Pub Date : 2022-03-31DOI: 10.15408/bat.v28i1.20843
Murdiono Murdiono, Muhamad Amin, Hadi Nur Taufiq
This study examined the Majaz Isti'arah contained in the Qurán Surah (Q.S) Al-Baqarah accord-ing to the Perspective of Balaghah Science. Majaz isti'arah wasa part of the majaz lughawi which discussed the use of a word that was not in its real sense. The study relied on verbal data in the form of Quranic verses taken from Q.S Al-Baqarah through carefully reading to identify Majaz isti'arah. The identified Majaz isti'arah were qualitatively in accordance with Balaghah science perspective. It was done by balaghah scholars to get the most appropriate interpretation. The study found out that in Q.S. Al-Baqarah has 19 verses of Majaz Isti'arah. They were distribut-ed into Majaz Isti'arah tasrihiyah with nine verses, namely Q.S. Al-Baqarah (2): 7, 16, 41, 49, 138, 143, 168, 175, 187, and Isti'arah makniyah with nine verses, namely Q.S. Al-Baqarah (2): 9, 27, 74, 81, 93, 250, 256, 257, 259; Isti'arah thaba'iyyah there with 15 verses, namely In Q.S. Al-Baqarah (2): 7, 16, 27, 41, 49, 74, 81, 93, 143, 168, 175, 187, 250, 257, 259; Isti'arah Tamstsili-yah, with two verses, namely, Q.S. Al-Baqarah (2): 138, 266; and Isti'arah ashliyah with two verses, namely Q.S. Al-Baqarah (2): 138, 256. The data illustrates the existence of the isti'arah majaz which cannot be separated in understand-ing the Qur'an in particular. Q.S. Al-Baqarah. Therefore, this study suggests the need to explore the science of balaghah and further research on other suras in the Qur'an.
{"title":"Majaz Isti’arah in Qur’an Surah Al-Baqarah: A Balaghah Science Perspective Based Analysis","authors":"Murdiono Murdiono, Muhamad Amin, Hadi Nur Taufiq","doi":"10.15408/bat.v28i1.20843","DOIUrl":"https://doi.org/10.15408/bat.v28i1.20843","url":null,"abstract":"This study examined the Majaz Isti'arah contained in the Qurán Surah (Q.S) Al-Baqarah accord-ing to the Perspective of Balaghah Science. Majaz isti'arah wasa part of the majaz lughawi which discussed the use of a word that was not in its real sense. The study relied on verbal data in the form of Quranic verses taken from Q.S Al-Baqarah through carefully reading to identify Majaz isti'arah. The identified Majaz isti'arah were qualitatively in accordance with Balaghah science perspective. It was done by balaghah scholars to get the most appropriate interpretation. The study found out that in Q.S. Al-Baqarah has 19 verses of Majaz Isti'arah. They were distribut-ed into Majaz Isti'arah tasrihiyah with nine verses, namely Q.S. Al-Baqarah (2): 7, 16, 41, 49, 138, 143, 168, 175, 187, and Isti'arah makniyah with nine verses, namely Q.S. Al-Baqarah (2): 9, 27, 74, 81, 93, 250, 256, 257, 259; Isti'arah thaba'iyyah there with 15 verses, namely In Q.S. Al-Baqarah (2): 7, 16, 27, 41, 49, 74, 81, 93, 143, 168, 175, 187, 250, 257, 259; Isti'arah Tamstsili-yah, with two verses, namely, Q.S. Al-Baqarah (2): 138, 266; and Isti'arah ashliyah with two verses, namely Q.S. Al-Baqarah (2): 138, 256. The data illustrates the existence of the isti'arah majaz which cannot be separated in understand-ing the Qur'an in particular. Q.S. Al-Baqarah. Therefore, this study suggests the need to explore the science of balaghah and further research on other suras in the Qur'an.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46637150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-31DOI: 10.15408/bat.v28i1.24732
Waki Ats Tsaqofi, Makyun Subuki, Arif Zamhari
This study aimed to reveal how Hizbut Tahrir Indonesia (HTI)’s scholars, Ismail Yusnto, Felix Siuw, dan Fatih Karim used Youtube as ideological battle. It focused on discussing how texts experienced bias in rep-resenting khilâfah and how HTI ustaz used Youtube as a means to scroll their ideology. The study was qualitative research that used the verbal data of khilâfah discourse uploaded on Youtube as the primary source. Collecting the data, the researchers observed the discursivity of khilâfah as the main theme of discourse presented by HTI’s scholars on their preaching in Youtube. In data analysis, the study applied Norman Fairclough’s critical discourse analysis. The study showed that the HTI’s scholars exploited the khilâfah discourse through intellectual and well-packaged ways, one of which was through interesting and innovative videos uploaded on Youtube. The concept of khilâfah conveyed massively by the HTI’s scholars, especially on Youtube led to a single under-standing of the khilâfah using HTI’s perspective. There were discourses about the governmental system that can be implemented in a country; and khilâfah was one of alternative system to apply. Khilâfah was not a single system by which a country was said to be Islamic one because Islam does not specifically regulate the government system. Therefore, it is important for the government to invite moderate scholars to enliven the khilâfah discourse to present more comprehensive one.
