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Regarding one flint item from the collection of the Upper Paleolithic site Kaystrova Balka IV 关于旧石器时代晚期遗址Kaystrova Balka IV收集的一件燧石
0 ARCHAEOLOGY Pub Date : 2023-08-15 DOI: 10.33782/eminak2023.2(42).638
Igor Pistruil
The Kaystrova Balka IV site was discovered by A.V. Dobrovolsky in Kaystrova Balka in 1933. In 1936, A.N. Rogachev examined the collections from Kaystrova Balka sites and made their technical and typological classification. Then, these materials were transferred to the Odesa State Historical and Archaeological Museum. In 1971, S.V. Smirnov published the flint inventory from the Kaystrova Balka IV site. The purpose of the article is the typological attribution of flint product from the collection of the Upper Paleolithic site of Kaistrova balka IV. The scientific novelty. In the 20th century and now, the typological method is widely used for processing archaeological collections. This method is widely used for collections of sites of the Stone Age, when we do not always understand what we are working on. On the basis of the typological analysis of the products of knepping of flint (core, chips, etc.), a reconstruction of the technology of staged primary splitting is proposed, thanks to which a new typological attribution of the product is proved. Conclusions. Іn general terms, it is possible to reconstruct the technology of primary splitting at the Kaystrova Balka IV site. At the first stage, the platform was prepared (most likely with one strike). At the second stage, the blanks were spalled. The spalling could also occur without the initial preparation of the rib, which is typical for the prismatic technique. At the third stage, one massive spall was made. After that, further splitting could occur with or without making a rib. This reconstruction of primary splitting at the Kaystrova Balka IV site allows us to assume that the examined item appeared at the first or second stage. Thus, this item is a flake, which was chipped from the nucleus at the very beginning of the primary splitting.
1933年,多布罗沃尔斯基在Kaystrova Balka发现了Kaystrova Balka IV遗址。1936年,a·n·罗加乔夫(A.N. Rogachev)检查了来自Kaystrova Balka遗址的藏品,并对它们进行了技术和类型分类。然后,这些材料被转移到敖德萨国家历史和考古博物馆。1971年,S.V.斯米尔诺夫公布了Kaystrova Balka IV站点的燧石清单。 本文的目的是对Kaistrova balka IV旧石器时代晚期遗址收集的燧石产品进行类型学归属。科学的新奇。在20世纪和现在,类型学方法被广泛应用于考古收藏品的处理。这种方法被广泛用于石器时代遗址的收集,因为我们并不总是知道我们在做什么。在对火石(岩心、岩屑等)揉制产物进行类型学分析的基础上,提出了阶段初级劈裂工艺的重构方法,从而证明了产品的新的类型学归属。 结论。Іn一般来说,在Kaystrova Balka IV站点重建一次分裂技术是可能的。在第一阶段,准备好了平台(很可能是一次打击)。在第二阶段,毛坯被剥落。剥落也可能在没有对肋骨进行初始准备的情况下发生,这是棱柱形技术的典型特点。在第三阶段,形成了一个巨大的碎片。在那之后,进一步的分裂可能会发生,也可能不会形成肋骨。 在Kaystrova Balka IV地点的原始分裂重建使我们能够假设所检查的项目出现在第一或第二阶段。因此,这个项目是一个薄片,在最初的分裂开始时从细胞核中脱落。
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 The purpose of the article is the typological attribution of flint product from the collection of the Upper Paleolithic site of Kaistrova balka IV.
 The scientific novelty. In the 20th century and now, the typological method is widely used for processing archaeological collections. This method is widely used for collections of sites of the Stone Age, when we do not always understand what we are working on. On the basis of the typological analysis of the products of knepping of flint (core, chips, etc.), a reconstruction of the technology of staged primary splitting is proposed, thanks to which a new typological attribution of the product is proved.
 Conclusions. Іn general terms, it is possible to reconstruct the technology of primary splitting at the Kaystrova Balka IV site. At the first stage, the platform was prepared (most likely with one strike). At the second stage, the blanks were spalled. The spalling could also occur without the initial preparation of the rib, which is typical for the prismatic technique. At the third stage, one massive spall was made. After that, further splitting could occur with or without making a rib.
