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Antike dramen Heiner Müllers. Adaption der mythen oder eine neue theaterästhetik? 古代传奇是改编自神话还是崭新的剧场美
Pub Date : 2014-01-01 DOI: 10.18778/1733-0319.17.13
Joanna Jabłkowska
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引用次数: 0
Obraz miłości małżeńskiej w eklodze Acon Giovanniego Pontana 乔瓦尼·蓬坦的《橡子里的夫妻爱情》
Pub Date : 2014-01-01 DOI: 10.18778/1733-0319.17.09
A. Raczynska
Acon is one of the six eclogues written by Giovanni Pontano, one of the most remarkable humanists of the Italian Quattrocento. In this work, the author presents an image of conjugal love by the usage of a bucolic context, a model of shepherd love and some myths from Ovid’s Meta- morphoses. He also refers to some facts from his own biography (marriage with Adriana Sassone). The pastoral figures who speak in the eclogue Acon are Petasillus and Saliuncus. They reminisce their master Meliseus (Pontano’s alter ego) who used to sing beautiful songs for his beloved wife Ariadna. The topics of those songs were the period of engagement, the first days of marriage and the pain caused by the separation of the spouses.
《Acon》是意大利四世纪最杰出的人文主义者之一乔瓦尼·蓬塔诺(Giovanni Pontano)所写的六首牧歌之一。在这部作品中,作者运用了田园语境、牧羊之爱的模式和奥维德的元形态中的一些神话来呈现夫妻之爱的形象。他还提到了自己传记中的一些事实(与阿德里亚娜·萨松的婚姻)。在牧歌Acon中讲话的牧师人物是Petasillus和Saliuncus。他们回忆起他们的主人梅利修斯(蓬塔诺的另一个自我),他曾经为他心爱的妻子阿里阿德娜唱过美丽的歌曲。这些歌曲的主题是订婚时期,结婚的第一天和夫妻分离所造成的痛苦。
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引用次数: 1
THE PRESENCE OF ETHICAL TEACHING IN THE DE RERUM NATURA OF LUCRETIUS 论卢克莱修《自然之法》中伦理教学的存在
Pub Date : 2013-01-01 DOI: 10.18778/1733-0319.16.12
Adriana Grzelak-Krzymianowska
L’objectif de cet article est de montrer que dans son poème De rerum natura, Lucrèce n’a pas seulement inclus l'éthique épicurienne, mais l’a intégrée autant que la partie majeure de son œuvre. La présence, l’étendue et la forme des éléments épicuriens permettent de les considérer comme matériel suffisant qui justifie l’analyse effectuée. Dans la première partie de l’article, l’auteur démontre que Lucrèce – pour des raisons doctrinales – n’a pas pu interpréter uniquement la physique épicurienne et a construit son œuvre comme une sorte de compendium de la totalité de la doctrine épicurienne. Dans la partie suivante, l’auteur montre l’ampleur de la synonymie éthique contenue dans le poème et les fragments de l'œuvre analysée où l’éthique est largement débattue, en employant comme critère d’analyse le lexique du caractère éthique dans De rerum natura.
本文的目的是表明,卢克丽丝在她的诗《自然》中不仅包含了伊庇鲁斯伦理学,而且将其作为她作品的主要部分。伊壁鸠鲁元素的存在、范围和形状使它们被认为是充分的材料,证明所进行的分析是合理的。在文章的第一部分,作者证明了卢克丽丝——出于教义上的原因——不能仅仅解释伊壁鸠鲁物理学,并将她的工作构建为伊壁鸠鲁学说的整体纲要。在下一节中,作者以《自然》中关于伦理学的词汇作为分析标准,展示了这首诗中伦理同义词的广度,以及被分析作品中伦理被广泛讨论的片段。
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引用次数: 0
EUPHILETUS ERATOSTHENEN, UXORIS CORRUPTOREM, NECAT EUPHILETUS ERATOSTHENS,UXORIS CORRUPTOREM,NECAT
Pub Date : 2013-01-01 DOI: 10.18778/1733-0319.16.10
Antonio Bologna
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引用次数: 0
IOSEPHO MARAIANO MACIONI ELEGIA IOSEPHO MARAIANO MACIONI挽歌
Pub Date : 2013-01-01 DOI: 10.18778/1733-0319.16.03
Antonio Bologna
Elegy for Joseph Macjon.
约瑟夫·麦琼的挽歌。
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引用次数: 0
QUID ISOCRATES DE BENE SUA GERENTIS VIRTUTE EXCULTA IUDICAVERIT 地址生成中的位置
Pub Date : 2013-01-01 DOI: 10.18778/1733-0319.16.09
Zbigniew Danek
In his Panathenaic speech, Isocrates contrasts his own teaching program with traditional models of Greek education, both the earlier one and the more scientific one that is favoured in his times: his aim is to form the minds of students in such a manner that they can seize any opportunity that comes along, that in the social intercourse they always remain indulgent and patient, and – what seems the most important here – that they become able to endure both luck and misfortune with courage and appreciate not the things obtained merely by chance, but the ones gained by their toil and effort (Panath. 30–32). And Isocrates’ respect to steadily working mind becomes even greater with time: the result of such a labour must be some prudence (“phronesis”) – the aim of every justly conceived education. Isocrates’ “phronesis” is not Platonic excellence of mind, permanent and always the same, it is the skill and talent of discovering how to adjust to changing public affairs, but at the same time it shall remain constant and unchangeable in its imperative good – the benefit of Athens and its citizens.
