Pub Date : 2014-01-01DOI: 10.18778/1733-0319.17.13
Joanna Jabłkowska
{"title":"Antike dramen Heiner Müllers. Adaption der mythen oder eine neue theaterästhetik?","authors":"Joanna Jabłkowska","doi":"10.18778/1733-0319.17.13","DOIUrl":"https://doi.org/10.18778/1733-0319.17.13","url":null,"abstract":"","PeriodicalId":33406,"journal":{"name":"Collectanea Philologica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2014-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67632358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-01-01DOI: 10.18778/1733-0319.17.09
A. Raczynska
Acon is one of the six eclogues written by Giovanni Pontano, one of the most remarkable humanists of the Italian Quattrocento. In this work, the author presents an image of conjugal love by the usage of a bucolic context, a model of shepherd love and some myths from Ovid’s Meta- morphoses. He also refers to some facts from his own biography (marriage with Adriana Sassone). The pastoral figures who speak in the eclogue Acon are Petasillus and Saliuncus. They reminisce their master Meliseus (Pontano’s alter ego) who used to sing beautiful songs for his beloved wife Ariadna. The topics of those songs were the period of engagement, the first days of marriage and the pain caused by the separation of the spouses.
{"title":"Obraz miłości małżeńskiej w eklodze Acon Giovanniego Pontana","authors":"A. Raczynska","doi":"10.18778/1733-0319.17.09","DOIUrl":"https://doi.org/10.18778/1733-0319.17.09","url":null,"abstract":"Acon is one of the six eclogues written by Giovanni Pontano, one of the most remarkable humanists of the Italian Quattrocento. In this work, the author presents an image of conjugal love by the usage of a bucolic context, a model of shepherd love and some myths from Ovid’s Meta- morphoses. He also refers to some facts from his own biography (marriage with Adriana Sassone). The pastoral figures who speak in the eclogue Acon are Petasillus and Saliuncus. They reminisce their master Meliseus (Pontano’s alter ego) who used to sing beautiful songs for his beloved wife Ariadna. The topics of those songs were the period of engagement, the first days of marriage and the pain caused by the separation of the spouses.","PeriodicalId":33406,"journal":{"name":"Collectanea Philologica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2014-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67632498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.18778/1733-0319.16.12
Adriana Grzelak-Krzymianowska
L’objectif de cet article est de montrer que dans son poème De rerum natura, Lucrèce n’a pas seulement inclus l'éthique épicurienne, mais l’a intégrée autant que la partie majeure de son œuvre. La présence, l’étendue et la forme des éléments épicuriens permettent de les considérer comme matériel suffisant qui justifie l’analyse effectuée. Dans la première partie de l’article, l’auteur démontre que Lucrèce – pour des raisons doctrinales – n’a pas pu interpréter uniquement la physique épicurienne et a construit son œuvre comme une sorte de compendium de la totalité de la doctrine épicurienne. Dans la partie suivante, l’auteur montre l’ampleur de la synonymie éthique contenue dans le poème et les fragments de l'œuvre analysée où l’éthique est largement débattue, en employant comme critère d’analyse le lexique du caractère éthique dans De rerum natura.
{"title":"THE PRESENCE OF ETHICAL TEACHING IN THE DE RERUM NATURA OF LUCRETIUS","authors":"Adriana Grzelak-Krzymianowska","doi":"10.18778/1733-0319.16.12","DOIUrl":"https://doi.org/10.18778/1733-0319.16.12","url":null,"abstract":"L’objectif de cet article est de montrer que dans son poème De rerum natura, Lucrèce n’a pas seulement inclus l'éthique épicurienne, mais l’a intégrée autant que la partie majeure de son œuvre. La présence, l’étendue et la forme des éléments épicuriens permettent de les considérer comme matériel suffisant qui justifie l’analyse effectuée. Dans la première partie de l’article, l’auteur démontre que Lucrèce – pour des raisons doctrinales – n’a pas pu interpréter uniquement la physique épicurienne et a construit son œuvre comme une sorte de compendium de la totalité de la doctrine épicurienne. Dans la partie suivante, l’auteur montre l’ampleur de la synonymie éthique contenue dans le poème et les fragments de l'œuvre analysée où l’éthique est largement débattue, en employant comme critère d’analyse le lexique du caractère éthique dans De rerum natura.","PeriodicalId":33406,"journal":{"name":"Collectanea Philologica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67631661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.18778/1733-0319.16.09
Zbigniew Danek
In his Panathenaic speech, Isocrates contrasts his own teaching program with traditional models of Greek education, both the earlier one and the more scientific one that is favoured in his times: his aim is to form the minds of students in such a manner that they can seize any opportunity that comes along, that in the social intercourse they always remain indulgent and patient, and – what seems the most important here – that they become able to endure both luck and misfortune with courage and appreciate not the things obtained merely by chance, but the ones gained by their toil and effort (Panath. 30–32). And Isocrates’ respect to steadily working mind becomes even greater with time: the result of such a labour must be some prudence (“phronesis”) – the aim of every justly conceived education. Isocrates’ “phronesis” is not Platonic excellence of mind, permanent and always the same, it is the skill and talent of discovering how to adjust to changing public affairs, but at the same time it shall remain constant and unchangeable in its imperative good – the benefit of Athens and its citizens.