 This reconstruction of primary splitting at the Kaystrova Balka IV site allows us to assume that the examined item appeared at the first or second stage. Thus, this item is a flake, which was chipped from the nucleus at the very beginning of the primary splitting.","PeriodicalId":33493,"journal":{"name":"Eminak","volume":"106 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135165813","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Archaeological Antiquities of Church and Archaeological Museum at Kyiv Theological Academy (1872-1919) 基辅神学院教堂和考古博物馆的考古文物(1872-1919)
0 ARCHAEOLOGY Pub Date : 2023-08-15 DOI: 10.33782/eminak2023.2(42).651
Inna Kravchenko
The purpose of the research paper is to study the formation history of the collection of archaeological antiquities of the Church and Archaeological Museum at Kyiv Theological Academy, the ways of their acquisition by the Museum, the content of the archaeological collections, the personalities of the collectors, and the historical fate of the holdings. Scientific novelty. The history of the formation and content of the collections of archaeological antiquities is separated from the general issue of the activities of the Church and Archaeological Society and the Museum at Kyiv Theological Academy. Conclusions. The Church and Archaeological Museum at Kyiv Theological Academy, founded in 1872, was the largest and most significant in the territory of modern Ukraine in terms of the number, variety, and value of the objects stored. Despite its initial focus on collecting mainly church objects, during the existence of the Museum, its collection accumulated a lot of other archaeological and historical artifacts. Accumulation of antiquities in the Museum contributed to their preservation and scientific study. Among the archaeological antiquities of the Museum were objects of the Stone, Copper, and Bronze Ages, ancient Egyptian, antique Greek and Rome, Greek colonies of the Northern Black Sea region, Hellenistic, Scythian, Sarmatian, Gothic, Slavic, Byzantine, Kyivan Rus, Lithuanian era, period of 1569-1795, and the items belonged to the Cossacks of the 18th century, etc. Objects came from the territory of modern Ukraine, Belarus, Georgia, Russia, Egypt, Turkey, Greece, Palestine, etc. Mainly, there were artifacts from excavations and accidental finds. Collections were given to the Museum by private individuals. Among them, the greatest contribution to the enriching of holdings belonged to Archimandrite Antonin (Kapustin), Bishop Porfyrii (Uspenskyi), M.O. Leopardov, V.Z. Zavitnevich, V.I. Hoshkevich, numerous donators from the clergy, teachers, and archeology enthusiasts. The greatest contribution to the preservation, research, scientific description, and publication of the Museum’s collections belonged to M.I. Petrov. Disasters of the 20th century (two world wars, the revolutions of 1917, and the dominance of atheistic ideology in the USSR) negatively affected the preservation of the rich collections of the Church and Archaeological Museum at Kyiv Theological Academy. Many museum objects disappeared, were stolen, or were simply destroyed; the Museum itself also ceased to exist. However, part of the collections survived, and some items from them are still stored in some Kyiv museums.
本研究论文的目的是研究基辅神学院教会和考古博物馆考古文物收藏的形成历史,博物馆获取这些文物的方式,考古藏品的内容,收藏家的个性以及藏品的历史命运。科学的新奇。考古文物收藏的形成和内容的历史与教会、考古学会和基辅神学院博物馆活动的一般问题是分开的。结论。基辅神学院的教堂和考古博物馆成立于1872年,在数量、种类和价值方面都是现代乌克兰领土上最大、最重要的博物馆。尽管它最初的重点主要是收集教堂物品,但在博物馆存在期间,它的收藏积累了许多其他考古和历史文物。博物馆内文物的积累有助于文物的保存和科学研究。博物馆的考古文物包括石器时代、铜器时代、古埃及时代、古希腊和古罗马时代、黑海北部地区的希腊殖民地、希腊化时代、斯基泰时代、萨尔马提亚时代、哥特时代、斯拉夫时代、拜占庭时代、基辅罗斯时代、立陶宛时代、1569年至1795年,以及18世纪哥萨克人的物品等。展品来自今乌克兰、白俄罗斯、格鲁吉亚、俄罗斯、埃及、土耳其、希腊、巴勒斯坦等地。主要是发掘和意外发现的文物。收藏品是由私人捐赠给博物馆的。其中,对丰富馆藏贡献最大的是阿訇Antonin (Kapustin),主教Porfyrii (Uspenskyi), M.O. Leopardov, V.Z. Zavitnevich, V.I. Hoshkevich,以及来自神职人员,教师和考古爱好者的众多捐助者。在博物馆藏品的保存、研究、科学描述和出版方面做出最大贡献的是M.I.彼得罗夫(M.I. Petrov)。20世纪的灾难(两次世界大战,1917年的革命,以及苏联无神论思想的主导地位)对基辅神学院教会和考古博物馆丰富藏品的保存产生了负面影响。许多博物馆藏品消失了,被偷了,或者干脆被毁了;博物馆本身也不复存在。然而,部分收藏品幸存下来,其中一些物品仍然存放在基辅的一些博物馆里。
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 Scientific novelty. The history of the formation and content of the collections of archaeological antiquities is separated from the general issue of the activities of the Church and Archaeological Society and the Museum at Kyiv Theological Academy.
 Conclusions. The Church and Archaeological Museum at Kyiv Theological Academy, founded in 1872, was the largest and most significant in the territory of modern Ukraine in terms of the number, variety, and value of the objects stored. Despite its initial focus on collecting mainly church objects, during the existence of the Museum, its collection accumulated a lot of other archaeological and historical artifacts. Accumulation of antiquities in the Museum contributed to their preservation and scientific study.
 Among the archaeological antiquities of the Museum were objects of the Stone, Copper, and Bronze Ages, ancient Egyptian, antique Greek and Rome, Greek colonies of the Northern Black Sea region, Hellenistic, Scythian, Sarmatian, Gothic, Slavic, Byzantine, Kyivan Rus, Lithuanian era, period of 1569-1795, and the items belonged to the Cossacks of the 18th century, etc.
 Objects came from the territory of modern Ukraine, Belarus, Georgia, Russia, Egypt, Turkey, Greece, Palestine, etc. Mainly, there were artifacts from excavations and accidental finds. Collections were given to the Museum by private individuals. Among them, the greatest contribution to the enriching of holdings belonged to Archimandrite Antonin (Kapustin), Bishop Porfyrii (Uspenskyi), M.O. Leopardov, V.Z. Zavitnevich, V.I. Hoshkevich, numerous donators from the clergy, teachers, and archeology enthusiasts. The greatest contribution to the preservation, research, scientific description, and publication of the Museum’s collections belonged to M.I. Petrov.
