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Comparative Analysis of Associative Fields Safety and Sicherheit in the Representation of Russian and German Speakers 俄语和德语表达中联想域Safety和Sicherheit的比较分析
Pub Date : 2022-12-29 DOI: 10.21603/2078-8975-2022-24-6-744-751
A. Smirnova, G. Klimova
Safety is an integral component of everyone’s life. However, this concept remains elusive to comprehensive linguistic research. The present article focuses on the concept of safety as one of the most important ideas for modern humanity. The authors believe that this research helps to cast light upon some social processes that are reflected in language. During an uncontrolled associative experiment, Russian and German respondents gave verbal reactions to words besopasnost (safety) and Sicherheit. The content and subject of reactions were not limited. The purpose of the research was to identify the associative meanings of these concepts in each of the languages. The article presents the most frequent and typical verbal reactions, as well as their comparative analysis and semantic classification. Both German and Russian respondents shared such meanings as protection / means of protection, home / housing , internal qualities / feelings of security. Only Russians respondents gave such reactions as calmness / peace, comfort; only German respondents mentioned power / public institutions and money / finance.
安全是每个人生活中不可或缺的组成部分。然而,对于全面的语言学研究来说,这一概念仍然难以捉摸。本文将安全观作为现代人类最重要的思想之一。作者认为,这项研究有助于揭示语言中反映的一些社会过程。在一项不受控制的联想实验中,俄罗斯和德国受访者对单词besopasnost(安全)和Sicherheit做出了言语反应。反应的内容和主题不受限制。研究的目的是确定这些概念在每种语言中的联想意义。文章介绍了最常见和最典型的言语反应,以及它们的比较分析和语义分类。德国和俄罗斯受访者都有保护/保护手段、家庭/住房、内在品质/安全感等含义。只有俄罗斯人给出了平静/平和、舒适的回答;只有德国受访者提到权力/公共机构和货币/金融。
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引用次数: 1
Internet Addiction as a Mode of Disembodied Existence 网络成瘾是一种异化的存在方式
Pub Date : 2022-12-29 DOI: 10.21603/2078-8975-2022-24-6-785-792
N. V. Kopteva
According to the prevailing clinical model of Internet addiction disorder, the symptoms of Internet addiction are not substantially different from the ones of other previously known behavioral and chemical addictions. In the present article we argue that this model significantly depsycholizes the phenomenon which stems from the mass use of information technologies providing access to cyberspace. We compare psychological characteristics of the Internet addiction to disembodiment, that is, lack of the physical body of an information technology user, first described by the media theorist M. McLuhan. Alongside anonymity, technological disembodiment is the inevitable consequence of the use of the Internet, and it is just as important in the formation of the addiction and accompanying disorders. But the phenomenon of virtual unsubstantial self which represents the manifestation of the Spirit Archetype in the realities of the digital society obviously exceeds anonymity in terms of importance and scope. Our theoretical model of the disembodiment on the Internet is based on the conceptions of ‘schizoid disembodiment’ and ‘unembodied self ’ by the British existential psychologist R. D. Laing. In particular, there is evidence to suggest likeness between the withdrawal from reality of a schizoid by way of ‘exit’ from their own physical body and the form of escapism specific to the Internet addiction in contrast to other addictions. Respective empirical constructs were measured and compared. We used the adapted version of the Chinese Scale by S.-H. Chen, which implements the clinical model of Internet addiction most consistently, and Disembodiment on the Internet Diagnostic Technique by N. V. Kopteva, A. Yu. Kalugin and L. Ya. Dorfman. The results indicate that with Internet addiction traditional symptoms of addictions correlate to the weakness of the divided self. This causes a range of problems aggravated by the ones caused by disembodiment, namely virtualization, de-realization of the self of a user and experience of illusiveness of existence. The data shows that dependence and disembodiment on the Internet may refer to a specific technological modus of a person’s existence within the information society.