{"title":"QUID ISOCRATES DE BENE SUA GERENTIS VIRTUTE EXCULTA IUDICAVERIT","authors":"Zbigniew Danek","doi":"10.18778/1733-0319.16.09","DOIUrl":"https://doi.org/10.18778/1733-0319.16.09","url":null,"abstract":"In his Panathenaic speech, Isocrates contrasts his own teaching program with traditional models of Greek education, both the earlier one and the more scientific one that is favoured in his times: his aim is to form the minds of students in such a manner that they can seize any opportunity that comes along, that in the social intercourse they always remain indulgent and patient, and – what seems the most important here – that they become able to endure both luck and misfortune with courage and appreciate not the things obtained merely by chance, but the ones gained by their toil and effort (Panath. 30–32). And Isocrates’ respect to steadily working mind becomes even greater with time: the result of such a labour must be some prudence (“phronesis”) – the aim of every justly conceived education. Isocrates’ “phronesis” is not Platonic excellence of mind, permanent and always the same, it is the skill and talent of discovering how to adjust to changing public affairs, but at the same time it shall remain constant and unchangeable in its imperative good – the benefit of Athens and its citizens.","PeriodicalId":33406,"journal":{"name":"Collectanea Philologica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67631984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.18778/1733-0319.16.05
J. Sowa
In Xenophon’s Symposium and Oeconomicus we can observe two ways of manifestation of Eros: eros paidikos (i.e. pederasty) and matrimonial love between man and woman. On the one side, Xenophon describes eros paidikos as a power creating true, lasting and deeply affectionate friendship, which, still, may not include sexual intercourses; on the other, matrimonial love can offer erotic reciprocity and mutual respect, but a man and his wife remain quite different and, in fact, unequal. This picture helps us to understand reasons of the ancient controversy between followers of these two kinds of eros, which remained unsolved for many centuries.
{"title":"EROS PAIDIKOS KONTRA MIŁOŚĆ MAŁŻEŃSKA W UCZCIE I EKONOMIKU KSENOFONTA – POCZĄTEK STAROŻYTNEGO SPORU","authors":"J. Sowa","doi":"10.18778/1733-0319.16.05","DOIUrl":"https://doi.org/10.18778/1733-0319.16.05","url":null,"abstract":"In Xenophon’s Symposium and Oeconomicus we can observe two ways of manifestation of Eros: eros paidikos (i.e. pederasty) and matrimonial love between man and woman. On the one side, Xenophon describes eros paidikos as a power creating true, lasting and deeply affectionate friendship, which, still, may not include sexual intercourses; on the other, matrimonial love can offer erotic reciprocity and mutual respect, but a man and his wife remain quite different and, in fact, unequal. This picture helps us to understand reasons of the ancient controversy between followers of these two kinds of eros, which remained unsolved for many centuries.","PeriodicalId":33406,"journal":{"name":"Collectanea Philologica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67632077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.18778/1733-0319.16.11
Katarzyna Głogowska
{"title":"EINE INSPIRIERENDE SAMMLUNG DER GEDANKEN ÜBER FREUNDSCHAFT IN MÄRCHEN","authors":"Katarzyna Głogowska","doi":"10.18778/1733-0319.16.11","DOIUrl":"https://doi.org/10.18778/1733-0319.16.11","url":null,"abstract":"","PeriodicalId":33406,"journal":{"name":"Collectanea Philologica","volume":"58 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67632064","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.18778/1733-0319.16.15
Marcin Cyrulski
{"title":"„OBCA” I „SWOJA”. DWIE IRENY, DWIE ŻONY JEDNEGO WŁADCY BAZYLEGO WIELKIEGO KOMNENA","authors":"Marcin Cyrulski","doi":"10.18778/1733-0319.16.15","DOIUrl":"https://doi.org/10.18778/1733-0319.16.15","url":null,"abstract":"","PeriodicalId":33406,"journal":{"name":"Collectanea Philologica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67632233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.18778/1733-0319.16.13
K. Kuszewska
The Romans believed that they originated from shepherds, and that the profession of a farmer was considered a noble occupation. In both agriculture and pastoralism the crucial role played cattle. Thanks to a very well-preserved agronomic Latin literature, we can accurately describe the cultures of these animals in ancient Rome. The most important sources of knowledge are Cato the Elder, Varro, Columella and Palladius. Farming description contains the information of the optimal age, race and appearance of the animal on which you need to pay attention when buying cattle. It also describes the most appropriate living conditions on the farm, such as animal housing, nutrition, health as well as breeding (the best age to breed, length of pregnancy, care of young animals and castration). Moreover, it provides valuable knowledge about most common diseases and their treatment and the benefits of keeping the animal. The description presented in an ancient literature nowadays allows the building of a big picture on the issue of breeding and keeping cattle.
{"title":"HODOWLA BYDŁA W STAROŻYTNYM RZYMIE","authors":"K. Kuszewska","doi":"10.18778/1733-0319.16.13","DOIUrl":"https://doi.org/10.18778/1733-0319.16.13","url":null,"abstract":"The Romans believed that they originated from shepherds, and that the profession of a farmer\u0000was considered a noble occupation. In both agriculture and pastoralism the crucial role played\u0000cattle. Thanks to a very well-preserved agronomic Latin literature, we can accurately describe the\u0000cultures of these animals in ancient Rome. The most important sources of knowledge are Cato the\u0000Elder, Varro, Columella and Palladius. Farming description contains the information of the\u0000optimal age, race and appearance of the animal on which you need to pay attention when buying\u0000cattle. It also describes the most appropriate living conditions on the farm, such as animal housing,\u0000nutrition, health as well as breeding (the best age to breed, length of pregnancy, care of young\u0000animals and castration). Moreover, it provides valuable knowledge about most common diseases\u0000and their treatment and the benefits of keeping the animal. The description presented in an ancient\u0000literature nowadays allows the building of a big picture on the issue of breeding and keeping cattle.","PeriodicalId":33406,"journal":{"name":"Collectanea Philologica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67631759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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