 Disasters of the 20th century (two world wars, the revolutions of 1917, and the dominance of atheistic ideology in the USSR) negatively affected the preservation of the rich collections of the Church and Archaeological Museum at Kyiv Theological Academy. Many museum objects disappeared, were stolen, or were simply destroyed; the Museum itself also ceased to exist. However, part of the collections survived, and some items from them are still stored in some Kyiv museums.","PeriodicalId":33493,"journal":{"name":"Eminak","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135165818","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Humnytsky Family of Gozdava Coat of Arms in Sanok Land in the 15-16 centuries 15-16世纪萨诺克地区戈兹达瓦纹章的胡姆尼茨基家族
IF 0.1 0 ARCHAEOLOGY Pub Date : 2023-04-13 DOI: 10.33782/eminak2023.1(41).619
Yaroslav Lyseyko, Ihor Smutok
The purpose of the article is to reconstruct the history and genealogy of the noble family of Humnytsky in the 15-16 centuries on the basis of the study of the material of the Sanok Borough and District courts. The scientific novelty lies in the fact that for the first time the history and genealogy of the noble family of Humnytsky in the 15-16 centuries, who belonged to the social and political elite of the Sanok land in the specified period, was thoroughly researched. Conclusions. The history of the Humnytsky family has not yet been thoroughly researched, despite the fact that the family belonged to the social elite of the Sanok land. On the basis of the study of the records of the Sanok Borough and District courts, it was possible to research and reconstruct the history of five generations of the Humnytsky family, who lived in the Sanok land in the 15-16 centuries. The composition of the property complex of the family and its evolution was investigated. The biographies of the representatives of the family were studied. The most powerful impulse to the material and socio-political well-being of the family was laid by Heorhiy Matviiovych Humnytsky. In addition to the fact that during his life he held the prestigious positions of the Przemyśl chamberlain and the Sanok castellan, Heorhiy multiplied the property complex, which included two dozen settlements at the end of his life. In subsequent generations, the Humnytsky family gradually grew and already in the last quarter of the 16 century had several families, which led to the fragmentation of the ancestral property complex. The position of the family was strengthened by successful marriages, as well as holding district positions. During the 15-16 centuries there were the Sanok castellan, a judge, a deputy district judge and a wojski (twice), a Przemysl chamberlain among the representatives of the Humnytsky clan.
本文旨在通过对萨诺克自治市和地方法院资料的研究,重建15~16世纪胡姆尼茨基贵族家族的历史和谱系。科学上的新颖之处在于,首次对15-16世纪属于特定时期萨诺克地区社会和政治精英的胡姆尼茨基贵族家族的历史和家谱进行了深入研究。结论。尽管胡姆尼茨基家族属于萨诺克地区的社会精英,但其历史尚未得到彻底研究。在研究萨诺克自治市和地方法院记录的基础上,可以研究和重建15-16世纪居住在萨诺克土地上的五代胡姆尼茨基家族的历史。研究了该族性质复合体的组成及其演化过程。研究了家族代表的传记。对家庭物质和社会政治福祉最有力的推动力是赫尔希·马特维奥维奇·胡姆尼茨基。除了在他的一生中担任过Przemyśl chamberlain和Sanok castellan的崇高职位之外,赫尔希还增加了房地产综合体,其中包括他生命末期的20多个定居点。在随后的几代人中,胡姆尼茨基家族逐渐壮大,在16世纪的最后四分之一已经有了几个家族,这导致了祖先财产情结的分裂。成功的婚姻以及担任地区职务加强了家庭的地位。在15-16世纪,胡姆尼茨基家族的代表中有萨诺克种姓、一名法官、一名副地区法官和一名沃伊斯基(两次),一名普热米斯尔管家。
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引用次数: 0
Non-Governmental Institutions as Actors of German ‘Soft Power’ in Ukraine (1992-2022) 非政府机构是德国在乌克兰“软实力”的参与者(1992-2022)
IF 0.1 0 ARCHAEOLOGY Pub Date : 2023-04-13 DOI: 10.33782/eminak2023.1(41).631
Yurii Mateleshko
The purpose of the research paper is to characterize the activity of German non-governmental institutions (organizations) in Ukraine during 1992-2022 through the prism of the concept of ‘soft power’ by J. Nye, as well as to clarify the forms, aims, priorities, and results of their activity. The scientific novelty is in the concept of ‘soft power’ application in the study of the activities of German non-governmental organizations in Ukraine at the time of independence. The methodology of the research, which is essentially interdisciplinary, is based on the combination of the political science concept of J. Nye and the historical approach. The ‘soft power’ of Germany is analyzed as a combination of four components: resources (values, language, culture, etc.), actors (subjects of influence who use the attractiveness of the resources to involve target groups of the population), tools (means of influence including public diplomacy and its varieties), results (positive image, implementation of political and cultural values, etc.). Conclusions. Since the beginning of its independence, Ukraine has become the object of significant interest both on the part of the government agencies of the Federal Republic of Germany and its numerous non-governmental institutions that have been active in our country since 1992. German non-governmental organizations can be conditionally divided into two groups: 1) political, which primarily include party foundations; 2) cultural, educational, and scientific, among which the Goethe-Institut, the German Academic Exchange Service (DAAD), the German Wave (Deutsche Welle) and the Alexander von Humboldt Foundation should be singled out. When implementing the ‘soft power’ policy, these institutions rest on such resources as democracy and a developed civil society’s values, the German language and culture, and the federal system of education and science. The activities of German non-governmental organizations in Ukraine generally correspond to their general goals. Among the main results of these institutions’ activities can be named the formation of a positive image of Germany in Ukraine, as well as the spread of European political values among target groups of the Ukrainian population (mainly young people). The result of the latter has become the formation of civil society in Ukraine and increasing European integration, which has been also facilitated by the activities of other democratic countries’ institutions. However, confirmation of the last statement requires separate research. It also seems promising to study the relationship between Germany’s ‘soft power’ (or another Western country) and the emigration of the Ukrainian population during the period of independence.
