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The Saudi Arabian Women Military Existence in the Islamic Perspective 伊斯兰视角下的沙特阿拉伯妇女军事生存
Pub Date : 2022-09-30 DOI: 10.15408/bat.v28i2.25488
A. Muis, U. Matin
Purpose                  The purpose of this research was to explain in depth about the role of women army into Saudi Arabia’s military institutions in Mohammad Bin Salman regime. Method                   The study was a qualitative research with descriptive design using a primary data that were the journalists’ and academicians’ opinion or ideas. It used interviews with a researcher for the Center for Islamic and Occidental Studies, University of Darussalam Gontor, and with the journalist and academician from King Saud University. The study also depended on the secondary data literatures review like book, journal, and official website. The data then were analyzed qualitatively using the Islamic perspective of the women role in life.  Results/FindingsAs a state which originally tightened the rules for women in the public sphere, the existence of women military in Saudi Arabia was a certain reformist. The engagement of woman military into the state affairs has contributed to Arab Saudi’s security stability that becomes the heart of Middle East as the most frequently visited by foreign people. It has a positive approach for improving the security system of Saudi Arabia as a global image builder. ConclusionThe urgency of women military in Saudi Arabia is to answer the public needs and service. Women Military in Saudi Arabia become a non-combatant for manifestation of the Kingdom of Saudi Arabia's vision to provide an opportunity for women into the public sphere. The Saudi Arabia's women military still maintains sharia principles as a political instrument. 
本研究的目的是深入解释妇女军队进入沙特阿拉伯的军事机构在穆罕默德·本·萨勒曼政权的作用。方法本研究采用定性研究,采用描述性设计,主要数据为记者和学者的观点或想法。它使用了对达鲁萨兰贡托尔大学伊斯兰和西方研究中心的一名研究员以及沙特国王大学的记者和院士的采访。本研究还依赖于书籍、期刊、官方网站等二手资料文献综述。然后利用伊斯兰教对妇女生活角色的观点对数据进行定性分析。作为一个最初收紧妇女在公共领域的规则的国家,沙特阿拉伯的女军人的存在是一种改革。女兵参与国家事务,为阿拉伯沙特的安全稳定做出了贡献,沙特是外国人最常访问的中东心脏。它对改善沙特阿拉伯作为全球形象建设者的安全体系有着积极的态度。结论沙特女兵的当务之急是满足公众需求和服务。沙特阿拉伯的女军人成为非战斗人员,以体现沙特阿拉伯王国为妇女提供进入公共领域机会的愿景。沙特阿拉伯的女性军队仍然将伊斯兰教法原则作为一种政治工具。
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引用次数: 0
A Qualitative Inquiry of Politeness Approaches through Gender Category: Evidences from University Students in Aceh 性别范畴对礼貌行为的质性探究:来自亚齐省大学生的证据
Pub Date : 2022-09-30 DOI: 10.15408/bat.v28i2.26515
S. Akmal, Halimatun Husna, Titin Arifa Maulida, M. Farkhan
PurposeThis study examines the politeness strategies employed by male and female students and its differences across genders. MethodTo collect data for this qualitative study, 16 participants (with equally eight male and female students) were purposefully opted from the Department of English Language Education at UIN Ar-Raniry Banda Aceh. Eleven situations created to obtain responses from students using a semi-structured interview. The framework of analysis is based on Brown and Levinson’s politeness strategy. Results/FindingsThe study found that male and female students use four politeness strategies. They are (a) bald on record; (b) positive politeness; (c) negative politeness; and (d) off-record. The results indicated that positive politeness is the most prevalent strategy, while bald on record is the least utilized strategy. The politeness strategy was utilized when the participants wanted to express their view to classmates or lecturers. The students performed the strategy because they wanted to support their beliefs or statements unswervingly. Male students used more positive politeness and expresses ideas more directly than female students. ConclusionThe study concluded that both male and female students at the Department of English Language Education, UIN Ar-Raniry Banda Aceh exercised all varieties of politeness strategies. The most applied approaches were positive politeness strategy, followed by the negative politeness strategy, off-record and eventually bald on record as the least frequent politeness strategy. 
