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Jan ze Stobnicy (ok. 1470–1518), Arystoteles i Biblia. O duszy, Bogu i Aniołach 斯托布尼卡的约翰(约 1470-1518 年),《亚里士多德与圣经》。论灵魂、上帝和天使
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.17
Robert K. Zawadzki
In the article the author explores the reflections of Jan of Stobnicy on the soul. A group of Aristotelian notions became important categories in the Polish writer`s lectures, and the terms such as substance, essence, matter and form grew into fundamental conceptions used by Jan of Stobnica to describe the soul. The soul is the form of a living being – the spiritual part of plants, beasts and humans. That is the reason why the Polish writer, like Aristotle, posited three kinds of soul: the vegetative soul, the sensitive soul and the rational soul. Humans have a rational soul. The article presents a consideration that interrogates the ancient lore to uncover the ways in which the Bible and the Greek philosophers created images of God and angels as spiritual beings. Via a survey of Aristotelian sources about the Jan’s of Stobnica reflections on the soul and a study of his views of God and angels, the article reveals how this author was innovatory for the Polish philosophy.
在本文中,作者探讨了简·斯托尼奇对灵魂的反思。亚里士多德的一组概念成为这位波兰作家演讲中的重要范畴,而物质、本质、物质和形式等术语也逐渐成为斯托布尼察的Jan of Stobnica用来描述灵魂的基本概念。灵魂是生物的形式——植物、野兽和人类的精神部分。这就是为什么波兰作家和亚里士多德一样,提出了三种灵魂:植物灵魂、敏感灵魂和理性灵魂。人类有理性的灵魂。本文提出了一种思考,询问古代的爱揭示的方式,其中圣经和希腊哲学家创造的形象的上帝和天使的精神存在。本文通过对亚里士多德关于斯托布尼察对灵魂的思考和他对上帝和天使的观点的研究,揭示了这位作者是如何对波兰哲学进行创新的。
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引用次数: 0
Ars memorativa i nauczanie retoryki w kolegiach jezuickich. Recepcja dzieł: "Rhetorica ad Herennium", "De oratore" Marka Tuliusza Cycerona i "Institutio oratoria" Marka Fabiusza Kwintyliana w podręczniku "De arte rhetorica" libri III Cipriano de Soareza 耶稣会学院的Ars纪念品和修辞教学。作品接收:马雷克·图柳什·赛塞隆的“Rhetorica ad Herennium”,马雷克·法比乌斯·昆提利安的“清唱剧研究所”,收录于《清唱艺术》第三版
Pub Date : 2022-12-16 DOI: 10.18778/1733-0319.25.04
Agata Konrad
treatise (1599). In the course of comparative analysis, it was found that the Portuguese teacher mainly drew on Marcus Fabius Quintilian’s Institutio oratoria .
论文(1599)。在比较分析的过程中,发现这位葡萄牙教师主要借鉴了马库斯·法比尤斯·昆蒂利安的《清唱剧学院》。
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引用次数: 0
Amfory w ekspozycji Muzeum Archeologicznego w Murcji (Hiszpania) 穆尔西亚考古博物馆展览中的双耳瓶(西班牙)
Pub Date : 2022-12-16 DOI: 10.18778/1733-0319.25.09
Iwonas. Modrzewska-Pianetti
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引用次数: 0
Movilidad y redes de influencia de los seviros Augustales en Baetica Baetica Augustales seviros的流动性和影响网络
Pub Date : 2022-12-16 DOI: 10.18778/1733-0319.25.13
Alberto Barrón Ruiz de la Cuesta
The seviratus Augustalis was an urban institution of semi-official nature which was mainly held by wealthy freedmen. It appeared in Italy in the end of the 1 st century BC and spread fast to the Latin-speaking provinces of the Roman Empire. It had an essential role in the growth of the economic and commercial activities of several cities till the 3 rd century AD. This position has been studied by many scholars through its abundant epigraphic evidences. The scarcity of mentions to the seviri Augustales in the Roman literature has impeded the elucidation of its concrete functions. It has clear similarities with some priesthoods and urban magistratures, but the seviri Augustales lacked the status and the official nature of them. This unofficial essence was the point which made possible the development of the seviratus Augustalis as a tool for the social promotion of rich freedmen, whose admission to magistratures and priesthoods was forbidden. The goal of the current analysis is to identify the economic and institutional connections between the seviri Augustales of Baetica , both inside and outside this Hispanic province. The preserved epigraphic evidence illustrates the diffusion of this institution in the south of Roman Hispania and the importance of the economic route through the course of the Guadalquivir River, as well as the commercial contacts between diverse coastal cities of Hispania and other Roman regions.