本研究论文的目的是通过J.Nye的“软实力”概念来描述德国非政府机构(组织)在1992-2022年期间在乌克兰的活动,并阐明其活动的形式、目标、优先事项和结果。科学上的新颖之处在于“软实力”概念在研究独立时德国非政府组织在乌克兰的活动中的应用。这项研究的方法论本质上是跨学科的,是基于奈伊的政治学概念和历史方法的结合。德国的“软实力”被分析为四个组成部分的组合:资源(价值观、语言、文化等)、行动者(利用资源吸引力吸引人口目标群体的影响力主体)、工具(影响力手段,包括公共外交及其多样性)、,结果(正面形象、政治和文化价值观的实施等)。结论。自乌克兰独立以来,乌克兰已成为德意志联邦共和国政府机构及其自1992年以来一直活跃在我国的众多非政府机构极为关注的对象。德国的非政府组织可以有条件地分为两类:1)政治组织,主要包括政党基金会;2) 文化、教育和科学,其中歌德学院、德国学术交流服务中心(DAAD)、德国之声(Deutsche Welle)和亚历山大·冯·洪堡基金会应该被单独挑出来。在实施“软实力”政策时,这些机构依赖于民主和发达的公民社会价值观、德语和文化以及联邦教育和科学体系等资源。德国非政府组织在乌克兰的活动总体上符合其总体目标。这些机构活动的主要成果可以命名为德国在乌克兰的积极形象的形成,以及欧洲政治价值观在乌克兰人口目标群体(主要是年轻人)中的传播。后者的结果是乌克兰民间社会的形成和欧洲一体化的加强,其他民主国家机构的活动也促进了这一点。然而,最后一项声明的确认需要单独研究。研究德国的“软实力”(或另一个西方国家)与独立期间乌克兰人口移民之间的关系似乎也很有希望。
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引用次数: 0
Participation of Local Administration Bodies of Provisional Military Administration and Reichskommissariat ‘Ukraine’ in Ensuring Holocaust Measures (1941-1944) 临时军事行政当局和“乌克兰”地方行政机构参与确保大屠杀措施(1941-1944年)
IF 0.1 0 ARCHAEOLOGY Pub Date : 2023-04-13 DOI: 10.33782/eminak2023.1(41).629
Oleksiy Honcharenko, A. Ivanenko
The purpose of the research paper is to uncover the role and significance of local administration bodies that were established on the territories under the control of the Provisional Military Administration (PMA) and the Reichskommissariat ‘Ukraine’ (RKU) in ensuring the Holocaust policy. Scientific novelty is based on the original documentary sources analysis. It is determined that the employees of local administration bodies in the German occupation zones of Ukraine, even against their will, took an active part in various forms of preparation and technical support for actions to exterminate Jews, their persecution by the authorities, and looting of the property belonging to them. Conclusions. In the territories under the control of the PMA and the RKU, local administration bodies were established, which, although not unified, were still typical institutions of occupation administration. Despite the unequal organizational structure, local administration bodies had to perform all the tasks assigned by the German authorities. In the practical activity of those authorities, there were no repressive and punitive functions, but it was their staff who had to provide the measures that were the basis of the Holocaust policy, which was consistently and all-out conducted by the Nazis in occupied Ukraine. Performing the functions of the occupation administration, the employees of the local administration bodies of the PMA and the RKU took an active part in both the preparatory measures and the purely technical support of actions for the extermination of the Jews. With the assistance of the local administrative staff members, the German authorities managed to settle the matter of registration and identification of the Jewish population, establish an effective system of control over issuing personal documents, as well as search and selection of places for conducting the massacres. Without their active participation, the Nazis would not have been able to organize actions of extermination people so quickly, as well as to identify systematically those who managed to avoid death and were hiding from the persecution of the German occupiers. Also quite actively, some employees of local administration bodies participated in propagandistic provision and justification of massacres of the Jews in Ukraine. Local authorities took part in the redistribution of property that belonged to the killed Jews. A great part of the former Jewish property, with the permission of the German authorities, was given to the local authorities, and the funds received after its sale were transferred to the bank accounts of the local authorities and used to finance their activities. At the same time, many employees of local administration bodies, using their official position, tried to obtain part of the property of people who had already been killed.