目的研究男女学生的礼貌策略及其性别差异。方法为了收集本定性研究的数据,有目的地从班达亚齐大学的英语语言教育系中选择16名参与者(男女各8名)。通过半结构化的面试,创造了11种情境来获得学生的反馈。分析框架以Brown和Levinson的礼貌策略为基础。结果/发现研究发现男女学生使用四种礼貌策略。他们是(a)记录在案的秃顶;(b)积极礼貌;(c)消极礼貌;(d)不记录。结果表明,积极礼貌是最普遍的策略,而秃顶是使用最少的策略。当参与者想要向同学或讲师表达自己的观点时,使用礼貌策略。学生们之所以采用这种策略,是因为他们想要坚定不移地支持自己的信念或观点。男生比女生使用更多的积极礼貌,更直接地表达想法。研究得出结论,班达亚齐大学英语语言教育系的男女学生都练习了各种各样的礼貌策略。最常用的礼貌策略是积极礼貌策略,其次是消极礼貌策略,不记录和最终不记录是最不常用的礼貌策略。
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引用次数: 0
Fundamentalism in Indonesian Political History: A Biography of Isa Anshary 印尼政治史上的原教旨主义:伊萨·安沙里传记
Pub Date : 2022-09-30 DOI: 10.15408/bat.v28i2.25589
Yusril Fahmi Adam, Imas Emalia
PurposeThis study aimed to uncover Muslem scholar and politician, Isa Anshary’s thought and practices of the fundamentalism in political actitivies that were not in Indonesian Islamic historiography. MethodThis qualitative study used a library research design which depended on the primary data of written literature or archives related to the research problem. The researchers read the data sources carefully to identify Isa Anshory’s thougth and practices of fundamentalism. The collected information were verified to unveal his thougth, ideas or pracices of fundamentalism in political activities. Results/FindingsThe study identified that Isa Anshary was a figure belonging to the fundamentalism group. His fundamentalism was a result of the strong influence of Al-Afghani, Abduh, Ridla and A Hassan. These various influences had become a stimulus for Isa Anshary to voice Islamic ideology and show a tough attitude in politics. ConclusionThis study concluded that Isa Anshary's fundamentalism in politics was a response to the post-independence political situation which was considered unsettled and aimed to protect the Islamic faith from the threat of secularism and communism
目的本研究旨在揭示印尼伊斯兰史学中所未见的穆斯林学者、政治家Isa Anshary在政治活动中的原教旨主义思想与实践。方法本定性研究采用图书馆研究设计,主要依靠与研究问题相关的书面文献或档案的原始资料。研究人员仔细阅读了数据来源,以确定Isa Anshory的原教旨主义思想和实践。对收集到的资料进行了验证,揭露了他在政治活动中的原教旨主义思想、思想或行为。结果/发现该研究确定Isa Anshary是一个属于原教旨主义团体的人物。他的原教旨主义受到阿富汗尼、阿卜杜拉、里德拉和哈桑的强烈影响。这些不同的影响促使伊萨·安沙里表达伊斯兰的意识形态,并在政治上表现出强硬的态度。本研究的结论是,Isa Anshary在政治上的原教旨主义是对独立后被认为不稳定的政治局势的回应,旨在保护伊斯兰信仰免受世俗主义和共产主义的威胁
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引用次数: 0
The Role of Makassar in Promoting the Archipelago Spice Route in the XVI–XVII Centuries 十六至十七世纪望加锡在促进群岛香料之路中的作用
Pub Date : 2022-09-30 DOI: 10.15408/bat.v28i2.25037
A. Hamid
PurposeThis study explored the three roles of Makassar in advancing the archipelago's spice routes: port growth arrangement, maritime policy, and maritime trade management in the XVI—XVII centuries.MethodThis study used historical research methods including heuristics, source criticism, interpretation, and historiography. The sources of data used were local sources (lontara) and foreign sources (Portuguese, Dutch, and English) to answer the three problems mentioned above by placing Makassar as the subject of the Nusantara spice route.Results/FindingsThe results of the study are: 1) the port growth arrangement the Makassar authorities did was by responding to the global trade dynamics around the spice route, such as focusing on structuring its ports as the centre of the Maluku spice trade. Second, maritime policy was implemented through free ports and the principle of Mare Liberum to advance Makassar to become an entrepot and a cosmopolitan world city. Third, the codification of Ammana Gappa's shipping and trade laws in Makassar further strengthens the maritime identity of the Makassarese, Bugis, and Mandar people in building the spice route of the Archipelago.ConclusionStarting from the perspective of the archipelago as a subject, this study shows the role of Makassar in promoting the spice route. Studies like this can also be developed at other ports on the spice route, thereby strengthening the archipelago's contribution to the history of the world's spice routes.