奥古斯塔利是一个半官方性质的城市机构,主要由富有的自由民持有。它于公元前1世纪末出现在意大利,并迅速传播到罗马帝国的拉丁语行省。直到公元3世纪,它在几个城市的经济和商业活动的发展中起着至关重要的作用。这一立场已被许多学者通过其丰富的铭文证据进行了研究。在罗马文献中提到的塞维利奥古斯都的稀缺性阻碍了对其具体功能的阐明。它与一些神职人员和城市行政长官有明显的相似之处,但塞维里奥古斯都缺乏他们的地位和官方性质。正是这种非官方的本质使得奥古斯都塞维拉图斯得以发展成为一种工具,用来提升富有的自由民的社会地位,而这些自由民是被禁止进入行政长官和神职人员的。当前分析的目标是确定贝埃蒂卡塞维里奥古斯塔人之间的经济和制度联系,无论是在这个西班牙省内部还是外部。保存下来的铭文证据说明了这一制度在罗马的伊斯帕尼亚南部的传播,以及通过瓜达尔基维尔河的经济路线的重要性,以及伊斯帕尼亚不同沿海城市与其他罗马地区之间的商业联系。
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引用次数: 0
Wątki hiszpańskie w twórczości Wawrzyńca Korwina (1465–1527) 洛伦佐·科文(1465-1527)作品中的西班牙线
Pub Date : 2022-12-16 DOI: 10.18778/1733-0319.25.03
R. Zawadzki
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引用次数: 0
Sobre los factores externos e internos de la penetración de los germanismos en la península ibérica 关于德国主义渗透伊比利亚半岛的外部和内部因素
Pub Date : 2022-12-16 DOI: 10.18778/1733-0319.25.07
W. Nowikow
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引用次数: 0
Conexiones culturales entre Roma y Barcino: una visión a través de la iconografía de las lucernas 罗马和巴尔奇诺之间的文化联系:通过卢塞恩肖像学的观点
Pub Date : 2022-12-16 DOI: 10.18778/1733-0319.25.14
Laia De Frutos Manzanares
Roman lamps were one of the few daily-use objects that could have been usually decorated, thanks to the free space they had on their central discuses, offering a wide variety of figurative motifs. Such richness of elements and details permits to study their iconography as a reflection of Roman imaginary and daily life. About Iberian Peninsula, it is possible to observe how the Roman culture and traditions arrived and started to be introduced in this area through the analysis of their decorations. This paper will regard the specific situation of ancient Barcino (Barcelona), a paradigmatic case in respect of the application of that kind of analysis in order to better understand the Roman society that lived there.
罗马灯是为数不多的可以经常装饰的日常用品之一,这要归功于它们在中心讨论中的自由空间,提供了各种各样的具象图案。如此丰富的元素和细节使我们能够研究他们的图像,将其作为罗马想象和日常生活的反映。关于伊比利亚半岛,可以通过对其装饰的分析来观察罗马文化和传统是如何到达并开始传入该地区的。为了更好地了解生活在那里的罗马社会,本文将把古代Barcino(巴塞罗那)的具体情况作为应用这种分析的典型案例。
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引用次数: 0
Późnoantyczna Tarraco. Kontynuacja i zmiana w przestrzeni miejskiej (III–V wiek) 晚期古董塔拉科。城市空间的延续与变化(3-5世纪)
Pub Date : 2022-12-16 DOI: 10.18778/1733-0319.25.16
Anna Zimnowodzka
Established in the 3rd century BCE, Tarraco reached its heyday in the 2nd century (AD). In the second half of the 2nd and at the beginning of the following century, despite the noticeable progressive recession of the city (abandonment of the theater and the nymphaeum, decrease of artistic activities), selected buildings and districts in the city were still flourishing (including the port area, the temple of Augustus and the amphitheater). The process of transformation of the city proceeded slowly, even in the 4th century, when the forum of the colonies was abandoned, some buildings, including the Concilium Provinciae Hispaniae Citerioris, continued to perform their functions. In the 5th century, as evidenced by epigraphy, a part of the square was still used for representative purposes, with the rest of it being replaced by residential buildings. The circus was still in use until the middle of the 5th century. The demolition, in the second half of the 5th century, of the temple of Augustus, which dominated the city, and the gradual erection of Christian basilicas, first outside the city and from the 6th century onwards, also within it, marked the end of an era in the history of the city.