根据流行的网络成瘾临床模型,网络成瘾的症状与其他已知的行为和化学成瘾并没有本质上的区别。在本文中,我们认为这种模式显著地消除了大量使用提供网络空间访问的信息技术所产生的现象。我们将网瘾的心理特征与脱离实体(disembodiment)进行比较,即缺乏信息技术使用者的实体,这一概念最早由媒体理论家M.麦克卢汉(M. McLuhan)提出。除了匿名之外,技术上的分离是使用互联网的必然结果,它在成瘾和伴随的疾病的形成中同样重要。但作为精神原型在数字社会现实中的表现形式的虚拟非物质自我,其重要性和范围显然超过了匿名性。我们的网络分离理论模型是基于英国存在主义心理学家r.d.莱恩提出的“分裂性分离”和“无体化自我”的概念。特别是,有证据表明,精神分裂患者通过“退出”自己的身体而从现实中退出,与其他成瘾相比,网络成瘾特有的逃避主义形式相似。测量和比较各自的经验结构。我们使用了s - h的中国量表改编版。与n.v. Kopteva、A. Yu的《网络诊断技术上的分离化》(Disembodiment on Internet Diagnostic Technique)。卡卢金和吕雅。多尔夫曼。结果表明,网络成瘾的传统成瘾症状与分裂自我的弱点有关。这就导致了一系列的问题,而这些问题又因脱离实体而加剧,即虚拟化、用户自我的去实现和存在的虚幻体验。数据显示,对互联网的依赖和分离可能是指一个人在信息社会中存在的一种特定的技术模式。
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引用次数: 0
Macro-Concepts of Rod and Makosh: A Comparative Analysis of Motivating Signs Rod和Makosh的宏观概念:动机符号的比较分析
Pub Date : 2022-12-29 DOI: 10.21603/2078-8975-2022-24-6-686-695
Y. Vayrakh, G. Ibraimova
The article describes the macro-concepts Rod (a Slavic female deity) and Makosh (a Slavic female deity) in the Russian linguistic culture. It is the first attempt to analyze these macro-concepts in terms of conceptual signs. The authors studied the lexemes of Rod and Makosh / Mokosh as the main representatives of the macro-concepts in the National Corpus of the Russian Language, as well as compared their cognitive signs. The methods included descriptive, interpretive, and conceptual linguistic analyses. The macro-concept of Makosh revealed 33 cognitive signs, which were divided into 11 groups: 1. (Divine) motherhood (four signs): goddess, Mother of God / Virgin Mary, poppy head, crown. 2. Natural objects and phenomena (four signs): rain, star, earth, horns / cornucopia. 3. Fertility (two signs): abundance, harvest. 4. Spirits of nature (one sign): mermaids / pitchforks. 5. Kinship (six signs): wife, mother, grandparent, relationship, family, elder sister. 6. Functions (four signs): thunderbearer, spinner, creator, mistress. 7. Relationships (one sign): care. 8. Evaluation (one sign): good. 9. Person (two signs): girl, woman. 10. Fate (four signs): share, lot, fate, luck. 11. Cult (four signs): idol, Paraskeva Pyatnitsa (Saint Paraskevi of Iconium), Rozhanitsa (a Slavic female deity), treba (prayer) / sacrifice. The structure of the macro-concept Rod had 35 cognitive features, which were divided into 13 groups: 1. (Divine) fatherhood (two features): god, God-father. 2. Natural objects and phenomena (three features): star, lightning, sky. 3. Fertility (one sign): harvest. 4. Kinship (four signs): father, grandparent, kinship, family. 5. Functions (five signs): agriculture, ruler, justice, creation, creator. 6. Relationships (two signs): care, protection. 7. Evaluation (three signs): good, deceit, adultery. 8. Fate (two signs): share, fate. 9. Cult (five signs): idol, feast, Stribog (a Slavic male deity), treba (prayer) / sacrifice, Yarilo (a Slavic male deity). 10. Success (four signs): crown, profit, prosperity, success. 11. Place of birth (one feature): Motherland. 12. Property (one sign): strength. 13. People (two signs): civilization, humanity. These signs reflected the peculiarities of the Russian linguistic mentality, which preserved the memory of the cult of Rod (literally, kin) and Makosh (Mother Goddess). This cult was consistently reproduced in veneration of the Mother Earth and family deities Rod and Makosh, the divine parents of people. Christian aspects manifested themselves as the image of Virgin Mary and God the Father. The macro-concepts of Rod and Makosh appeared to have a number of overlapping cognitive features: good, deity (god, goddess), destiny, care, star, idol, progenitor, kinship, family, fate, creator, prayer / sacrifice, harvest. 