本研究探讨十六至十七世纪望加锡在推进群岛香料航线上的三个角色:港口发展安排、海事政策和海上贸易管理。方法采用启发式、资料批评、解释、史学等历史研究方法。为了回答上述三个问题,我们使用了本地资料(lontara)和外国资料(葡萄牙语、荷兰语和英语),将望加锡作为努桑塔拉香料路线的主题。结果/发现研究的结果是:1)望加锡当局所做的港口增长安排是通过响应围绕香料路线的全球贸易动态,例如专注于将其港口建设为马鲁古香料贸易的中心。第二,通过自由港和自由海洋原则实施海洋政策,推动望加锡成为一个转口港和国际化的世界城市。第三,Ammana Gappa在望加锡的航运和贸易法律的编纂进一步加强了望加锡人、武吉人和曼达尔人在建设群岛香料路线方面的海上身份。结论本研究从群岛作为主体的角度出发,揭示了望加锡对香料路线的促进作用。这样的研究也可以在香料航线上的其他港口进行,从而加强群岛对世界香料航线历史的贡献。
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引用次数: 0
Hegemonic Practices in Hussein Al-Wad’s Sa’ãdatuhu As-Sayyidul Wazĩr Novel 侯赛因·瓦德的《萨<s:1>达图胡·萨伊杜Wazĩr》小说中的霸权实践
Pub Date : 2022-09-30 DOI: 10.15408/bat.v28i2.24928
R. Handayani, Ahmad Syafa’at Junaid
PurposeThis article aimed to describe the hegemonic efforts made by the ruling regime in strengthening its power, as recorded in the novel Sa'ãdatuhu As-Sayyidul Wazĩr. This article also revealed the social problems that occurred in Tunisia as a result of the application of the hegemony that was exercised during the regime of Zine El Abidine Ben Ali. MethodThis qualitative study used a library research design that relied on the novel Hussein El-Wad’s Sa’ãdatuhu As-Sayyidul Wazĩr as the primary data source, while the secondary data sources were various literature in the form of books, articles, websites and other information related to the research topic. Results/FindingsThe study revealed the problem of hegemonic practices carried out by authoritarian regimes for decades, both in civil society and political society. The long-standing authoritarian rule had resulted in the country to cope with various problems, such as rampant corruption, increasing unemployment rates, and the deprivation of civil rights of Tunisian citizens. ConclusionThe practice of hegemony as a power strategy carried out by the ruling regime, Zainal Abidin bin Ali, did not work well, as a result various social problems emerged which resulted in the collapse of power and public trust in his government. 
