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The Status of Ābirū in Contemporary Iranian Shīʿī Narratives Ābirū在当代伊朗文学史叙事中的地位
Pub Date : 2022-03-09 DOI: 10.1163/24685542-12340080
Magdalena Rodziewicz (مجدلينا رودزييفيتش)
The current study elaborates on the place, status and functions of the concept of ābirū in Shīʿī religious discourse in contemporary Iran. Its main source material has been selected from a variety of rulings (fatwās) and other type of statements delivered by Iranian marājiʿ taqlīd (sources of emulation). By emphasizing the significance of the concept of ābirū in the Iranian tradition and its reception within the Shīʿī tradition, this study outlines the main functions attributed to the idea of ‘good reputation’ and ‘positive social image’ in contemporary Iranian religious jurisprudence. The analysis of the rulings issued by Iranian clergy allows one to distinguish how the idea of ābirū influences verdicts in different aspects of the life of a believer – personal, ethical, legal and political. The study reveals the flexible way in which this moral concept is being incorporated into judgements which, in turn, may result in a novel and nuanced understanding of many Islamic principles, especially in socio-political perspectives.
本研究阐述了ābirū概念在当代伊朗什叶派宗教话语中的地位、地位和作用。其主要资料来源选自各种判决书(fatwās)和伊朗人发表的其他类型的声明(仿真资料来源)marāji taqql d。通过强调ābirū概念在伊朗传统中的重要性,以及它在shyi - yi传统中的接受程度,本研究概述了当代伊朗宗教法理学中“良好声誉”和“积极社会形象”概念的主要功能。通过分析伊朗神职人员的裁决,可以看出ābirū的理念如何影响信徒生活的不同方面——个人、道德、法律和政治——的判决。这项研究揭示了将这一道德概念灵活地纳入判断的方式,这反过来可能导致对许多伊斯兰原则,特别是在社会政治观点方面的新颖和细致的理解。
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引用次数: 1
الغيب ومفاتحه: مفهوم الغيب في القرآن وسؤال التنبؤ الجيني
Pub Date : 2022-02-17 DOI: 10.1163/24685542-12340079
عبد الرحمن حللي (Abdulrahman Helli)
‫تعترض التنبؤ الجيني في العلم الحديث تساؤلات عن مدى كونه يتعارض مع الموقف الإسلامي من الغيب، حيث وردت نصوص تحرم أنماطًا من التنبؤ بالغيب، فهل ينطبق على التنبؤ الجيني ما ينطبق على التنبؤ بالغيب؟ تناقش هذه الدراسة هذا الموضوع من خلال ثلاثة محاور، الأول: تحرير مفهوم الغيب في القرآن، والثاني: تحرير مفهوم مفاتيح الغيب الذي بنيت عليه القضايا المشكلة في الموضوع، والمحور الثالث: تحرير علة ما تم تحريمه أو السماح به من أنماط التنبؤ بالغيب، مع استعراض تاريخي لمواقف الفقهاء من القيافة وبناء الأحكام عليها كنموذج من نماذج التنبؤ، وانتهت الدراسة إلى أن مناط المنع أو الاباحة في التنبؤ يرتبط بعلمية الوسيلة وخلوها من التلبس بمعتقد ديني ينافي التوحيد، وأن ما ينطبق على التنبؤ بالغيب ينطبق على التنبؤ الجيني.‬
‫基因预测反对现代科学质疑是否违背伊斯兰立场玄秘术,因为剥夺أنماطًا预测意义,是否适用法规适用于预测基因预测意义?本研究报告通过三个轴线讨论了这一专题:第一,编辑《可兰经》中关于缺席的概念;第二,编辑关于缺席的概念,该问题所依据的是缺席的概念;第三轴线:bug了贸易自由化或允许模式预测意义,应当同审查历史学者的立场,القيافة条款作为一种预测模式,作为预防的研究认定或الاباحة预测与权威的手段不带着魔颇具宗教信仰的统一,并适用于预测意义适用于预测基因.‬
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引用次数: 0
Towards an Ethic of Being-With. An Islamic-Phenomenological Perspective on Human-Animal Encounters 论“与”的伦理。人与动物相遇的伊斯兰现象学视角
Pub Date : 2022-02-02 DOI: 10.1163/24685542-12340078
