouvellesque de Guy de Maupassant","authors":"L. Anghel","doi":"10.31261/rs.2019.16.09","DOIUrl":"https://doi.org/10.31261/rs.2019.16.09","url":null,"abstract":"In this essay I intend to show how Maupassant turned his short stories into a denouncement area of the ‘inherited ideas’, which mean commonly accepted ideas, such as those included by Flaubert in his Dictionary of inherited ideas. In this part of Maupassant’s literary work, the syntagm ‘inherited ideas’ acquires several different meanings, such as: some commonplace topics of the French bourgeoisie, the hasty taking up of fashionable words, attitudes, or cultural clichés, which one may come across in everyday life, the tendency of accepting as unchallenged some social, moral or religious prejudices, or foolish beliefs and unjust statements, authoritatively uttered by ordinary people. I’ll also emphasize the manner Maupassant treated the ‘inherited ideas’ by his ironical hints and the narrator’s affective implication, in spite of his seeming impassibility.","PeriodicalId":332744,"journal":{"name":"Romanica Silesiana","volume":"443 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124257614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Flaubert undeniably represents a fascinating case with regard to stereotyping, especially if one considers not only his masterpiece, Madame Bovary, but also his last volume, left unfinished in perhaps a symbolic way, Bouvard et Pécuchet, and the collections of clichés included in his Dictionnaire des idées reçues and Le Sottisier. What is prosaic is important for the novelist. Moreover, in his Correspondence we find a real and fascinating interest in the topic of the cliché. A key sentence concerning what is commonplace suggestively describes Charles Bovary’s conversation: “Charles’ conversation was as flat as a pavement, and people’s ideas paraded on it in their ordinary outfit, without vibrating with emotion, with laughter or with daydreaming” (my translation). Essentially, our aim is to dwell on language and gesture stereotypes as presented in some of Flaubert’s novels as well as in the short story Un cœur simple (A Simple Heart) and even in his travel notes. Furthermore, through the agency of Jean-Paul Sartre’s ample work L’Idiot de la famille (The Family Idiot), it is our aim to look into the language mechanisms which lead to mal du siècle in Flaubert’s view, namely the stupidity of wanting a conclusion and the circulation of received ideas.
不可否认，福楼拜在刻板印象方面是一个引人入胜的例子，尤其是如果你不仅考虑到他的杰作《包法利夫人》，而且考虑到他最后一部作品《布瓦德与psamcuchet》，这部作品可能以一种象征性的方式未完成，以及他的《dsamues re词典》和《Le Sottisier》中收录的陈词滥调。平淡的东西对小说家来说很重要。此外，在他的信件中，我们发现他对陈词滥调的话题有一种真实而迷人的兴趣。关于什么是平凡的关键句子暗含地描述了查尔斯·包法利的谈话:“查尔斯的谈话像人行道一样平坦，人们的思想穿着平常的衣服在上面游行，不因情感、笑声或白日梦而震动”(我的翻译)。从本质上讲，我们的目的是仔细研究福楼拜的一些小说、短篇小说《一颗简单的心》(Un cœur simple)甚至他的游记中出现的语言和手势的刻板印象。此外，通过让-保罗·萨特(Jean-Paul Sartre)的大量作品《家庭白痴》(the Family Idiot)，我们的目的是研究福楼拜认为导致mal du si的语言机制，即想要一个结论的愚蠢和接受的观念的流通。
{"title":"Stéréotypes, idées reçues et lieux communs dans l’œuvre et la Correspondance de Gustave Flaubert","authors":"Diana Rînciog","doi":"10.31261/rs.2019.16.07","DOIUrl":"https://doi.org/10.31261/rs.2019.16.07","url":null,"abstract":"Flaubert undeniably represents a fascinating case with regard to stereotyping, especially if one considers not only his masterpiece, Madame Bovary, but also his last volume, left unfinished in perhaps a symbolic way, Bouvard et Pécuchet, and the collections of clichés included in his Dictionnaire des idées reçues and Le Sottisier. What is prosaic is important for the novelist. Moreover, in his Correspondence we find a real and fascinating interest in the topic of the cliché. A key sentence concerning what is commonplace suggestively describes Charles Bovary’s conversation: “Charles’ conversation was as flat as a pavement, and people’s ideas paraded on it in their ordinary outfit, without vibrating with emotion, with laughter or with daydreaming” (my translation). Essentially, our aim is to dwell on language and gesture stereotypes as presented in some of Flaubert’s novels as well as in the short story Un cœur simple (A Simple Heart) and even in his travel notes. Furthermore, through the agency of Jean-Paul Sartre’s ample work L’Idiot de la famille (The Family Idiot), it is our aim to look into the language mechanisms which lead to mal du siècle in Flaubert’s view, namely the stupidity of wanting a conclusion and the circulation of received