Pandemic of COVID-19 has shocked and spread all over the world, including Indonesia. This research was conducted with the aim to lay out the role of Islamic economic and finance policies, as well as to propose a number of solutions which could be offered to solve various problems in time of the COVID-19 pandemic in Indonesia. By using descriptive qualitative approach, this research attempts to analyse various concepts that found in the research process trough content analysis techniques and library research. The results show that within the framework of Islamic economic and finance, some strategies that we can employ to dispose the social impact of COVID-19 such as: (1) distribution of direct cash assistance from zakat and infaq, collected by zakat and other social institutions; (2) strengthening infaq programs for various needs; (3) strengthening waqf programs, including cash waqf for social waqf projects, productive waqf, combination of social-productive waqf, or cash waqf linked sukuk; (4) superior venture capital assistance for the business sectors or Micro and Small Enterprises (MSEs); (5) the qardh al-hasan scheme; (6) strengthening MSMEs businesses; (7) improvement of Islamic economic and finance literacy; and (8) the development of Islamic financial technology. If the above programs using Islamic economic and finance instruments could really be encouraged, the economic surplus would be re-established and the acceleration of economic recovery could be realized, while at the same time reducing poverty and supporting the achievement of equitable distribution of income and wealth.
{"title":"GLOBAL COVID-19: WHAT ISLAMIC ECONOMIC AND FINANCE CAN DO? INDONESIA EXPERIENCE","authors":"Azwar Iskandar, Bayu Taufiq Possumah, Khaerul Aqbar","doi":"10.30659/ijibe.6.2.119-134","DOIUrl":"https://doi.org/10.30659/ijibe.6.2.119-134","url":null,"abstract":"Pandemic of COVID-19 has shocked and spread all over the world, including Indonesia. This research was conducted with the aim to lay out the role of Islamic economic and finance policies, as well as to propose a number of solutions which could be offered to solve various problems in time of the COVID-19 pandemic in Indonesia. By using descriptive qualitative approach, this research attempts to analyse various concepts that found in the research process trough content analysis techniques and library research. The results show that within the framework of Islamic economic and finance, some strategies that we can employ to dispose the social impact of COVID-19 such as: (1) distribution of direct cash assistance from zakat and infaq, collected by zakat and other social institutions; (2) strengthening infaq programs for various needs; (3) strengthening waqf programs, including cash waqf for social waqf projects, productive waqf, combination of social-productive waqf, or cash waqf linked sukuk; (4) superior venture capital assistance for the business sectors or Micro and Small Enterprises (MSEs); (5) the qardh al-hasan scheme; (6) strengthening MSMEs businesses; (7) improvement of Islamic economic and finance literacy; and (8) the development of Islamic financial technology. If the above programs using Islamic economic and finance instruments could really be encouraged, the economic surplus would be re-established and the acceleration of economic recovery could be realized, while at the same time reducing poverty and supporting the achievement of equitable distribution of income and wealth.","PeriodicalId":33481,"journal":{"name":"IJIBE International Journal of Islamic Business Ethics","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42975868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-30DOI: 10.30659/ijibe.6.2.135-147
Ken Sudarti
Purpose - This study aims to examine the role of empowering others on knowledge conversion in improving selling performance. Empowering others on knowledge conversion is the spirit of salesmen who are members of a sales team to ask and help colleagues to be willing and able to do the best knowledge conversion activities.Design/methodology/approach � This study used 193 sharia insurance salespeople as respondents in Indonesia. The regression model is used to analyze the data and test the empirical model.Findings � Empowering others on knowledge conversion has proven to improve the selling performance of sharia insurance salespeople in Indonesia.Originality/value � The concept of empowering others on knowledge conversion is a critical reconstruction of needs for achievement theory and social capital theory through the internalization of Islamic values. Through empowering others in doing knowledge conversion, salespeople who are members of the sales team will have updated sales knowledge to achieve the best performance.
