Pub Date : 2021-07-31DOI: 10.15408/BAT.V27I2.19066
Puja Rahmah, S. Syarifuddin
This study aimed to describe the personality structure of the main character in Marwah Mamdouh’s novel Na'am Ahwaka using Sigmund Freud's psychoanalytic approach. Marwah Mamdouh presented a fictional story that illustrated the personality structure form, namely the condition of the soul and the emotional outbursts experienced by the character. This research employed a qualitative descriptive method to express the personality structure forms of the main characters in the novel. The obtained research data as words, phrases, sentences, and discourse showed the personality structure of the main characters in the novel. The findings of the research were narratives that showed the structure of personality comprising, first, Id which was a part of the psychology; second, Ego which was the only area of the mind that had contact with the reality; third, Super Ego was the absorption of individuals from combined values and moral values that provide a boundary between the good and bad things. This study concluded that id dominated all the problems experienced by the main character in the novel.
{"title":"The Personality Structure of the Main Character in Marwah Mamduh’s Novel Na’am Ahwâkarya","authors":"Puja Rahmah, S. Syarifuddin","doi":"10.15408/BAT.V27I2.19066","DOIUrl":"https://doi.org/10.15408/BAT.V27I2.19066","url":null,"abstract":"This study aimed to describe the personality structure of the main character in Marwah Mamdouh’s novel Na'am Ahwaka using Sigmund Freud's psychoanalytic approach. Marwah Mamdouh presented a fictional story that illustrated the personality structure form, namely the condition of the soul and the emotional outbursts experienced by the character. This research employed a qualitative descriptive method to express the personality structure forms of the main characters in the novel. The obtained research data as words, phrases, sentences, and discourse showed the personality structure of the main characters in the novel. The findings of the research were narratives that showed the structure of personality comprising, first, Id which was a part of the psychology; second, Ego which was the only area of the mind that had contact with the reality; third, Super Ego was the absorption of individuals from combined values and moral values that provide a boundary between the good and bad things. This study concluded that id dominated all the problems experienced by the main character in the novel.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44837851","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-31DOI: 10.15408/BAT.V27I2.20062
F. Anam, M. Padil, M. Yahya
This research aimed at identifying the Moslems character called Ahlus-Sunnah wal-Jamaah an-Nahdliyah (Aswaja) to strengthen the Islamic moderation in Islamic Boarding School. Islamic moderation became an important topic in developing the understanding of diversity in Indonesia. The mixed-method study depended on quantitative and qualitative data sourced from the questionnaire comprising three domains of knowledge, attitude, and the practice of Islamic moderation and in-depth interview with the students, alumni, teachers, and the leaders of Islamic Boarding School. Based on the result of unpaired t-test, the study found out that significance for the knowledge was 0.80, for the attitude was 0.03, for the practice was 0.46, while the total reached 0.36. It also unveiled that it necessary to strengthen the materials of Aswaja in building Aswaja-based Moslems characters in Islamic boarding schools. This study identified eight characters of Aswaja Moslems as the source of material and curriculum development for Islamic Moderation in Islamic Boarding School, including (1) Islamic moderation guidance; (2) the maintenance of togetherness; (3) the acknowledgment of the authorization of fiqh schools; (4) the existence of bid’ah hasanah; (5) the loyal opposition to leaders; (6) the non-liberal method; (7) non-dominance of the truth; (8) the respect to the local wisdom under the standard of ushul fiqh. This study expected to embody the spirit of religious moderation in Indonesia.
