Pub Date : 2021-12-09DOI: 10.7440/antipoda46.2022.01
María Fernanda Caminos Berton, A. Villarreal
El presente artículo tiene como objetivo analizar las prácticas de resistencia y protestas en los establecimientos penitenciarios de Córdoba en Argentina y reflexionar sobre las representaciones mediáticas de dichas prácticas. Este artículo se centra en las construcciones sociales e históricas que se han reificado a través del tiempo en los medios de comunicación sobre una determinada narrativa respecto de las cárceles, los presos y los motines. En este trabajo se busca proponer perspectivas locales y discutir con la exclusividad del motín como única práctica de resistencia instalada en el imaginario social. Por tal razón, se abordan los sentidos nativos en su propio contexto de uso, a través del análisis de situaciones en las que los actores actualizan sus representaciones sobre su propio mundo social. Para cumplir con esta intención se parte de una etnografía con personas privadas de su libertad y sus familiares. Se concluye que las percepciones locales de las protestas carcelarias no necesariamente coinciden con las significaciones que se hacen de estas desde los medios de comunicación. Es de interés demostrar en este análisis cómo las subjetividades construidas históricamente a través de las imágenes que circulan en los medios sobre las cárceles influyen en la constitución del imaginario punitivista en la actual coyuntura del Aislamiento Social Preventivo y Obligatorio (ASPO) para enfrentar la pandemia por la covid-19. Este trabajo, realizado entre julio y octubre del año 2020, aporta a la profundización y complejización de los estudios sobre las prácticas de protestas y resistencias en las cárceles. Lo hace a través del análisis de las asignaciones de sentido que los protagonistas les imprimen. Este texto es una apuesta a cuestionar desde la academia las clasificaciones sociales que en las representaciones mediáticas recaen sobre las personas privadas de la libertad.Alternate : The purpose of this article is to analyze the practices of resistance and protests in the prisons of Córdoba in Argentina, and to reflect on the media representations of these practices. This article focuses on the social and historical constructions that have been reified over time in the media about a certain narrative on prisons, prisoners, and riots. The purpose of this paper is to propose local perspectives and discuss with the exclusivity of the riot as the only practice of resistance installed in the social imaginary. Accordingly, the native meanings are approached in their own context of use, through the analysis of situations in which the actors actualize their representations of their own social world. Following this intention, an ethnography with persons deprived of their liberty and their relatives is used as a starting point. It is concluded that local perceptions of prison protests do not necessarily coincide with the meanings attributed to them by the media. n this analysis, it is of interest to illustrate how the subjectivities historically constructed
{"title":"Una etnografía de las representaciones y las construcciones mediáticas de las protestas y resistencias en las cárceles de Córdoba","authors":"María Fernanda Caminos Berton, A. Villarreal","doi":"10.7440/antipoda46.2022.01","DOIUrl":"https://doi.org/10.7440/antipoda46.2022.01","url":null,"abstract":"El presente artículo tiene como objetivo analizar las prácticas de resistencia y protestas en los establecimientos penitenciarios de Córdoba en Argentina y reflexionar sobre las representaciones mediáticas de dichas prácticas. Este artículo se centra en las construcciones sociales e históricas que se han reificado a través del tiempo en los medios de comunicación sobre una determinada narrativa respecto de las cárceles, los presos y los motines. En este trabajo se busca proponer perspectivas locales y discutir con la exclusividad del motín como única práctica de resistencia instalada en el imaginario social. Por tal razón, se abordan los sentidos nativos en su propio contexto de uso, a través del análisis de situaciones en las que los actores actualizan sus representaciones sobre su propio mundo social. Para cumplir con esta intención se parte de una etnografía con personas privadas de su libertad y sus familiares. Se concluye que las percepciones locales de las protestas carcelarias no necesariamente coinciden con las significaciones que se hacen de estas desde los medios de comunicación. Es de interés demostrar en este análisis cómo las subjetividades construidas históricamente a través de las imágenes que circulan en los medios sobre las cárceles influyen en la constitución del imaginario punitivista en la actual coyuntura del Aislamiento Social Preventivo y Obligatorio (ASPO) para enfrentar la pandemia por la covid-19. Este trabajo, realizado entre julio y octubre del año 2020, aporta a la profundización y complejización de los estudios sobre las prácticas de protestas y resistencias en las cárceles. Lo hace a través del análisis de las asignaciones de sentido que los protagonistas les imprimen. Este texto es una apuesta a cuestionar desde la academia las clasificaciones sociales que en las representaciones mediáticas recaen sobre las personas privadas de la libertad.Alternate : The purpose of this article is to analyze the practices of resistance and protests in the prisons of Córdoba in Argentina, and to reflect on the media representations of these practices. This article focuses on the social and historical constructions that have been reified over time in the media about a certain narrative on prisons, prisoners, and riots. The purpose of this paper is to propose local perspectives and discuss with the exclusivity of the riot as the only practice of resistance installed in the social imaginary. Accordingly, the native meanings are approached in their own context of use, through the analysis of situations in which the actors actualize their representations of their own social world. Following this intention, an ethnography with persons deprived of their liberty and their relatives is used as a starting point. It is concluded that local perceptions of prison protests do not necessarily coincide with the meanings attributed to them by the media. n this analysis, it is of interest to illustrate how the subjectivities historically constructed","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"10 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133519385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-09DOI: 10.7440/antipoda46.2022.02