{"title":"EMPOWERING OTHERS IN SALESTEAM KNOWLEDGE CONVERSION: A STRATEGI TO BOOST SELLING PERFORMANCE","authors":"Ken Sudarti","doi":"10.30659/ijibe.6.2.135-147","DOIUrl":"https://doi.org/10.30659/ijibe.6.2.135-147","url":null,"abstract":"Purpose - This study aims to examine the role of empowering others on knowledge conversion in improving selling performance. Empowering others on knowledge conversion is the spirit of salesmen who are members of a sales team to ask and help colleagues to be willing and able to do the best knowledge conversion activities.Design/methodology/approach � This study used 193 sharia insurance salespeople as respondents in Indonesia. The regression model is used to analyze the data and test the empirical model.Findings � Empowering others on knowledge conversion has proven to improve the selling performance of sharia insurance salespeople in Indonesia.Originality/value � The concept of empowering others on knowledge conversion is a critical reconstruction of needs for achievement theory and social capital theory through the internalization of Islamic values. Through empowering others in doing knowledge conversion, salespeople who are members of the sales team will have updated sales knowledge to achieve the best performance.","PeriodicalId":33481,"journal":{"name":"IJIBE International Journal of Islamic Business Ethics","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42371861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-30DOI: 10.30659/ijibe.6.2.92-103
U. Husaeni
This article aims to analyze the implementation of ICG (Islamic Corporate Governance) and Internal Control on indications of fraud at Islamic Commercial Banks in Indonesia. The method used in this study is to use quantitative analysis with technical data analysis using multiple linear regression. The data used is secondary data obtained from Islamic banking financial reports, amounting to 60 data. The conclusion in this article is the influence of Islamic Corporate Governance which is proxied by the variables of the implementation of DPS duties and responsibilities, the performance of duties and responsibilities of the board of directors, and internal control, on the dependent variable, namely, the indication of fraud in Islamic Commercial Banks in Indonesia of 46.1 percent while the rest 53.9 percent is influenced by other factors which are not used in this study
{"title":"THE INFLUENCE OF ISLAMIC CORPORATE GOVERNANCE AND INTERNAL CONTROL ON INDICATIONS OF FRAUD IN ISLAMIC COMMERCIAL BANKS IN INDONESIA","authors":"U. Husaeni","doi":"10.30659/ijibe.6.2.92-103","DOIUrl":"https://doi.org/10.30659/ijibe.6.2.92-103","url":null,"abstract":"This article aims to analyze the implementation of ICG (Islamic Corporate Governance) and Internal Control on indications of fraud at Islamic Commercial Banks in Indonesia. The method used in this study is to use quantitative analysis with technical data analysis using multiple linear regression. The data used is secondary data obtained from Islamic banking financial reports, amounting to 60 data. The conclusion in this article is the influence of Islamic Corporate Governance which is proxied by the variables of the implementation of DPS duties and responsibilities, the performance of duties and responsibilities of the board of directors, and internal control, on the dependent variable, namely, the indication of fraud in Islamic Commercial Banks in Indonesia of 46.1 percent while the rest 53.9 percent is influenced by other factors which are not used in this study","PeriodicalId":33481,"journal":{"name":"IJIBE International Journal of Islamic Business Ethics","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47837176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-03DOI: 10.1163/24685542-12340070
Hamed Ragab Abbas
تثير هذه الورقة البحثية سؤالات (الدين، والأخلاق، والتواصل)، لدى أنموذجين من نماذج الفكر، أحدهما يمثل السياق الفكري الغربي الحداثي وهو هابرماس، والآخر يمثل السياق الإسلامي وهو المفكر المغربي طه عبد الرحمن. وتسعى هذه الورقة للإجابة على تساؤل مؤدَّاه: كيف أشكل كلٌّ من هابرماس وعبد الرحمن سؤالات (الديني والأخلاقي والتواصلي) على محك الحداثة لبلوغ أفق كوني قيمي؟ فالحداثة تظل مشتركًا بين كلا المفكرين على الرغم من الاختلاف في منطلقات وأدوات كلٍّ منهما في مقاربتها، فإذا كانت الحداثة لدى هابرماس مشروعًا وميراثًا تنويريًا لم يكتمل بعد من حيث التجسيد، ومن ثم فإن بلوغ المجتمع ما بعد العلماني (الذي يعيد للدين موقعه فى الفضاء العام، ويتجاوز العقل الأداتي وحالة التشيؤ لإنسان الحداثة) ربما يعد ضرورة بنظر هابرماس لتجاوز أعطاب الحداثة، وعلى الجانب الآخر، يطرح عبد الرحمن نموذجه الإسلامي للحداثة ليتحدث عن روح الحداثة كمشترك إنساني يتجاوز واقع الحداثة الغربي الذي أثبت إفلاسه بنظره، ومن ثَمَّ فالتأسيس لحداثة إسلامية ذات بُعد روحي كبديل للحداثة الغربية ذات التوجه المادي يعدُّ ضرورة وجودية للذات العربية والإسلامية بنظر طه، لاسيما وأن الحداثة لديه إمكاناتٌ متعددة وليست إمكانًا واحدًا.