{"title":"Building Ahlus-Sunnah wal-Jamaah an-Nahdliyah Character as the Pillar of Islamic Moderation in Islamic Boarding School","authors":"F. Anam, M. Padil, M. Yahya","doi":"10.15408/BAT.V27I2.20062","DOIUrl":"https://doi.org/10.15408/BAT.V27I2.20062","url":null,"abstract":"This research aimed at identifying the Moslems character called Ahlus-Sunnah wal-Jamaah an-Nahdliyah (Aswaja) to strengthen the Islamic moderation in Islamic Boarding School. Islamic moderation became an important topic in developing the understanding of diversity in Indonesia. The mixed-method study depended on quantitative and qualitative data sourced from the questionnaire comprising three domains of knowledge, attitude, and the practice of Islamic moderation and in-depth interview with the students, alumni, teachers, and the leaders of Islamic Boarding School. Based on the result of unpaired t-test, the study found out that significance for the knowledge was 0.80, for the attitude was 0.03, for the practice was 0.46, while the total reached 0.36. It also unveiled that it necessary to strengthen the materials of Aswaja in building Aswaja-based Moslems characters in Islamic boarding schools. This study identified eight characters of Aswaja Moslems as the source of material and curriculum development for Islamic Moderation in Islamic Boarding School, including (1) Islamic moderation guidance; (2) the maintenance of togetherness; (3) the acknowledgment of the authorization of fiqh schools; (4) the existence of bid’ah hasanah; (5) the loyal opposition to leaders; (6) the non-liberal method; (7) non-dominance of the truth; (8) the respect to the local wisdom under the standard of ushul fiqh. This study expected to embody the spirit of religious moderation in Indonesia.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43930330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-31DOI: 10.15408/BAT.V27I2.20993
Zainuddin Hasibuan, N. Nuraini
A text with many cultural terms was a complicated source text to translate into the target text because it contained different references as perceived by both language users. This research aimed to find out translation techniques applied by the translator in translating proverbs of Mandailing Folklore Anak Na Dangol Ni Andung into English and to explain its translation quality. This study made uses of a qualitative approach with a descriptive method. The data of the research were the text in Mandailing language as the source language and the English text as the target language; and were enriched by the key informants as the primary data. The data obtained were qualitatively analyzed using the theory of translation techniques. The research result showed that in translating proverbs there were four translation techniques namely single translation technique, couplet technique, triplet technique and quartet technique. It also showed that 45% of data were accurate and 55% translation were less accurate, 58,3% of data were acceptable and 41.7% translation was less acceptable, and 68.3% of data was high readability and 31.7% translation were medium readability. Finally, the study concluded the quality of the translation products depended on the translation techniques by considering the accuracy, acceptability, and the readability of the target language.
{"title":"Proverbs Translation Techniques in Anak Na Dangol Ni Andung, a Mandailing Folklore","authors":"Zainuddin Hasibuan, N. Nuraini","doi":"10.15408/BAT.V27I2.20993","DOIUrl":"https://doi.org/10.15408/BAT.V27I2.20993","url":null,"abstract":"A text with many cultural terms was a complicated source text to translate into the target text because it contained different references as perceived by both language users. This research aimed to find out translation techniques applied by the translator in translating proverbs of Mandailing Folklore Anak Na Dangol Ni Andung into English and to explain its translation quality. This study made uses of a qualitative approach with a descriptive method. The data of the research were the text in Mandailing language as the source language and the English text as the target language; and were enriched by the key informants as the primary data. The data obtained were qualitatively analyzed using the theory of translation techniques. The research result showed that in translating proverbs there were four translation techniques namely single translation technique, couplet technique, triplet technique and quartet technique. It also showed that 45% of data were accurate and 55% translation were less accurate, 58,3% of data were acceptable and 41.7% translation was less acceptable, and 68.3% of data was high readability and 31.7% translation were medium readability. Finally, the study concluded the quality of the translation products depended on the translation techniques by considering the accuracy, acceptability, and the readability of the target language.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49200825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-31DOI: 10.15408/BAT.V27I2.20497
Indira Irawati, L. Laksmi