Greta Friedemann-Sánchez
{"title":"Antropología pública y comprometida: el legado de Nina S. de Friedemann","authors":"Greta Friedemann-Sánchez","doi":"10.7440/antipoda46.2022.02","DOIUrl":"https://doi.org/10.7440/antipoda46.2022.02","url":null,"abstract":"","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126479072","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-09DOI: 10.7440/antipoda46.2022.03
Elsa Maria Beltran-Luengas
: Bioart is an artistic expression of the late 20th and early 21st century, characterized by the incorporation of biotechnologies and living elements as themes or media, in its works. Bioartistic creations have raised bioethical conflicts because their peculiar aesthetic proposal provokes a perceptual and emotional shock that destabilizes our sense of the world we inhabit. The purpose of this study is to integrate perspectives from aesthetics, bioethics, and anthro-pology in order to analyze the bioethical conflict that emerges in this field. This is done by characterizing the emotional tension provoked by a clash of values that takes shape and is perceived in the bio-work though a bibliograph-ical review of studies on bio-art based on a bioethical and historiographical perspective. To illustrate the analysis, we selected several works from the first decade of the 2000s recorded on the artists’ websites. The article concludes that the conflict that emerges in bio-art lies in the connection between perception and emotion. If we understand emotions as a process of valuing things in the world that represent a certain importance to us, we can describe the conflict of the perception of bio-artistic otherness as a tension between divergent values. Unlike other approaches that discuss the bioethical conflict of bio-art, this proposal is intended to situate and describe it with precision and nuance. Thus, the bioethical problematic of it is located at the perception-interpretation threshold, and the different components (evaluation, expectation, and reac-tion) of concrete and differentiated emotions are analyzed to cast light on the conflict generated by bio-art on the basis of the tension between the different values associated with the otherness contemplated.
{"title":"Conflictos bioéticos y estéticos en el bioarte: una perspectiva desde las emociones","authors":"Elsa Maria Beltran-Luengas","doi":"10.7440/antipoda46.2022.03","DOIUrl":"https://doi.org/10.7440/antipoda46.2022.03","url":null,"abstract":": Bioart is an artistic expression of the late 20th and early 21st century, characterized by the incorporation of biotechnologies and living elements as themes or media, in its works. Bioartistic creations have raised bioethical conflicts because their peculiar aesthetic proposal provokes a perceptual and emotional shock that destabilizes our sense of the world we inhabit. The purpose of this study is to integrate perspectives from aesthetics, bioethics, and anthro-pology in order to analyze the bioethical conflict that emerges in this field. This is done by characterizing the emotional tension provoked by a clash of values that takes shape and is perceived in the bio-work though a bibliograph-ical review of studies on bio-art based on a bioethical and historiographical perspective. To illustrate the analysis, we selected several works from the first decade of the 2000s recorded on the artists’ websites. The article concludes that the conflict that emerges in bio-art lies in the connection between perception and emotion. If we understand emotions as a process of valuing things in the world that represent a certain importance to us, we can describe the conflict of the perception of bio-artistic otherness as a tension between divergent values. Unlike other approaches that discuss the bioethical conflict of bio-art, this proposal is intended to situate and describe it with precision and nuance. Thus, the bioethical problematic of it is located at the perception-interpretation threshold, and the different components (evaluation, expectation, and reac-tion) of concrete and differentiated emotions are analyzed to cast light on the conflict generated by bio-art on the basis of the tension between the different values associated with the otherness contemplated.","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127543089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-01DOI: 10.7440/antipoda45.2021.02
A. Roig, María Florencia Blanco Esmoris