Asmaa El Maaroufi (أسماء المعروفي)
It is hard to imagine human beings without animals: they surround them incessantly. Be it the pets in their own homes, the farm animals in the fields, the birds in the sky, or the insects in the gardens. Human beings cannot be without animals. It may therefore not be surprising that the Qurʾān, as a message addressed to human beings, also refers to animals: dozens of different animals are mentioned in the Qurʾān. Thus, we find the narration of the ant who speaks (Q 27:17–19), the hoopoe who gives advice (Q 27:20–26), and even the raven who taught Qābīl a lesson (Q 5:31). The Qurʾān is full of such narratives that break with traditional images of animals by turning them into supposed aides, giving them voices, and even portraying them as creatures capable of praise, living in communities. God Himself seems to interact with animals in the Qurʾān, even allowing them to become actors in interactions with the Prophets. But how can these narratives be understood? What added value can they offer to the question of the ethically appropriate and just treatment of animals? To answer these questions, this article intends to turn to selected Qurʾānic narratives about encounters between humans and animals by using a hermeneutic-phenomenological approach. For this purpose, this text will deal with the encounters between humans and animals to explore how an ethical coexistence of human beings and animals can be conceived on the basis of being-with (-each other).
很难想象没有动物的人类:动物不断地围绕着人类。无论是自己家里的宠物,田野里的农场动物,天空中的鸟儿,还是花园里的昆虫。人类不能没有动物。因此,古兰经ān作为给人类的信息,也提到了动物,这可能并不奇怪:古兰经ān中提到了几十种不同的动物。因此,我们找到了蚂蚁说话的叙述(Q 27:17-19),给出建议的鸟群(Q 27:20-26),甚至是教Qābīl一课的乌鸦(Q 5:31)。古兰经ān充满了这样的叙述,打破了传统的动物形象,把它们变成了假想的助手,给了它们声音,甚至把它们描绘成能够赞美的生物,生活在群体中。在古兰经ān中,神自己似乎与动物互动,甚至允许它们成为与先知互动的演员。但这些叙事该如何理解呢?它们能为道德上适当和公正地对待动物的问题提供什么附加价值?为了回答这些问题,本文打算通过使用解释学-现象学方法,转向选定的古兰经ānic关于人类与动物之间相遇的叙述。为此,本文将探讨人与动物之间的相遇,以探索如何在相互存在的基础上构想人与动物的伦理共存。
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引用次数: 0
Killing or Sparing Inedible Animals: Ādāb and Internormativity in al-Jīlānī’s Kitāb al-Ghunya 杀害或保留不可食用的动物:al-Jīlānī的Kitāb al-Ghunya的Ādāb和互规范性
Pub Date : 2022-01-07 DOI: 10.1163/24685542-12340077
Sabrina I. Sohbi (صبرينة صحبي)
This article draws on an excerpt of ʿAbd al-Qādir al-Jīlānī (d. 561/1166) in his al-Ghunya li-Ṭālibī al-Ḥaqq (“The Sufficient Provision for Seekers of the Path to the Truth [God]”), dealing with ādāb related to killing or sparing inedible animals. It first pleads for a detailed textual analysis, in order to understand the normative frame the author uses. Keeping away from an exclusive juridical perspective, we try to consider Islamic normativity as a whole, using a holistic normative methodology and encompassing ādāb, popular beliefs, and spiritual tenets beyond fiqh rules. This analysis is the key to find out which function do ādāb toward animals have for believers.