本文旨在描述小说《萨·拿图胡·萨伊杜Wazĩr》中所记载的统治政权为加强其权力所做的霸权努力。这篇文章还揭示了由于实行宰因·阿比丁·本·阿里政权期间实行的霸权而在突尼斯发生的社会问题。方法本定性研究采用图书馆研究设计,以Hussein El-Wad的小说《Sa’ datuhu as - sayyidul Wazĩr》为主要资料来源,以与研究课题相关的书籍、文章、网站等各种文献为次要资料来源。结果/发现这项研究揭示了几十年来专制政权在公民社会和政治社会中实施的霸权做法的问题。长期的独裁统治导致该国不得不应付各种问题,例如猖獗的腐败、不断上升的失业率和突尼斯公民权利被剥夺。统治政权扎纳尔·阿比丁·本·阿里的霸权主义作为一种权力战略的实践效果并不好,出现了各种各样的社会问题,导致了权力的崩溃和公众对其政府的信任。
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引用次数: 0
Word Formation of the Indonesian Covid-19 Special Terms 印尼语Covid-19特殊术语的构词法
Pub Date : 2022-09-30 DOI: 10.15408/bat.v28i2.26044
Taat Budiono, Yasir Mubarok
PurposeThis study was intended to describe the process of forming the Covid-19 outbreak-related special terms in Indonesian sourcing from English. MethodThe research employed a qualitative approach which a descriptive case study design. Its primary data consisted of words and phrases associated with Covid-19 taken from news articles on the Kompas.com page during March-July 2020 using a note-taking technique. The data were then analyzed qualitatively by considering the concepts of word formation in Indonesian. Results/FindingsTh research revealed that the forming of the Covid-19 related special terms were through absorption (49%), translation (32%), and through the creation of new concepts (19%). This indicates that the absorption of English terms into Indonesian was the most dominant process. English a global language was widely absorbed by other languages, including Indonesian. ConclusionThe research shows that Covid-19 outbreak-related special terms was classified into English terms and Indonesian terms. The terms experienced three formation processes, namely the absorption, translation, and the creation of new concepts
目的本研究旨在描述从英语中形成印尼语中与Covid-19疫情相关的特殊术语的过程。方法采用描述性案例研究设计的定性研究方法。其主要数据包括与2019冠状病毒病相关的单词和短语,这些单词和短语取自Kompas.com页面上2020年3月至7月期间的新闻文章,使用的是记笔记技术。然后通过考虑印尼语构词法的概念对数据进行定性分析。结果/发现研究发现,新冠肺炎相关专业术语的形成主要是通过吸收(49%)、翻译(32%)和创造新概念(19%)。这表明英语术语在印尼语中的吸收是最主要的过程。英语作为一种全球性语言,被包括印尼语在内的其他语言广泛吸收。结论新冠肺炎疫情相关专业术语分为英语专业术语和印尼语专业术语。术语的形成经历了三个过程,即吸收、翻译和创造新概念
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引用次数: 0
KH. R. Ansnawi’s Thoughts on Nationalism Values against Colonialism and Imperialism 康反对殖民主义和帝国主义的民族主义价值观思想
Pub Date : 2022-09-30 DOI: 10.15408/bat.v28i2.26328
Ozi Setiadi, Zakaria Husin Lubis
PurposeThe research aimed to explore KH.R. Asnawi’s thoughts as one of Nahdlatul Ulama founders, on nationalism and patriotism values against colonialism and imperialism in Indonesia. MethodsThis qualitative study applied a historical research design relying on KH. R. Asnawi’s works as the primary data source. The secondary data sources included books and journals discussing KH.R. Asnawi’s thoughts of nationalism and patriotism values. The research also implemented Focus Group Discussion to understand his thoughts comprehensively. The data collected was then analyzed qualitatively using historical and political approaches Results/FindingThe study found that KH. R Asnawi’s thoughts of nationalism was fiqh centric that he was a religious nationalist figure. While the statesmanship values contained in his works included unity, justice, love for the homeland, and divine values. ConclusionThe study concluded that KH. R. Asnawi’s thoughts of nationalism and statesmanship values belongs to the integrism type influenced by theology, fiqh and pesantren education. 