{"title":"في البحث عن مشترك إنساني كوني: أسئلة الديني والأخلاقي والتواصلي بين يورغين هابرماس وطه عبد الرحمن","authors":"Hamed Ragab Abbas","doi":"10.1163/24685542-12340070","DOIUrl":"https://doi.org/10.1163/24685542-12340070","url":null,"abstract":"\u0000تثير هذه الورقة البحثية سؤالات (الدين، والأخلاق، والتواصل)، لدى أنموذجين من نماذج الفكر، أحدهما يمثل السياق الفكري الغربي الحداثي وهو هابرماس، والآخر يمثل السياق الإسلامي وهو المفكر المغربي طه عبد الرحمن. وتسعى هذه الورقة للإجابة على تساؤل مؤدَّاه: كيف أشكل كلٌّ من هابرماس وعبد الرحمن سؤالات (الديني والأخلاقي والتواصلي) على محك الحداثة لبلوغ أفق كوني قيمي؟ فالحداثة تظل مشتركًا بين كلا المفكرين على الرغم من الاختلاف في منطلقات وأدوات كلٍّ منهما في مقاربتها، فإذا كانت الحداثة لدى هابرماس مشروعًا وميراثًا تنويريًا لم يكتمل بعد من حيث التجسيد، ومن ثم فإن بلوغ المجتمع ما بعد العلماني (الذي يعيد للدين موقعه فى الفضاء العام، ويتجاوز العقل الأداتي وحالة التشيؤ لإنسان الحداثة) ربما يعد ضرورة بنظر هابرماس لتجاوز أعطاب الحداثة، وعلى الجانب الآخر، يطرح عبد الرحمن نموذجه الإسلامي للحداثة ليتحدث عن روح الحداثة كمشترك إنساني يتجاوز واقع الحداثة الغربي الذي أثبت إفلاسه بنظره، ومن ثَمَّ فالتأسيس لحداثة إسلامية ذات بُعد روحي كبديل للحداثة الغربية ذات التوجه المادي يعدُّ ضرورة وجودية للذات العربية والإسلامية بنظر طه، لاسيما وأن الحداثة لديه إمكاناتٌ متعددة وليست إمكانًا واحدًا.","PeriodicalId":33481,"journal":{"name":"IJIBE International Journal of Islamic Business Ethics","volume":"59 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84108889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-27DOI: 10.1163/24685542-12340069
K. Elzamzamy
The COVID-19 pandemic has touched every aspect of human life and posed a myriad of ethical questions. In an attempt to equip graduate students with the necessary tools to explore the pandemic-related questions from an Islamic perspective, a summer school titled “Islamic Ethics and the Covid-19 Pandemic” was co-organized by the Center for Islamic Legislation and Ethics, Qatar and the Leuven Centre for the Study of Islam and Society, Belgium from 9 to 12 August, 2020. The purpose of this report is to provide an overview of topics discussed during the school and to highlight a plethora of references which may be consulted for more information on the topic.