The purpose of this study was to identify the level of health literacy among millennial adolescents in Indonesia based on gender, education level, and economic status, and their representation in healthy living behaviors. This research used a quantitative approach with a case study analysis method. Respondents are teenagers from 15-18 years old at high school. The questionnaire was distributed to 655 samples, in February-March 2021. The result showed that millennial adolescents had a habit of looking for health information, especially through electronic media. They explored the disease and medication when there were relatives who get ill. They communicated with medical workers and were likely to be interested in modern health information. They were able to analyze and critique health information although it was a simple one. Adolescents did not manage health information systematically because they did not study it deeper. The millennial adolescents had a literacy rate of functional, interactive, and critical in the good categories, but the value of the coefficient of critical literacy levels was low. The factors that influenced this level were a robust economy, excellent education, and female gender identity. The representation of the level of literacy was manifested in an understanding of disease, medication, and healthy lifestyles, simply limited to their needs as adolescents. The suggestion was the need to increase health information maximally; as well as role models for managing health information so that adolescents could implement health practices independently
{"title":"The Representation of Health Literacy Level in Millennial Adolescents Healthy Living Behaviour","authors":"Indira Irawati, L. Laksmi","doi":"10.15408/BAT.V27I2.20497","DOIUrl":"https://doi.org/10.15408/BAT.V27I2.20497","url":null,"abstract":"The purpose of this study was to identify the level of health literacy among millennial adolescents in Indonesia based on gender, education level, and economic status, and their representation in healthy living behaviors. This research used a quantitative approach with a case study analysis method. Respondents are teenagers from 15-18 years old at high school. The questionnaire was distributed to 655 samples, in February-March 2021. The result showed that millennial adolescents had a habit of looking for health information, especially through electronic media. They explored the disease and medication when there were relatives who get ill. They communicated with medical workers and were likely to be interested in modern health information. They were able to analyze and critique health information although it was a simple one. Adolescents did not manage health information systematically because they did not study it deeper. The millennial adolescents had a literacy rate of functional, interactive, and critical in the good categories, but the value of the coefficient of critical literacy levels was low. The factors that influenced this level were a robust economy, excellent education, and female gender identity. The representation of the level of literacy was manifested in an understanding of disease, medication, and healthy lifestyles, simply limited to their needs as adolescents. The suggestion was the need to increase health information maximally; as well as role models for managing health information so that adolescents could implement health practices independently","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43847005","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-31DOI: 10.15408/BAT.V27I2.20816
Abdullah Abdullah
This study focused on linguistic ideas aimed at building linguist networks in the East and West. It made uses of an intellectual historical method. Documents, as books and scientific publications, were used both primary and secondary data. Linguists' writings were regarded as the major source. Historical papers, journals, and books that examine linguistic ideas, commentary on them, and other literatures linked to the subject were considered secondary sources. Re-reading was used to analyze the data received, particularly the aspects that had the most serious issues, were the most apparent, and attracted the most attention from linguists' ideas. This was done in order to come up with complete and critical findings that incorporate facts, hypotheses, and viewpoints. The study found that linguists who were connected in the network of linguistic study centers played an important role in disseminating linguistic ideas, both through the teaching and works of the kitab. This study concluded that Arabic linguistics had grown and developed in Islamic discipline in order to reach the totality of understanding of Lughat al-Tanzīl (al-Qur'ān). In general, the phenomena that stood out in the intellectual network were (a) the phenomenon of continuity and exploration with nuances of strict simāʻ and qiyās, (b) continuity and change with nuances of simāʻ and loose qiyās, (c) new synthesis through ikhtiyār (selection) and intikhāb (choice) processes with philosophical nuances, and (d) critical neo-synthesis with zhāhiriy nuances, which simplify ʻāmil, taʻlīl, and qiyās, ultimately affiliated to the Basrah and Kufa Network.
本研究的重点是旨在建立东西方语言学家网络的语言学思想。它运用了一种理性的历史方法。文献，如书籍和科学出版物，都使用了第一手和第二手数据。语言学家的著作被认为是主要的来源。研究语言学思想的历史论文、期刊和书籍、对这些思想的评论以及与该主题有关的其他文献都被认为是第二手资料。重新阅读被用来分析收到的数据，特别是那些问题最严重、最明显、最吸引语言学家注意力的方面。这样做是为了得出完整和批判性的发现，包括事实、假设和观点。研究发现，在语言研究中心网络中有联系的语言学家在传播语言思想方面发挥了重要作用，无论是通过教学还是通过kitab的作品。这项研究的结论是，阿拉伯语语言学在伊斯兰学科中成长和发展，以达到对Lughat al- tanz l (al-Qur'ān)的总体理解。总的来说，在知识网络中突出的现象是(a)具有严格simwa和qiyās的细微差别的连续性和探索现象，(b)具有simwa和松散qiyās的细微差别的连续性和变化现象，(c)通过具有哲学细微差别的ikhtiyār(选择)和intikhāb(选择)过程进行的新合成，以及(d)具有zhāhiriy细微差别的批判性新合成，简化了ahu āmil, ta ā l和qiyās，最终归属于Basrah和Kufa网络。