这篇文章引用了阿卜杜拉al-Qādir al-Jīlānī(公元561/1166年)在他的al- ghunya li-Ṭālibī al-Ḥaqq(“为寻求真理之路的人提供充足的条件[真主]”)中摘录的一段话,内容涉及ādāb关于杀死或保留不可食用的动物。首先需要详细的文本分析,以便理解作者使用的规范框架。远离排他性的司法视角,我们试图将伊斯兰教的规范性作为一个整体来考虑,使用一个整体的规范方法,并包括ādāb、流行信仰和超越伊斯兰教规的精神信条。这个分析是找出ādāb对动物的作用对信徒的关键。
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引用次数: 1
Vol 6 No 2 (2021) 第六卷第二期(2021年)
Pub Date : 2021-12-31 DOI: 10.32890/ijib2021.6.2
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引用次数: 0
They Cannot Be Left to the Brutality of a Cruel Group: An Ottoman Scholar’s Treatise on Dogs 他们不能留给一个残忍的群体的残暴:一个奥斯曼学者对狗的论述
Pub Date : 2021-12-22 DOI: 10.1163/24685542-12340075
Necmettin Kızılkaya (نجم الدين كزيلكايا)
Several studies have been written on the subject of animals in the Ottoman Empire, with a focus on dogs in particular. Most of these studies cover the subject through various sources, including history books, biographies, travelogues, and diaries. Although studying the issue via these sources is important, several works written in the Ottoman period, especially distinct treatises, provide more concrete information on the subject. These treatises have the unique quality of providing insight into many points, especially with relevance to the concepts on which the scholars and thinkers of the period examined the human-animal relationship, and also the arguments they advanced to establish this relationship. One such treatise was written by Mustaqīmzāde (d. 1202/1788) in the 12th/18th century. This treatise deals with many issues, especially the human-dog relationship, the characteristics dogs have, why people should be compassionate towards dogs, and the problems of having a negative attitude towards dogs. In this article, I give a brief biography of Mustaqīmzāde, summarize the changing attitude of Ottomans towards dogs, discuss the content of Mustaqīmzāde’s treatise, and finally translate it into English and present an edition of the text.
关于奥斯曼帝国的动物主题已经写了几篇研究,特别是对狗的关注。这些研究大多通过各种来源涵盖了这个主题,包括历史书、传记、游记和日记。虽然通过这些来源研究这个问题很重要,但在奥斯曼时期写的一些作品,特别是独特的论文,提供了关于这个主题的更具体的信息。这些论文具有独特的品质,提供了许多见解,特别是与当时的学者和思想家研究人与动物关系的概念相关,以及他们为建立这种关系而提出的论点。其中一篇论文是由Mustaqīmzāde(公元1202/1788年)在12 /18世纪写的。这篇论文涉及了很多问题,特别是人与狗的关系,狗的特点,为什么人们应该同情狗,以及对狗有消极态度的问题。在这篇文章中,我简要介绍了Mustaqīmzāde,总结了奥斯曼人对狗的态度的变化,讨论了Mustaqīmzāde论文的内容,最后将其翻译成英文并呈现了一个版本的文本。
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引用次数: 1
Animals and the Environment in Turkish Culture: Ecocriticism and Transnational Culture, written by Kim Fortuny 《土耳其文化中的动物与环境:生态批评与跨国文化》,金·福图尼著
Pub Date : 2021-12-07 DOI: 10.1163/24685542-12340076
İ. Özdemi̇r
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引用次数: 0
Medicine and Shariah: A Dialogue in Islamic Bioethics, edited by Aasim I. Padela 医学与伊斯兰教法:伊斯兰生命伦理对话,Aasim I. Padela编辑
Pub Date : 2021-11-03 DOI: 10.1163/24685542-12340072
J. T. Hashmi
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引用次数: 3
ANALYSIS OF FACTORS AFFECTING THE IMPLEMENTATION OF FINANCIAL ACCOUNTING STANDARDS FOR MICRO, SMALL AND MEDIUM ENTITIES (SAK-EMKM) ON SHARIA-BASED MSMEs IN KUDUS REGENCY 库德斯县中小微企业财务会计准则实施的影响因素分析
Pub Date : 2021-09-30 DOI: 10.30659/ijibe.6.2.79-91