目的本研究旨在探讨阿斯纳维作为Nahdlatul Ulama的创始人之一,对印度尼西亚反对殖民主义和帝国主义的民族主义和爱国主义价值观的思想。方法本研究采用历史研究设计,以阿斯纳维的著作为主要数据来源。次要资料来源包括讨论阿斯纳维的民族主义思想和爱国主义价值观的书籍和期刊。本研究还实施了专题小组讨论,以全面了解他的思想。然后使用历史和政治方法对收集到的数据进行定性分析结果/发现研究发现,阿斯纳维的民族主义思想是以宗教民族主义人物为中心的。而他的作品中包含的政治家价值观包括团结、正义、对祖国的爱和神圣价值观。结论阿斯纳维的民族主义思想和政治家价值观属于受神学、宗教信仰和宗教教育影响的整合主义类型。
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引用次数: 0
Colonel Muhammadin and Aman Nyerang’s Fight against the Dutch in Gayo Alas 1910-1950 穆罕默德上校和阿曼·尼朗在加约阿拉斯抗击荷兰人1910-1950年
Pub Date : 2022-03-31 DOI: 10.15408/bat.v28i1.24572
Dien Madjid, Azhar Saleh, Johan Wahyudhi
The purpose of this study was to inform two warrior figures from Gayo, Colonel Muhammadin and Aman Nyerang who had not been recorded in the previously published historiography of the Aceh war. It was important regarding the dimension of the Aceh War which did not cover the coastal area, but also penetrat-ed into Gayo and Alas Land. The researchers conducted several colonial data searches to find the war activities of Colonel Muham-madin and Aman Nyerang. Several annual reports of the colonial government, namely the Koloniaal Verslag and Dutch-language newspapers, were two important sources. The collected sources were then verified through external and internal criticism, until a selected source was found. The available data were then critically read and analyzed to obtain information to answer problems being investigated. The study found out that both figures used different war strategies against the colonials. Aman Nyerang was a fighter who liked guerrilla tactics and used close range attacks armed with a dagger or machete. Muhammadin was a warrior figure who adopted modern war strategies, because he had received Japanese military education. He used such strategies in ambushing the enemy, including by placing snipers in his troops. Colonel Muhammad and Aman Nyerang in the Gayo war had an important role in defending the Aceh re-gion from Dutch rule. Therefore, the roles of both figures need to be recorded in the historiography using social history perspective to provide more comprehensive information for the next generation.
这项研究的目的是了解加约的两个战士人物,穆罕默德上校和阿曼·尼朗,他们在以前出版的亚齐战争史学中没有被记录。重要的是,亚齐战争的范围不包括沿海地区,但也渗透到加约和阿拉斯地。研究人员进行了几次殖民数据搜索,以找到穆罕默德·马丁上校和阿曼·尼朗的战争活动。殖民地政府的几份年度报告,即《Koloniaal Verslag》和荷兰语报纸,是两个重要的来源。然后通过外部和内部批评验证收集到的来源,直到找到选定的来源。然后批判性地阅读和分析可用的数据,以获取信息来回答正在调查的问题。研究发现,这两个人物对殖民地采取了不同的战争策略。Aman Nyerang是一名战士,他喜欢游击战术,使用匕首或砍刀进行近距离攻击。穆罕默德是一位接受过日本军事教育的战士,他采用了现代战争战略。他使用这种策略伏击敌人,包括在他的部队中放置狙击手。在加约战争中,穆罕默德上校和阿曼·尼朗在保卫亚齐地区不受荷兰统治方面发挥了重要作用。因此,这两个人物的作用需要用社会历史的视角在史学中记录下来,为下一代提供更全面的信息。
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引用次数: 0
Distinctive Marker ‘-an’ on the Lingual Unit in Online Mass Media Diction 网络大众传媒听写语言单元的区别标记
Pub Date : 2022-03-31 DOI: 10.15408/bat.v28i1.21477
H. Pratikno
The Indonesian language continues to experience extraordinary developments as seen from its vocabularies. However, the large number of vocabularies turns often caused errors and mistakes in choosing diction pairs in an article, especially in the mass media. Therefore, this research needed to be done to classify vocabulary ending in -an based on its form, category, marker, and meaning. It was aslo intended that the vocabulary contained in the Indonesian language could be classified according to their classes. The study made use of primary data sourcing from the written language. The data came from online daily newspapers, namely pikiran-rakyat.com, republica.co.id, and mediaindonesia.com. In analyzing these data, the research applied descriptive and prescriptive qualitative methods. The result of the study indicated that the final form of -an in Indonesian vocabulary had certain categories, markers, and meanings. This happened because of the similarity or identical form of a word. The research concluded that there were word forms ending in -an functioning suffixes and some others were part of the word itself. 