{"title":"East and West: The Reconstruction of Linguists Network in the Arabic World","authors":"Abdullah Abdullah","doi":"10.15408/BAT.V27I2.20816","DOIUrl":"https://doi.org/10.15408/BAT.V27I2.20816","url":null,"abstract":"This study focused on linguistic ideas aimed at building linguist networks in the East and West. It made uses of an intellectual historical method. Documents, as books and scientific publications, were used both primary and secondary data. Linguists' writings were regarded as the major source. Historical papers, journals, and books that examine linguistic ideas, commentary on them, and other literatures linked to the subject were considered secondary sources. Re-reading was used to analyze the data received, particularly the aspects that had the most serious issues, were the most apparent, and attracted the most attention from linguists' ideas. This was done in order to come up with complete and critical findings that incorporate facts, hypotheses, and viewpoints. The study found that linguists who were connected in the network of linguistic study centers played an important role in disseminating linguistic ideas, both through the teaching and works of the kitab. This study concluded that Arabic linguistics had grown and developed in Islamic discipline in order to reach the totality of understanding of Lughat al-Tanzīl (al-Qur'ān). In general, the phenomena that stood out in the intellectual network were (a) the phenomenon of continuity and exploration with nuances of strict simāʻ and qiyās, (b) continuity and change with nuances of simāʻ and loose qiyās, (c) new synthesis through ikhtiyār (selection) and intikhāb (choice) processes with philosophical nuances, and (d) critical neo-synthesis with zhāhiriy nuances, which simplify ʻāmil, taʻlīl, and qiyās, ultimately affiliated to the Basrah and Kufa Network.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42103251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-31DOI: 10.15408/BAT.V27I2.19514
N. Nuryani, Darsita Suparno, S. Hudaa, K. Saddhono
The purpose of this study was to describe the role of youth in adapting dangdut koplo songs to songs that have da’wah value, and the the relationship between popular culture and religion in the adapted songs. Purposively, this qualitative study relied on some lyrics of dangdut koplo songs adapted by the into more religious ones. In analyzing the data, the researcher used the theory of cultural adaptation, social media, and Roland Barthes’ semiotics. The research found out the youth adapted the lyrics from dangdut koplo into religious dangdut by changing the lyrics with the same arrangement. This was done so that people remained familiar with the dangdut music they enjoyed with a touch of religion. The devotional lyrics were characterized by advice, advocating goodness, encouraging people to stay away from evil, loving the prophet more, and social criticism. Regarding the distribution patterns of the adapted songs, there were two dominant media utilized, YouTube channels and Taklim assembly which was usually done by santri and non-santri youth. This showed that in the process of adaptation and dissemination, the adolescents played as an adaptation agent, distribution agent, and agent of change. The study concluded the adapted religious dangdut koplo songs could be an interesting media in the millennial da’wah.
{"title":"Youth and Social-Media: The Adaptation of Dangdut Koplo Song in Islamic Da’wah","authors":"N. Nuryani, Darsita Suparno, S. Hudaa, K. Saddhono","doi":"10.15408/BAT.V27I2.19514","DOIUrl":"https://doi.org/10.15408/BAT.V27I2.19514","url":null,"abstract":"The purpose of this study was to describe the role of youth in adapting dangdut koplo songs to songs that have da’wah value, and the the relationship between popular culture and religion in the adapted songs. Purposively, this qualitative study relied on some lyrics of dangdut koplo songs adapted by the into more religious ones. In analyzing the data, the researcher used the theory of cultural adaptation, social media, and Roland Barthes’ semiotics. The research found out the youth adapted the lyrics from dangdut koplo into religious dangdut by changing the lyrics with the same arrangement. This was done so that people remained familiar with the dangdut music they enjoyed with a touch of religion. The devotional lyrics were characterized by advice, advocating goodness, encouraging people to stay away from evil, loving the prophet more, and social criticism. Regarding the distribution patterns of the adapted songs, there were two dominant media utilized, YouTube channels and Taklim assembly which was usually done by santri and non-santri youth. This showed that in the process of adaptation and dissemination, the adolescents played as an adaptation agent, distribution agent, and agent of change. The study concluded the adapted religious dangdut koplo songs could be an interesting media in the millennial da’wah.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48027025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-31DOI: 10.15408/BAT.V27I2.20510
Wildana Wargadinata, Iffat Maimunah
This paper discussed the social phenomena that occurred during the birth of Islam and its influence on the revolution process in developing the Arabic language. The study was a qualitative research with a descriptive design relying on documents and literature of al-Mujtama'at al-Islamiyah as the primary reference source. This paper showed the social events that accompanied the birth of Islam had an impact and influence on the growth and development of the Arabic language. The social events during the early period of Islam were a great momentum for the revelation of the Qur'an, the entry of Islamic teachings into the Arab ignorant society. The establishment of social interaction relations between Arab and Islamic communities became a powerful event in forming the Arabic language. Thus, the early period of the birth of Islam was a time of transformation in standard Arabic. The events and social phenomena that occurred during the early period of Islam also had implications for the growth process of knowledge originating from Islam. The Arab community had made standard Arabic the primary language in delivering Islamic teachings and the development of science. This paper suggested the need for a further study of the development of the Arabic language viewed from the historical aspect.