塔拉科成立于公元前3世纪,在公元2世纪达到鼎盛时期。在2世纪下半叶和下个世纪初,尽管城市出现了明显的渐进式衰退(剧院和圣母院被废弃,艺术活动减少),但城市中选定的建筑和区域仍然繁荣(包括港口区、奥古斯都神庙和圆形剧场)。城市的改造进程进展缓慢,甚至在4世纪,当殖民地的论坛被废弃时,一些建筑,包括Hispaniae Citeroris省议会,继续发挥其功能。在5世纪,正如金石学所证明的那样,广场的一部分仍被用于代表性目的,其余部分被住宅楼所取代。马戏团一直使用到5世纪中叶。5世纪下半叶,主导城市的奥古斯都神庙被拆除,基督教长方形会堂逐渐竖立起来,首先在城外,从6世纪开始,也在城内,标志着城市历史上一个时代的结束。
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引用次数: 0
The Roman Conquest of Hispania Citerior. Strategies and Archaeological Evidence in the North-Eastern Peninsular Area. (II-I BCE): the Examples of Puig Castellar of Biosca and Can Tacó (Catalonia, Spain) 罗马对伊斯帕尼亚城的征服。东北半岛地区的策略和考古证据。(II-I BCE):Biosca和Can Tacó的Puig Castellar的例子(西班牙加泰罗尼亚)
Pub Date : 2022-12-16 DOI: 10.18778/1733-0319.25.11
Esther Rodrigo Requena, Núria Romaní Sala
The aim of this paper is to provide data for the knowledge of the strategies followed by Rome to take effective control of the Citerior Province of Hispania during the 2nd century BC. We will analyse two settlements of the north-eastern region, namely Puig Castellar de Biosca (Province of Lleida) and Can Tacó (Province of Barcelona), that will serve to gauge the degree of Roman territorial implementation and under what forms this power will be consolidated.The period that interests us ranges from the end of the second Punic-Roman conflict to the first decades of the 1st century BC. It was a slow process in which Rome did not have a pre-established plan of action but was adapting its strategy to the different circumstances and stages of the conquest. The end of all this was the final control and pacification of the country.While all the researchers have a common understanding that during the first phase of control of the Hispanic territories the army played the most important role, the main discrepancies are related to the nature and characteristics of this occupation. The main focus in this discussion has its centre in the need to define how the Roman Army embodied his presence in Hispania during the first century of conquest and to characterise the different settlements in order to identify and determine with precision their military character or their connection with the process of conquest without a strictly military function.Funding: This research was funded by the Spanish Ministry of Science, Innovation and Universities (De la consolidación del poder militar romana a la fundación de ciudades (mediados del siglo II a.C.-principios del siglo I d.C). en la Cuenca del rio Segre: Iesso y Iulia Libica DGYCIT PID2019-104120GB-I00-2023-2021), and the Department of Culture of the Catalan Autonomous Government (La conquesta romana a la Catalunya interior: l’exemple de Puig Castellar (Biosca), CLT009/18/00014).