在他的泛雅典娜演讲中,伊索克拉底将自己的教学计划与希腊传统的教育模式进行了对比,这两种模式都是他那个时代所青睐的早期教育模式和更科学的教育模式:他的目标是培养学生的思想,使他们能够抓住任何出现的机会,在社会交往中始终保持宽容和耐心,而且——这里似乎最重要的是——他们能够勇敢地忍受幸运和不幸,并欣赏那些仅仅是偶然获得的东西,而是通过他们的辛劳和努力获得的东西(帕纳特,30-32)。随着时间的推移,伊索克拉底对稳定工作的头脑的尊重变得更加强烈:这种劳动的结果必须是某种谨慎(“phronesis”)——这是每一种合理构思的教育的目标。伊索克拉底的“phronesis”并不是柏拉图式的精神卓越,是永恒不变的,它是发现如何适应不断变化的公共事务的技能和才能,但与此同时,它应保持不变,保持其必要的利益-雅典及其公民的利益。
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引用次数: 1
EROS PAIDIKOS KONTRA MIŁOŚĆ MAŁŻEŃSKA W UCZCIE I EKONOMIKU KSENOFONTA – POCZĄTEK STAROŻYTNEGO SPORU 埃罗斯·派迪科斯在克塞诺丰的节日和经济中控制着婚姻爱情&一场古老争端的开始
Pub Date : 2013-01-01 DOI: 10.18778/1733-0319.16.05
J. Sowa
In Xenophon’s Symposium and Oeconomicus we can observe two ways of manifestation of Eros: eros paidikos (i.e. pederasty) and matrimonial love between man and woman. On the one side, Xenophon describes eros paidikos as a power creating true, lasting and deeply affectionate friendship, which, still, may not include sexual intercourses; on the other, matrimonial love can offer erotic reciprocity and mutual respect, but a man and his wife remain quite different and, in fact, unequal. This picture helps us to understand reasons of the ancient controversy between followers of these two kinds of eros, which remained unsolved for many centuries.
在色诺芬的《会饮篇》和《经济学人》中,我们可以观察到爱欲的两种表现方式:恋童癖和男女之间的婚姻之爱。一方面,色诺芬将爱神描述为一种创造真实、持久、深情的友谊的力量,这种友谊可能还不包括性交;另一方面,婚姻之爱可以提供性的互惠和相互尊重,但男人和他的妻子仍然是完全不同的,实际上是不平等的。这幅图有助于我们理解这两种爱神的追随者之间的古老争论的原因,这个争论几个世纪以来一直没有得到解决。
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引用次数: 1
EINE INSPIRIERENDE SAMMLUNG DER GEDANKEN ÜBER FREUNDSCHAFT IN MÄRCHEN 他搜集了关于童话故事中友谊的灵感
Pub Date : 2013-01-01 DOI: 10.18778/1733-0319.16.11
Katarzyna Głogowska
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引用次数: 0
„OBCA” I „SWOJA”. DWIE IRENY, DWIE ŻONY JEDNEGO WŁADCY BAZYLEGO WIELKIEGO KOMNENA 《陌生人》和《你的》两个爱尔兰人,一个伟大的共产主义基地的主人的两个妻子
Pub Date : 2013-01-01 DOI: 10.18778/1733-0319.16.15
Marcin Cyrulski
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引用次数: 0
HODOWLA BYDŁA W STAROŻYTNYM RZYMIE 古罗马的养牛业
Pub Date : 2013-01-01 DOI: 10.18778/1733-0319.16.13
K. Kuszewska
The Romans believed that they originated from shepherds, and that the profession of a farmerwas considered a noble occupation. In both agriculture and pastoralism the crucial role playedcattle. Thanks to a very well-preserved agronomic Latin literature, we can accurately describe thecultures of these animals in ancient Rome. The most important sources of knowledge are Cato theElder, Varro, Columella and Palladius. Farming description contains the information of theoptimal age, race and appearance of the animal on which you need to pay attention when buyingcattle. It also describes the most appropriate living conditions on the farm, such as animal housing,nutrition, health as well as breeding (the best age to breed, length of pregnancy, care of younganimals and castration). Moreover, it provides valuable knowledge about most common diseasesand their treatment and the benefits of keeping the animal. The description presented in an ancientliterature nowadays allows the building of a big picture on the issue of breeding and keeping cattle.
罗马人认为他们起源于牧羊人,农民的职业被认为是高尚的职业。在农业和畜牧业中,牛都扮演着至关重要的角色。由于保存完好的拉丁农艺文献,我们可以准确地描述这些动物在古罗马的文化。最重要的知识来源是长老卡托、瓦罗、科卢梅拉和帕拉第乌斯。养殖描述包含了您在购买牛时需要注意的动物的最佳年龄,种族和外观信息。它还描述了农场上最适当的生活条件,如动物住房、营养、健康和繁殖(最佳繁殖年龄、怀孕时间、幼畜照料和阉割)。此外,它还提供了关于大多数常见疾病及其治疗的宝贵知识,以及饲养动物的好处。从古代文献的描述,我们可以对养牛问题有一个整体的认识。
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引用次数: 0
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Collectanea Philologica
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