本文论述了俄罗斯语言文化中的宏观概念罗德(斯拉夫女神)和马科什(斯拉夫女神)。这是第一次尝试从概念符号的角度来分析这些宏观概念。研究了俄罗斯国家语料库中宏观概念的主要代表人物罗德和马科什/莫科什的词位,并比较了他们的认知标志。方法包括描述性、解释性和概念性语言学分析。Makosh的宏观概念揭示了33种认知体征,分为11组:1。(神圣)母性(四个标志):女神、圣母/圣母玛利亚、罂粟头、王冠。2.自然物体和现象(四象):雨、星、地、角/聚宝盆。3.生育能力(两个标志):富足,收获。4.大自然的灵魂(一个标志):美人鱼/干草叉。5.亲属关系(六象):妻子、母亲、祖父母、关系、家庭、姐姐。6.功能(四象):雷霆、旋转、创造者、情妇。7.关系(一个标志):小心。8、评价(一个标志):良好。9.人(两个标志):女孩,女人。10、命运(四象):分享、收获、命运、运气。11.邪教(四个标志):偶像、帕拉斯凯娃·皮阿特尼察(Iconium的圣帕拉斯凯维)、罗扎尼察(斯拉夫女神)、特雷巴(祈祷)/献祭。宏观概念罗德的结构有35个认知特征,分为13组:1。(神圣的)父亲身份(两个特征):上帝,上帝的父亲。2.自然物体和现象(三个特征):恒星、闪电、天空。3.生育能力(一个标志):收获。4.亲属关系(四个标志):父亲、祖父母、亲属关系、家庭。5.功能(五象):农业、统治者、正义、创造、创造者。6.关系(两个标志):关心、保护。7.评价(三个标志):好,欺骗,通奸。8.命运(两种迹象):分享,命运。9.邪教(五种标志):偶像、盛宴、斯特里博格(斯拉夫男神)、特雷巴(祈祷)/献祭、雅里洛(斯拉夫男神)。10.成功(四个标志):皇冠,利润,繁荣,成功。11.出生地(一个特点):祖国。12.属性(一个符号):力量。13.人(两个标志):文明,人性。这些迹象反映了俄罗斯语言心态的特点,这种心态保留了对罗德(字面意思是亲属)和马科什(女神母亲)崇拜的记忆。这种崇拜一直被复制为对地球母亲和家庭神罗德和马科什的崇拜,他们是人们神圣的父母。基督教方面表现为圣母玛利亚和圣父的形象。Rod和Makosh的宏观概念似乎具有许多重叠的认知特征:善、神(神、女神)、命运、关怀、明星、偶像、祖先、亲属关系、家庭、命运、创造者、祈祷/牺牲、收获。
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引用次数: 0
Translative Linguistics: an Aspectualized Review of Initial Provisions. Part 1. Gnoseology of Translation 翻译语言学:对《初始条款》的全面回顾。第1部分。翻译的诺斯替学
Pub Date : 2022-12-29 DOI: 10.21603/2078-8975-2022-24-6-717-734
N. Golev
The article introduces translative linguistics as a special branch in the study of natural languages and describes the history of its development. Translative linguistics uses the methods of quantitative linguistics, combinatorial linguistics, associative grammar, lexicography, etc. It focuses on the same aspects of language as historical grammar, phonetics, political linguistics, etc. The ontology of translational linguistics sees the natural language and its units as its research object. Translation (reserve translation, machine translation, and reverse machine translation) acts as a research method that translational linguistics uses to describe the patterns of the translated language. The author reviews various scientific publications to describe the concepts and terms of translational linguistics. The author uses the method of linguistic logic, which is understood as incorporating a new concept in the traditional system of theoretical linguistic concepts.