本研究论文的目的是揭示在临时军事管理局(PMA)和“乌克兰”(RKU)控制下的领土上建立的地方行政机构在确保大屠杀政策方面的作用和意义。科学新颖性是建立在文献原始来源分析的基础上的。据确定,德国占领区乌克兰的地方行政机构的雇员,甚至违背他们的意愿,积极参与了各种形式的准备和技术支持,以采取行动灭绝犹太人、当局迫害他们以及掠夺属于他们的财产。结论。在PMA和RKU控制下的领土上,建立了地方行政机构,这些机构虽然没有统一,但仍然是典型的占领行政机构。尽管组织结构不平等,但地方行政机构必须执行德国当局分配的所有任务。在这些当局的实际活动中,没有镇压和惩罚职能,但必须由其工作人员提供措施,这些措施是纳粹在被占领的乌克兰一贯全面实施大屠杀政策的基础。在履行占领行政职能时,巴勒斯坦解放军和RKU地方行政机构的雇员积极参与了灭绝犹太人行动的准备措施和纯粹的技术支持。在当地行政人员的协助下,德国当局设法解决了犹太人的登记和身份问题,建立了一个有效的个人证件发放控制系统,以及搜查和选择屠杀地点。如果没有他们的积极参与,纳粹就无法如此迅速地组织灭绝人民的行动,也无法系统地识别那些设法避免死亡并躲避德国占领者迫害的人。地方行政机构的一些雇员也相当积极地参与了对乌克兰屠杀犹太人的宣传和辩护。地方当局参与了被杀害犹太人财产的重新分配。在德国当局的许可下,前犹太人财产的很大一部分被交给了地方当局,出售后收到的资金被转入地方当局的银行账户,用于资助他们的活动。与此同时,许多地方行政机构的雇员利用他们的官方职位,试图获得已经被杀害的人的部分财产。
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引用次数: 0
Regional Integration Projects in Venezuela’s Foreign Policy under the Presidency of Nicolas Maduro (2013-2018) 尼古拉斯·马杜罗总统任期内委内瑞拉外交政策中的区域一体化项目(2013-2018)
IF 0.1 0 ARCHAEOLOGY Pub Date : 2023-04-13 DOI: 10.33782/eminak2023.1(41).636
R. Oleksenko, Jorge J. Villasmil Espinoza, R. Andriukaitienė
The purpose of the research paper is to highlight the development, changes, and results that occurred in Venezuela’s regional integration during President Nicolas Maduro’s first term of office (2013-2018). The novelty of the research paper is in a comprehensive analysis of Venezuela’s regional policy within the framework of the leading integration associations ALBA, CELAC, and UNASUR, which, according to Hugo Chavez’s plan, were supposed to turn the Bolivarian Republic of Venezuela into a regional leader in Latin America. Instead, N. Maduro was unable to take advantage of his predecessor’s foreign policy successes and lost the opportunities he had planned. Conclusions. Taking into consideration the theoretical and ideological foundations of Venezuela’s foreign policy, the conclusion can be made that the regional vector of foreign policy has remained one of the focal points for President Nicolas Maduro. Thanks to its resources and ideological dominance, the country could rightfully claim regional leadership, as it united the countries of the region on the wave of anti-Americanism, initiated many integration movements, and made most countries in the region dependent on its energy supplies and credits. ‘Pockets of resistance’ to US expansion in Latin America and regional integration were concentrated in three organizations where Venezuela was one of the founders or key players: ALBA, CELAC, and UNASUR. The economic and political crisis that hit Venezuela sharply raised the question of the continuity of the ‘Bolivarian Project’, which affected the change in the state’s priorities, including in the international arena. N. Maduro had to focus on the country’s internal problems. In the regional integration policy of Venezuela during N. Maduro’s first term of office, we can distinguish two qualitative periods: 1. 2013-2015, the time of relatively successful implementation of the regional integration course, and, 2. 2016-2018, the decline and actual collapse of the regional vector of Venezuela’s foreign policy. It was just the loss of democratic tendencies in Maduro’s domestic policy that led to the loss of regional leadership and global stature. The three integration projects analyzed by the authors started losing their credibility and effectiveness during 2013-2018, which happened mostly due to the crisis in Venezuela. CELAC and UNASUR de facto ceased their activities, and ALBA remained the only instrument of N. Maduro’s regional influence.
