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Orszak Dionizosa: Waza Townleya i jej poznańskie kopie Dionysus Orszak:Townley的花瓶及其波兹南复制品
Pub Date : 2021-12-28 DOI: 10.18778/1733-0319.24.11
Rafał Rosół
At the main entrance to the Adam Mickiewicz Park in Poznań, there are two identical stone vases with ancient motives. The author indicates that they are not merely neoclassical works from the beginning of the 20th century, but copies of the famous Townley Vase dating back to the Roman times. Then, he focuses on the retinue of Dionysus on the main frieze of the vase and discusses all ten figures occurring in it.
在波兹南Adam Mickiewicz公园的正门,有两个一模一样的石头花瓶,它们的动机很古老。作者指出,它们不仅是20世纪初的新古典主义作品,而且是罗马时代著名的Townley花瓶的复制品。然后,他重点介绍了酒神在花瓶主雕带上的随从,并讨论了花瓶中出现的所有十个人物。
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引用次数: 0
Wizerunek kobiety w "Eklodze II" Nemezjana 《复仇女神》中的女性形象
Pub Date : 2021-12-28 DOI: 10.18778/1733-0319.24.06
A. Kucz
The aim of the article is to analyse the image of a woman in the II Eclogue written by Nemesianus. Moreover, the text describes somatic symptoms used in the evidentiary proceedings in the case of loss of virginity and leading to the accused woman’s isolation.
本文的目的是分析涅墨西亚努斯的《牧歌》中的女性形象。此外,文中还描述了在丧失贞操一案的证据程序中使用的躯体症状,这些症状导致被告妇女被隔离。
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引用次数: 1
The Mythical Underworlds of Francis Stevens and Daphne du Maurier 弗朗西斯·史蒂文斯与达芙妮·杜莫里耶的神话世界
Pub Date : 2021-12-28 DOI: 10.18778/1733-0319.24.12
Mercedes Aguirre
This article analyses two stories by women writers (The Heads of Cerberus by Francis Stevens (1952) and The Breakthrough by Daphne du Maurier (1964)), which could both be considered as belonging to the genre of science fiction. These stories do not follow the ‘canonical’ or more popular type of underworld narrative, especially the idea of the katabasis or descent to the underworld and the encounter with the dead, a motif which has often been present in Western culture since classical antiquity and has generated numerous narratives. Rather, they evoke the classical myth of the underworld through the use of certain names (such as Charon and Cerberus) as well as exploring other concepts which coincide with ancient Greek accounts of the topography and inhabitants of the world of the dead, the realm ruled over by Hades.
本文分析了弗朗西斯·史蒂文斯的《Cerberus的头》(1952年)和达芙妮·杜·莫里耶的《突破》(1964年)这两部女性作家的小说,这两部小说都属于科幻小说类型。这些故事没有遵循“规范”或更流行的黑社会叙事类型,尤其是关于卡塔基础或下到黑社会以及与死者相遇的想法,这一主题自古典以来经常出现在西方文化中,并产生了许多叙事。相反,他们通过使用某些名称(如卡戎和塞尔伯罗斯),以及探索与古希腊对死者世界(哈迪斯统治的领域)的地形和居民的描述相一致的其他概念,唤起了关于冥界的经典神话。
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引用次数: 0
Minima Onomastica Graeca Alpharabia: Notes on the Treatise "tafsir asma al-hukama" Minima Onomastica Graeca Alparabia:关于“tafsir asma al-hukama”一文的注释
Pub Date : 2021-12-28 DOI: 10.18778/1733-0319.24.08
Mostafa Younesie
One of the treatises attributed to the scholar and philosopher al-Farabi is the fascinating single- page manuscript entitled tafsir asma al-hukama, a small document containing a shorthand inventory of fourteen Greek names. Although the authenticity of the attribution is still debated, the treatise itself demonstrates that its author had a strong interest in the interplay of philology and philosophy – a theme that first appears in a remarkable passage in Plato’s Politeia, namely Book IX, 582e. This paper therefore will examine the nature of the tafsir asma al-hukama, especially with regard to the title, which I leave untranslated until the last part of the paper, since the exact meaning of the words in the title forms a major part of my argument. Although the tafsir asma al-hukama is seemingly a very minor text, I believe that it represents a fascinating moment in the history of the dialogue between philology and philosophy. The result of my examination, then, will be a kind of maxima in minimis or hologram on a minor scale. I shall begin with a discussion of the importance of ism in al-Farabi.