El objetivo de este artículo consiste en describir y analizar las experiencias de reconversión de cuatro organizaciones sociales para sostener comunitariamente el lazo social y el cuidado en barrios populares del Área Metropolitana de Buenos Aires (AMBA), Argentina, durante la pandemia de la covid-19. A partir de una investigación cualitativa con enfoque etnográfico, realizada mediante una modalidad a distancia entre julio y septiembre de 2020: i) reconstruimos el contexto social y caracterizamos las actividades de las organizaciones sociocomunitarias estudiadas en el AMBA, antes y durante la pandemia;ii) esbozamos escenas como la organización colectiva de “la olla”, que describen la provisión comunitaria de cuidados;iii) mostramos cómo, en el contexto de restricción a la circulación, las organizaciones tuvieron que desplegar tácticas para “contener”, “acompañar” y cuidar de sí y de otros/as. En línea con los debates acerca de una economía de los cuidados, que produce valores apropiados de modo subrepticio por el resto de la economía, el presente escrito se centra en aquellos generados por las prácticas sociocomunitarias en torno a: la alimentación —“la olla” y “la fila”—, la salud y lo socioafectivo —“contener”—. Esta propuesta pretende aportar al campo de discusión teórico-político, desde el cual se sitúa, acerca de la paradoja entre la centralidad de los cuidados (sociocomunitarios), para la producción de bienestar social, y su reconocimiento deficitario en términos económicos, sociales y políticos. A nivel metodológico, busca retratar los desafíos que representa para la investigación social leer e interpretar las prácticas cuando la copresencialidad está tecnológicamente mediada.Alternate abstract: The purpose of this article is to describe and analyze the reconversion experiences of four social organizations to sustain the social bond and collective care in popular neighborhoods of the Metropolitan Area of Buenos Aires (AMBA), Argentina, during the Covid-19 pandemic. Based on qualitative research work with an ethnographic approach, conducted remotely between July and September 2020, we i) reconstructed the social context and characterized the activities of the socio-community organizations studied in AMBA, before and during the pandemic;ii) sketched images such as the collective “la olla” organization, which describe the community provision of care;and iii) showed how, in the context of restricted movement, the organizations had to deploy tactics to “contain,” “accompany” and take care of themselves and others. In line with debates about an economy of care, which produces values surreptitiously appropriated by the rest of the economy, this paper focuses on those resulting from socio-community practices related to: food —“la olla” and “la fila”—, health, and socio-affective —“containment”—. This proposal is intended to contribute to the theoretical-political field of discussion, in which it is situated, on the paradox between the centrality o
本文的目的是描述和分析四个社会组织在covid-19大流行期间为支持阿根廷布宜诺斯艾利斯大都会区(AMBA)流行社区的社会联系和护理而进行的改造经验。基于2020年7月至9月间通过远程方式进行的民族志定性研究:㈠重建社会环境和受惠的社区组织的活动;AMBA,之前和期间流行;(二)概述了集体组织等场景的“锅”,描述了提供社区护理;㈢展示如何在限制通行、组织不得不部署的战术,“控制”、“陪伴”,并照顾自已和其他。与在线讨论经济关怀,产生正确的值,因此隐身对其余的经济本写侧重那些做法所;围绕:食物—“锅”和“行”—、保健和socioafectivo—“—”。这一建议旨在对理论-政治讨论领域作出贡献，从理论-政治讨论领域，关于(社会社区)护理的中心地位，为社会福利的生产，和它在经济，社会和政治方面的不足承认之间的悖论。在方法论层面，它试图描述当共存是技术中介时，社会研究阅读和解释实践所代表的挑战。替代摘要:本文的目的是描述和分析在Covid-19大流行期间，阿根廷布宜诺斯艾利斯大都会区(AMBA)民众社区为维持社会纽带和集体护理而进行的四个社会组织的转变经验。Based on定性研究work with an ethnographic approach,建都remotely 2020年7月与9月,我们㈠reconstructed社会背景和中西文化活动socio-community organizations studied in AMBA,之前and during the virus;㈡sketched images如the collective“锅”组织、介绍社区提供护理;和(三)显示,how in the context of限制运动,the organizations政府各派to deploy tactics to含有,”为自己“and take care of and others。与关于护理经济的讨论一致，这种经济产生的价值被经济的其他部分过度挪用，本文着重讨论了与食物(“la olla”和“la fila”)、健康和社会情感(“遏制”)有关的社会社区实践所产生的价值。这一建议旨在对理论-政治讨论领域作出贡献，在理论-政治讨论领域中，(社会社区)关怀在社会福利生产中的中心地位与在经济、社会和政治术语中对其承认不足之间的矛盾。从方法论上讲，本文阐述了社会研究在技术中介共存的情况下阅读和解释实践所面临的挑战。替代摘要:本文的目的是描述和分析在covid-19大流行期间，阿根廷布宜诺斯艾利斯大都会区(Amba)的四个社会组织为支持社区的社会关怀而进行改造的经验。从2020年7月至9月间通过远程模式进行的民族志方法的定性研究中:㈠reconstruímos或社会环境和受惠于as逮捕你整理çõ是sociocomunitárias estudadas na Amba,之前和期间流行;㈡esboç阿莫斯吃饭像整理çã或者咨询“锅”,descrevem provisã或comunitária护理;(三)展示了restri上下文çã或者流传çã或,整理çõ是tiveram揭开táticas为“conter”和“acompanhar”签名、照顾如果além签名。与关于关怀经济的争论一致，关怀经济以一种被其他经济部门隐藏的方式产生适当的价值，本文着重于围绕食物(“olla”(“社区厨房”)和“fila”)、健康和社会情感(“包含”)的社区实践所产生的价值。通过这一建议，我们打算对理论和政治讨论领域作出贡献，在这一领域中，关于(社会社区)关怀的中心地位、社会福利的生产与它在经济、社会和政治方面的不足认识之间的悖论。在方法论的背景下，它旨在描述当共存是技术中介时，社会研究阅读和解释实践所代表的挑战。
{"title":"Producir lazo, organizar “la olla” y “contener” a otros/as. Experiencias de cuidado sociocomunitario durante la pandemia de la covid-19 en el AMBA (Argentina)","authors":"A. Roig, María Florencia Blanco Esmoris","doi":"10.7440/antipoda45.2021.02","DOIUrl":"https://doi.org/10.7440/antipoda45.2021.02","url":null,"abstract":"El objetivo de este artículo consiste en describir y analizar las experiencias de reconversión de cuatro organizaciones sociales para sostener comunitariamente el lazo social y el cuidado en barrios populares del Área Metropolitana de Buenos Aires (AMBA), Argentina, durante la pandemia de la covid-19. A partir de una investigación cualitativa con enfoque etnográfico, realizada mediante una modalidad a distancia entre julio y septiembre de 2020: i) reconstruimos el contexto social y caracterizamos las actividades de las organizaciones sociocomunitarias estudiadas en el AMBA, antes y durante la pandemia;ii) esbozamos escenas como la organización colectiva de “la olla”, que describen la provisión comunitaria de cuidados;iii) mostramos cómo, en el contexto de restricción a la circulación, las organizaciones tuvieron que desplegar tácticas para “contener”, “acompañar” y cuidar de sí y de otros/as. En línea con los debates acerca de una economía de los cuidados, que produce valores apropiados de modo subrepticio por el resto de la economía, el presente escrito se centra en aquellos generados por las prácticas sociocomunitarias en torno a: la alimentación —“la olla” y “la fila”—, la salud y lo socioafectivo —“contener”—. Esta propuesta pretende aportar al campo de discusión teórico-político, desde el cual se sitúa, acerca de la paradoja entre la centralidad de los cuidados (sociocomunitarios), para la producción de bienestar social, y su reconocimiento deficitario en términos económicos, sociales y políticos. A nivel metodológico, busca retratar los desafíos que representa para la investigación social leer e interpretar las prácticas cuando la copresencialidad está tecnológicamente mediada.Alternate abstract: The purpose of this article is to describe and analyze the reconversion experiences of four social organizations to sustain the social bond and collective care in popular neighborhoods of the Metropolitan Area of Buenos Aires (AMBA), Argentina, during the Covid-19 pandemic. Based on qualitative research work with an ethnographic approach, conducted remotely between July and September 2020, we i) reconstructed the social context and characterized the activities of the socio-community organizations studied in AMBA, before and during the pandemic;ii) sketched images such as the collective “la olla” organization, which describe the community provision of care;and iii) showed how, in the context of restricted movement, the organizations had to deploy tactics to “contain,” “accompany” and take care of themselves and others. In line with debates about an economy of care, which produces values surreptitiously appropriated by the rest of the economy, this paper focuses on those resulting from socio-community practices related to: food —“la olla” and “la fila”—, health, and socio-affective —“containment”—. This proposal is intended to contribute to the theoretical-political field of discussion, in which it is situated, on the paradox between the centrality o","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"129 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117183970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-01DOI: 10.7440/antipoda45.2021.08
J. Colla
: This article analyzes the territorial strategies of indigenous peasants participating in the National Peasant Federation (FNC) of Argentina’s Chaco province, associated with the occupation and recovery of land, and collective resistance to judicial eviction operations. These are understood as a response to the social and economic crisis resulting from the disarticulation of the regional economy and the advance of a new cycle of accumulation that promotes land privatization and concentration, destroys native forests
{"title":"Ocupar, recuperar, resistir: la lucha por el territorio en el Chaco argentino","authors":"J. Colla","doi":"10.7440/antipoda45.2021.08","DOIUrl":"https://doi.org/10.7440/antipoda45.2021.08","url":null,"abstract":": This article analyzes the territorial strategies of indigenous peasants participating in the National Peasant Federation (FNC) of Argentina’s Chaco province, associated with the occupation and recovery of land, and collective resistance to judicial eviction operations. These are understood as a response to the social and economic crisis resulting from the disarticulation of the regional economy and the advance of a new cycle of accumulation that promotes land privatization and concentration, destroys native forests","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125206062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-01DOI: 10.7440/antipoda45.2021.07
Natalia Fernanda Ponce Arancibia
: The withdrawal of collective processes and the strengthening of the individual sphere correspond to a phenomenon that, at territorial level, is evident in multi-family housing buildings where private and common property coexist. This dichotomous condition determines a constant tension among residents. The September 19, 2017 earthquake in Mexico City marked a turning point in the individualistic dynamics that prevailed within these spaces, leading to the articulation of a collective lawsuit that stressed the state response to care for those affected. In this context, this article proposes a review of the concept of collective action and an analysis of its impact on the modification of institutional structures during reconstruction in Mexico City since the 2017 earthquake. A first stage consisted in the review of hemerographic material and official documents issued between September 2017 and July 2018. Following this, between August 2018 and October 2019, the researcher held in-depth interviews with residents of the Multifamiliar Tlalpan and attended three informative assemblies, as a non-participant observer. The loss of housing constitutes a crisis scenario, but it also strengthens a common identity among those who reside in a given housing context. This identity has the potential to articulate processes of collective action that may stress conventional institutional responses, enabling counter-hegemonic approaches to the benefit of those affected. Based on the observation of a specific urban scalar unit, such as multifamily housing, the article provides a territorialized reading of the new forms of collective articulation that emerge in crisis scenarios; a reading that, based on empirical evidence, is intended to strengthen the theoretical discussion on collective action