{"title":"Islamic Ethics and the COVID-19 Pandemic: A Report on an Interdisciplinary 2020 Summer School","authors":"K. Elzamzamy","doi":"10.1163/24685542-12340069","DOIUrl":"https://doi.org/10.1163/24685542-12340069","url":null,"abstract":"\u0000The COVID-19 pandemic has touched every aspect of human life and posed a myriad of ethical questions. In an attempt to equip graduate students with the necessary tools to explore the pandemic-related questions from an Islamic perspective, a summer school titled “Islamic Ethics and the Covid-19 Pandemic” was co-organized by the Center for Islamic Legislation and Ethics, Qatar and the Leuven Centre for the Study of Islam and Society, Belgium from 9 to 12 August, 2020. The purpose of this report is to provide an overview of topics discussed during the school and to highlight a plethora of references which may be consulted for more information on the topic.","PeriodicalId":33481,"journal":{"name":"IJIBE International Journal of Islamic Business Ethics","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75098152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-13DOI: 10.1163/24685542-12340067
Abdulla Iter (عبد الله عتر)
يبرهن البحث أن فكرة الحرية كانت حاضرة ومؤثرة في التشريع الإسلامي، وأنها انتقلت مع الحنفية من مجرد فكرة عامة إلى كونها مفهوماً محدداً ذا نطاق مفتوح على مسائل الاجتماع والاقتصاد والأسرة والسياسة والقضاء، وأخذت عندهم موقعاً مركزياً ضمن منظومة المصالح والحقوق. يخلص البحث إلى أن مفهوم الحرية عند الحنفية تأسس على ثلاثة أركان: يتمثل الأول في تفسير المصالح بوصفها حريات ومنافع، وهو ما جعل للحرية تأثيراً كبيراً في التشريع ومناهج الاجتهاد، ويتمثل الثاني في تقعيد الحقوق الأصلية للإنسان ضمن مثلث الحياة والحرية والملكية، ثم ربط الحرية بخواص الآدمية واعتبارها ضماناً لبقاء العالم والمجتمعات على الوجه الأكمل، وأنها شطر الحكمة من خلق البشر ونزول الشريعة، بينما يتمثل الركن الثالث بشبكة مفاهيم حافة ومؤثرة في تعريف الحرية وحدودها وآفاقها، وهي: البقاء، والآدمية، والأمانة، والمنفعة، والعبادة، والعقل والقوة.
{"title":"مفهوم الحرية في الفقه الحنفي: الحرية في أفق المصالح والحقوق","authors":"Abdulla Iter (عبد الله عتر)","doi":"10.1163/24685542-12340067","DOIUrl":"https://doi.org/10.1163/24685542-12340067","url":null,"abstract":"\u0000يبرهن البحث أن فكرة الحرية كانت حاضرة ومؤثرة في التشريع الإسلامي، وأنها انتقلت مع الحنفية من مجرد فكرة عامة إلى كونها مفهوماً محدداً ذا نطاق مفتوح على مسائل الاجتماع والاقتصاد والأسرة والسياسة والقضاء، وأخذت عندهم موقعاً مركزياً ضمن منظومة المصالح والحقوق. يخلص البحث إلى أن مفهوم الحرية عند الحنفية تأسس على ثلاثة أركان: يتمثل الأول في تفسير المصالح بوصفها حريات ومنافع، وهو ما جعل للحرية تأثيراً كبيراً في التشريع ومناهج الاجتهاد، ويتمثل الثاني في تقعيد الحقوق الأصلية للإنسان ضمن مثلث الحياة والحرية والملكية، ثم ربط الحرية بخواص الآدمية واعتبارها ضماناً لبقاء العالم والمجتمعات على الوجه الأكمل، وأنها شطر الحكمة من خلق البشر ونزول الشريعة، بينما يتمثل الركن الثالث بشبكة مفاهيم حافة ومؤثرة في تعريف الحرية وحدودها وآفاقها، وهي: البقاء، والآدمية، والأمانة، والمنفعة، والعبادة، والعقل والقوة.","PeriodicalId":33481,"journal":{"name":"IJIBE International Journal of Islamic Business Ethics","volume":"101 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86777671","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-07DOI: 10.1163/24685542-12340066
Duke McLeod
{"title":"Ethik des Mitseins: Grundlinien einer islamisch-theologischen Tierethik, written by Asmaa El Maaroufi","authors":"Duke McLeod","doi":"10.1163/24685542-12340066","DOIUrl":"https://doi.org/10.1163/24685542-12340066","url":null,"abstract":"","PeriodicalId":33481,"journal":{"name":"IJIBE International Journal of Islamic Business Ethics","volume":"9 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72411715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-07DOI: 10.1163/24685542-12340065