本文的目的是为了解公元前2世纪罗马有效控制伊斯帕尼亚Citerior省所遵循的战略提供数据。我们将分析东北部地区的两个定居点,即Puig Castellar de Biosca(莱里达省)和Can Tacó(巴塞罗那省),这将有助于衡量罗马领土实施的程度,以及这种权力将以何种形式巩固。我们感兴趣的时期从第二次布匿-罗马冲突结束到公元前1世纪的前几十年。这是一个缓慢的过程,罗马没有预先制定的行动计划,但正在根据征服的不同情况和阶段调整其战略。这一切的结束是对这个国家的最终控制和安抚。虽然所有研究人员都有一个共同的理解,即在控制西班牙裔领土的第一阶段,军队发挥了最重要的作用,但主要的差异与这种占领的性质和特征有关。这场讨论的主要焦点是需要定义罗马军队在征服的第一个世纪是如何体现他在伊斯帕尼亚的存在的,并描述不同的定居点的特征,以便准确地识别和确定它们的军事特征或它们与征服过程的联系,而不是严格的军事职能。资助:这项研究由西班牙科学、创新和大学部资助(De la consolidación del poder militar romana a la fundación De ciudades(mediados del siglo II a.C.-princiios del siglo I d.C)。en la Cuenca del rio Segre:Iesso y Iulia Libica DGYCIT PID2019-104120GB-I00-2023-2021),以及加泰罗尼亚自治政府文化部(La concesta romana a La Catalunya interior:l'example de Puig Castellar(Biosca),CLT009/18/0014)。
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引用次数: 0
Becoming Roman? Two-Sided Stelae in Lucus Augusti and its Hinterland 成为罗马人?奥古斯都及其腹地的两面碑
Pub Date : 2022-12-16 DOI: 10.18778/1733-0319.25.15
Natalia Gómez García
In this article we analyze the two-sided stelae of Lucus Augusti and its hinterland, unique pieces throughout the Roman Empire, with the aim of compiling the information we have about them and analyzing them from the perspective of postcolonial romanization theories. To this end, Bourdieuʼs theory of habitus is fundamentally used, understanding habitus as a generator of principles of social behavior. The use of the toga in the representations of these stelae and their link with Roman citizenship are key to understanding who commissioned these funerary monuments, as well as the correct interpretation of the themes on the reverse provide us with new data. The analysis of the granite blocks allows us to know that they were not large stelae or with an epigraphic text that is now lost, but that it was a conscious choice which they did not have text rather images on both sides. The two-sided stelae are the reflection of a local custom, that is, part of a new hybrid culture: the provincial Galician-Roman culture. *This article was supported by a PhD fellowship from the Spanish Ministry of Universities called “Ayudas para la Formación de Profesorado Universitario” (FPU19/00148). This research was conducted within the framework of the R+D+i project “Nuevas bases documentales para el estudio histórico de la Hispania romana de época republicana: ciudadanía romana y latinidad (90 a.C. – 45 a.C.)” (PID2019-105940GB-I00) (4 years).
在本文中,我们分析了整个罗马帝国独特的奥古斯都两侧石碑及其腹地,目的是汇编我们所掌握的关于它们的信息,并从后殖民罗马化理论的角度对它们进行分析。为此,布迪厄的习惯论从根本上得到了运用,将习惯理解为社会行为原则的产生者。托加在这些石碑的代表中的使用及其与罗马公民身份的联系是了解谁委托建造这些陪葬纪念碑的关键,以及对背面主题的正确解释为我们提供了新的数据。通过对花岗岩块的分析,我们可以知道它们不是大石碑,也没有现在已经丢失的碑文,但这是一种有意识的选择,因为它们两侧都没有文字,而是图像。双面石碑反映了当地的一种习俗,即一种新的混合文化的一部分:省级加利西亚罗马文化*这篇文章得到了西班牙大学部名为“Ayudas para la Formación de Profesorado Universitario”的博士研究金的支持(FPU19/00148)。这项研究是在R+D+i项目“Nuevas bases documentales para el estudio histórico de la Hispania romana deépoca republicana:ciudadaía romana y latinidad(90 a.C.–45 a.C.)”(PID2019-105940GB-I00)(4年)的框架内进行的。
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Collectanea Philologica
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