{"title":"Acción colectiva y reconstrucción del parque habitacional en Ciudad de México: aproximaciones a partir del sismo del 19 de septiembre de 2017","authors":"Natalia Fernanda Ponce Arancibia","doi":"10.7440/antipoda45.2021.07","DOIUrl":"https://doi.org/10.7440/antipoda45.2021.07","url":null,"abstract":": The withdrawal of collective processes and the strengthening of the individual sphere correspond to a phenomenon that, at territorial level, is evident in multi-family housing buildings where private and common property coexist. This dichotomous condition determines a constant tension among residents. The September 19, 2017 earthquake in Mexico City marked a turning point in the individualistic dynamics that prevailed within these spaces, leading to the articulation of a collective lawsuit that stressed the state response to care for those affected. In this context, this article proposes a review of the concept of collective action and an analysis of its impact on the modification of institutional structures during reconstruction in Mexico City since the 2017 earthquake. A first stage consisted in the review of hemerographic material and official documents issued between September 2017 and July 2018. Following this, between August 2018 and October 2019, the researcher held in-depth interviews with residents of the Multifamiliar Tlalpan and attended three informative assemblies, as a non-participant observer. The loss of housing constitutes a crisis scenario, but it also strengthens a common identity among those who reside in a given housing context. This identity has the potential to articulate processes of collective action that may stress conventional institutional responses, enabling counter-hegemonic approaches to the benefit of those affected. Based on the observation of a specific urban scalar unit, such as multifamily housing, the article provides a territorialized reading of the new forms of collective articulation that emerge in crisis scenarios; a reading that, based on empirical evidence, is intended to strengthen the theoretical discussion on collective action","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129890472","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-01DOI: 10.7440/antipoda45.2021.03
M. Anigstein, Loreto Watkins, Florencia Vergara Escobar, Paulina Osorio-Parraguez
El objetivo de este artículo es caracterizar las acciones comunitarias de cuidado que han sido parte de las estrategias de afrontamiento de la pandemia del SARS-CoV-2 en Independencia, una comuna en Santiago de Chile. Esto porque, aunque desde el inicio de la pandemia la comunidad organizada movilizó recursos y trabajo de manera incesante para sostener la vida, las autoridades insistían en responsabilizar a la población por el avance del virus, señalando una supuesta falta de cuidado. Como parte de un estudio de caso cualitativo, que buscó caracterizar la respuesta comunitaria a la pandemia, se realizaron doce entrevistas semiestructuradas a miembros de distintas organizaciones sociales movilizadas en dicho contexto en Independencia, además de visitas etnográficas. El análisis aborda la caracterización del territorio, las consecuencias sociales que deja la pandemia, las acciones comunitarias realizadas y la valoración que hace la comunidad de las mismas. Los resultados nos permiten sostener que, desde el denominado estallido social chileno ocurrido en octubre de 2019, en Independencia han cambiado las lógicas organizativas y, en ese ambiente de crisis sociopolítica y de deficiente respuesta estatal, la emergencia sanitaria por la covid-19 se afronta por medio de acciones de cuidados comunitarios. Concluimos que las personas responden y enfrentan las consecuencias de la pandemia principalmente de manera colectiva, por medio de acciones que no solo buscan sostener la vida, sino que constituyen, además, una praxis política derivada de la revitalización del tejido comunitario producto del estallido social. La originalidad y aporte de este artículo es que aborda una experiencia que permite reflexionar sobre la importancia de los cuidados para sostener una comunidad y apunta hacia una antropología de los cuidados comunitarios que fomente y divulgue posibilidades de una vida social cuidadosa, al entender que existimos en un mundo que requiere de múltiples reparaciones.Alternate abstract: The purpose of this article is to characterize the community care actions that have been part of the coping strategies adopted during the SARS-CoV-2 pandemic in the Independencia commune in Santiago, Chile. Despite the fact that the organized community mobilized resources and worked tirelessly to sustain life from the very beginning of the pandemic, the authorities have insisted on blaming the population for the spread of the virus, pointing to an alleged neglect of care. As part of a qualitative case study, intended to characterize community response to the pandemic, twelve semi-structured interviews were held with members of different social organizations in Independencia, along with a number of ethnographic visits. The analysis characterizes the territory, and addresses the social consequences left by the pandemic, the community actions taken in this context, and the community’s assessment of these. The results allow us to sustain that organizational logics have chan
本文的目的是描述社区护理行动，这些行动是智利圣地亚哥独立市应对SARS-CoV-2大流行战略的一部分。这是因为，尽管自大流行开始以来，有组织的社区不断调动资源和工作来维持生命，但当局坚持认为，人们对病毒的传播负有责任，表明他们缺乏照顾。作为定性案例研究的一部分，旨在描述社区对这一流行病的反应，除了民族志访问外，还对在这一背景下独立动员的不同社会组织的成员进行了12次半结构化访谈。该分析涉及该地区的特征、大流行造成的社会后果、社区采取的行动以及社区对这些行动的评估。结果使我们能维持名为爆发以来,智利发生在2019年10月,在社会组织独立逻辑变化和社会政治危机,在这种环境卫生差,国家应急covid-19还面临股票通过社区护理。我们的结论是，人们主要以集体方式应对和面对这一流行病的后果，其行动不仅寻求维持生命，而且还构成一种政治实践，源于社会爆发所产生的社区结构的振兴。创意和本文的贡献在于解决体验能够反思护理的重要性,从而维持一个社区,指明了一个人类学关怀社区推广和分发精心的社会生活的可能性,我们认为存在的世界中,需要多个维修。替代摘要:本文的目的是描述在智利圣地亚哥独立公社SARS-CoV-2大流行期间所采取的应对战略的一部分社区护理行动。尽管有组织的社区从大流行开始就动员资源并不知疲倦地工作以维持生命，但当局坚持将病毒的传播归咎于民众，指出据称忽视了护理。作为定性个案研究的一部分，为了确定社区对这一流行病的反应，对独立的不同社会组织的成员进行了12次半结构化访谈，并进行了一些人种学访问。该分析确定了该地区的特点，并处理了大流行造成的社会后果、在此背景下采取的社区行动以及社区对这些行动的评估。结果allow us to sustain that organizational logics have changed in The建议以来独立货真价实的爆发社会或社会出身Outburst which在2019年,and, in this context of socio-political and deficient state response, The health紧急危机is being dealt with by means of community care行动。我们的结论是，人们集体应对这一流行病的后果，采取旨在维持生命的行动，并在社会爆发后振兴社区结构的基础上制定政治实践。本文的独创性和贡献在于，它提供了一种经验，鼓励人们思考关爱在维持社区中的重要性。它指的是一种促进和传播社会关怀生活可能性的社区关怀人类学，理解我们生活在一个需要广泛补偿的世界。替代摘要:本文的目的是描述在智利圣地亚哥的独立社区，作为应对Sa s-CoV-2大流行策略的一部分的社区护理行动。这是因为，尽管自大流行开始以来，有组织的社区不断调动资源和工作来维持生命，但当局坚持认为民众对病毒的发展负有责任，这表明他们缺乏照顾。作为定性个案研究的一部分，旨在描述社区对大流行的反应，除了民族志访问外，还对在独立背景下动员起来的不同社会组织的成员进行了12次半结构化访谈。分析内容包括该地区的特点、大流行造成的社会后果、社区在此背景下采取的行动以及社区对这些行动的重视程度。