从其词汇来看,印尼语继续经历着非同寻常的发展。然而,在一篇文章中,尤其是在大众媒体中,大量的词汇转换往往会导致选词错误。因此,本研究需要根据词尾的形式、类别、标记和意义对词尾进行分类。印尼语中包含的词汇也可以根据其类别进行分类。这项研究利用了来自书面语言的原始数据。这些数据来自在线日报,即pikiran-rakyat.com、republica.co.id和mediaindonesia.com。在分析这些数据时,研究采用了描述性和规范性的定性方法。研究结果表明,印尼语词汇中“-an”的词尾形式具有一定的类别、标记和意义。这是因为一个单词的相似或相同形式。研究得出的结论是,有一些单词形式以一个起作用的后缀结尾,而其他一些则是单词本身的一部分。
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引用次数: 0
Literal Meaning of Nur (the Light) Verse: Examining Unity of Being in the Translation of the Qur'an 努尔诗歌的字面意义——从《古兰经》翻译看存在的统一性
Pub Date : 2022-03-31 DOI: 10.15408/bat.v28i1.23628
Ammar Fauzi, A. Kadir, R. Abror, Cipta Bakti Gama
Starting from the consensus of the principal Sufi scholars and non-Sufi scholars in affirming religious principles and the Qur'an as the main reference, this paper focused on the doctrineof Sufism through Nur (the Light) verse. The study aimed to enhanced their agreement through the literalism method, even in its most elementary form, namely literal translation. Using the literal translation method, the study tried to answer whether Wahdatul Wujud could be explored and confirmedby the literal translation of the Light verse. Besides helping to clarify Wahdatul Wujud, it also confirmed the Sufi's doctrine through comparing its results with other verses. The study pointed out that the doctrine of Wahdatul Wujud could be explained and elaborated through the literal translation of the Light verse; the explanation of Wahdatul Wujud confirmed its difference from the doctrine of hulul and ittihad; and the explanation and argumentation of Wahdatul Wujud did not only clear up misunderstandings but also opened the opportunity to reduce the tension between Sufi and others due to the polemic of the doctrine. The literal translation needs to be further examined for its application to verses other than the light verse referred to by the Sufis in explaining Wahdatul Wujud or other Sufism doctrines such as the concept of heresy (al-dhalal), the concept of injustice (al-dzulm), infidel, shirk, agnoseology (al-ta'thil), and the degree of essence (maqam al-dzat). 
本文从主要苏菲派学者和非苏菲派学者在肯定宗教原则和以《古兰经》为主要参考文献方面的共识出发,通过努尔(光明)诗句来探讨苏菲主义的教义。本研究旨在通过直译法,甚至是最基本的形式,即直译,来增强他们的一致性。本研究采用直译的方法,试图回答《光明》诗歌的直译是否可以探索和证实瓦达图尔·乌朱德。除了有助于澄清瓦达图尔·乌朱德,它还通过与其他诗句的比较,确认了苏菲的教义。研究指出,华达图尔·吾朱德的教义可以通过对《光》诗歌的直译来解释和阐述;瓦赫达图尔·乌朱德的解释证实了它与胡鲁尔学说和伊蒂哈德学说的区别;瓦赫达图尔·乌朱德的解释和论证不仅澄清了人们的误解,而且为减少苏菲与其他人之间因教义之争而产生的紧张关系提供了机会。在解释Wahdatul Wujud或其他苏菲主义教义(如异端概念(al-dhalal)、不公正概念(al-dzulm)、异教徒、推卸责任、诊断学(al-ta'sil)和本质程度(maqam al-dzat))时,需要进一步检查直译是否适用于苏菲所指的轻诗以外的诗句。
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引用次数: 0
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Buletin AlTuras
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