ideas.","PeriodicalId":332744,"journal":{"name":"Romanica Silesiana","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127151688","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Fiction that had Punic Carthage as subject was, until the beginning of the 19th century, exclusively based on the historic sources written by Greeks and Romans. Nevertheless, the first – rivals of Carthage, and second – their enemies, have necessarily proposed to their posterity a biased story, full of subjectivity, rivalry or even hate. The development of archeology as a field of research as well as an auxiliary science of history has allowed to confront the ancients texts with the material coming from the Punic civilization, and consequently questioned centuries old ingrained stereotypes about Carthage. The decolonization of two countries that were directly influenced by Punic Carthage – Tunisia and Lebanon – has then emerged new stakes: the ideology used historic information to support the national identity of these freshly born countries. In Salammbô the autor of the Dictionnaire des idées reçues paradoxically mentions the historic stereotype that nourished the existence of Moloch god. In Elegie à Carthage, Senghor use the Didon myth to support the Panafricanist ideology. Finally, the Tunisian Fawzi Mellah and the Libanese J-J Tabet both dispute Elyssa identity.
{"title":"L’impact de l’archéologie et de l’idéologie sur les stéréotypes dans quelques fictions ayant pour sujet la Carthage punique","authors":"Wassim Seddik","doi":"10.31261/rs.2019.16.06","DOIUrl":"https://doi.org/10.31261/rs.2019.16.06","url":null,"abstract":"Fiction that had Punic Carthage as subject was, until the beginning of the 19th century, exclusively based on the historic sources written by Greeks and Romans. Nevertheless, the first – rivals of Carthage, and second – their enemies, have necessarily proposed to their posterity a biased story, full of subjectivity, rivalry or even hate. The development of archeology as a field of research as well as an auxiliary science of history has allowed to confront the ancients texts with the material coming from the Punic civilization, and consequently questioned centuries old ingrained stereotypes about Carthage. The decolonization of two countries that were directly influenced by Punic Carthage – Tunisia and Lebanon – has then emerged new stakes: the ideology used historic information to support the national identity of these freshly born countries. In Salammbô the autor of the Dictionnaire des idées reçues paradoxically mentions the historic stereotype that nourished the existence of Moloch god. In Elegie à Carthage, Senghor use the Didon myth to support the Panafricanist ideology. Finally, the Tunisian Fawzi Mellah and the Libanese J-J Tabet both dispute Elyssa identity.","PeriodicalId":332744,"journal":{"name":"Romanica Silesiana","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123444560","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The aim of this article is to examine the stereotypy in Balzac’s novel Cousin Bette, by relying on the scene of a famous confrontation between Célestin Crevel and his metaphysical opposite – Baroness Hulot d’Ervy. José-Luis Diaz underlines that the Balzacian stereotype imposes itself as the imitation of the social norm and all kinds of linguistic, sartorial, behavioral automatisms etc. His research justifies the use of the concept of stereotype in relation to Balzac’s creation, especially because the nineteenth century only knows its meaning in printing. Thanks to the notion of stereotype, we can question on its influence on the behavior of the protagonists. We are also able to identify the character of the social norm of the time and its regulatory mechanisms. On the one hand, the excessively fixed language, like the cliché, allows the writer to imitate the material preoccupations of the bourgeoisie under the July Monarchy by forging, in the reader’s mind, his negative image. On the other hand, this analysis shows that the protagonist’s expression goes beyond linguistic mimicry. The stereotype allows a certain stylistic originality by which the protagonists give the reader a look into their belief systems. In this sense, the stereotype is a mechanism of regulation : it complicates the characters, creates an impression of reality. Finally, this stylistic enity capture the reader’s attention with logically permissible ideas that are morally unacceptable.