{"title":"Khilâfah Discourse on Youtube: Hizbut Tahrir Indonesia Scholars’ Perspective","authors":"Waki Ats Tsaqofi, Makyun Subuki, Arif Zamhari","doi":"10.15408/bat.v28i1.24732","DOIUrl":"https://doi.org/10.15408/bat.v28i1.24732","url":null,"abstract":"This study aimed to reveal how Hizbut Tahrir Indonesia (HTI)’s scholars, Ismail Yusnto, Felix Siuw, dan Fatih Karim used Youtube as ideological battle. It focused on discussing how texts experienced bias in rep-resenting khilâfah and how HTI ustaz used Youtube as a means to scroll their ideology. The study was qualitative research that used the verbal data of khilâfah discourse uploaded on Youtube as the primary source. Collecting the data, the researchers observed the discursivity of khilâfah as the main theme of discourse presented by HTI’s scholars on their preaching in Youtube. In data analysis, the study applied Norman Fairclough’s critical discourse analysis. The study showed that the HTI’s scholars exploited the khilâfah discourse through intellectual and well-packaged ways, one of which was through interesting and innovative videos uploaded on Youtube. The concept of khilâfah conveyed massively by the HTI’s scholars, especially on Youtube led to a single under-standing of the khilâfah using HTI’s perspective. There were discourses about the governmental system that can be implemented in a country; and khilâfah was one of alternative system to apply. Khilâfah was not a single system by which a country was said to be Islamic one because Islam does not specifically regulate the government system. Therefore, it is important for the government to invite moderate scholars to enliven the khilâfah discourse to present more comprehensive one.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42143407","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-31DOI: 10.15408/bat.v28i1.23341
Sukron Kamil
As the title suggests, this paper discussed the monodisciplinary tradition of studying Arabic language and literature which became an obstacle for scientific publications or other dissemina-tion activities. The qualitative study made a library research design whose primary data sourced from journal articles, books, research proposals/thesis, and online sources. Careful reading and analysis were applied to get the intended data useful in answering the problems being investigated. The collect-ed data and relevant information were qualitatively analyzed using Ricoeur’s Hermeneutics. The found out many negative consequences of the using of a monodisciplinary study. In general, the study of Arabic language and literature had lack of research significance, depth of analysis, and criticism. It was neither lack of originality nor creativity. In addition to the mono-disciplinary study tradition factor, the teaching university paradigm and poor learning traditions became an-other contributing factor. A mono-disciplinary in studying Arabic language and literature did not contribute significantly to its development. It was necessary to use multidisciplinary intra/interdisciplinary paradigm as a trend in the teaching and studying of Arabic language and literature in the world by which various shortcomings lessened.