本文介绍了翻译语言学作为自然语言研究的一个特殊分支,并介绍了其发展史。翻译语言学采用了数量语言学、组合语言学、联想语法、词典编纂等方法。它关注的是与历史语法、语音学、政治语言学等相同的语言方面。翻译语言学的本体论以自然语言及其单位为研究对象。翻译(保留翻译、机器翻译和反向机器翻译)是翻译语言学用来描述翻译语言模式的一种研究方法。作者回顾了各种科学出版物来描述翻译语言学的概念和术语。作者使用了语言学逻辑的方法,这被理解为在传统的理论语言学概念体系中融入了一个新的概念。
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引用次数: 0
Human Sensorimotor Activity as a Factor of Cognitive Resource Development 人类感觉运动活动是认知资源开发的一个因素
Pub Date : 2022-12-29 DOI: 10.21603/2078-8975-2022-24-6-752-759
D. Y. Balanev, P. R. Tyutyunnikov, D. A. Kokh
The cognitive resource phenomenon, its factors, and performance are a relevant topic of Russian psychology. Numerous publications feature the psychological content of the cognitive resource concept and various phenomena as forms of its manifestation. However, domestic psychology sees no cognitive resource potential in sensorimotor activity, nor does it see sensorimotor activity as a factor that facilitates human cognitive resources. The article considers sensorimotor activity as a cognitive resource and describes a transspective analysis of various approaches to the phenomenon of cognitive resource. The authors defined the latter as a complex multi-level construct. Various cognitive resource models proved that sensorimotor activity is a manifestation of the cognitive resource and its integral part. However, the transspective analysis requires further research on sensorimotor activity in the cognitive resource structure.
认知资源现象及其影响因素和表现是俄罗斯心理学的一个相关课题。许多出版物都以认知资源概念的心理学内容和作为其表现形式的各种现象为特色。然而,国内心理学没有看到感觉运动活动的认知资源潜力,也没有看到感觉运动活动是促进人类认知资源的因素。本文认为感觉运动活动是一种认知资源,并对认知资源现象的各种研究方法进行了前瞻性分析。作者将后者定义为一个复杂的多层次结构。各种认知资源模型证明,感觉运动活动是认知资源的一种表现形式,是认知资源的组成部分。然而,前瞻性分析需要进一步研究认知资源结构中的感觉运动活动。
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引用次数: 1
Resistance to Adversities in Teenagers, High School Students, and University Students 青少年、高中生和大学生对逆境的抵抗力
Pub Date : 2022-12-29 DOI: 10.21603/2078-8975-2022-24-6-802-808
S. Sorokoumova, N. I. Dunaeva
This research featured theoretical and practical approaches to resistance. Resistance to adversities is an important personality trait because it determines the strategy of behavior in various situations. Personal resilience requires a multidimensional assessment of personality traits, age profile, and solution strategies. The research objective was to identify and compare the trends in resistance in three age groups: teenagers, high school students, and university students. The authors developed a diagnostic complex to determine its component structure. The article describes behavioral patterns, socio-psychological adaptation, personal value orientations, life-meaning attitudes, and manifestations of subjectivity. The authors plan to design a program for the development of resistance in academic environment.
这项研究以理论和实践方法为特色。抵抗逆境是一种重要的人格特征,因为它决定了在各种情况下的行为策略。个人韧性需要对个性特征、年龄特征和解决策略进行多维度评估。研究目的是确定和比较三个年龄组的抵抗力趋势:青少年、高中生和大学生。作者开发了一种诊断复合体来确定其组成结构。文章介绍了行为模式、社会心理适应、个人价值取向、人生意义态度以及主体性的表现。作者计划设计一个在学术环境中发展抵抗力的程序。
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引用次数: 1
Coping in Times of Uncertainty and Global Risks: The Main Research Trends 应对不确定性时代和全球风险:主要研究趋势
Pub Date : 2022-12-29 DOI: 10.21603/2078-8975-2022-24-6-760-771
E. Belinskaya
This article reviews foreign and domestic publications on the psychology of coping. Until the early XXI century, coping studies followed three research lines: 1) situations perceived as "difficult", 2) coping strategies and/or styles, 3) their relationships with personal and environmental coping resources. The current global situation of uncertainty and risks has affected the strategy of coping studies. They now demonstrate a more complex and holistic vision of the interaction between the person and the situation that requires coping. The interaction pattern follows three main research trends: 1) Personal coping resources are understood not as specific personal dispositions or cognitive characteristics, but as complex features that require new research methods; 2) New empirical material proves the ambiguity of correlation between various human coping strategies and psychological well-being; 3) Procedural features of coping and its anticipatory capabilities acquire more scientific attention.
