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Collectanea Philologica最新文献

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Alcune annotazioni sui manoscritti di contenuto medico copiati dal Monaco Atanasio: I codici Parisinus Graecus 2193, Athos Vatopedi A 29 E Vindobonensis Medicus Graecus 6 阿蒙·阿塔纳西奥(monisinus Graecus)抄写的医学手稿上的一些注释:Parisinus Graecus 2193、Athos Vatopedi A 29和Vindobonensis Medicus Graecus 6
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.15
Irene Calà
The copyist Athanasios monk was in the mid-15th century active in copying numerous manuscripts, some of them on medical topics. Among them, three pass on the sixteen Libri medicinales of Aetius Amidenus, lived in 6th century and one of most important authors for medicine in late antiquity. Among these, two are complete copies made by Athanasius, the manuscript now in Paris and the one at the Mount Athos, but in the case of the Vienna manuscript, which dates back to the 14th century, he was the restorer.
抄写员Athanasios monk在15世纪中期活跃于抄写大量手稿,其中一些是关于医学主题的。其中,有三部是埃提乌斯·阿米登努斯(Aetius Amidenus)的16部《医学图书馆》(Libri medicinales)的传人,他生活在6世纪,是古代晚期最重要的医学作家之一。在这些手稿中,有两份是亚他那修的完整副本,一份手稿现在藏在巴黎,另一份藏在阿索斯山,但在维也纳的手稿中,可以追溯到14世纪,他是修复者。
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引用次数: 0
Sic undique fulgor percussit. Ekfraza w VII eklodze Kalpurniusza Sykulusa Sic undique fulgor percussit.卡尔普尼乌斯-西库卢斯第七咏叹调中的一首咏叹调
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.12
Edyta Gryksa
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引用次数: 0
Cicero und Andokides Cicero和教规
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.09
Damian Pierzak
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引用次数: 0
De vita, studiis laboreque Professoris Sbignei Danek, czyli rzecz o Profesorze Zbigniewie Danku De vita, studiis laboreque Professoris Sbignei Danek,或 Zbigniew Danek 教授的故事
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.01
Sylwia Krukowska
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引用次数: 0
Nowożytne próby rehabilitacji żony Sokratesa u Christopha Martina Wielanda, Eduarda Zellera oraz w Obronie Ksantypy Stefana Pawlickiego i Obronie Ksantypy Ludwika Hieronima Morstina 克里斯托夫-马丁-维兰德、爱德华-泽勒以及斯特凡-帕夫利奇的《赞塔辩护词》和路德维希-希罗尼姆-莫尔斯坦的《赞塔辩护词》中为苏格拉底的妻子平反的现代尝试
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.19
Anna Marchewka
The aim of the article is to explain how views on Xanthippe as a wife and Socrates as a husband were verified in modern times, i.e., how the defence of a woman considered the most unbearable in ancient Greece looked like. Four texts served as the most representative examples: Ch.M. Wieland’s short essay on Xanthippe, E. Zeller’s essay entitled Zur Ehrenrettung der Xanthippe and S. Pawlicki’s the fictitious defence speech of Ksantypa (titled The Apology Xanthippe), and L.H. Morstin’s comedy The Apology Xanthippe. It should be emphasized that the above-mentioned writers and researchers of antiquity were clearly influenced by their predecessor.
这篇文章的目的是解释关于赞蒂佩作为妻子和苏格拉底作为丈夫的观点是如何在现代得到证实的,即在古希腊被认为是最难以忍受的女人的辩护是什么样子的。最具代表性的文本有四篇:维兰德关于赞蒂佩的短文,E.泽勒的题为《赞蒂佩之爱》的短文,S.帕利基虚构的为克桑蒂帕辩护的演讲(题为《赞蒂佩的道歉》),以及L.H.莫尔斯汀的喜剧《赞蒂佩的道歉》。应该强调的是,上述的古代作家和研究者显然受到了前人的影响。
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引用次数: 0
Φιλήκοος καὶ φιλόμουσος. Sul ruolo del greco nell’educazione riformata a Danzica nel XVI seco Φιλήκοοςκαὶφιλόμουσος。关于希腊人在十六世纪格但斯克改革教育中的作用
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.18
Roberto Peressin
The article presents the edition and commentary of an adhortatio to learn Greek addressed to the pupils of the Gymnasium Dantiscanum (Gdansk). The text was printed in 1571 as part of an anthology of Greek poems and prose composed by Humanist Michael Retell from Zittau (1530–1576). Retell was invited to Gdansk to organize the recently founded grammar school. Although a number of publications are now available on Retell, reconstructing his biography and commenting on his Latin works, however, there is still a lack of studies on his Greek output. They could help clarify the author’s use of ancient models, since his poems often have bilingual versions, and only the Latin ones have been studied. Moreover they could offer more insight into the school and its scholars during its lesser-known early years of activity (1558–1580).