该研究论文的目的是强调尼古拉斯·马杜罗总统第一任期(2013-2018年)内委内瑞拉区域一体化的发展、变化和结果。这篇研究论文的新颖之处在于在主要的一体化协会ALBA、拉加共同体和南美联盟的框架内全面分析了委内瑞拉的区域政策,根据乌戈·查韦斯的计划,这些协会本应将委内瑞拉玻利瓦尔共和国转变为拉丁美洲的区域领导人。相反,N·马杜罗无法利用前任外交政策的成功,失去了他计划的机会。结论。考虑到委内瑞拉外交政策的理论和意识形态基础,可以得出这样的结论:外交政策的区域载体仍然是尼古拉斯·马杜罗总统的重点之一。由于其资源和意识形态主导地位,该国可以理所当然地宣称其在地区领导地位,因为它在反美浪潮中团结了该地区的国家,发起了许多一体化运动,并使该地区的大多数国家依赖其能源供应和信贷。”对美国在拉丁美洲扩张和区域一体化的抵制集中在委内瑞拉是其创始人或关键参与者之一的三个组织:美洲人民玻利瓦尔联盟、拉加共同体和南美联盟。委内瑞拉遭受的经济和政治危机尖锐地提出了“玻利瓦尔项目”的连续性问题,该项目影响了该国优先事项的变化,包括在国际舞台上的变化。N.马杜罗不得不把注意力集中在国内问题上。在N.Maduro第一任期内的委内瑞拉区域一体化政策中,我们可以区分出两个定性时期:1.2013-2015年,区域一体化进程相对成功实施的时期;2.2016-2018年,委内瑞拉外交政策区域矢量的衰落和实际崩溃。正是马杜罗国内政策中民主倾向的丧失导致了地区领导地位和全球地位的丧失。作者分析的三个一体化项目在2013-2018年开始失去可信度和有效性,这主要是由于委内瑞拉的危机。拉加共同体和南美国家联盟事实上停止了活动,美洲人民玻利瓦尔联盟仍然是马杜罗在该地区施加影响的唯一工具。
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引用次数: 2
Establishment and Organization of Activities of Professional School at Lebedyn St. Nikolas Convent of Kyiv Eparchy (the second half of the 19th – the beginning of the 20th century) 基辅教区Lebedyn圣尼古拉修道院专业学校的建立和活动组织(19世纪下半叶- 20世纪初)
IF 0.1 0 ARCHAEOLOGY Pub Date : 2023-04-13 DOI: 10.33782/eminak2023.1(41).624
Oleksandr Chuchalin
The purpose of the research paper is to study the contribution of Lebedyn St. Nikolas Convent of Kyiv Eparchy to the development of woman’s education in Ukraine in the second half of the 19th – the beginning of the 20th century and the peculiarities of the establishment and organization of the woman’s professional school at it. Scientific novelty. The contribution of Lebedyn St. Nikolas Convent and its reverend mothers to the development of education at the regional level is analyzed in the paper. The history of Lebedyn Women’s Professional School establishment is highlighted, and the stages of its activity and the level of material support from the convent are characterized. Attention is paid to the peculiarities of the educational process organization, as well as the staff composition and the formation of the female pupils’ contingent of the school. Conclusions. Four stages can be distinguished in the history of Lebedyn Women’s Professional School: 1859-1872 – establishment and development of a four-grade school; 1872-1886 – activities of a sixth-grade school; 1888-1890 – establishment of a two-grade women’s school; 1890-1918 – a two-grade, four-year women’s theological (professional) school. The history of the school shows that it was a fully formed educational institution with a distinctive management system, proper staffing, and teaching and educational process. The school aimed to give children a practically useful education. Learners mastered crafts, the basics of art, and various labor specialties that could have been useful in their future life. The process and methods of teaching were interconnected with spiritual and religious education. It is uncovered that the deterioration of the school’s financial situation and the lack of support from the state for such educational institutions made the convent leadership close the sixth-grade women’s school in 1886. In 1888, a two-grade women’s school of the type of two-grade parochial schools with a four-year term of study was established on its base. Since 1890, a two-grade, four-year women’s spiritual (professional) school had been functioning at the convent, the educational process of which ensured learners mastered the program of four-grade of the women’s eparchy school and various types of women’s needlework. Lebedyn St. Nikolas Second-Class Convent played an important role in supporting women’s education development on the territory of Kyiv Eparchy in the second half of the 19th – the beginning of the 20th century, and the school established by it made opportunities for orphans and children of the poor strata of society from the neighboring povits to get the education and begin professional training.
本研究论文的目的是研究基辅教区Lebedyn圣尼古拉修道院在19世纪下半叶- 20世纪初对乌克兰妇女教育发展的贡献,以及在乌克兰建立和组织妇女专业学校的特点。科学的新奇。本文分析了勒贝丁圣尼古拉修道院及其修女对地区教育发展的贡献。重点介绍了勒贝丁女子职业学校的建立历史,并描述了其活动的阶段和修道院的物质支持水平。注重教育过程组织的特殊性,以及学校的教职工组成和女学生队伍的组建。结论。勒贝丁女子职业学校的历史可分为四个阶段:1859年至1872年,四年级学校的建立和发展;1872-1886 -六年级学校的活动;1888-1890年,成立两年级女子学校;1890-1918 -两年级,四年制女子神学(专业)学校。学校的历史表明,它是一个完全形成的教育机构,具有独特的管理制度,适当的人员配备,教学和教育过程。这所学校旨在给孩子们提供实用的教育。学习者掌握了手工艺、艺术基础和各种劳动专业知识,这些都可能对他们未来的生活有用。教学的过程和方法与精神和宗教教育息息相关。研究发现,由于学校财政状况的恶化和国家对此类教育机构的支持不足,修道院领导于1886年关闭了六年级女子学校。1888年,在其基础上建立了一所四年学制的二级教区学校式的二级女子学校。自1890年以来,修道院开办了一所两年级、四年制的妇女精神(专业)学校,其教育过程确保学习者掌握了四年级女子学校的课程和各种妇女针线。Lebedyn St. Nikolas二等修道院在19世纪下半叶- 20世纪初,在支持基辅地区妇女教育发展方面发挥了重要作用,它所建立的学校为邻近地区贫困社会阶层的孤儿和儿童提供了接受教育和开始专业培训的机会。
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引用次数: 0
New Ottoman Tombstones and Inscriptions from Izmail Fortress 新奥斯曼陵墓和伊兹梅尔要塞铭文
IF 0.1 0 ARCHAEOLOGY Pub Date : 2023-04-13 DOI: 10.33782/eminak2023.1(41).620
І. Sapozhnykov, M. Tütüncü, Vоlоdуmуr Levchuk
In July-September 2022, during an abnormal drop in the water level of the Danube, near Izmail fortress at the bottom of the river, on a plot of 150-170×10-15 m at a depth of 1 to 1.5 m, local historians accidentally discovered three clusters of artifacts: fragments of marble tombstones, fragments of Ottoman ceramics, forged iron elements of rigging, as well as the remains of the hull of a small wooden sailboat and other finds (intact and fragmented cast iron cannonballs, bombs, and a flintlock pistol), which were more or less evenly scattered over the entire designated area. The purpose of the research paper is to publish and analyze the most interesting and unique complex of artifacts found at the bottom of the river, namely intact and fragmented marble tombstones, both with and without epitaphs. Scientific novelty. In the course of the research, conducted by the expedition of the Institute of Archeology of the National Academy of Sciences of Ukraine, it has become possible to expand significantly historical and archaeological knowledge about the history of the Izmail fortress during the late Ottoman period of its existence, mainly in the 18th – early 19th century. Conclusions. Thanks to a rare natural phenomenon and the attentiveness of local historians, the collection of Ottoman tombstones from Izmail is augmented with 10 marble objects all at the same time, on which there are four epitaphs. Although only one of them is dated 1749, which, unfortunately, does not extend the chronology of the known epitaphs of 1719-1756, however, the objects contain other, previously unknown historical information. On two slabs, former military men of the Ottoman Porte are mentioned – the shahid and officer Ismail Aga and the nameless janissary of the 12th Orta. From the inscription on the first of them, we learned about Ismail Aga’s father – Emrullah Çelebi, who could have been a resident of Izmail and a teacher at a local educational institution. We should also mention the slab with the names of God, which could have been the amulet of the only preserved mosque in Izmail.