{"title":"En medio de la crisis sanitaria y la crisis sociopolítica: cuidados comunitarios y afrontamiento de las consecuencias de la pandemia de la covid-19 en Santiago de Chile","authors":"M. Anigstein, Loreto Watkins, Florencia Vergara Escobar, Paulina Osorio-Parraguez","doi":"10.7440/antipoda45.2021.03","DOIUrl":"https://doi.org/10.7440/antipoda45.2021.03","url":null,"abstract":"El objetivo de este artículo es caracterizar las acciones comunitarias de cuidado que han sido parte de las estrategias de afrontamiento de la pandemia del SARS-CoV-2 en Independencia, una comuna en Santiago de Chile. Esto porque, aunque desde el inicio de la pandemia la comunidad organizada movilizó recursos y trabajo de manera incesante para sostener la vida, las autoridades insistían en responsabilizar a la población por el avance del virus, señalando una supuesta falta de cuidado. Como parte de un estudio de caso cualitativo, que buscó caracterizar la respuesta comunitaria a la pandemia, se realizaron doce entrevistas semiestructuradas a miembros de distintas organizaciones sociales movilizadas en dicho contexto en Independencia, además de visitas etnográficas. El análisis aborda la caracterización del territorio, las consecuencias sociales que deja la pandemia, las acciones comunitarias realizadas y la valoración que hace la comunidad de las mismas. Los resultados nos permiten sostener que, desde el denominado estallido social chileno ocurrido en octubre de 2019, en Independencia han cambiado las lógicas organizativas y, en ese ambiente de crisis sociopolítica y de deficiente respuesta estatal, la emergencia sanitaria por la covid-19 se afronta por medio de acciones de cuidados comunitarios. Concluimos que las personas responden y enfrentan las consecuencias de la pandemia principalmente de manera colectiva, por medio de acciones que no solo buscan sostener la vida, sino que constituyen, además, una praxis política derivada de la revitalización del tejido comunitario producto del estallido social. La originalidad y aporte de este artículo es que aborda una experiencia que permite reflexionar sobre la importancia de los cuidados para sostener una comunidad y apunta hacia una antropología de los cuidados comunitarios que fomente y divulgue posibilidades de una vida social cuidadosa, al entender que existimos en un mundo que requiere de múltiples reparaciones.Alternate abstract: The purpose of this article is to characterize the community care actions that have been part of the coping strategies adopted during the SARS-CoV-2 pandemic in the Independencia commune in Santiago, Chile. Despite the fact that the organized community mobilized resources and worked tirelessly to sustain life from the very beginning of the pandemic, the authorities have insisted on blaming the population for the spread of the virus, pointing to an alleged neglect of care. As part of a qualitative case study, intended to characterize community response to the pandemic, twelve semi-structured interviews were held with members of different social organizations in Independencia, along with a number of ethnographic visits. The analysis characterizes the territory, and addresses the social consequences left by the pandemic, the community actions taken in this context, and the community’s assessment of these. The results allow us to sustain that organizational logics have chan","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129401359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-01DOI: 10.7440/antipoda45.2021.06
Nicole Fuenzalida, Catalina Olivares-Del-Real
: The purpose of this article is to present some of the considerations that arose following the development of an experience of caregiving for teams of professionals who support, investigate, and collect testimonies on human rights violations and the processing of Chile’s dictatorial past. The care experience was based on the psychodrama method, applied in workshop format, over three sessions of approximately two hours each, throughout the months when the interviews of the oral archive project “Resistir Recordando” (2019) were being designed and implemented. This process lasted a year. The project had an archaeological-anthropological approach, developed under the auspices of the Borgoño Memory Corporation, a collective dedicated to building a memorial site for the former secret detention, torture, and extermination center Cuartel Borgoño (1977-1989), located in Santiago, Chile. A qualitative analysis of the instruments used in the care workshop, especially letter writing, observation, and personal notes, is presented to explain the approaches, focus decisions, scopes, and projections. From a perspective that gathers the principles of Dussel’s ethics and multisite ethnography, and that understands the social actors as collaborators, the text discusses the notion of otherness implied in memory work. We conclude that, in general, memory work and research on human rights violations, focused on the testimonial-victim voice, deploy self-care actions that pathologize and individualize the problem. This article proposes that we should consider the figure of professionals and the field of memory as a working space susceptible of being cared for. This opens a new field of discussion on the practice of caring for professional teams, which implies considering other places of enunciation and listening, from the recognition of the density that acquires the treatment of “our catastrophe,” the otherness involved in memory work, and the unresolved nature of the violence it entails.