Feryal Salem (فريال سالم)
The ethical treatise of ʿAḍud al-Dīn al-Ījī (d. 756/1355), al-Akhlāq al-ʿAḍudiyya, is a key work in the genre of Muslim philosophical ethics whose primary significance includes the numerous lengthy commentaries extant until today, which depict the ethical discourse over a long period of time from a wide range of Muslim settings. As a prominent Ashʿarī and Shāfiʿī scholar of the Īlkhānid era, al-Ījī’s work played an important role in the continuation of the intellectual genealogy of writers on ethical philosophy, that includes Ibn Sīnā (Avicenna, d. 428/1037), Miskawayh (d. 421/1030), al-Ghazālī (d. 505/1111), and al-Ṭūsī (d. 672/1274). As al-Ījī’s ethics became prevalent within the realm of Ottoman scholarship, the impact of this treatise moved beyond Central Asia and Iran and into the Ottoman scholastic networks, where the commentaries on al-Akhlāq al-ʿAḍudiyya were studied. This article demonstrates facets of ethical philosophy during the tenth/sixteenth century by examining the commentary of a prominent Ottoman scholar of this era, namely Ṭaşköprüzāde (d. 968/1561), on al-Ījī’s treatise on ethics.
《al- Aḍud al- d đ n al-Ījī》(d. 756/1355)， al-Akhlāq al- al- al Aḍudiyya，是穆斯林哲学伦理学流派的关键著作，其主要意义包括至今仍存在的许多长篇评论，这些评论描述了在很长一段时间内广泛的穆斯林背景下的伦理话语。作为Īlkhānid时代杰出的Ash - al- al和Shāfi - al学者，al- -Ījī的著作在延续伦理哲学作家的知识谱系方面发挥了重要作用，其中包括伊本·萨努伊(阿维森纳，428/1037年)、米斯卡瓦伊(421/1030年)、al-Ghazālī(505/1111年)和al- -Ṭūsī(672/1274年)。随着al- -Ījī的伦理学在奥斯曼学术领域变得普遍，这篇论文的影响超越了中亚和伊朗，进入了奥斯曼学术网络，在那里对al-Akhlāq al- al- Aḍudiyya的评论进行了研究。本文通过考察这个时代一位著名的奥斯曼学者Ṭaşköprüzāde (d. 968/1561)对al-Ījī的伦理学论文的评论，展示了10 / 16世纪伦理哲学的各个方面。
{"title":"Ṭaşköprüzāde Ahmed Efendi’s Commentary on the Ethical Philosophy of ʿAḍud al-Dīn al-Ījī: Theory and Praxis of Muslim Philosophical Ethics in the Sixteenth Century","authors":"Feryal Salem (فريال سالم)","doi":"10.1163/24685542-12340065","DOIUrl":"https://doi.org/10.1163/24685542-12340065","url":null,"abstract":"\u0000 The ethical treatise of ʿAḍud al-Dīn al-Ījī (d. 756/1355), al-Akhlāq al-ʿAḍudiyya, is a key work in the genre of Muslim philosophical ethics whose primary significance includes the numerous lengthy commentaries extant until today, which depict the ethical discourse over a long period of time from a wide range of Muslim settings. As a prominent Ashʿarī and Shāfiʿī scholar of the Īlkhānid era, al-Ījī’s work played an important role in the continuation of the intellectual genealogy of writers on ethical philosophy, that includes Ibn Sīnā (Avicenna, d. 428/1037), Miskawayh (d. 421/1030), al-Ghazālī (d. 505/1111), and al-Ṭūsī (d. 672/1274). As al-Ījī’s ethics became prevalent within the realm of Ottoman scholarship, the impact of this treatise moved beyond Central Asia and Iran and into the Ottoman scholastic networks, where the commentaries on al-Akhlāq al-ʿAḍudiyya were studied. This article demonstrates facets of ethical philosophy during the tenth/sixteenth century by examining the commentary of a prominent Ottoman scholar of this era, namely Ṭaşköprüzāde (d. 968/1561), on al-Ījī’s treatise on ethics.","PeriodicalId":33481,"journal":{"name":"IJIBE International Journal of Islamic Business Ethics","volume":"74 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84042196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-07DOI: 10.1163/24685542-12340068
B. Somma