{"title":"The Negative Impact of Monodisciplinary Tradition in Arabic Language and Literature Studies","authors":"Sukron Kamil","doi":"10.15408/bat.v28i1.23341","DOIUrl":"https://doi.org/10.15408/bat.v28i1.23341","url":null,"abstract":"As the title suggests, this paper discussed the monodisciplinary tradition of studying Arabic language and literature which became an obstacle for scientific publications or other dissemina-tion activities. The qualitative study made a library research design whose primary data sourced from journal articles, books, research proposals/thesis, and online sources. Careful reading and analysis were applied to get the intended data useful in answering the problems being investigated. The collect-ed data and relevant information were qualitatively analyzed using Ricoeur’s Hermeneutics. The found out many negative consequences of the using of a monodisciplinary study. In general, the study of Arabic language and literature had lack of research significance, depth of analysis, and criticism. It was neither lack of originality nor creativity. In addition to the mono-disciplinary study tradition factor, the teaching university paradigm and poor learning traditions became an-other contributing factor. A mono-disciplinary in studying Arabic language and literature did not contribute significantly to its development. It was necessary to use multidisciplinary intra/interdisciplinary paradigm as a trend in the teaching and studying of Arabic language and literature in the world by which various shortcomings lessened.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44435197","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-31DOI: 10.15408/bat.v28i1.21582
Lina Putriyanti
The study was to find and describe the structure of the news text on the arrest of the Front Pem-bela Islam chairman in cases of violating health protocols in the midst of the Covid-19 pandemic on BBC News Indonesia and Kompas.com online media. The research was a descriptive qualitative by utilizing van Dijk's model with a social cognition approach focusing on the text schemes which included macro structure, superstructure, and micro structure. The research data were the fragments of discourse of articles on online media BBC News Indonesia and Kompas.com which contained news of healt protocals violations. The re-search applied listening technique and a note-taking technique as a follow-up. To check the re-search data, triangulation and interactive analysis techniques were needed to analyze the data. This study foud out that the online media BBC News Indonesia and Kompas.com had a macro structure regarding the arrest of Rizieq Shihab for violating one of the Covid 19 health protocols, that was gathering crowds. the superstructure was found in the introduction, content, and clos-ing; the microstructure section was found in semantics (background and intent), syntax (sentence forms and pronouns), lexicon, and graphics. The study concluded that according to the Teun A van Dijk scheme, the news on Rizieq Shihab's health protocol violations during the Covid 19 pandemic of BBC News Indonesia and Kompas.com had a macro text structure, superstructure, and micro structure.
这项研究旨在寻找并描述BBC新闻印度尼西亚和Kompas.com在线媒体上关于在新冠肺炎大流行期间违反卫生协议的情况下逮捕伊斯兰阵线主席的新闻文本的结构。这项研究是一项描述性的定性研究，利用范迪克的模型，采用社会认知的方法，重点研究文本方案，包括宏观结构、上层结构和微观结构。研究数据是在线媒体BBC News Indonesia和Kompas.com上文章的片段，其中包含违反健康协议的消息。重新搜索采用了听力技巧和记笔记技巧作为后续。为了检查重新搜索的数据，需要三角测量和交互式分析技术来分析数据。这项研究表明，在线媒体BBC News Indonesia和Kompas.com对Rizieq Shihab因违反新冠肺炎19健康协议之一（即聚集人群）而被捕有一个宏观结构。在引言、内容和结尾处发现了上层建筑；微观结构部分包括语义（背景和意图）、句法（句子形式和代词）、词汇和图形。该研究得出结论，根据Teun A van Dijk计划，BBC news Indonesia和Kompas.com关于Rizieq Shihab在新冠肺炎19大流行期间违反健康协议的新闻具有宏观文本结构、上层建筑和微观结构。
{"title":"Structure of News Text on the Arrest of the Head of Front Pembela Islam in Online Media","authors":"Lina Putriyanti","doi":"10.15408/bat.v28i1.21582","DOIUrl":"https://doi.org/10.15408/bat.v28i1.21582","url":null,"abstract":"The study was to find and describe the structure of the news text on the arrest of the Front Pem-bela Islam chairman in cases of violating health protocols in the midst of the Covid-19 pandemic on BBC News Indonesia and Kompas.com online media. The research was a descriptive qualitative by utilizing van Dijk's model with a social cognition approach focusing on the text schemes which included macro structure, superstructure, and micro structure. The research data were the fragments of discourse of articles on online media BBC News Indonesia and Kompas.com which contained news of healt protocals violations. The re-search applied listening technique and a note-taking technique as a follow-up. To check the re-search data, triangulation and interactive analysis techniques were needed to analyze the data. This study foud out that the online media BBC News Indonesia and Kompas.com had a macro structure regarding the arrest of Rizieq Shihab for violating one of the Covid 19 health protocols, that was gathering crowds. the superstructure was found in the introduction, content, and clos-ing; the microstructure section was found in semantics (background and intent), syntax (sentence forms and pronouns), lexicon, and graphics. The study concluded that according to the Teun A van Dijk scheme, the news on Rizieq Shihab's health protocol violations during the Covid 19 pandemic of BBC News Indonesia and Kompas.com had a macro text structure, superstructure, and micro structure.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48290299","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-31DOI: 10.15408/bat.v28i1.21844
Muzakki Afifuddin
This paper aimed at exploring the existence of the integration of personal moral values within the process of the teaching of literature in English as a Foreign Language (EFL) setting in an Islamic University in Indonesia. As a part of the personal literary competence being performed in approaching literary texts, in this case study, literature instructors in EFL setting were seen as approaching the teaching of the English Literary texts through the framework of Borsheim-Black’s Critical Literature Pedagogy. It was a pedagogical framework for merging goals of critical literacy and canonical literature instruction consisting of two stances of reading literature: reading with the text and reading against the text. In this study, the stance of reading against the text became distinguishable since the findings showed that both literature instructors inadvertently articulated their personal moral values in approaching the teaching of English literary texts within the classroom although the objectives of the courses did not focus on teaching moral values. The study concluded that these instructors have a certain perception towards the integration of their personal moral values in the reading of literature and the teaching of literature in EFL set-ting. Hopefully, such assumption will be studied in further research.