{"title":"The Social Events and the Development of Arabic Language in the Early Period of Islam","authors":"Wildana Wargadinata, Iffat Maimunah","doi":"10.15408/BAT.V27I2.20510","DOIUrl":"https://doi.org/10.15408/BAT.V27I2.20510","url":null,"abstract":"This paper discussed the social phenomena that occurred during the birth of Islam and its influence on the revolution process in developing the Arabic language. The study was a qualitative research with a descriptive design relying on documents and literature of al-Mujtama'at al-Islamiyah as the primary reference source. This paper showed the social events that accompanied the birth of Islam had an impact and influence on the growth and development of the Arabic language. The social events during the early period of Islam were a great momentum for the revelation of the Qur'an, the entry of Islamic teachings into the Arab ignorant society. The establishment of social interaction relations between Arab and Islamic communities became a powerful event in forming the Arabic language. Thus, the early period of the birth of Islam was a time of transformation in standard Arabic. The events and social phenomena that occurred during the early period of Islam also had implications for the growth process of knowledge originating from Islam. The Arab community had made standard Arabic the primary language in delivering Islamic teachings and the development of science. This paper suggested the need for a further study of the development of the Arabic language viewed from the historical aspect.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44907912","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-30DOI: 10.15408/BAT.V27I1.16906
Habiburrahman Rizapoor, Ghulam Mustafa Nukhba
This article aimed to explain what the Afghan Ulama learned from the Islamic modernism movements in Indonesia in implementing the Islamic modernism values in Afghanistan. This study explored the challenges, methods of implementation of Islamic modernism values in Indonesia. This research used the analytical and descriptive method by referring to books and journal articles. This study argued that implementing Islamic modernism values in Afghanistan was a challenging and problematic process. Therefore, the Islamic Modernism movements of Afghanistan needed to work cautiously to remove obstacles and challenges calmly and without violence to pave the way for the spread of their massages. This research concluded that Islamic scholars and academics in Indonesia were mostly successful at spreading Islamic modernism values and overcoming the challenges faced with in the country. Similarly, because of the social, political and religious features; being of Indonesia as the largest Islamic country with racial and religious diversity, having the experience of Islamic modernism, and the existence of similarities between the two countries, Indonesia was an outstanding model for Afghanistan’s Islamic modernism movements. Therefore, the Afghan Islamic modernism movements can use the approaches that Indonesian Islamic modernism movements used for the spread of Islamic modernism values in the country.
{"title":"What Can the Afghanistan Ulama Learn from The Islamic Modernism Movement in Indonesia?","authors":"Habiburrahman Rizapoor, Ghulam Mustafa Nukhba","doi":"10.15408/BAT.V27I1.16906","DOIUrl":"https://doi.org/10.15408/BAT.V27I1.16906","url":null,"abstract":"This article aimed to explain what the Afghan Ulama learned from the Islamic modernism movements in Indonesia in implementing the Islamic modernism values in Afghanistan. This study explored the challenges, methods of implementation of Islamic modernism values in Indonesia. This research used the analytical and descriptive method by referring to books and journal articles. This study argued that implementing Islamic modernism values in Afghanistan was a challenging and problematic process. Therefore, the Islamic Modernism movements of Afghanistan needed to work cautiously to remove obstacles and challenges calmly and without violence to pave the way for the spread of their massages. This research concluded that Islamic scholars and academics in Indonesia were mostly successful at spreading Islamic modernism values and overcoming the challenges faced with in the country. Similarly, because of the social, political and religious features; being of Indonesia as the largest Islamic country with racial and religious diversity, having the experience of Islamic modernism, and the existence of similarities between the two countries, Indonesia was an outstanding model for Afghanistan’s Islamic modernism movements. Therefore, the Afghan Islamic modernism movements can use the approaches that Indonesian Islamic modernism movements used for the spread of Islamic modernism values in the country.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47996632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-30DOI: 10.15408/BAT.V27I1.17286
M. Meirison, Desmadi Saharuddin
This paper aimed to reveal the government administration system's distinction in finance and justice that existed in the Umayyad. The Umayyad had the right side in improving government administration, finance, economy, and justice. To what extent was the reform and distinction of government administration, finance, and judiciary pursued by the Umayyad that led to society's benefit besides the atrocities he had ever made? The researchers conducted a library study with a descriptive analysis approach, collected sources, verified, and interpreted the policies and updates made by the Umayyad. The study showed the Umayyad had made distinctions and reforms that brought about a lot of benefits. Although they seemed the duplication of Persian and Roman governments, financial administration policies still referred to Islamic rules and were not influenced by Rome and Persia. The most significant reform was establishing the Mazalim Court separated from the ordinary judiciary. The perpetrators of this crime were not ordinary people but state officials handled directly by the caliph and judges who could act reasonably and act decisively. A vast area of neat administration supported the economic activity, and along with Islamic law, the Umayyad did not exercise a monopoly. However, this government lasted shortly for 90 years (661-750 AD) because of the power succession policy, the ruler's lifestyle, fanaticism, and political opponents' attack.