2022年7月至9月,在河底伊兹梅尔要塞附近的多瑙河水位异常下降期间,当地历史学家在1至1.5米深的150-170×10-15米的地块上意外发现了三组文物:大理石墓碑碎片、奥斯曼陶瓷碎片、索具的锻铁元素,以及一艘小型木帆船的船体残骸和其他发现物(完好无损的铸铁炮弹、炸弹和一把燧发枪),它们或多或少均匀地散布在整个指定区域。研究论文的目的是发表和分析在河底发现的最有趣、最独特的文物复合体,即完整和破碎的大理石墓碑,无论是否有墓志铭。科学新颖性。在乌克兰国家科学院考古研究所的探险队进行的研究过程中,有可能大幅扩展关于伊兹梅尔堡垒存在后期(主要是18世纪至19世纪初)历史的历史和考古知识。结论。由于一种罕见的自然现象和当地历史学家的关注,伊兹梅尔收藏的奥斯曼墓碑同时增加了10件大理石物品,上面有四块墓志铭。尽管其中只有一件的年代为1749年,不幸的是,这并没有延长1719-1756年已知墓志的年代,但这些物品包含其他以前未知的历史信息。在两块石板上,提到了奥斯曼门的前军人——沙希德和军官伊斯梅尔·阿加,以及第12奥尔塔的无名侍卫。从第一个铭文中,我们了解到伊斯梅尔·阿加的父亲EmrullahÇelebi,他可能是伊斯梅尔的居民,也是当地教育机构的老师。我们还应该提到写有上帝名字的石板,它可能是伊兹梅尔唯一保存下来的清真寺的护身符。
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引用次数: 0
History and Memory in the Basilian School in Uman (1765-1834) 乌曼巴西利亚学派的历史与记忆(1765-1834)
IF 0.1 0 ARCHAEOLOGY Pub Date : 2023-04-13 DOI: 10.33782/eminak2023.1(41).621
I. Kryvosheia, N. Morawiec
The purpose of the research paper. This paper is an attempt to present the historical education at the Basilian school in Uman (the programmes, methods, didactic aids, qualifications, and professional skills of teachers and caretakers) and the mechanisms which shaped the cultural memory of its alumni (in-school and after-school activities) Scientific novelty. By engaging in mnemohistorical reflection, we wish to show the cultural components which may have impacted the construction of the cultural memory of Uman alumni. We will be interested in the science and didactics of history, as well as in answering the question how the Basilian “now” of the 19th century was affected by the past, and how that past was constantly being reinvented, remodelled, rediscovered, and reconstructed by the tutors and their pupils. Conclusions. The aim of the Basilian pedagogy was to raise a citizen able to function in the multi-ethnic and multi-denominational Commonwealth. Indubitably, the so-called idea of unity was a fundamental component of Basilians’ thinking-acting. The pupils were, therefore, raised in the sense of a national as well as Catholic, two-rite community (obviously keeping their own, Ruthenian and Uniate distinctness). The bloody events of 1768 in Uman were an important part of imparted knowledge. The teachers created a particular educational trail tracing the pogrom (the monastery, the well, the church, Sofiyivka). This trail formed a complete iconosphere, where each “site of memory” evoked visual experiences and triggered a whole system of associations, agitations, and emotions. Its existence is attested by descriptions found in the accounts and memoirs of former students. The school also employed secular people, filled with new ideas, not always compliant with the Basilian charism. They instilled in young people “secular” ideas and values, such as the adoration for the Emperor of the French and all movements which could tear down the rules established after the Congress of Vienna: restauration, legitimism, and the balance of power.