本文综述了国内外有关应对心理学的文献。直到21世纪初,应对研究遵循三条研究路线:1)被视为“困难”的情况,2)应对策略和/或风格,3)它们与个人和环境应对资源的关系。当前的全球不确定性和风险状况影响了应对研究的策略。他们现在展示了对个人和需要应对的情况之间的互动的更复杂和全面的看法。互动模式遵循三个主要研究趋势:1)个人应对资源不是被理解为特定的个人倾向或认知特征,而是需要新的研究方法的复杂特征;2) 新的实证材料证明了人类各种应对策略与心理健康之间的相关性是模糊的;3) 应对的程序性特征及其预期能力得到了更多的科学关注。
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引用次数: 2
Copying Strategies in People with Different Time Perspectives 不同时间视角下人的复制策略
Pub Date : 2022-12-29 DOI: 10.21603/2078-8975-2022-24-6-778-784
E. Kolchik
The article defines the concepts of time perspective and vision of the future, as well as the relationship between them. A review of foreign and domestic publications revealed the main approaches to adversity, copying, and various classifications of protective behavior. The study involved 49 women and 35 men aged 24–54 y.o., who found themselves in a difficult life situation: all respondents had to leave their permanent place of residence because of a direct threat to their life and health. The empirical research used R. Lazarus’s methodology for diagnosing the copying strategies and F. Zymbardo’s time perspective method. The copying strategies appeared to correspond to different time perspectives. The respondents with a negative past fixation chose confrontation, social support, escape, and avoidance. The respondents with a positive past fixation preferred to plan their problem solutions. The respondents who focused on the present turned to social support and positive reassessment. Those focused on the future accepted their responsibility, planned their solutions, and were prone to positive reassessment. The results were statistically confirmed using the Mann-Whitney U-test. Time perspective proved to be an important intrapersonal resource in psychotherapeutic work with disadvantaged patients.
本文定义了时间视角和未来愿景的概念,以及它们之间的关系。对国外和国内出版物的综述揭示了应对逆境的主要方法、复制和各种保护行为的分类。这项研究涉及49名女性和35名男性,年龄在24-54岁之间,他们发现自己的生活处境艰难:所有受访者都因为生命和健康受到直接威胁而不得不离开永久居住地。实证研究采用R.Lazarus的复制策略诊断方法和F.Zymbardo的时间视角方法。复制策略似乎对应于不同的时间视角。过去消极固定的受访者选择对抗、社会支持、逃避和回避。有积极过去固定的受访者更喜欢计划他们的问题解决方案。关注当下的受访者转向了社会支持和积极的重新评估。那些关注未来的人接受了自己的责任,规划了自己的解决方案,并倾向于积极的重新评估。使用Mann-Whitney U型检验对结果进行了统计学验证。事实证明,在弱势患者的心理治疗工作中,时间视角是一种重要的个人资源。
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引用次数: 0
Correlation of Similarities and Differences in the Croatian and Serbian Languages 克罗地亚语和塞尔维亚语异同的对比
Pub Date : 2022-12-29 DOI: 10.21603/2078-8975-2022-24-6-706-716
A. Bagdasarov, A. A. Bychenko
The article introduces a comparative analysis of some interlingual variant formations in the linguistic structures of the Croatian and the Serbian literary languages. The general integration processes that occurred in the Slavic linguistic world in the XIX and the early second half of the XX centuries did not unite individual Slavic languages or their variants. By the end of the XX century, linguistic convergence was replaced by linguistic divergence. After the collapse of the Socialist Federal Republic of Yugoslavia, the new states that arose in the post-Yugoslavian space fixed the status of Croatian and Serbian as official languages. At present, Croatian and Serbian have their own codified norms; they develop and function autonomously and independently in different ethnic cultures and states. The widening gap between the post-Yugoslavian states of Serbia and Croatia contributed to the interlingual divergence between these languages. Their linguistic structure has multiple differences at phonetic, phonological, grammatical, lexical, syntactic, and stylistic levels. This research showed that the most prominent differences occur at the lexical level. As for linguistic standardization and codification, the Croatian language reveals a prescriptive-descriptive approach to language regulation, while Serbian is characterized by a descriptive-prescriptive approach. The authors illustrate this conclusion by various intervariant or equivalent language units from parallel reference books and online discourse.