{"title":"Integrating Personal Moral Values in Teaching Literature in English as a Foreign Language Setting","authors":"Muzakki Afifuddin","doi":"10.15408/bat.v28i1.21844","DOIUrl":"https://doi.org/10.15408/bat.v28i1.21844","url":null,"abstract":"This paper aimed at exploring the existence of the integration of personal moral values within the process of the teaching of literature in English as a Foreign Language (EFL) setting in an Islamic University in Indonesia. As a part of the personal literary competence being performed in approaching literary texts, in this case study, literature instructors in EFL setting were seen as approaching the teaching of the English Literary texts through the framework of Borsheim-Black’s Critical Literature Pedagogy. It was a pedagogical framework for merging goals of critical literacy and canonical literature instruction consisting of two stances of reading literature: reading with the text and reading against the text. In this study, the stance of reading against the text became distinguishable since the findings showed that both literature instructors inadvertently articulated their personal moral values in approaching the teaching of English literary texts within the classroom although the objectives of the courses did not focus on teaching moral values. The study concluded that these instructors have a certain perception towards the integration of their personal moral values in the reading of literature and the teaching of literature in EFL set-ting. Hopefully, such assumption will be studied in further research.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47209211","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-31DOI: 10.15408/bat.v28i1.21486
A. Sanusi, A. Anisah, Didin Nurul Rosidin
The study aimed to understand the concept of Hijrah as perceived by Sekarmaji Marijan Karto-suwiryo or commonly known as Kartosuwiryo who was encouraged to establish the movement of Darul Islam/Tentara Islam Indonesia (DI/TII) as a jihad (struggle) against injustice in all life as-pects of Indonesian citizen. The study applied historical research that comprised of four stages, namely heuristic, verification, interpretation, and historiography. The research relied on the primary data of newspaper articles, magazines, journal articles, books, and other written documents. The data were qualitatively ana-lyzed to identify the concept of Hijrah that Kartosuwiryo perceived. The study revealed that Kartosuwiryo thought that Indonesia in the colonialization period was simi-lar to the age of ignorance. The human exploitation through slavery and violence triggered to estab-lish DI/TII movement to change Indonesia as Islamic state and implement Islam in all aspects of life. The study concluded that Kartosuwiryo perceived Hijrah as a jihad against injustice implemented through establishing DI/TII movement. It was intended to break the injustice in all life aspects of Indonesian citizens.