{"title":"Cuidados en los equipos profesionales: reflexiones a partir del archivo oral y memoria del Cuartel Borgoño (1977-1989), Santiago de Chile","authors":"Nicole Fuenzalida, Catalina Olivares-Del-Real","doi":"10.7440/antipoda45.2021.06","DOIUrl":"https://doi.org/10.7440/antipoda45.2021.06","url":null,"abstract":": The purpose of this article is to present some of the considerations that arose following the development of an experience of caregiving for teams of professionals who support, investigate, and collect testimonies on human rights violations and the processing of Chile’s dictatorial past. The care experience was based on the psychodrama method, applied in workshop format, over three sessions of approximately two hours each, throughout the months when the interviews of the oral archive project “Resistir Recordando” (2019) were being designed and implemented. This process lasted a year. The project had an archaeological-anthropological approach, developed under the auspices of the Borgoño Memory Corporation, a collective dedicated to building a memorial site for the former secret detention, torture, and extermination center Cuartel Borgoño (1977-1989), located in Santiago, Chile. A qualitative analysis of the instruments used in the care workshop, especially letter writing, observation, and personal notes, is presented to explain the approaches, focus decisions, scopes, and projections. From a perspective that gathers the principles of Dussel’s ethics and multisite ethnography, and that understands the social actors as collaborators, the text discusses the notion of otherness implied in memory work. We conclude that, in general, memory work and research on human rights violations, focused on the testimonial-victim voice, deploy self-care actions that pathologize and individualize the problem. This article proposes that we should consider the figure of professionals and the field of memory as a working space susceptible of being cared for. This opens a new field of discussion on the practice of caring for professional teams, which implies considering other places of enunciation and listening, from the recognition of the density that acquires the treatment of “our catastrophe,” the otherness involved in memory work, and the unresolved nature of the violence it entails.","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"342 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123129286","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-01DOI: 10.7440/antipoda45.2021.04
Luis Antonio Ramírez Zuluaga
:
：
{"title":"La juntadera: recuperación de prácticas comunitarias cotidianas como forma de reparación en Palmirita, municipio de Cocorná, Antioquia","authors":"Luis Antonio Ramírez Zuluaga","doi":"10.7440/antipoda45.2021.04","DOIUrl":"https://doi.org/10.7440/antipoda45.2021.04","url":null,"abstract":":","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116559302","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-01DOI: 10.7440/antipoda45.2021.05
Sebastián Rojas-Navarro, M. Energici, Nicolás Schöngut-Grollmus, Samanta Alarcón-Arcos
El objetivo de este artículo es mostrar cómo el incremento de las labores de cuidado, producto de la pandemia, y el quiebre de la red de cuidados han recaído significativamente sobre las mujeres. Al reconocer la crisis de los cuidados, que ha privilegiado un modelo individualista por sobre uno social o comunitario, la pandemia de la covid-19 revela las sobrecargas de un tipo de sujeto y las imposibilidades para pensar otras formas de cuidar. Mediante la presentación de algunos resultados, obtenidos por la encuesta Cuidar, realizada en Chile en mayo de 2020, en un contexto de cuarentena estricta, cierre de establecimientos educacionales y medidas de distanciamiento social, discutimos la participación de las mujeres en entramados de prácticas de cuidado que se van tornando cada vez más frágiles. Si consideramos que las mujeres son actores clave en estas articulaciones, la precarización de su calidad de vida afecta la capacidad misma de la red para sostener y cuidar y, por ende, la capacidad de las mujeres para cuidar tanto de sí mismas como de otros. Es decir, la pandemia no solo muestra un conjunto de prácticas que se desarticula y reorganiza, sino que, dada su organización privatizada y concentrada en un tipo de individuo, se hace mucho más frágil en tanto que depende casi exclusivamente de un sujeto cuyas posibilidades de repensarse o rearticularse son menores o limitadas.Alternate abstract: The purpose of this article is to highlight that the increase in caregiving tasks, as a result of the pandemic and the breakdown of the care network, have fallen most heavily on women. By recognizing the crisis of care, which has privileged an individualistic model over a social or community model, the covid-19 pandemic reveals the overburdening of one type of subject and the impossibilities of thinking about other forms of care. By presenting some of the results obtained via the Cuidar survey, conducted in Chile in May 2020, in a context of strict quarantine, closure of educational establishments and social distancing measures, we discuss the participation of women in care practices that are becoming increasingly fragile. If we consider that women are key actors in these articulations, the precariousness of their quality of life affects the very capacity of the network to sustain and care and, therefore, women’s capacity to care for themselves as well as for others. In other words, the pandemic reveals not only a set of practices that is disarticulated and reorganized, but also that, given its privatized organization and concentration in one type of individual, it becomes much more fragile in that it depends almost exclusively on a subject whose possibilities of rethinking or rearticulating itself are reduced or limited.Alternate abstract: O objetivo deste artigo é mostrar como o aumento dos trabalhos de cuidado, produto da pandemia ocasionada pela covid-19, e a quebra da rede de cuidados vêm recaindo significativamente sobre as mulheres. Ao reconhecer a cr