{"title":"La puissance des clichés langagiers dans La Cousine Bette de Balzac : entre le dévoilement de stéréotypes et leur reconnaissance par le lecteur contemporain","authors":"Aleksandra Kamińska","doi":"10.31261/rs.2019.16.05","DOIUrl":"https://doi.org/10.31261/rs.2019.16.05","url":null,"abstract":"The aim of this article is to examine the stereotypy in Balzac’s novel Cousin Bette, by relying on the scene of a famous confrontation between Célestin Crevel and his metaphysical opposite – Baroness Hulot d’Ervy. José-Luis Diaz underlines that the Balzacian stereotype imposes itself as the imitation of the social norm and all kinds of linguistic, sartorial, behavioral automatisms etc. His research justifies the use of the concept of stereotype in relation to Balzac’s creation, especially because the nineteenth century only knows its meaning in printing. Thanks to the notion of stereotype, we can question on its influence on the behavior of the protagonists. We are also able to identify the character of the social norm of the time and its regulatory mechanisms. On the one hand, the excessively fixed language, like the cliché, allows the writer to imitate the material preoccupations of the bourgeoisie under the July Monarchy by forging, in the reader’s mind, his negative image. On the other hand, this analysis shows that the protagonist’s expression goes beyond linguistic mimicry. The stereotype allows a certain stylistic originality by which the protagonists give the reader a look into their belief systems. In this sense, the stereotype is a mechanism of regulation : it complicates the characters, creates an impression of reality. Finally, this stylistic enity capture the reader’s attention with logically permissible ideas that are morally unacceptable.","PeriodicalId":332744,"journal":{"name":"Romanica Silesiana","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124955061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The present paper outlines the main characteristic of the topos “the good Homer sometimes nods”, introduced in Horace’s Epistle to the Pisones, and its French late 16th and 17th-century recurrences.
{"title":"Le topos « Bonus dormitat Homerus » et ses récurrences françaises au XVIIe siècle","authors":"Maja Pawłowska","doi":"10.31261/rs.2019.16.04","DOIUrl":"https://doi.org/10.31261/rs.2019.16.04","url":null,"abstract":"The present paper outlines the main characteristic of the topos “the good Homer sometimes nods”, introduced in Horace’s Epistle to the Pisones, and its French late 16th and 17th-century recurrences.","PeriodicalId":332744,"journal":{"name":"Romanica Silesiana","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122351510","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Aleksandra Komandera, Andrzej Rabsztyn, Magdalena Zdrada-Cok
{"title":"Mot de la Rédaction","authors":"Aleksandra Komandera, Andrzej Rabsztyn, Magdalena Zdrada-Cok","doi":"10.31261/RS.2019.16.01","DOIUrl":"https://doi.org/10.31261/RS.2019.16.01","url":null,"abstract":"","PeriodicalId":332744,"journal":{"name":"Romanica Silesiana","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128005362","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In premodern literature, stereotype, called locus communis, had to play an important role inherited from Greek and Latin Antiquity’s rhetorics. In particular, it served as source of convincing arguments appropriate to discuss philosophical, theological or moral questions. The concept of common place has also found its use in short stories of 16th century. Firstly, in the realm of invention, when authors adapted narrative plots taken from written tradition; secondly, in the realm of elocution, when they employed topic images and sentences. The aim of this paper is to elucidate those two meanings of stereotype in French nouvelles published in that time.
{"title":"La fonction créative du stéréotype dans le récit bref en France au XVIe siècle","authors":"Witold Konstanty Pietrzak","doi":"10.31261/rs.2019.16.03","DOIUrl":"https://doi.org/10.31261/rs.2019.16.03","url":null,"abstract":"In premodern literature, stereotype, called locus communis, had to play an important role inherited from Greek and Latin Antiquity’s rhetorics. In particular, it served as source of convincing arguments appropriate to discuss philosophical, theological or moral questions. The concept of common place has also found its use in short stories of 16th century. Firstly, in the realm of invention, when authors adapted narrative plots taken from written tradition; secondly, in the realm of elocution, when they employed topic images and sentences. The aim of this paper is to elucidate those two meanings of stereotype in French nouvelles published in that time.","PeriodicalId":332744,"journal":{"name":"Romanica Silesiana","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122790065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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