这项研究旨在理解Sekarmaji Marijan Karto suwiryo或通常被称为Kartosuwiryo所认为的Hijrah的概念，他被鼓励将Darul Islam/Tentara Islam Indonesia（DI/TII）运动建立为一场圣战（斗争），以反对印尼公民一生中的不公正。该研究应用了历史研究，包括四个阶段，即启发、验证、解释和史学。这项研究依赖于报纸文章、杂志、期刊文章、书籍和其他书面文件的原始数据。对数据进行了定性分析，以确定Kartosuwiryo所感知的Hijrah概念。研究表明，Kartosuwiryo认为殖民时期的印度尼西亚与无知时代相似。通过奴隶制和暴力进行的人类剥削引发了一场旨在将印度尼西亚转变为伊斯兰国并在生活的各个方面实施伊斯兰教的DI/TII运动。该研究得出结论，Kartosuwiryo将Hijrah视为通过建立DI/TII运动实施的反对不公正的圣战。它旨在打破印尼公民生活各方面的不公正现象。
{"title":"Hijrah and Islamic Movement in Indonesia: Sekarmaji Marijan Kartosuwiryo’s Perspective","authors":"A. Sanusi, A. Anisah, Didin Nurul Rosidin","doi":"10.15408/bat.v28i1.21486","DOIUrl":"https://doi.org/10.15408/bat.v28i1.21486","url":null,"abstract":"The study aimed to understand the concept of Hijrah as perceived by Sekarmaji Marijan Karto-suwiryo or commonly known as Kartosuwiryo who was encouraged to establish the movement of Darul Islam/Tentara Islam Indonesia (DI/TII) as a jihad (struggle) against injustice in all life as-pects of Indonesian citizen. The study applied historical research that comprised of four stages, namely heuristic, verification, interpretation, and historiography. The research relied on the primary data of newspaper articles, magazines, journal articles, books, and other written documents. The data were qualitatively ana-lyzed to identify the concept of Hijrah that Kartosuwiryo perceived. The study revealed that Kartosuwiryo thought that Indonesia in the colonialization period was simi-lar to the age of ignorance. The human exploitation through slavery and violence triggered to estab-lish DI/TII movement to change Indonesia as Islamic state and implement Islam in all aspects of life. The study concluded that Kartosuwiryo perceived Hijrah as a jihad against injustice implemented through establishing DI/TII movement. It was intended to break the injustice in all life aspects of Indonesian citizens. ","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48366195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-25DOI: 10.15408/bat.v27i2.21165
Parlindungan Siregar
This study aimed to explain that the intellectual community who studied at and was born from the state Institute of Islamic Studies Syarif Hidayatullah (IAIN Jakarta) in the 1970s to 1985 were the second-generation intellectuals who had their own characteristics. As the study was library research, the data collection was done by examining deeply the written documents or literatures that were relevant with the problems being investigated. The obtained data were then qualitatively analyzed by comparing and connecting the existing variables; and inferences were drawn from the findings to get an ideal concept of building a good national and state life based on the Islamic substantial values. The results of the study showed that second generation intellectuals became international intellectuals as Islamic historians in Southeast Asia, theologians, political or socio-economic analysts, and activists of Islamic movements. The study also pointed out that it was not only the first generation that made the second generation successful in their career and studies, but many factors on and off campus contributed significantly, and affect the next generations continuously from time to time. Evidently, in their development, discussion activities of intra-or extra campus organizations, talked not only about Islam but also political issues, such as the old order government policies. The study concluded that the second generation of IAIN Jakarta Intellectual community played many roles in Islamic studies in national and international level. It suggested that studies on the same topis with different points of views are still necessary to conduct.
{"title":"The History of Moslem Intellectuals: A Case Study at UIn Syarif Hidayatullah Jakarta","authors":"Parlindungan Siregar","doi":"10.15408/bat.v27i2.21165","DOIUrl":"https://doi.org/10.15408/bat.v27i2.21165","url":null,"abstract":"This study aimed to explain that the intellectual community who studied at and was born from the state Institute of Islamic Studies Syarif Hidayatullah (IAIN Jakarta) in the 1970s to 1985 were the second-generation intellectuals who had their own characteristics. As the study was library research, the data collection was done by examining deeply the written documents or literatures that were relevant with the problems being investigated. The obtained data were then qualitatively analyzed by comparing and connecting the existing variables; and inferences were drawn from the findings to get an ideal concept of building a good national and state life based on the Islamic substantial values. The results of the study showed that second generation intellectuals became international intellectuals as Islamic historians in Southeast Asia, theologians, political or socio-economic analysts, and activists of Islamic movements. The study also pointed out that it was not only the first generation that made the second generation successful in their career and studies, but many factors on and off campus contributed significantly, and affect the next generations continuously from time to time. Evidently, in their development, discussion activities of intra-or extra campus organizations, talked not only about Islam but also political issues, such as the old order government policies. The study concluded that the second generation of IAIN Jakarta Intellectual community played many roles in Islamic studies in national and international level. It suggested that studies on the same topis with different points of views are still necessary to conduct.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44592677","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-25DOI: 10.15408/bat.v27i2.21137
Azis Arifin, Didin Saepudin
This article aimed to reveal the periodization of political and cultural Islam in Indonesia from time to time. In its development, political and cultural Islam had become an entity that hadattracted the attention of academics in Indonesia. Both types of Islam have always been part of the history of this nation. Therefore, the periodization of the rounds needs to be disclosed in a neat and measurable manner. This research was qualitative using a historical approach, and the existing data were presented in a descriptive analytical manner. The primary data of the research covered the statutes and bylaw of Islamic parties, such as Partai Syarikat Islam Indonesia (PSII), Masyumi Party, Partai Persatuan Pembangunan (PPP), Partai Keadilan Sejahtera (PKS) and Partai Bulan Bintang (PBB), while the secondary data were documents of works of Indonesian authors, journals, and online news or articles. The results revealed that the periodization of Indonesian political and cultural Islam started from pre-independence to post-reformation. PSII, Masyumi Party, PPP, PKS and PBB respectively were examples of political Islam that were established in their era. Meanwhile, cultural Islam was patronized by Jam'iyyat al-Khair, Al-Irsyad, Muhammadiyah, Persis and Nahdlatul Ulama (NU). Both types and groups of the Islam basically had the same goal, namely to carry out Sharia. Therefore, for the political and cultural Islam, the power and sympathy of the people seemed to support the realization of this goal.