这篇文章的目的是展示由于流行病而增加的护理工作和护理网络的崩溃是如何严重地落在妇女身上的。covid-19大流行认识到护理危机，使个人主义模式优先于社会或社区模式，揭示了一种类型的主体负担过重，以及思考其他护理方式的不可能。通过介绍一些,结果调查看,2020年5月在智利举行的情况下,在严格检疫,关闭学校和社会隔离措施,讨论妇女参与entramados保育做法会变得越来越脆弱。如果我们考虑到妇女是这些联系中的关键角色，她们生活质量的不稳定影响了网络本身维持和照顾的能力，从而影响了妇女照顾自己和他人的能力。即流行不会只显示一套做法了,重新打包,而是由于私有化和组织集中在一种个体,变得更脆弱而几乎完全取决于一个人的潜力repensarse rearticularse未成年或有限。替代摘要:本文的目的是强调，由于大流行和护理网络的崩溃，护理任务的增加主要落在妇女身上。covid-19大流行认识到护理危机，这种危机倾向于个人主义模式而非社会或社区模式，揭示出一种主体负担过重，无法考虑其他形式的护理。我们介绍了2020年5月在智利进行的护理调查的一些结果，在严格隔离、关闭教育机构和社会隔离措施的背景下，我们讨论了妇女参与日益脆弱的护理做法的问题。如果我们认为妇女是这些领域的关键行动者，她们生活质量的不稳定影响到网络维持和照料的能力，从而影响到妇女照顾自己和他人的能力。the virus In other words reveals not only a set of做法that is disarticulated和reorganized, that,给予其多元化In one type of privatized组织和个人,it becomes much more变得In that it的几乎是exclusively on a subject谁志愿再思考或rearticulating本身,还是有限。替代摘要:本文的目的是展示由于covid-19造成的大流行而增加的护理工作，以及护理网络的崩溃，如何显著地落在女性身上。认识到护理危机使个人主义模式优先于社会或社区模式，这一流行病揭示了一种类型的主体负担过重，以及不可能考虑其他形式的护理。给不少起çã或部份人士,结果obtidos秃头调查开展的“照顾”,2020年智利呃打不了,num quarentena上下文estrita, fechamento发展和耶稣estabelecimentos educacionais,社会distanciamento措施,讨论参与çã托儿便好了他们的抵制或vã或麻烦每次全心全意。如果我们认为妇女是这些关系中的关键人物，她们生活质量的不稳定影响到网络支持和照顾的能力，从而影响到妇女照顾自己和他人的能力。nãIsto衣钵,流行或一定会联合抵制画面嗯是莫名的东西和重组,更多的同时,我的观点的整理çã或私有化、集中num indivíduo型,面貌,但是脆弱的ao passo’深入袭击完全依赖um sujeito cujas possibilidades repensar-se ou rearticular-se sã以下或ou有限。
{"title":"Im-posibilidades del cuidado: reconstrucciones del cuidar en la pandemia de la covid-19 a partir de la experiencia de mujeres en Chile","authors":"Sebastián Rojas-Navarro, M. Energici, Nicolás Schöngut-Grollmus, Samanta Alarcón-Arcos","doi":"10.7440/antipoda45.2021.05","DOIUrl":"https://doi.org/10.7440/antipoda45.2021.05","url":null,"abstract":"El objetivo de este artículo es mostrar cómo el incremento de las labores de cuidado, producto de la pandemia, y el quiebre de la red de cuidados han recaído significativamente sobre las mujeres. Al reconocer la crisis de los cuidados, que ha privilegiado un modelo individualista por sobre uno social o comunitario, la pandemia de la covid-19 revela las sobrecargas de un tipo de sujeto y las imposibilidades para pensar otras formas de cuidar. Mediante la presentación de algunos resultados, obtenidos por la encuesta Cuidar, realizada en Chile en mayo de 2020, en un contexto de cuarentena estricta, cierre de establecimientos educacionales y medidas de distanciamiento social, discutimos la participación de las mujeres en entramados de prácticas de cuidado que se van tornando cada vez más frágiles. Si consideramos que las mujeres son actores clave en estas articulaciones, la precarización de su calidad de vida afecta la capacidad misma de la red para sostener y cuidar y, por ende, la capacidad de las mujeres para cuidar tanto de sí mismas como de otros. Es decir, la pandemia no solo muestra un conjunto de prácticas que se desarticula y reorganiza, sino que, dada su organización privatizada y concentrada en un tipo de individuo, se hace mucho más frágil en tanto que depende casi exclusivamente de un sujeto cuyas posibilidades de repensarse o rearticularse son menores o limitadas.Alternate abstract: The purpose of this article is to highlight that the increase in caregiving tasks, as a result of the pandemic and the breakdown of the care network, have fallen most heavily on women. By recognizing the crisis of care, which has privileged an individualistic model over a social or community model, the covid-19 pandemic reveals the overburdening of one type of subject and the impossibilities of thinking about other forms of care. By presenting some of the results obtained via the Cuidar survey, conducted in Chile in May 2020, in a context of strict quarantine, closure of educational establishments and social distancing measures, we discuss the participation of women in care practices that are becoming increasingly fragile. If we consider that women are key actors in these articulations, the precariousness of their quality of life affects the very capacity of the network to sustain and care and, therefore, women’s capacity to care for themselves as well as for others. In other words, the pandemic reveals not only a set of practices that is disarticulated and reorganized, but also that, given its privatized organization and concentration in one type of individual, it becomes much more fragile in that it depends almost exclusively on a subject whose possibilities of rethinking or rearticulating itself are reduced or limited.Alternate abstract: O objetivo deste artigo é mostrar como o aumento dos trabalhos de cuidado, produto da pandemia ocasionada pela covid-19, e a quebra da rede de cuidados vêm recaindo significativamente sobre as mulheres. Ao reconhecer a cr","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123714522","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：