{"title":"The Distinction of Government Administration and Judicial Institutions in The Umayyad Dynasty","authors":"M. Meirison, Desmadi Saharuddin","doi":"10.15408/BAT.V27I1.17286","DOIUrl":"https://doi.org/10.15408/BAT.V27I1.17286","url":null,"abstract":"This paper aimed to reveal the government administration system's distinction in finance and justice that existed in the Umayyad. The Umayyad had the right side in improving government administration, finance, economy, and justice. To what extent was the reform and distinction of government administration, finance, and judiciary pursued by the Umayyad that led to society's benefit besides the atrocities he had ever made? The researchers conducted a library study with a descriptive analysis approach, collected sources, verified, and interpreted the policies and updates made by the Umayyad. The study showed the Umayyad had made distinctions and reforms that brought about a lot of benefits. Although they seemed the duplication of Persian and Roman governments, financial administration policies still referred to Islamic rules and were not influenced by Rome and Persia. The most significant reform was establishing the Mazalim Court separated from the ordinary judiciary. The perpetrators of this crime were not ordinary people but state officials handled directly by the caliph and judges who could act reasonably and act decisively. A vast area of neat administration supported the economic activity, and along with Islamic law, the Umayyad did not exercise a monopoly. However, this government lasted shortly for 90 years (661-750 AD) because of the power succession policy, the ruler's lifestyle, fanaticism, and political opponents' attack.","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46637715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-30DOI: 10.15408/BAT.V27I1.16133
Rika Astari, Abdul Mukhlis, M. Faturrahman, M. Seman
The purpose of this study was to describe the understanding of the meaning of the word ‘auliya’ in Quran Al-Maidah:51 and its implementation in the Indonesia and Malaysia leader election. This research was a qualitative study with library analysis where the data were derived from questionnaire and interview of 26 respondents from Indonesia and Malaysia. The respondents were those who understood Arabic and were able to interpret the Quran. The object of the research was the translation of Surah Almaidah verse by JAKIM and the Ministry of Religious Affairs of Indonesia. The Creswell model was used in data analysis by reading, coding, interpreting and giving the meaning to topics. A descriptive statistical analysis was used to describe the data from questionnaire and interview. It was found that Indonesian and Malaysian respondents had a similar perception to understand the meaning of the word ‘auliya’ as a leader implemented in the presidential and governors elections, and even to determine political parties. The difference in the translation of the Quran did not have a significant effect on the political practices in Indonesia and Malaysia
{"title":"The Auliya Meaning and Its Implementation in the Indonesia’s and Malaysia’s Leader Election","authors":"Rika Astari, Abdul Mukhlis, M. Faturrahman, M. Seman","doi":"10.15408/BAT.V27I1.16133","DOIUrl":"https://doi.org/10.15408/BAT.V27I1.16133","url":null,"abstract":"The purpose of this study was to describe the understanding of the meaning of the word ‘auliya’ in Quran Al-Maidah:51 and its implementation in the Indonesia and Malaysia leader election. This research was a qualitative study with library analysis where the data were derived from questionnaire and interview of 26 respondents from Indonesia and Malaysia. The respondents were those who understood Arabic and were able to interpret the Quran. The object of the research was the translation of Surah Almaidah verse by JAKIM and the Ministry of Religious Affairs of Indonesia. The Creswell model was used in data analysis by reading, coding, interpreting and giving the meaning to topics. A descriptive statistical analysis was used to describe the data from questionnaire and interview. It was found that Indonesian and Malaysian respondents had a similar perception to understand the meaning of the word ‘auliya’ as a leader implemented in the presidential and governors elections, and even to determine political parties. The difference in the translation of the Quran did not have a significant effect on the political practices in Indonesia and Malaysia","PeriodicalId":33743,"journal":{"name":"Buletin AlTuras","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41333540","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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