Z. Zuliyati, Indrianingrum Indrianingrum
The purpose of this study is to analyze the effect of owner perceptions, education, socialization, business scale and business age on the application of the Accounting Standards for Micro, Small and Medium Enterprises (SAK EMKM) on sharia-based MSMEs in Kudus Regency. This study uses a quantitative research design, with the data used are primary data obtained from respondents through questionnaires, with the method of analysis using multiple linear regression analysis. A sample of 100 used purposive sampling technique with the criteria of Sharia-based MSMEs in Kudus Regency. The results showed that the variable owner perception, business scale, and business age had no effect on the application of SAK EMKM. Education and socialization have a positive effect on the implementation of SAK EMKM. The limitations of this study are that the independent variable is only able to influence the implementation of SAK EMKM by 28% and the object is only limited to sharia based MSMEs in Kudus Regency, so it cannot be generalized.
本研究的目的是分析所有者观念、教育程度、社会化程度、企业规模和企业年龄对库都斯县中小微企业应用《中小微企业会计准则》(SAK-EMKM)的影响。本研究采用定量研究设计,所用数据均为受访者通过问卷调查获得的原始数据,分析方法采用多元线性回归分析。100名样本使用了符合Kudus Regency Sharia中小微企业标准的有目的的抽样技术。结果表明,可变所有者感知、企业规模和企业年龄对SAK-EMKM的应用没有影响。教育和社会化对SAK EMKM的实施有积极影响。本研究的局限性在于,自变量仅能影响SAK EMKM的实施28%,且对象仅限于库都斯县基于伊斯兰教法的中小微企业,因此不能推广。
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引用次数: 0
Identifying and Measuring the Weights of Halal Compliance Rating (HCR) Components of Best Halal Practices by Applying AHP Method 应用AHP方法识别和测量最佳清真实践的清真合规评级(HCR)成分的权重
Pub Date : 2021-09-30 DOI: 10.30659/ijibe.6.2.104-118
S. Azam, M. Abdullah, A. Ahmad
The halal industry in restaurant chain is lacking a rating system that would help the consumers to choose their preferences and enhance the halal integrity. In this regard, as a first step to develop a halal compliance rating (HCR) tool, the objective of this research is to identify and select the components of best halal practices for restaurants. This was achieved by reviewing existing relevant rating systems, standards, and research papers. The selected ten components were weighed by applying Analytic Hierarchy Process (AHP) method of decision making through the participation of 15 experts where the maximum priority was given to �Hygiene and Food Safety (HFS)� component with a weightage of 22.3%. The least priority was given to �Branding, Packaging, and Labelling (BPL)� with a weightage of 4.4%. The consistency ratio was checked as 0.015. Additionally, the study investigates the auditable and measurable areas of the selected ten HCR components.
清真行业在连锁餐厅缺乏一个评级系统,将帮助消费者选择自己的喜好,提高清真诚信。在这方面,作为开发清真合规评级(HCR)工具的第一步,本研究的目标是确定和选择餐馆最佳清真做法的组成部分。这是通过审查现有的相关评级系统、标准和研究论文来实现的。通过15名专家参与,采用层次分析法(AHP)对选定的10个成分进行加权,其中卫生与食品安全(HFS)成分的权重最高,为22.3%。优先级最低的是“品牌、包装和标签(BPL)”,占4.4%。一致性比检查为0.015。此外,该研究还调查了选定的十个HCR组成部分的可审计和可测量区域。
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引用次数: 0
期刊
IJIBE International Journal of Islamic Business Ethics
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