研究论文的目的。本文试图呈现人类巴西学校的历史教育(课程,方法,教学辅助,教师和看护人员的资格和专业技能)以及塑造其校友文化记忆的机制(校内和课外活动)。通过记忆历史的反思,我们希望展示可能影响人类校友文化记忆建构的文化成分。我们会对历史的科学和教学感兴趣,也会回答这样的问题:19世纪的巴西“现在”是如何受到过去的影响的,以及过去是如何被导师和学生不断地重新发明、改造、重新发现和重建的。结论。巴西教学法的目的是培养能够在多民族和多教派的联邦中发挥作用的公民。毫无疑问,所谓的团结观念是巴西人思维-行动的一个基本组成部分。因此,学生们是在一个民族的、天主教的、两种仪式的社区中长大的(显然保持了他们自己的鲁塞尼亚和联合的独特性)。1768年发生在人类的血腥事件是传授知识的重要组成部分。老师们创造了一条特殊的教育路线来追溯大屠杀(修道院、水井、教堂、索菲亚卡)。这条小径形成了一个完整的图像圈,其中每个“记忆地点”都唤起了视觉体验,并引发了整个系统的联想、激动和情感。它的存在被以前学生的账目和回忆录中的描述所证实。学校也雇用世俗的人,充满了新的想法,并不总是符合巴西的魅力。他们向年轻人灌输“世俗”思想和价值观,比如崇拜法国皇帝,以及所有可能破坏维也纳会议后确立的规则的运动:复辟、正统主义和权力平衡。
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引用次数: 0
Cultural and Artistic Component of the Camp Leisure of Interned Ukrainian Soldiers in Aleksandrów and Łańcut, Poland (end of 1920 – 1921) 波兰Aleksandrów和Łańcut被拘留乌克兰士兵营地休闲的文化艺术组成部分(1920年底- 1921年)
IF 0.1 0 ARCHAEOLOGY Pub Date : 2023-04-13 DOI: 10.33782/eminak2023.1(41).626
Maciej Krotofil, H. Nadtoka, I. Sribnyak
The purpose of the article is to conduct an analysis into the cultural and artistic component of the camp everyday life of interned UPR Army soldiers in the camps Aleksandrów and Łańcut (Poland) at the end of 1920 and in 1921. The scientific novelty lies in the multi-faceted study of the essence of cultural and artistic activity conducted by creative groups from among camp residents, whose events helped enrich everyday life in the camps for interned soldiers. Conclusions. The cultural and artistic life of interned soldiers was manifested most fully in three categories – songwriting of amateur choirs, performances of camp orchestras, work of camp theaters. At the same time, all amateur theatrical and concert events were national in content and spirit and contributed to the spiritual consolidation of the interned Ukrainian soldiers in the difficult conditions of internment. Thanks to the efforts of members of artistic groups, camp residents had the opportunity to regularly attend theater performances, choir performances, and instrumental music concerts. In addition, with the joint efforts of camp artists, various artistic events (‘concert-parties’) were regularly prepared for the internees, which constituted a harmonic combination of various theatrical, choral and musical numbers. Usually, they were concluded by dance sections, which enjoyed constant popularity among all camp residents. Similarly, camp artists cooperated in their efforts during the preparation of theatrical performances, thanks to which the performances acquired greater artistic value. It was also important that women (mostly officers’ wives), some of whom had undeniable artistic talent, were actively involved in the performances. Important cultural and artistic events included the celebration of national and state holidays, days of memory of Taras Shevchenko and Ivan Franko, divisional holidays, a commemoration of the fallen in battles, etc. The joint efforts of camp artists, choristers and musicians significantly contributed to overcoming the threatening tendency towards degradation and dispersal of the interned Ukrainian soldiers. Ukrainian song, music, and dramatic art, to the greatest extent, contributed to the camp residents’ spiritual unification around national values and also allowed them to successfully overcome all the difficulties of the camp’s everyday life.
本文的目的是对1920年底和1921年在Aleksandrów和Łańcut(波兰)营地被拘留的普遍定期审议陆军士兵的营地日常生活的文化和艺术组成部分进行分析。科学的新颖性在于对营区居民中创意团体开展的文化艺术活动的本质进行多方面的研究,这些活动丰富了营区士兵的日常生活。结论。被拘禁士兵的文化艺术生活最充分地表现在三个方面:业余合唱团的歌曲创作、营地管弦乐队的表演和营地剧院的工作。与此同时,所有业余的戏剧和音乐会活动在内容和精神上都是民族的,有助于在困难的拘留条件下巩固被拘留的乌克兰士兵的精神。由于艺术团体成员的努力,营地居民有机会定期参加戏剧表演,合唱团表演和器乐音乐会。此外,在营地艺术家的共同努力下,定期为被拘留者准备各种艺术活动(“音乐会”),这是各种戏剧、合唱和音乐数字的和谐组合。通常,他们以舞蹈部分结束,这在所有营地居民中一直很受欢迎。同样,营地的艺术家们在准备戏剧表演时也相互合作,使演出获得了更大的艺术价值。同样重要的是,妇女(主要是军官的妻子)积极参与表演,其中一些人具有不可否认的艺术天赋。重要的文化和艺术活动包括庆祝国家和国家节日,纪念塔拉斯·舍甫琴科和伊万·弗兰科的日子,师级节日,纪念在战斗中牺牲的人,等等。营区艺术家、唱诗班和音乐家的共同努力大大有助于克服被拘留的乌克兰士兵堕落和分散的危险趋势。乌克兰的歌曲、音乐和戏剧艺术在很大程度上促进了营地居民围绕民族价值观的精神统一,也使他们成功地克服了营地日常生活中的所有困难。
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