学者和哲学家法拉比的论文之一是一份引人入胜的单页手稿,题为tafsir asma al-hukama,这是一份包含14个希腊名字的简短清单的小文件。尽管归属的真实性仍有争议,但这篇论文本身表明,作者对语文学和哲学的相互作用有着浓厚的兴趣——这一主题首次出现在柏拉图的《政治学》中的一段引人注目的段落中,即第九卷582e。因此,本文将研究tafsir asma al-hukama的性质,特别是关于标题,我在论文的最后部分之前都没有翻译,因为标题中单词的确切含义构成了我论点的主要部分。尽管《胡卡玛游记》似乎是一部很小的文本,但我相信它代表了语文学和哲学对话史上一个引人入胜的时刻。那么,我的检查结果将是一种微小尺度上的极大值或全息图。我将首先讨论法拉比思想的重要性。
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引用次数: 1
Wergiliuszowy epyllion o Orfeuszu i Eurydyce: na warsztacie badaczy, artystów, tłumaczy… Transpozycja opowieści do polszczyzny 维吉尔关于俄耳甫斯和欧律狄刻的史诗:在研究人员、艺术家、翻译家的研讨会上。。。
Pub Date : 2020-12-18 DOI: 10.18778/1733-0319.23.06
Aleksandra Arndt
The article discusses differences in the treatment of the Virgilian epyllion by scholars and artists. It also indicates that the work of a translator is the result of the activities in both areas. A few introductory remarks are followed by Polish translation of the story.
本文讨论了学者和艺术家对维吉里亚钢琴的不同看法。这也表明,译者的工作是这两个领域活动的结果。几句引言之后是故事的波兰语翻译。
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引用次数: 1
Grzeczność kluczem do zyskania przychylności słuchaczy w oparciu o wykłady Tadeusza Zielińskiego (1859–1944) 根据Tadeusz Zieliński(1859–1944)的演讲,礼貌是赢得观众喜爱的关键
Pub Date : 2020-12-18 DOI: 10.18778/1733-0319.23.10
Anna Szewczykowska
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引用次数: 0
Odwołania do Aleksandra Wielkiego i ich rola w Żywocie Demetriusza Plutarcha z Cheronei 亚历山大大帝及其在切罗涅伊的德米特里乌斯·普鲁塔克生活中的作用
Pub Date : 2020-12-18 DOI: 10.18778/1733-0319.23.05
T. Zieliński
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引用次数: 0
AOIΔIMOI AΘANAI. Pochwała Aten w poezji Pindara 奥迪莫伊·阿塔奈。品达诗歌赞美雅典
Pub Date : 2020-12-18 DOI: 10.18778/1733-0319.23.02
Magdalena Stuligrosz
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引用次数: 0
O pewnym ślubnym zwyczaju w relacji Marka Terencjusza Warrona 关于马克·特伦斯·沃伦关系中的婚礼习俗
Pub Date : 2020-12-18 DOI: 10.18778/1733-0319.23.07
Barbara Hartleb-Kropidło
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引用次数: 0
Magic in Private and Public Lives of the Ancient Romans 古罗马人私生活和公共生活中的魔术
Pub Date : 2020-12-18 DOI: 10.18778/1733-0319.23.04
Idaliana Kaczor
The Romans practiced magic in their private and public life. Besides magical practices against the property and lives of people, the Romans also used generally known and used protective and healing magic. Sometimes magical practices were used in official religious ceremonies for the safety of the civil and sacral community of the Romans.
罗马人在私人和公共生活中都使用魔法。除了对人们财产和生命的魔法外,罗马人还使用众所周知的保护和治疗魔法。有时,为了罗马公民和宗教团体的安全,魔法实践被用于官方宗教仪式。
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引用次数: 0
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Collectanea Philologica
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