本文介绍了一篇针对格但斯克丹提斯坎姆体育馆学生的学习希腊语的演讲的编辑和评论。该文本于1571年作为希腊诗歌和散文选集的一部分印刷,该选集由济陶的人文主义者迈克尔·雷泰尔(1530-1576)撰写。Retell被邀请到格但斯克组织最近成立的文法学校。虽然现在有许多关于Retell的出版物,重建了他的传记并评论了他的拉丁语作品,但是,对他的希腊文作品的研究仍然缺乏。他们可以帮助澄清作者对古代模式的使用,因为他的诗歌通常有双语版本,而只有拉丁语版本被研究过。此外,他们可以提供更多的洞察学校和它的学者在其鲜为人知的早期活动(1558年至1580年)。
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引用次数: 0
Dramatyczne prologi w diegematycznych dialogach Platona 柏拉图对话录中的戏剧序言
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.05
Anna Głodowska
In Plato’s diegetic dialogues, as well as in dramatic works, you can find a distinctive feature, an autonomous part opening the work, which is usually called “a prologue”. This term is taken from an ancient Greek drama and means in literal translation “before the content”. In dramatic scenes, which precede the main narrative part of Plato’s dialogues, one of the characters is so interested in the discussion held by Socrates in more or less distant past, that he asks the discussion participant or the person who has some knowledge about it to relate him the debate. The aim of this analysis are the prologues in Protagoras, Phaedo, Symposium, Euthydemus and Theaetetus to answer the question what function in Plato’s dialogue structure they play.
在柏拉图的叙事对话录中,以及在戏剧作品中,你可以发现一个显著的特征,即作品的一个自主部分,通常被称为“序言”。这个词来源于古希腊戏剧,直译为“内容之前”。在柏拉图对话录的主要叙述部分之前的戏剧场景中,有一个人物对苏格拉底在很久以前进行的讨论非常感兴趣,他要求讨论的参与者或对此有所了解的人把这场辩论与他联系起来。这个分析的目的是在普罗泰哥拉,斐多,会饮篇,攸西得摩斯和忒阿德图的序言中回答这个问题,他们在柏拉图的对话结构中扮演什么角色。
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引用次数: 0
Problem winy i odpowiedzialności za zbrodnię w Orestesie Eurypidesa 欧里庇得斯的《俄瑞斯忒斯》中的罪责问题
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.04
Jadwiga Czerwińska
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引用次数: 0
Arbërisht Literature as an Example of Preserving a Cultural Identity Abroad Arbërisht文学作为海外保持文化认同的范例
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.20
Artur Katolo
The purpose of this article is to demonstrate the origins of the literature of the Arbëreshë people and its impact on the survival of the language outside the country of origin. The cultural identity of the Italo-Albanians is marked by Byzantine influences: religion, economy, culture and military. The centuries-long, harsh Turkish occupation of Albania contributed to the cultural stagnation. Albanians in the territory of the Ottoman Empire were deprived of all rights, including the right to use their own language and profess their faith. The teaching of the Albanian language, as well as teaching in that language, and all publications were banned. Groups of Albanian refugees were welcomed in southern Italy as heroes and defenders of the faith. The few Albanian humanists were the descendants of immigrants educated in Ragusa, Padua or other Italian centres of research and education.
本文的目的是为了证明Arbëreshë人的文学起源及其对原籍国以外的语言生存的影响。意大利-阿尔巴尼亚人的文化认同受到拜占庭的影响:宗教、经济、文化和军事。土耳其对阿尔巴尼亚长达几个世纪的残酷占领造成了文化停滞。在奥斯曼帝国领土上的阿尔巴尼亚人被剥夺了一切权利,包括使用自己的语言和信奉自己的信仰的权利。阿尔巴尼亚语教学以及用这种语言教学和所有出版物都被禁止。成群结队的阿尔巴尼亚难民在意大利南部受到欢迎,被视为信仰的英雄和捍卫者。少数阿尔巴尼亚人文主义者是在拉古萨、帕多瓦或其他意大利研究和教育中心接受教育的移民后裔。
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引用次数: 0
O prawdzie – II hermetyczny fragment Stobajosa. Przekład i komentarz 论真理--斯托巴约斯的第二个隐士片段。翻译和评论
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.08
Aneta Tylak
Stobaeus’s Anthology contains – among others – the Hermetic fragments attributed to Hermes Trismegistos. In the twentieth century French scholar, A.-J. Festugière added 29 Hermetic excerpts of Stobaeus in the Corpus Hermeticum. The Article is a translation of excerpt II of Stobaeus with commentary.
斯托拜厄斯的选集包含了赫尔墨斯的碎片,这些碎片被认为是赫尔墨斯的作品。在20世纪,法国学者a - j。festugi在《赫尔墨斯文集》中增加了29篇斯托拜厄斯的赫尔墨斯节选。这篇文章是对斯托拜厄的第二篇节选的翻译,并附有注释。
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引用次数: 0
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Collectanea Philologica
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