本文对克罗地亚语和塞尔维亚语文学语言结构中的一些语际变体形式进行了比较分析。十九世纪和二十世纪下半叶初斯拉夫语言世界中发生的普遍整合过程并没有将各个斯拉夫语言或其变体统一起来。到二十世纪末,语言趋同被语言分歧所取代。南斯拉夫社会主义联邦共和国解体后,后南斯拉夫地区出现的新国家确定了克罗地亚语和塞尔维亚语作为官方语言的地位。目前,克罗地亚人和塞尔维亚人有自己的成文规范;它们在不同的民族文化和国家中自主、独立地发展和发挥作用。后南斯拉夫时代的塞尔维亚和克罗地亚之间日益扩大的差距导致了这些语言之间的语际差异。他们的语言结构在语音、语音、语法、词汇、句法和文体层面上存在多种差异。这项研究表明,最显著的差异出现在词汇层面。在语言标准化和编纂方面,克罗地亚语揭示了语言规范的描述性方法,而塞尔维亚语则以描述性-描述性方法为特征。作者通过平行参考书和网络话语中的各种变体或等效语言单元来说明这一结论。
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引用次数: 1
The Concept of Thought from the Perspective of Cultural Codes in Kazakh Fiction 哈萨克小说文化密码视角下的思想观念
Pub Date : 2022-12-29 DOI: 10.21603/2078-8975-2022-24-6-696-705
M. V. Rumyantseva
The modern linguistics interprets the old philosophical problem of the relationship between reality, thinking, and language in a completely new way: the world should be considered as a whole and comprehended through linguistic, mythological, religious, and artistic worldviews at once. The abstract concepts of the mental world represent a certain linguistic culture. This article describes a set of cultural codes that represent the mental concept of thought as similes in the contemporary Kazakh fiction. This linguaculturological analysis covered metaphors and similes found by continuous sampling in the Kazakh fiction of the XX century. The similes were tested for regular metaphorization models. The mental concept of thought in similes was presented through natural, biomorphic, and artefact cultural codes. The natural cultural code was represented by such conceptual metaphors as thought is wind / sunlight / fire / water. The zoomorphic metaphors of thought is horse / bird / insect were numerous in the biomorphic cultural code. The metaphor of thought is metal verbalized the artefact cultural code. In the linguistic consciousness of the Kazakhs, the concept of thought was verbalized as a divine gift or a living entity that has enough energy to take different material forms and move around all three worlds.
现代语言学以一种全新的方式解释了现实、思维和语言之间关系这一古老的哲学问题:世界应该被视为一个整体,并同时通过语言、神话、宗教和艺术的世界观来理解。心理世界的抽象概念代表了某种语言文化。本文描述了一套文化密码,这些密码将当代哈萨克小说中的心理思想概念表现为明喻。这种语言文化学分析涵盖了在二十世纪哈萨克小说中不断抽样发现的隐喻和明喻。明喻被测试为规则的隐喻模型。明喻中思维的心理概念是通过自然、生物形态和人工文化密码呈现的。自然文化密码是由诸如思想是风/阳光/火/水之类的概念隐喻来表现的。在生物形态文化密码中,马/鸟/昆虫是思维的动物形态隐喻。思想的隐喻是金属语言化的人工制品文化密码。在哈萨克人的语言意识中,思想的概念被描述为一种神圣的礼物或一种有足够能量采取不同物质形式并在所有三个世界中移动的生命实体。
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引用次数: 0
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