Investigating historical sources for positions on animals and animal ethics within philosophy of the Islamic world is a profound challenge, given the quantity and diversity of possible source texts. This article argues that Ibn Sīnā’s (Avicenna, d. 428/1037) philosophy provides a hitherto unappreciated account of animal well-being. By tracing his conception of providence to that of essences, and by highlighting the role of psychological powers in ensuring the attainment of essential goods, this article argues that Avicenna can account both for essential goods and interests proper to individual species and for the capacity of animals to attain these goods and interests. This account rests on Avicenna’s rich teleology, which includes the role of the lawgiver as the upholder of justice within human society. In the end, human goods and animal goods are articulated with the same overarching account, which human beings are called to know.
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Pub Date : 2021-07-05DOI: 10.1163/24685542-12340064
Mouez Khalfaoui
The paper starts from the premise that the revolutions in the countries of the so-called Arab Spring (2011 and onwards) brought about an important shift in the understanding of right and duty. This trend is related to the transformation of the relationship of the ruler and the ruled in those countries as well as in the perception of work ethics. Whereas the systems of these countries have consistently considered work as a duty of citizens and encouraged them to work hard for the development and prospering of the state, these popular movements have transformed work from a duty and responsibility on the shoulders of the individual into a right of the individual that can be claimed from the state, which is trying to evade its responsibilities – including the duty to provide job opportunities for its citizens. The researcher does not claim to present a comprehensive outline of the topic; this is rather a preliminary approach that deserves further study and analysis. What happened is not necessarily caused by direct contact with the “West” or being influenced by “Western” political philosophy, as we can find hints and origins for this transformation in both classical and modern Islamic moral thought. This paper presents examples of the relationship of right and duty from different historical periods.
{"title":"Work between Obligation and Right in Muslim Culture: Is There a Paradigm Shift?","authors":"Mouez Khalfaoui","doi":"10.1163/24685542-12340064","DOIUrl":"https://doi.org/10.1163/24685542-12340064","url":null,"abstract":"\u0000The paper starts from the premise that the revolutions in the countries of the so-called Arab Spring (2011 and onwards) brought about an important shift in the understanding of right and duty. This trend is related to the transformation of the relationship of the ruler and the ruled in those countries as well as in the perception of work ethics. Whereas the systems of these countries have consistently considered work as a duty of citizens and encouraged them to work hard for the development and prospering of the state, these popular movements have transformed work from a duty and responsibility on the shoulders of the individual into a right of the individual that can be claimed from the state, which is trying to evade its responsibilities – including the duty to provide job opportunities for its citizens.\u0000The researcher does not claim to present a comprehensive outline of the topic; this is rather a preliminary approach that deserves further study and analysis. What happened is not necessarily caused by direct contact with the “West” or being influenced by “Western” political philosophy, as we can find hints and origins for this transformation in both classical and modern Islamic moral thought. This paper presents examples of the relationship of right and duty from different historical periods.","PeriodicalId":33481,"journal":{"name":"IJIBE International Journal of Islamic Business Ethics","volume":"875 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76983007","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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