本文旨在揭示印尼伊斯兰教政治文化的时代性。在其发展过程中，政治和文化伊斯兰教已成为一个实体，引起了印度尼西亚学术界的注意。两种类型的伊斯兰教一直是这个国家历史的一部分。因此，需要以整洁和可衡量的方式披露轮次的周期。本研究采用历史方法定性，现有数据以描述性分析方式呈现。该研究的主要数据涵盖了伊斯兰政党的法规和章程，如印度尼西亚伊斯兰党(PSII)， Masyumi党，Partai Persatuan Pembangunan (PPP)， Partai Keadilan Sejahtera (PKS)和Partai Bulan Bintang (PBB)，而次要数据是印度尼西亚作者的作品，期刊和在线新闻或文章的文件。研究结果表明，印尼政治和文化伊斯兰教的分期从独立前开始到改革后。PSII、Masyumi党、PPP、PKS和PBB分别是在他们的时代建立的政治伊斯兰的例子。与此同时，文化上的伊斯兰教是由Jam'iyyat al-Khair, Al-Irsyad, Muhammadiyah, Persis和Nahdlatul Ulama (NU)赞助的。伊斯兰教的两种类型和群体基本上都有一个共同的目标，即执行伊斯兰教法。因此，对于政治和文化上的伊斯兰来说，人民的力量和同情似乎支持了这一目标的实现。
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Pub Date : 2021-10-25DOI: 10.15408/bat.v27i2.21847
Tati Hartimah, Setyadi Sulaiman, Nina Farlina
This study aimed to explore the effectiveness of Pela Gandong in the process of social reconciliation and peacebuilding in Ambon. Using a sociocultural approach, this qualitative research attempted to examine the theory of social reconciliation in the peace-building process between two conflicting groups. The data that had been collected in the form of interviews, FGDs, and documentation sources related to pela gandong were qualitatively analyzed. The results of the research showed that structural segregation becomes a barrier to the process of social reconciliation because some communities and local elites still maintained inter-group beliefs about the existence of a common enemy due to past conflicts. Pela gandong played a role in strengthening social reconciliation amid actor antagonisms that were difficult to subside, factions among local elites that were still strong, and people who were still trapped in past traumas. Based on the spirit of pela gandong, the government and civil society, including educational institutions in Ambon, presented a peaceful atmosphere with various initiatives, starting from the formation of multi-ethnic villages, providing facilities and infrastructure for harmony, strengthening the curriculum for local wisdom "Pela Gandong" and “Pendidikan Orang Basudara” (POB), to strengthening interfaith mediation institutions in Maluku: Baku Bae, Maluku Interfaith Institution, and Maluku Interfaith Institution for Humanitarian Action. All of them were an effort to create a peaceful Ambon, make Maluku a laboratory for peace, a learning medium for other regions in Indonesia.
本研究旨在探讨佩拉·甘东在安汶社会和解与建设和平进程中的有效性。这项定性研究采用社会文化方法，试图检验两个冲突群体之间和平建设过程中的社会和解理论。以访谈、FGD和与pela gandong有关的文件来源的形式收集的数据进行了定性分析。研究结果表明，结构性隔离成为社会和解进程的障碍，因为由于过去的冲突，一些社区和地方精英仍然对共同敌人的存在保持着群体间的信念。佩拉·甘东在加强社会和解方面发挥了作用，因为演员之间的对立很难平息，地方精英之间的派系仍然强大，人们仍然被困在过去的创伤中。基于pela gandong的精神，政府和民间社会，包括安汶的教育机构，通过各种举措营造了一种和平的氛围，从建立多民族村庄开始，为和谐提供设施和基础设施，加强当地智慧课程“pela Gandon”和“Pendidikan Orang Basudara”（POB），加强马鲁古的宗教间调解机构：巴库Bae、马鲁古宗教间机构和马鲁古信仰间人道主义行动机构。所有这些都是为了创建一个和平的安汶，使马鲁古成为和平的实验室，成为印度尼西亚其他地区的学习媒介。
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Pub Date : 2021-07-31DOI: 10.15408/BAT.V27I2.18895
A. Alimin, Fahmi Gunawan, Muslihin Sultan, M. Subair
Albeit the research into Junaid Sulaeman as the most famous Islamic Cleric in South Sulawesi was extensively undertaken, little empirical research addressed his political biography. This research aimed to explore his political Hijrah from Islamic fundamentalism to Islamic moderate. This research adopted a biography study design. To collect data, a documentary analysis based on Junaid Sulaeman’s diary and in-depth interview were conducted. The data analysis was carried out thematically using Azra’s and Al-Jauhari’s concept of fundamental and moderate Islam. The research revealed three findings. First, Junaid Sulaeman’s political Hijrah was conducted from Darul Islam toward Golongan Karya party. Second, the factors that drove Junaid Sulaeman’s participation in the political movement included the changing of socio-political context, the breadth and depth of his religious knowledge, the need to get Allah's guidance, and the consideration of dawah. Third, the implications of Junaid Sulaeman's political movement were known from the expansion of his local and national network, as well as the development of socio-religious institutions in Bone. The research concluded that a good cooperation between the ulama and the government could provide more benefits and blessings to the community.
尽管对朱奈德·苏莱曼作为南苏拉威西最著名的伊斯兰神职人员进行了广泛的研究，但很少有实证研究涉及他的政治传记。本研究旨在探讨他从伊斯兰原教旨主义到伊斯兰温和派的政治立场。本研究采用传记研究设计。为了收集数据，我们根据苏莱曼的日记进行了文献分析和深入访谈。数据分析是根据阿兹拉和贾哈里关于基本和温和伊斯兰教的概念进行的。这项研究揭示了三个发现。首先，朱奈德·苏莱曼（Junaid Sulaeman）的政治圣战是从达鲁尔·伊斯兰（Darul Islam）向戈隆甘·卡里亚党（Golongan Karya party）进行的。其次，朱奈德·苏莱曼参与政治运动的因素包括社会政治背景的变化、宗教知识的广度和深度、需要得到安拉的指导以及对达瓦的考虑。第三，Junaid Sulaeman的政治运动的影响从他的地方和国家网络的扩张以及Bone社会宗教机构的发展中可以看出。研究得出结论，乌拉马与政府之间的良好合作可以为社区带来更多的利益和祝福。
{"title":"Gurutta Junaid Sulaeman’s Political Hijrah: From Fundamental to Moderate Islam","authors":"A. Alimin, Fahmi Gunawan, Muslihin Sultan, M. Subair","doi":"10.15408/BAT.V27I2.18895","DOIUrl":"https://doi.org/10.15408/BAT.V27I2.18895","url":null,"abstract":"Albeit the research into Junaid Sulaeman as the most famous Islamic Cleric in South Sulawesi was extensively undertaken, little empirical research addressed his political biography. This research aimed to explore his political Hijrah from Islamic fundamentalism to Islamic moderate. This research adopted a biography study design. To collect data, a documentary analysis based on Junaid Sulaeman’s diary and in-depth interview were conducted. The data analysis was carried out thematically using Azra’s and Al-Jauhari’s concept of fundamental and moderate Islam. The research revealed three findings. First, Junaid Sulaeman’s political Hijrah was conducted from Darul Islam toward Golongan Karya party. Second, the factors that drove Junaid Sulaeman’s participation in the political movement included the changing of socio-political context, the breadth and depth of his religious knowledge, the need to get Allah's guidance, and the consideration of dawah. Third, the implications of Junaid Sulaeman's political movement were known from the expansion of his local and national network, as well as the development of socio-religious institutions in Bone. The research concluded that a good cooperation between the ulama and the government could provide more benefits and blessings to the community.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47899196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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